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All Journal Al-Zahra : Journal for Islamic and Arabic Studies DE JURE Al-'Adalah Al-Ulum Al-Risalah : Jurnal Imu Syariah dan Hukum AL-Daulah Jurnal Diskursus Islam Jurnal Al-Qadau: Peradilan dan Hukum Keluarga Islam Al-Daulah : Jurnal Hukum dan Perundangan Islam qolamuna : Jurnal studi islam Isti`dal : Jurnal Studi Hukum Islam Al-Akhbar JURNAL PENDIDIKAN TAMBUSAI Ekspose: Jurnal Penelitian Hukum dan Pendidikan Hikmah BUSTANUL FUQAHA: Jurnal Bidang Hukum Islam Siyasatuna Jurnal Ilmiyah Mahasiswa Siyasah Syariyyah Al-Syakhshiyyah : Jurnal Hukum Keluarga Islam dan Kemanusiaan Mutawasith: Jurnal Hukum Islam Mazahibuna: Jurnal Perbandingan Mazhab Qadauna: Jurnal Ilmiah Mahasiswa Hukum Keluarga Islam El-Iqtishady Iqtishaduna : Jurnal Ilmiah Mahasiswa Hukum Ekonomi Syariah MADDIKA: Journal Of Islamic Family Law Al-Ubudiyah: Jurnal Pendidikan dan Studi Islam Shautuna: Jurnal Ilmiah Mahasiswa Perbandingan Mazhab Jurnal Al Tasyri'iyyah COMPARATIVA: Jurnal Ilmiah Perbandingan Mazhab dan Hukum Kalosara: Family Law Review AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab Madani: Multidisciplinary Scientific Journal Jurnal Venus Socius: Social Sciences Research Journal Anayasa International Journal of Islamic Studies Media Hukum Indonesia (MHI) HISABUNA: Jurnal Ilmu Falak Jurnal Cendekia Ilmiah Al-Qawānīn: Jurnal Ilmu Hukum, Syariah, dan Pengkajian Islam Parewa Saraq: Journal of Islamic Law and Fatwa Review Balance: Jurnal Ekonomi Lentera: Journal of Islamic Studies
Hamzah Hasan
Universitas Islam Negeri Alauddin Makassar
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LEGISLASI PRODUK HUKUM ISLAM: PROSES, TANTANGAN, DAN IMPLEMENTASI DI INDONESIA Heriana, Heriana; Hasan, Hamzah; Musyahid, Achmad
Jurnal AL-SYAKHSHIYYAH Jurnal Hukum Keluarga Islam dan Kemanusiaan Vol 7 No 1 (2025): Volume 7, Nomor 1, Juni 2025
Publisher : IAIN BONE

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30863/as-hki.v7i1.7908

Abstract

This article examines the products of Islamic legal thought, which have a broad impact on Muslim communities and can serve as a strong foundation for legal principles. The aim of this study is to explore the existence, issues, and application of Islamic legal instruments within the legal system. The research employs a qualitative method, utilizing bibliometric and textual approaches, along with descriptive analysis.The findings reveal that Islamic law has developed in Indonesia through the products of four schools of legal thought: fiqh (Islamic jurisprudence), fatwas by religious scholars, court decisions (ijtihad), statutory regulations, and sociological legal theories. The challenges in legislating Islamic legal thought in Indonesia include low legal awareness, discrimination, the pluralistic legal system, internal debates among Muslims, lack of education, and political dynamics. Addressing these challenges requires an integrative approach involving all elements of society to foster better understanding and support for the implementation of Islamic law within the national framework.
PENGELOLAAN ZAKAT DALAM PERSPEKTIF HUKUM ISLAM KONTEMPORER Andi Takdir Djufri; Hamzah Hasan; Abdul Wahid Haddade
Iqtishaduna: Jurnal Ilmiah Mahasiswa Hukum Ekonomi Syariah Vol 6 No 4 (2025): Juli
Publisher : Jurusan Hukum Ekonomi Syariah Fakultas Syariah dan Hukum Uin Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/iqtishaduna.v6i4.58780

Abstract

Abstrak Penelitian ini bertujuan menganalisis konsep pengelolaan zakat dalam hukum Islam klasik, mengevaluasi model kontemporer, serta mengkaji isu-isu hukum dan solusi syariah dalam konteks dinamika sosial-ekonomi modern. Penelitian kualitatif ini menggunakan pendekatan multidisipliner dengan analisis teks fiqh klasik, fatwa kontemporer, studi kasus lembaga zakat global, dan data empiris terkini. Pendekatan maqasid al-shariah dan teori taysir (kemudahan) menjadi kerangka analisis utama. penelitian ini menemukan bahwa, prinsip keadilan distributif (QS. At-Taubah: 60) dan sistem Baitul Mal tetap relevan, tetapi memerlukan reinterpretasi untuk menjawab kompleksitas modern, seperti perluasan objek zakat (aset digital, saham) dan redefinisi asnaf (pengungsi, urban poor). Sinergi tridaya (negara, swasta, komunitas) terbukti optimal: negara sebagai regulator, lembaga swasta sebagai inovator, dan komunitas sebagai jaring pengaman berbasis lokal. Prinsip amanah (QS. An-Nisa: 58) menuntut sistem pengawasan hybrid (syariah-audit keuangan) dan sanksi progresif (pidana hingga restorative justice). Dengan demikian, zakat berpotensi menjadi instrumen transformatif pengentasan kemiskinan global jika dikelola dengan integritas syar’i, adaptasi teknologi, dan kolaborasi antarlembaga. Rekomendasi kebijakan mencakup harmonisasi regulasi internasional, sertifikasi amil berbasis kompetensi, dan pemberdayaan berbasis data. Kata Kunci: Zakat, Hukum Islam, Kontemporer.   Abstract This study aims to analyze the concept of zakat management in classical Islamic law, evaluate contemporary models, and examine legal issues and sharia solutions in the context of modern socio-economic dynamics. This qualitative study uses a multidisciplinary approach with analysis of classical fiqh texts, contemporary fatwas, case studies of global zakat institutions, and current empirical data. The maqasid al-shariah approach and the theory of taysir (ease) are the main analytical frameworks. This study found that the principle of distributive justice (QS. At-Taubah: 60) and the Baitul Mal system remain relevant, but require reinterpretation to address modern complexities, such as the expansion of zakat objects (digital assets, stocks) and the redefinition of asnaf (refugees, urban poor). The synergy of tridaya (state, private sector, community) has proven optimal: the state as a regulator, private institutions as innovators, and the community as a locally-based safety net. The principle of amanah (QS. An-Nisa: 58) demands a hybrid supervision system (sharia-financial audit) and progressive sanctions (criminal to restorative justice). Thus, zakat has the potential to become a transformative instrument for global poverty alleviation if managed with sharia integrity, technological adaptation, and inter-institutional collaboration. Policy recommendations include harmonization of international regulations, competency-based amil certification, and data-based empowerment. Keywords: Zakat, Islamic Law, Contemporary.
NIKAH BEDA AGAMA DALAM PERSPEKTIF MAQASID AL-SYARI'AH DAN PROBLEMATIKA HUKUMNYA DI INDONESIA Nursyamsi Ichsan; Hamzah Hasan; Abdul Wahid Haddade
Iqtishaduna: Jurnal Ilmiah Mahasiswa Hukum Ekonomi Syariah Vol 6 No 4 (2025): Juli
Publisher : Jurusan Hukum Ekonomi Syariah Fakultas Syariah dan Hukum Uin Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/iqtishaduna.v6i4.58784

Abstract

Abstrak Pernikahan beda agama merupakan isu krusial dalam wacana hukum Islam kontemporer, khususnya ketika dihadapkan pada prinsip-prinsip maqāṣid al-syarī‘ah. Artikel ini mengkaji problematika nikah beda agama dengan menitikberatkan pada prinsip ḥifẓ al-dīn (perlindungan terhadap agama) sebagai fondasi normatif utama dalam hukum keluarga Islam. Dalam konteks Indonesia, realitas sosial yang plural dan kompleks semakin memunculkan ketegangan antara norma keagamaan dan kebebasan individu, terlebih pasca diterbitkannya Surat Edaran Mahkamah Agung (SEMA) No. 2 Tahun 2023 yang secara eksplisit menolak legalitas pernikahan lintas agama. Dengan pendekatan yuridis-normatif berbasis maqāṣid, kajian ini menemukan bahwa pernikahan beda agama tidak hanya berpotensi melemahkan prinsip ḥifẓ al-dīn, tetapi juga menimbulkan implikasi negatif terhadap keturunan (ḥifẓ al-nasl), akal (ḥifẓ al-‘aql), dan harta (ḥifẓ al-māl). Oleh karena itu, diperlukan pendekatan hukum yang tidak sekadar legalistik, tetapi juga integratif dan solutif dalam menjawab ketegangan antara norma syar‘i dan realitas hukum nasional. Kata kunci: Nikah beda agama, maqāṣid al-syarī‘ah, ḥifẓ al-dīn, hukum keluarga Islam, SEMA No. 2 Tahun 2023   Abstract Interfaith marriage is a crucial issue in contemporary Islamic legal discourse, especially when faced with the principles of maqāṣid al-syarī‘ah. This article examines the problematic of interfaith marriage by emphasizing the principle of ḥifẓ al-dīn (protection of religion) as the main normative foundation in Islamic family law. In the Indonesian context, plural and complex social realities increasingly give rise to tensions between religious norms and individual freedom, especially after the issuance of the Supreme Court Circular (SEMA) No. 2 of 2023 which explicitly rejects the legality of interfaith marriage. With a juridical-normative approach based on maqāṣid, this study found that interfaith marriage not only has the potential to weaken the principle of ḥifẓ al-dīn, but also has negative implications for descendants (ḥifẓ al-nasl), reason (ḥifẓ al-‘aql), and property (ḥifẓ al-māl). Therefore, a legal approach is needed that is not merely legalistic, but also integrative and solution-oriented in responding to the tension between sharia norms and national legal realities. Keywords: Interfaith marriage, maqāṣid al-syarī‘ah, ḥifẓ al-dīn, Islamic family law, SEMA No. 2 of 2023
Nikah Misyar Perspektif Fikih Kontemporer Musdalifah, Musdalifah; Hasan, Hamzah; Shuhufi, Muhammad
Isti`dal : Jurnal Studi Hukum Islam Vol 12, No 1 (2025): Islamic Law
Publisher : Faculty of Sharia and Law Universitas Islam Nahdlatul Ulama

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.34001/ijshi.v12i1.7746

Abstract

 Tulisan ini membahas tentang nikah misyar pespektif fikih kontemporer. Tulisan ini mengkaji definisi, kontaversi ulama kontemporer dan tinjauan dari sudut pandang maslahah. kajian ini termasuk kajian kepustakaan (library research), yaitu metode penelitian yang melibatkan pengumpulan dan evaluasi informasi dari sumber-sumber tertulis, seperti jurnal, buku, laporan, dokumen, dan artikel yang relevan dengan topik penelitian.Tujuan penelitian ini adalah untuk mengetahui tentang nikah misyar dalam fikih kontemporer. Hasil dari penelitian ini yaitu nikah misyar pada hakikatnya adalah pernikahan yang dilaksanankan sesuai dengan rukun dan syarat pernikahan, namun dalam persoalan hak dan kewajiban, istri merelakan haknya untuk tidak diberikan. Fatwa ulama kontemporer tentang hukum nikah misyar memiliki pandangan hukum yang berbeda, sebahagian kelompok membolehkan nikah misyar. Sedangkan sebagian lagi menyatakan bahwa hukumnya haram, dan sebagian lainnya memperbolehkan beserta makruh.Nikah misyar ditinjau dari sudut pandang maslahah dalam konteks negara Indonesia dapat dilihat dengan dua cara, yakni tawfīq, dan istislah bi al- ‘urf. Jika metode tawfiq yang digunakan, maka berarti pendapat yang membolehkan maupun yang melarang nikah misyar sama-sama digunakan dengan cara membolehkan nikah misyar dengan disertai syarat-syarat yang cukup ketat, dengan tujuan agar kebolehan tersebut tidak disalahgunakan sehingga menimbulkan mafsadat. Adapun jika metode istislah bi al-‘urf yakni memilih kemaslahatan yang paling sesuai dengan kebutuhan masyarakat Indonesia.
The Role of Religious Affairs Office (KUA) of Makassar City in Preventing Marriage Violation under the Maṣlaḥah Mursalah Principle HM, Muhajir; Hasan, Hamzah; Supardin, Supardin; Fikri, Mursyid; Shesa, Laras
al-'adalah Vol 21 No 1 (2024): Al-'Adalah
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/adalah.v21i1.17017

Abstract

This study discusses the role of the Makassar City Religious Affairs Office (KUA) in preventing marital violations based on the principle of maṣlaḥah mursalah. The aim is to obtain a complete picture of the position of the Religious Affairs Office (KUA) as the front guard in resolving various problems and marital violations in the community. This study is qualitative using a descriptive phenomenological approach. Data were obtained from two types of sources, namely primary sources and secondary sources. Primary sources are carried out through interviews, observations, and documentation whereas secondary sources are in the form of certain documents, standard books, articles, or other materials related to the topic studied. Interviews were conducted with the Head of KUA, Penghulu, and office staff. This study involved five KUA in Makassar City with a case study approach that was analyzed in depth through the principle of maṣlaḥah mursalah. This study found that the KUA in Makassar City has played an active role in taking various strategic steps to realize flexible marriage law policies that are in line with the dynamics and needs of society. Other policies that have also been implemented include the formation of a special team, the implementation of routine studies on Islamic marriage law, and increasing cooperation with research institutions. This policy is implemented to make marriage law relevant and responsive to social change. All of this is evidence that in addition to being a public service institution, the KUA in Makassar has also played a role in maintaining legal flexibility so that it remains in line with the interests of the wider community.
Reformasi Mazhab Fiqh Terhadap Tuntutan Penyelesaian Masalah Konteporer Adil, Syafaat Muhammad Wildan; Maloko, M. Thahir; Hasan, Hamzah
Madani: Jurnal Ilmiah Multidisiplin Vol 3, No 6 (2025): July 2025
Publisher : Penerbit Yayasan Daarul Huda Kruengmane

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.5281/zenodo.15922770

Abstract

The renewal of Islamic law essentially rests on something that already exists, then undergoes a qualitative change as a product of interactions in community life. It can be said that the process of Islamic legal renewal is viewed as something autonomous, but it also interacts with other elements in society so that it becomes interdependent. Therefore the concept of renewal of Islamic law demands the presence of an adaptive attitude, with the social conditions of the society in which it interacts. Thus, the renewal of Islamic law must be undertaken in response to the demands of change occurring among the society. The reform of schools in Islamic Law is carried out as an attempt to implement the Islamic law of Ijtihad, namely the results of ijtihad scholars who have lost their actual power in the context of today by re-studying by the competent authorities and ijtihad against new issues that have never been discussed by scholars. In the course of history, Islamic law has been a dynamic and creative force. This is characterized by the presence of various sects with different patterns and characteristics, according to the socio-historical and political background in which they grew and developed. In the paradigm of classical jurisprudence there are five principles that allow Islamic law to develop according to time namely 1) Principle of Ijma, 2) Principle of Qiyas, 3) Principle of Maslahah Mursalah, 4) Principle of maintaining Urf. Islamic law
Revitalisasi Ijtihad: Upaya Meretas Kebekuan Pemikiran Islam dalam Menjawab Tantangan Zaman Modern Sakti, Salwa Nurfauziyah; D, Dliyauddin; Hasan, Hamzah
Madani: Jurnal Ilmiah Multidisiplin Vol 3, No 6 (2025): July 2025
Publisher : Penerbit Yayasan Daarul Huda Kruengmane

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.5281/zenodo.15933321

Abstract

Various attempts have been pioneered by modern Muslim scholars to revive the spirit of ijtihad. The revitalization of the Shariah maqasid, the renewal of ijtihad methodology, the strengthening of the fatwa institutions, as well as the reform of the Islamic education curriculum constitute strategic steps to restore ijtihad as the main axis of the renewal of Islamic law. Thus, this paper wants to study the problem of the freeze of ijtihad as well as decipher the efforts that need to be made so that ijtihad is able to absorb and respond to contemporary legal issues relevantly and solvetively. The freezing of ijtihad was the result of the accumulation of various factors: the politicization of religion, conservative education, the dominance of taqlid, to a stagnant religious culture. Whereas, Islam itself encourages ijtihad as a means of answering the challenges of the times. Therefore, the reactualization of ijtihad becomes an urgent need in building a contextualized and dynamic Islamic law. Efforts to break the freeze of ijtihad must be conducted comprehensively, covering aspects of methodology, education, institutions, and thought reform. Without ijtihad, Islamic law will lose its adaptability to the dynamics of the times. On the contrary, fresh and contextualized ijtihad is precisely evidence that Islamic sharia is capable of guiding mankind at all times.
Rekonstruksi Otoritas Fatwa di Era Digital R, Randy; H, Herianti; Hasan, Hamzah
Socius: Jurnal Penelitian Ilmu-Ilmu Sosial Vol 3, No 1 (2025): Agustus
Publisher : Penerbit Yayasan Daarul Huda Kruengmane

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

The digital transformation has significantly influenced the structure of religious authority in Islam, particularly in the domain of fatwas. In Indonesia, the emergence of popular religious figures on social media as primary sources of Islamic legal guidance indicates a shift from formal institutions to non-institutional actors. This phenomenon has led to the fragmentation of religious authority, undermining the legitimacy of fatwas and confusing the Muslim public. This study aims to analyze how the transformation of fatwa authority unfolds in the digital era, the extent to which collective ijtihad remains relevant in addressing this shift, and how contemporary Islamic legal thought—particularly that of Fazlur Rahman and Jasser Auda—can contribute to reframing fatwa authority today. Using a normative-qualitative approach and library research method, this study employs descriptive and comparative analysis of primary texts by key thinkers and official fatwa documents. The findings reveal that collective ijtihad is an essential epistemological strategy to restore balance amid the fragmented landscape of digital fatwas. Furthermore, Fazlur Rahman’s ethical-textual reinterpretation and Jasser Auda’s systems-based maqasid theory offer strong theoretical foundations for developing a participatory and adaptive model of fatwa authority. This study recommends an integrated approach between maqasid al-shariah and collective ijtihad as a constructive effort to reconstruct Islamic legal authority in a way that is both contextually grounded and epistemologically legitimate in the digital age.
OPTIMALISASI PERAN DPRD DALAM MELAKSANAKAN FUNGSI PENGAWASAN TERHADAP PEMERINTAH KOTA MAKASSAR TELAAH SIYASAH SYAR"IYYAH: Telaah SIyasah Syar'iyyah) Amal, Amalia Sururiah; Darussalam; Hasan, Hamzah
Siyasatuna: Jurnal Ilmiah Mahasiswa Siyasah Syar'iyyah Vol 6 No 2 (2025): SIYASATUNA
Publisher : Prodi Hukum Tata Negara (Siyasah Syariyyah) Fakultas Syariah dan Hukum UIN Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

The purpose of this research was to find out how  the role of Makassar City’s DPRD in carrying out the supervisory function of the Makassar City Government and find out what obstacles are faced by Makassar City’s DPRD in supervising the Makassar City Government. As for the method used in this research is field research with an empirical juridical research approach and syar’i normative. The result showed that optimizing the role of DPRD in carrying out the supervisory function of the Makassar City Goverment running optimally although there all still some obstacles faced by DPRD in carrying out the supervisory function. The obstacles faced by Makassar City’s DPRD in carrying out the supervisory function are : The people was unable to cooperate, Covid-19 pandemic, the company was unable to cooperate and people still fear convey their opinions and rights to the government. The Siyasah Syar’iyyah concept views that accountability for something that has been mandated was a basic thing whose substance demands professionalism and accountability.
Pada Konsep Penganiayaan Berat Sebagai Penghalang Kewarisan Dalam KHI Muhammad, Mar'i; Fitri, Nurul Amalia; Maloko, M. Thahir; Hasan, Hamzah
Media Hukum Indonesia (MHI) Vol 3, No 2 (2025): June
Publisher : Penerbit Yayasan Daarul Huda Kruengmane

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Abstract

In the Compilation of Islamic Law (KHI), Article 173 states that a person who kills or attempts to kill an heir, is not entitled to receive an inheritance. Nevertheless, in judicial practice, issues arise on the application of the concept of “serious mistreatment” as a form of action that obstructs heir rights. The term is often used to refer to acts of violence that have not necessarily caused death, but are nonetheless considered severe enough to disfranchise someone. Unfortunately, the KHI does not provide clear restrictions or definitions regarding what is meant by “severe persecution”. This raises questions from the point of view of the principles of legal clarity and certainty, which are fundamental principles in national legal systems. The concept of severe persecution as a barrier to inheritance in the KHI has strong moral and philosophical urgency because it is aligned with the values of justice and maqashid al-shari’ah. However, in the context of positive legal norms, the term still harbors fundamental questions in terms of redactional clarity and certainty of application. The absence of a clear normative definition in the KHI leaves the term “severe maltreatment” prone to being interpreted subjectively by individual judges. As a result, inconsistencies occur in court judgments, which ultimately harm the parties seeking justice. From the perspective of the basis of legal clarity, legal norms are supposed to be formulated in language that is concrete and easy to understand. Whereas from the grounds side of legal certainty, the norm must be consistently enforceable and immutable.
Co-Authors Abd Halim Talli Abd. Qadir Gassing Abdul Wahid Haddade Abdullah, Fahri Achmad Musyahid Idrus Achmad, Almi Achmad, Muhammad Thamrin Thamrin Adil, Syafaat Muhammad Wildan Amal, Amalia Sururiah Amin, Astrid Amanda Putri Amin, Muhammadiyyah Anas, Muh Fauzi Andi Muhammad Akmal Andi Muhammad Akmal Andi Takdir Djufri Arfah Arni Arsyik Arsyik Ashari, Hardianti ASNI Astari, Alfira Nurfasihah Asti, Mulham Jaki Bakri, Muammar Muhammad D, Dliyauddin Dalle, Jumarni Darussalam Darussalam Fadhliah Mubakkirah Fatmawati Fatmawati Fatmawati Fatmawati, Fatmawati Fatra, Meyhira Fatrizia Fhara, Fhara Fitri, Nurul Amalia H, Herianti Haeni Mukti Halil, Abdul Halim, Patimah Hamsir Hamsir Hasriah Hasanuddin Heriana, Heriana Herman, Muhammad Akbar HM, Muhajir I Ketut Suada Idharulhaq Idharulhaq indah Irwan Jufri Juhasdi Susono Kasjim Salenda Kurniati Kurniati La Ode Ismail Ahmad La Ode Ismail Ahmad, La Ode Ismail Larissa, Dea Laura, Riska Islamia Lomba Sultan Marilang Marillang, Marillang Muammar Bakri Muh. Jamal Jamil Muh. NurTaslim Saleh Muh. Yusuf Muhammad Akbar Herman Muhammad Daud Muhammad Imam Maghudi Muhammad Saleh Ridwan Muhammad Shadiqul Mushaddiq Muhammad Shuhufi Muhammad, Mar'i Muis, Abdul Rinaldi Mukhtar Lutfi Mulasari, Mita Munir, Misbahul Munir Mursyid Fikri Musdalifah Musdalifah Musfikah Ilyas Mustafa, Zulhasari Mustafa, Zulhas’ari Mustaufiq, Mustaufiq Musyfikah Ilyas Mutmainna Najib, Muh Nasrah Hasmiati Attas Natzir, Firman Nofita Rukmawana, Andi Nugraha, Aliyyul Qayyuum Nur Julia Ningsi Nur Salam Nurekasari, Nurekasari Nurul Lutfiah Sultan Oktapiana, Adelia Patimah Putri Anisa R, Randy Raden Mohamad Herdian Bhakti Radhiah Tulhidayah Radhiah Tulhidayah Rahma Amir, Rahma Rahman, Nurfadillah Reskiani, Anugrah Ridwan, Mir’atul Mar’ah Rifdah Nur Amalina Risal, M. Chaerul RizaL, M. Chaerul Rohman, Baitur S, Samsidar Sabri Samin Saharuddin, Sri Rahayu Sakka, Abdul Rahman Sakti, Salwa Nurfauziyah selfiah febriani Shesa, Laras Siti Rahmawati Mega Tompunu Sitti Musdalifah Sohrah Soleh, Muhammad Ikhsan St Habibah St Halimang Suhaebatul Khaerah Supardin Suriyadi, Suriyadi Syahida Asia Syahrul Rizal Syahrul Syahrul Syamsuddin, Darussalam Syariful, Muh. Gazali Tahir Maloko Tantri, Tantri Indar Pratiwi Tarmizi Tarmizi Taudiyah, Nasya Tisfa Umar Laila Uswatunnisah Wahyuding Wahyuding Watowiti, Ardiansyah S. Widianti, Anyta Widya wati Wijaya, Febri Ainul Wulan Febriyanti Putri Suyanto Zulfahmi Zulfahmi Alwi