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All Journal DE JURE Al-'Adalah AL-Daulah Jurnal Al-Qadau: Peradilan dan Hukum Keluarga Islam Al-Daulah : Jurnal Hukum dan Perundangan Islam Isti`dal : Jurnal Studi Hukum Islam JURNAL PENDIDIKAN TAMBUSAI Ekspose: Jurnal Penelitian Hukum dan Pendidikan Siyasatuna Jurnal Ilmiyah Mahasiswa Siyasah Syariyyah Al-Syakhshiyyah : Jurnal Hukum Keluarga Islam dan Kemanusiaan Mazahibuna: Jurnal Perbandingan Mazhab MADDIKA: Journal Of Islamic Family Law Shautuna: Jurnal Ilmiah Mahasiswa Perbandingan Mazhab Jurnal Al Tasyri'iyyah Kalosara: Family Law Review Madani: Multidisciplinary Scientific Journal Socius: Social Sciences Research Journal Anayasa International Journal of Islamic Studies Media Hukum Indonesia (MHI) J-CEKI Al-Qawānīn: Jurnal Ilmu Hukum, Syariah, dan Pengkajian Islam Parewa Saraq: Journal of Islamic Law and Fatwa Review Balance: Jurnal Ekonomi
Hamzah Hasan, Hamzah
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PIDANA MATI PERSPEKTIF HUKUM ISLAM: ANTARA KEADILAN DAN HAK ASASI MANUSIA Dalle, Jumarni; Hasan, Hamzah; Haddade, Abdul Wahid
Jurnal AL-SYAKHSHIYYAH Jurnal Hukum Keluarga Islam dan Kemanusiaan Vol 6 No 2 (2024): Volume 6, Nomor 2, Desember 2024
Publisher : IAIN BONE

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30863/as-hki.v6i2.7716

Abstract

The death penalty in Islamic law holds significant importance as a form of justice for serious crimes such as intentional murder, adultery by a married person, robbery, apostasy, and rebellion. From the perspective of Islamic law, the death penalty is not only intended to serve as a deterrent but also as a means to uphold justice for the victim, the victim’s family, and society at large. While there are views that associate the death penalty with violations of human rights, in Islamic law, its application is based on the principle of justice, which must be proportionate to the crime committed, while considering the public benefit. The application of the death penalty, whether as hudud, qishash, or ta'zir, demonstrates that justice in Islam is not only retributive but also preventive, aimed at maintaining social balance. This study aims to examine the application of the death penalty in Islamic law from the perspectives of justice and human rights. The findings show that the death penalty serves as an instrument of justice that protects the rights of society and victims from the threat of serious crimes, while upholding the principles of justice and public benefit in its implementation.
Malpraktik dalam Abortus Provocatus di Kota Makassar: Kajian Sadd al-Dzari'ah Sebagai Tindakan Preventif Kejahatan Medis Fatra, Meyhira Fatrizia; Hasan, Hamzah; Fatmawati, Fatmawati
Shautuna: Jurnal Ilmiah Mahasiswa Perbandingan Mazhab VOLUME 6 ISSUE 1, JANUARY 2025
Publisher : Universitas Islam Negeri Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/shautuna.v6i1.49232

Abstract

This study aims to analyze the forms of malpractice in illegal abortion provocatus in Makassar City, evaluate the legal aspects of the perpetrators, and examine the practice through the sadd al-dzari'ah approach in Islamic law as a preventive strategy against medical crimes. The practice of abortion performed without professional medical supervision, especially by non-medical individuals such as birth attendants or untrained personnel, poses a serious threat to the safety of women's lives and reproductive health. This research uses a qualitative approach with a type of field research. Data collection techniques are carried out through observation, in-depth interviews, and documentation studies, which are then analyzed descriptive-qualitatively. Field findings show that illegal abortions in Makassar are often performed without proper medical standards, causing harmful physical and psychological complications. Several cases have been handled by law enforcement officials and resulted in criminal verdicts against the perpetrators. From the perspective of sadd al-dzari'ah, this practice is considered to pave the way for wider damage (mafsadah), as it ignores the protection of the soul and violates the basic principles of Islamic law. This study recommends strengthening the legal system and health policies oriented towards prevention, as well as the need for public education based on Islamic values to close the gap in the occurrence of illegal abortion practices and increase awareness of the importance of reproductive health protection.
Analisisi Peningkatan Perkawinan Usia Anak di Kecematan Tempe Kabupaten Wajo Perspektif Maqasid Syar'iah: Analisisi Peningkatan Perkawinan Usia Anak di Kecematan Tempe Kabupaten Wajo Perspektif Maqasid Syar'iah Tantri, Tantri Indar Pratiwi; Hasan, Hamzah; Hilal, Fatmawati
International Journal of Islamic Studies Vol 4 No 1 (2024): Juni
Publisher : Pascasarjana UIN Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/ijis.v4i1.32027

Abstract

The main problem in this study is how to analyze the increase in child marriage in Tempe District, Wajo Regency, from the Maqasid Syar'iah Perspective? The main problem is then broken down into several sub-problems or research questions, namely: 1) What are the Causes of the Increase in Child Marriage in Tempe District, Wajo Regency? 2) What are the solutions to reduce the increase in child marriage in Tempe District, Wajo Regency? 3) How is Maqasid Syar'iah Perspective on Increasing Child Marriage in Tempe District, Wajo Regency? his type of research is classified as qualitative with the research approach used is a juridical approach, a syar'i approach, and a sociological approach. The data sources of this research are Furthermore, the data collection methods used are observation, interviews, documentation, and reference tracing. Then, data processing techniques and data analysis were carried out through several stages, namely: data collection, data reduction, data presentation, and drawing conclusions. The results of this study indicate that 1) The factors that cause an increase in child marriage in Tempe sub-district, Wajo Regency, are: a) educational factors; b) economic factors; c) cultural factors; d) community mindset factors; e) factors of pregnancy out of wedlock. 2) Solutions in suppressing the increase in child marriage in Tempe District are: a). Provide services in the field of administration including registration of marriage, divorce and reconciliation as well as other records related to the duties and roles of KUA; b) Providing Counseling and Socialization of the Marriage Law; c) Providing services in the field of marriage and sakinah families. 3) Maqashid Sharia perspective on child marriage Whether or not child marriage can be seen from one maqashid point of view, such as hifz al-nasl to avoid adultery. 1) However, it is also necessary to look at other maqashid values ​​so that the sharia maqashid analysis does not overlap. 2) The implications of this research are: 3) For the people of Tempe District, Wajo Regency, to always follow and obey all government regulations, especially regarding Law no. 16 of 2019 concerning marriage. The local government should give warnings or sanctions for people who violate the rules of Law no. 16 of 2019 concerning Marriage, especially the age limit. 3) KUA employees in the field of penghulu can optimize the penghulu to socialize and emphasize the importance of getting married according to the age limit that has been determined by law. Both through marriage advice and when invited to religious activities.
ANALISIS YURIDIS KEPUTUSAN FIKTIF POSITIF PASCA UNDANG-UNDANG NO. 6 TAHUN 2023 PERSPEKTIF SIYASAH SYAR’IYYAH Muh. NurTaslim Saleh; Hasan, Hamzah
Siyasatuna: Jurnal Ilmiah Mahasiswa Siyasah Syar'iyyah Vol 6 No 1 (2025): SIYASATUNA
Publisher : Prodi Hukum Tata Negara (Siyasah Syariyyah) Fakultas Syariah dan Hukum UIN Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

This research aims to find out how the juridical analysis of positive fictitious decisions after Law no. 6 of 2023 Syar'iyyah siyasah perspective. In answering this problem, the author uses a normative juridical approach and a normative theological approach (syar'i). The method for collecting secondary data in the form of primary and secondary materials is done by reading literature, scientific works, documents or books related to the research. The research results show that 1) The legal position of fictitious decisions is positive after the promulgation of the law. No. 6 of 2023, which is regulated in this Law, namely in article 175 number 7 paragraph (4), however the phrase not stipulate but grant in this article creates unclear meaning and has the potential to give rise to new problems 2) Procedures for resolving positive fictitious decisions after the issuance of the Law. No. 6 of 2023 article 175 number 7 paragraph (5) will be further regulated in a Presidential Regulation, but to date this Presidential Regulation has not been issued as a result of which the procedure for resolving positive fictitious decisions has become ambiguous and unclear. 3) The siyasah syar'iyyah view of positive fictitious decisions after the issuance of the law. No. 6 of 2023 does not explain the view of Islamic law regarding the details of positive fictitious decisions because this is purely procedural from Indonesian positive law which is administrative in nature.
ANALISIS HUKUM ISLAM TERHADAP FENOMENA PERNIKAHAN DINI DI PESANTREN DARUL ISTIQAMAH LAPPA’E KABUPATEN SINJAI Syahida Asia; Hasan, Hamzah; Mustafa, Zulhas’ari; Zulfahmi; Idrus, Achmad Musyahid
MADDIKA : Journal of Islamic Family Law Vol. 5 No. 2 (2024): Maddika: Journal Of Islamic Family Law
Publisher : UIN Palopo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24256/maddika.v5i2.5966

Abstract

This study aims to find out the practice of early marriage, express the community’s views on early marriage and make an analysis based on Islamic law about the practice of early marriage in the Darul Istiqamah Lappa'e Islamic Boarding School, Sinjai. This research is a field study using a descriptive qualitative approach. The results of the study show that early marriage at the Darul Istiqamah Lappa’e Islamic Boarding School is based on parental approval and encouragement. In addition, the community views early marriage in Islamic boarding schools as a positive thing because it aims to foster young people to achieve piety and avoid promiscuity that is contrary to Islamic teachings. According to Islamic law, early marriage at the Darul Istiqamah Islamic Boarding School does not violate religious law because it is considered a solution to prevent greater dangers, such as adultery or pregnancy out of wedlock, by referring to the rules of Dar’u al-Mafasid. In addition, early marriage is carried out with the consent of the students themselves without coercion, with various considerations of benefits, namely efforts to achieve greater goodness and benefits.
LEGISLASI PRODUK HUKUM ISLAM: PROSES, TANTANGAN, DAN IMPLEMENTASI DI INDONESIA Heriana, Heriana; Hasan, Hamzah; Musyahid, Achmad
Jurnal AL-SYAKHSHIYYAH Jurnal Hukum Keluarga Islam dan Kemanusiaan Vol 7 No 1 (2025): Volume 7, Nomor 1, Juni 2025
Publisher : IAIN BONE

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30863/as-hki.v7i1.7908

Abstract

This article examines the products of Islamic legal thought, which have a broad impact on Muslim communities and can serve as a strong foundation for legal principles. The aim of this study is to explore the existence, issues, and application of Islamic legal instruments within the legal system. The research employs a qualitative method, utilizing bibliometric and textual approaches, along with descriptive analysis.The findings reveal that Islamic law has developed in Indonesia through the products of four schools of legal thought: fiqh (Islamic jurisprudence), fatwas by religious scholars, court decisions (ijtihad), statutory regulations, and sociological legal theories. The challenges in legislating Islamic legal thought in Indonesia include low legal awareness, discrimination, the pluralistic legal system, internal debates among Muslims, lack of education, and political dynamics. Addressing these challenges requires an integrative approach involving all elements of society to foster better understanding and support for the implementation of Islamic law within the national framework.
Nikah Misyar Perspektif Fikih Kontemporer Musdalifah, Musdalifah; Hasan, Hamzah; Shuhufi, Muhammad
Isti`dal : Jurnal Studi Hukum Islam Vol 12, No 1 (2025): Islamic Law
Publisher : Faculty of Sharia and Law Universitas Islam Nahdlatul Ulama

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.34001/ijshi.v12i1.7746

Abstract

 Tulisan ini membahas tentang nikah misyar pespektif fikih kontemporer. Tulisan ini mengkaji definisi, kontaversi ulama kontemporer dan tinjauan dari sudut pandang maslahah. kajian ini termasuk kajian kepustakaan (library research), yaitu metode penelitian yang melibatkan pengumpulan dan evaluasi informasi dari sumber-sumber tertulis, seperti jurnal, buku, laporan, dokumen, dan artikel yang relevan dengan topik penelitian.Tujuan penelitian ini adalah untuk mengetahui tentang nikah misyar dalam fikih kontemporer. Hasil dari penelitian ini yaitu nikah misyar pada hakikatnya adalah pernikahan yang dilaksanankan sesuai dengan rukun dan syarat pernikahan, namun dalam persoalan hak dan kewajiban, istri merelakan haknya untuk tidak diberikan. Fatwa ulama kontemporer tentang hukum nikah misyar memiliki pandangan hukum yang berbeda, sebahagian kelompok membolehkan nikah misyar. Sedangkan sebagian lagi menyatakan bahwa hukumnya haram, dan sebagian lainnya memperbolehkan beserta makruh.Nikah misyar ditinjau dari sudut pandang maslahah dalam konteks negara Indonesia dapat dilihat dengan dua cara, yakni tawfīq, dan istislah bi al- ‘urf. Jika metode tawfiq yang digunakan, maka berarti pendapat yang membolehkan maupun yang melarang nikah misyar sama-sama digunakan dengan cara membolehkan nikah misyar dengan disertai syarat-syarat yang cukup ketat, dengan tujuan agar kebolehan tersebut tidak disalahgunakan sehingga menimbulkan mafsadat. Adapun jika metode istislah bi al-‘urf yakni memilih kemaslahatan yang paling sesuai dengan kebutuhan masyarakat Indonesia.
The Role of Religious Affairs Office (KUA) of Makassar City in Preventing Marriage Violation under the Maṣlaḥah Mursalah Principle HM, Muhajir; Hasan, Hamzah; Supardin, Supardin; Fikri, Mursyid; Shesa, Laras
al-'adalah Vol 21 No 1 (2024): Al-'Adalah
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/adalah.v21i1.17017

Abstract

This study discusses the role of the Makassar City Religious Affairs Office (KUA) in preventing marital violations based on the principle of maṣlaḥah mursalah. The aim is to obtain a complete picture of the position of the Religious Affairs Office (KUA) as the front guard in resolving various problems and marital violations in the community. This study is qualitative using a descriptive phenomenological approach. Data were obtained from two types of sources, namely primary sources and secondary sources. Primary sources are carried out through interviews, observations, and documentation whereas secondary sources are in the form of certain documents, standard books, articles, or other materials related to the topic studied. Interviews were conducted with the Head of KUA, Penghulu, and office staff. This study involved five KUA in Makassar City with a case study approach that was analyzed in depth through the principle of maṣlaḥah mursalah. This study found that the KUA in Makassar City has played an active role in taking various strategic steps to realize flexible marriage law policies that are in line with the dynamics and needs of society. Other policies that have also been implemented include the formation of a special team, the implementation of routine studies on Islamic marriage law, and increasing cooperation with research institutions. This policy is implemented to make marriage law relevant and responsive to social change. All of this is evidence that in addition to being a public service institution, the KUA in Makassar has also played a role in maintaining legal flexibility so that it remains in line with the interests of the wider community.
Reformasi Mazhab Fiqh Terhadap Tuntutan Penyelesaian Masalah Konteporer Adil, Syafaat Muhammad Wildan; Maloko, M. Thahir; Hasan, Hamzah
Madani: Jurnal Ilmiah Multidisiplin Vol 3, No 6 (2025): July 2025
Publisher : Penerbit Yayasan Daarul Huda Kruengmane

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.5281/zenodo.15922770

Abstract

The renewal of Islamic law essentially rests on something that already exists, then undergoes a qualitative change as a product of interactions in community life. It can be said that the process of Islamic legal renewal is viewed as something autonomous, but it also interacts with other elements in society so that it becomes interdependent. Therefore the concept of renewal of Islamic law demands the presence of an adaptive attitude, with the social conditions of the society in which it interacts. Thus, the renewal of Islamic law must be undertaken in response to the demands of change occurring among the society. The reform of schools in Islamic Law is carried out as an attempt to implement the Islamic law of Ijtihad, namely the results of ijtihad scholars who have lost their actual power in the context of today by re-studying by the competent authorities and ijtihad against new issues that have never been discussed by scholars. In the course of history, Islamic law has been a dynamic and creative force. This is characterized by the presence of various sects with different patterns and characteristics, according to the socio-historical and political background in which they grew and developed. In the paradigm of classical jurisprudence there are five principles that allow Islamic law to develop according to time namely 1) Principle of Ijma, 2) Principle of Qiyas, 3) Principle of Maslahah Mursalah, 4) Principle of maintaining Urf. Islamic law
Revitalisasi Ijtihad: Upaya Meretas Kebekuan Pemikiran Islam dalam Menjawab Tantangan Zaman Modern Sakti, Salwa Nurfauziyah; D, Dliyauddin; Hasan, Hamzah
Madani: Jurnal Ilmiah Multidisiplin Vol 3, No 6 (2025): July 2025
Publisher : Penerbit Yayasan Daarul Huda Kruengmane

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.5281/zenodo.15933321

Abstract

Various attempts have been pioneered by modern Muslim scholars to revive the spirit of ijtihad. The revitalization of the Shariah maqasid, the renewal of ijtihad methodology, the strengthening of the fatwa institutions, as well as the reform of the Islamic education curriculum constitute strategic steps to restore ijtihad as the main axis of the renewal of Islamic law. Thus, this paper wants to study the problem of the freeze of ijtihad as well as decipher the efforts that need to be made so that ijtihad is able to absorb and respond to contemporary legal issues relevantly and solvetively. The freezing of ijtihad was the result of the accumulation of various factors: the politicization of religion, conservative education, the dominance of taqlid, to a stagnant religious culture. Whereas, Islam itself encourages ijtihad as a means of answering the challenges of the times. Therefore, the reactualization of ijtihad becomes an urgent need in building a contextualized and dynamic Islamic law. Efforts to break the freeze of ijtihad must be conducted comprehensively, covering aspects of methodology, education, institutions, and thought reform. Without ijtihad, Islamic law will lose its adaptability to the dynamics of the times. On the contrary, fresh and contextualized ijtihad is precisely evidence that Islamic sharia is capable of guiding mankind at all times.
Co-Authors Abdullah, Fahri Achmad Musyahid Idrus, Achmad Musyahid Achmad Musyahid, Achmad Achmad, Almi Achmad, Muhammad Thamrin Thamrin Adil, Syafaat Muhammad Wildan Amal, Amalia Sururiah Amin, Astrid Amanda Putri Amin, Muhammadiyyah Anas, Muh Fauzi Ashari, Hardianti Astari, Alfira Nurfasihah Asti, Mulham Jaki Bakri, Muammar Muhammad D, Dliyauddin Dalle, Jumarni Darussalam Fatmawati Fatmawati Fatmawati, Fatmawati Fatra, Meyhira Fatrizia Fhara, Fhara Fitri, Nurul Amalia H, Herianti Haddade, Abdul Wahid Halil, Abdul Halim, Patimah Halimang, Halimang Hamsir Hamsir Heriana, Heriana Herman, Muhammad Akbar Hilal, Fatmawati HM, Muhajir indah Kurniati Kurniati Larissa, Dea Laura, Riska Islamia Lomba Sultan M. Thahir Maloko, M. Thahir Marillang, Marillang Muh. NurTaslim Saleh Muhammad Daud Muhammad Shuhufi, Muhammad Muhammad, Mar'i Muis, Abdul Rinaldi Mulasari, Mita Mursyid Fikri Musdalifah Musdalifah Mustafa, Zulhasari Mustafa, Zulhas’ari Mustaufiq, Mustaufiq Najib, Muh Natzir, Firman Nofita Rukmawana, Andi Nugraha, Aliyyul Qayyuum Nur Aisyah Nur Salam Nurekasari, Nurekasari Oktapiana, Adelia R, Randy Rahma Amir, Rahma Rahman, Nurfadillah Ratih Pratiwi Ridwan, Mir’atul Mar’ah Ridwan, Muh. Saleh Risal, M. Chaerul S, Samsidar Saharuddin, Sri Rahayu Sakti, Salwa Nurfauziyah Shesa, Laras Sohrah Sohrah, Sohrah Soleh, Muhammad Ikhsan Supardin Supardin, Supardin Suriyadi, Suriyadi Syahida Asia Syahrul Syahrul Syamsuddin, Darussalam Syariful, Muh. Gazali Tantri, Tantri Indar Pratiwi Tarmizi Taudiyah, Nasya Tisfa Watowiti, Ardiansyah S. Widya wati Wijaya, Febri Ainul Zulfahmi