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All Journal Al-Zahra : Journal for Islamic and Arabic Studies DE JURE Al-'Adalah Al-Ulum Al-Risalah : Jurnal Imu Syariah dan Hukum AL-Daulah Jurnal Diskursus Islam Jurnal Al-Qadau: Peradilan dan Hukum Keluarga Islam Al-Daulah : Jurnal Hukum dan Perundangan Islam qolamuna : Jurnal studi islam Isti`dal : Jurnal Studi Hukum Islam Al-Akhbar JURNAL PENDIDIKAN TAMBUSAI Ekspose: Jurnal Penelitian Hukum dan Pendidikan Hikmah BUSTANUL FUQAHA: Jurnal Bidang Hukum Islam Siyasatuna Jurnal Ilmiyah Mahasiswa Siyasah Syariyyah Al-Syakhshiyyah : Jurnal Hukum Keluarga Islam dan Kemanusiaan Mutawasith: Jurnal Hukum Islam Mazahibuna: Jurnal Perbandingan Mazhab Qadauna: Jurnal Ilmiah Mahasiswa Hukum Keluarga Islam El-Iqtishady Iqtishaduna : Jurnal Ilmiah Mahasiswa Hukum Ekonomi Syariah MADDIKA: Journal Of Islamic Family Law Al-Ubudiyah: Jurnal Pendidikan dan Studi Islam Shautuna: Jurnal Ilmiah Mahasiswa Perbandingan Mazhab Jurnal Al Tasyri'iyyah COMPARATIVA: Jurnal Ilmiah Perbandingan Mazhab dan Hukum Kalosara: Family Law Review AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab Madani: Multidisciplinary Scientific Journal Jurnal Venus Socius: Social Sciences Research Journal Anayasa International Journal of Islamic Studies Media Hukum Indonesia (MHI) HISABUNA: Jurnal Ilmu Falak Jurnal Cendekia Ilmiah Al-Qawānīn: Jurnal Ilmu Hukum, Syariah, dan Pengkajian Islam Parewa Saraq: Journal of Islamic Law and Fatwa Review Balance: Jurnal Ekonomi Lentera: Journal of Islamic Studies
Hamzah Hasan
Universitas Islam Negeri Alauddin Makassar
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Analisis Maslahah Mursalah Terhadap Pemberian Dispensasi Nikah Hasan, Hamzah; Herman, Muhammad Akbar; Watowiti, Ardiansyah S.
Socius: Jurnal Penelitian Ilmu-Ilmu Sosial Vol 1, No 12 (2024): July
Publisher : Penerbit Yayasan Daarul Huda Kruengmane

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.5281/zenodo.12562206

Abstract

The aim of this research is to explain the review of Islamic law in determining the age limit for marriage and the application of the principle of maslahah murlah in granting marriage dispensations. This research uses qualitative research with a phenomenological approach, data collection methods using documentation methods with data analysis using the process of collecting, compiling and discussing information contained in written documents. The results of this research show: 1) Early marriage, even though it is legally legal, does not absolutely apply to everyone and in all conditions. This is because under certain conditions that can cause mafsadat (loss), the law can become makruh or even haram. Legal provisions in Islam cannot be separated from the positive and negative values that arise from them. 2) The context in considering maslahah murrasa, the judge's perception regarding marriage dispensation is included in the realm of maslahah khashshah or the individual or personal benefit of the applicant, because marriage dispensation cases include marriage cases that are private and only involve a few individuals, namely the applicants. So there is no consideration of maslahah 'ammah or general benefit for society.
Inheritance Distribution and Conflict Resolution in Bone Regency: Upholding Women's Rights and Islamic Law Objectives Tarmizi, Tarmizi; Amir, Rahma; Syamsuddin, Darussalam; Hasan, Hamzah; Ridwan, Muh. Saleh
De Jure: Jurnal Hukum dan Syari'ah Vol 16, No 2 (2024)
Publisher : Shariah Faculty UIN Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18860/j-fsh.v16i2.29477

Abstract

The implementation of the inheritance distribution system within the community remains partially ineffective, as conflicts among heirs frequently arise. These disputes hinder the objectives of Islamic law as outlined in maqāṣid al-syarīʿah, emphasizing the need for preventive efforts. This study aims to analyze inheritance conflict prevention in Bone Regency through gender-equitable deliberation by examining conflict resolution methods, causes of disputes, women’s inheritance rights, and conflict prevention strategies from the perspective of maqāṣid al-syarīʿah. This empirical research was conducted in Bone Regency using a theological-normative approach based on maqāṣid al-syarīʿah. Primary data were collected through interviews with academics, judges, and government officials, while secondary data were obtained from relevant literature and analyzed qualitatively. The findings reveal that inheritance disputes can be resolved through court litigation or non-litigation pathways involving local authorities. Key causes of conflicts include heirs’ greed, limited understanding of inheritance laws, lack of property transfer documentation, unfair distribution, and delays in inheritance division. Women's inheritance rights in Bone's customary law are preserved through deliberation during the distribution process. To prevent inheritance disputes, measures such as public education on inheritance law, facilitated consultations involving local authorities, and proper documentation of property transfers are recommended. These initiatives align with the values of maqāṣid al-syarīʿah, which prioritize the preservation of religion, life, intellect, property, and lineage. The government and relevant stakeholders are expected to play an active role in guiding and educating communities to ensure effective inheritance distribution and prevent conflicts.
Jilbab Dalam Hukum Islam Interpretasi Ulama Klasik Dan Kontemporer S, Samsidar; Hasan, Hamzah; Haddade, Abdul Wahid; Abdullah, Fahri
Ekspose: Jurnal Penelitian Hukum dan Pendidikan Vol. 24 No. 1 (2025): Juni
Publisher : Institut Agama Islam Negeri (IAIN) Bone

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30863/ekspose.v24i1.7706

Abstract

This article explores the views of classical scholars on the hijab, based on the Quran and Hadith, as well as the principles of Sharia that regulate women's attire and modesty. The article then analyzes how contemporary thinkers have adapted and interpreted the laws of hijab in social and cultural contexts. By comparing the perspectives of both groups of scholars, this article aims to provide a comprehensive understanding of the position of the hijab in Islamic law, as well as the challenges and dynamics faced by Muslim women in the modern era. The research findings indicate that the hijab is a religious commandment that must be followed by Muslim women. It serves to protect the body and, most importantly, as a duty for Muslim women to cover their modesty to be preserved from slander. By wearing the hijab, a woman demonstrates her commitment to the religious and cultural values of Islam. It also acts as a shield against unwanted gazes and inappropriate treatment from others. The hijab is part of worship and devotion to Allah, reflecting adherence to religious teachings. The wearing of the hijab is aimed at maintaining the honor and dignity of Muslim women, keeping them free from disturbances, and making them easily recognizable. The requirements for wearing the hijab include covering the entire body except for what is ordinarily visible, such as the face and hands, being thick, being loose, and not resembling men's clothing. Dalam artikel ini, penulis mengeksplorasi pandangan ulama klasik mengenai jilbab yang berlandaskan pada Al-Qur'an dan Hadis, serta prinsip-prinsip syariah yang mengatur aurat dan busana perempuan. Selanjutnya, artikel ini menganalisis bagaimana pemikiran kontemporer telah mengadaptasi dan menafsirkan hukum jilbab dalam konteks sosial, budaya. Dengan membandingkan perspektif kedua kelompok ulama, artikel ini bertujuan untuk memberikan pemahaman yang lebih komprehensif mengenai posisi jilbab dalam hukum Islam, serta tantangan dan dinamika yang dihadapi oleh perempuan Muslim di era modern. Hasil penelitian menunjukkan bahwa jilbab merupakan ajaran agama yang harus dipatuhi oleh perempuan muslimah, berfungsi untuk melindungi tubuh dan yang terpenting sebagai kewajiban khususnya wanita muslimah menutup aurat agar terpelihara dari fitnah dengan mengenakan jilbab, seorang wanita menunjukkan komitmennya terhadap nilai-nilai agama dan budaya Islam begitu halnya sebagai pelindung dari pandangan yang tidak diinginkan dan perlakuan yang tidak pantas dari orang lain. Jilbab adalah bagian dari ibadah dan pengabdian kepada Allah, mencerminkan kepatuhan terhadap ajaran agama bahwa pemakaian jilbab terpulang kepada tujuannya untuk menjaga kehormatan dan kemuliaan wanita muslimah, bebas dari gangguan, lebih mudah dikenali. Adapun syaratnya, antara lain: harus menutupi seluruh tubuh kecuali yang biasa tampak muka dan telapak tangan, harus tebal, harus longgar, dan tidak boleh menyerupai pakaian laki-laki
PIDANA MATI PERSPEKTIF HUKUM ISLAM: ANTARA KEADILAN DAN HAK ASASI MANUSIA Dalle, Jumarni; Hasan, Hamzah; Haddade, Abdul Wahid
Jurnal AL-SYAKHSHIYYAH Jurnal Hukum Keluarga Islam dan Kemanusiaan Vol 6 No 2 (2024): Volume 6, Nomor 2, Desember 2024
Publisher : IAIN BONE

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30863/as-hki.v6i2.7716

Abstract

The death penalty in Islamic law holds significant importance as a form of justice for serious crimes such as intentional murder, adultery by a married person, robbery, apostasy, and rebellion. From the perspective of Islamic law, the death penalty is not only intended to serve as a deterrent but also as a means to uphold justice for the victim, the victim’s family, and society at large. While there are views that associate the death penalty with violations of human rights, in Islamic law, its application is based on the principle of justice, which must be proportionate to the crime committed, while considering the public benefit. The application of the death penalty, whether as hudud, qishash, or ta'zir, demonstrates that justice in Islam is not only retributive but also preventive, aimed at maintaining social balance. This study aims to examine the application of the death penalty in Islamic law from the perspectives of justice and human rights. The findings show that the death penalty serves as an instrument of justice that protects the rights of society and victims from the threat of serious crimes, while upholding the principles of justice and public benefit in its implementation.
Malpraktik dalam Abortus Provocatus di Kota Makassar: Kajian Sadd al-Dzari'ah Sebagai Tindakan Preventif Kejahatan Medis Fatra, Meyhira Fatrizia; Hasan, Hamzah; Fatmawati, Fatmawati
Shautuna: Jurnal Ilmiah Mahasiswa Perbandingan Mazhab VOLUME 6 ISSUE 1, JANUARY 2025
Publisher : Universitas Islam Negeri Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/shautuna.v6i1.49232

Abstract

This study aims to analyze the forms of malpractice in illegal abortion provocatus in Makassar City, evaluate the legal aspects of the perpetrators, and examine the practice through the sadd al-dzari'ah approach in Islamic law as a preventive strategy against medical crimes. The practice of abortion performed without professional medical supervision, especially by non-medical individuals such as birth attendants or untrained personnel, poses a serious threat to the safety of women's lives and reproductive health. This research uses a qualitative approach with a type of field research. Data collection techniques are carried out through observation, in-depth interviews, and documentation studies, which are then analyzed descriptive-qualitatively. Field findings show that illegal abortions in Makassar are often performed without proper medical standards, causing harmful physical and psychological complications. Several cases have been handled by law enforcement officials and resulted in criminal verdicts against the perpetrators. From the perspective of sadd al-dzari'ah, this practice is considered to pave the way for wider damage (mafsadah), as it ignores the protection of the soul and violates the basic principles of Islamic law. This study recommends strengthening the legal system and health policies oriented towards prevention, as well as the need for public education based on Islamic values to close the gap in the occurrence of illegal abortion practices and increase awareness of the importance of reproductive health protection.
Analisisi Peningkatan Perkawinan Usia Anak di Kecematan Tempe Kabupaten Wajo Perspektif Maqasid Syar'iah: Analisisi Peningkatan Perkawinan Usia Anak di Kecematan Tempe Kabupaten Wajo Perspektif Maqasid Syar'iah Tantri, Tantri Indar Pratiwi; Hasan, Hamzah; Hilal, Fatmawati
International Journal of Islamic Studies Vol 4 No 1 (2024): June
Publisher : Pascasarjana UIN Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/ijis.v4i1.32027

Abstract

The main problem in this study is how to analyze the increase in child marriage in Tempe District, Wajo Regency, from the Maqasid Syar'iah Perspective? The main problem is then broken down into several sub-problems or research questions, namely: 1) What are the Causes of the Increase in Child Marriage in Tempe District, Wajo Regency? 2) What are the solutions to reduce the increase in child marriage in Tempe District, Wajo Regency? 3) How is Maqasid Syar'iah Perspective on Increasing Child Marriage in Tempe District, Wajo Regency? his type of research is classified as qualitative with the research approach used is a juridical approach, a syar'i approach, and a sociological approach. The data sources of this research are Furthermore, the data collection methods used are observation, interviews, documentation, and reference tracing. Then, data processing techniques and data analysis were carried out through several stages, namely: data collection, data reduction, data presentation, and drawing conclusions. The results of this study indicate that 1) The factors that cause an increase in child marriage in Tempe sub-district, Wajo Regency, are: a) educational factors; b) economic factors; c) cultural factors; d) community mindset factors; e) factors of pregnancy out of wedlock. 2) Solutions in suppressing the increase in child marriage in Tempe District are: a). Provide services in the field of administration including registration of marriage, divorce and reconciliation as well as other records related to the duties and roles of KUA; b) Providing Counseling and Socialization of the Marriage Law; c) Providing services in the field of marriage and sakinah families. 3) Maqashid Sharia perspective on child marriage Whether or not child marriage can be seen from one maqashid point of view, such as hifz al-nasl to avoid adultery. 1) However, it is also necessary to look at other maqashid values ​​so that the sharia maqashid analysis does not overlap. 2) The implications of this research are: 3) For the people of Tempe District, Wajo Regency, to always follow and obey all government regulations, especially regarding Law no. 16 of 2019 concerning marriage. The local government should give warnings or sanctions for people who violate the rules of Law no. 16 of 2019 concerning Marriage, especially the age limit. 3) KUA employees in the field of penghulu can optimize the penghulu to socialize and emphasize the importance of getting married according to the age limit that has been determined by law. Both through marriage advice and when invited to religious activities.
ANALISIS YURIDIS KEPUTUSAN FIKTIF POSITIF PASCA UNDANG-UNDANG NO. 6 TAHUN 2023 PERSPEKTIF SIYASAH SYAR’IYYAH Muh. NurTaslim Saleh; Hasan, Hamzah
Siyasatuna: Jurnal Ilmiah Mahasiswa Siyasah Syar'iyyah Vol 6 No 1 (2025): SIYASATUNA
Publisher : Prodi Hukum Tata Negara (Siyasah Syariyyah) Fakultas Syariah dan Hukum UIN Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/siyasatuna.v6i1.42203

Abstract

This research aims to find out how the juridical analysis of positive fictitious decisions after Law no. 6 of 2023 Syar'iyyah siyasah perspective. In answering this problem, the author uses a normative juridical approach and a normative theological approach (syar'i). The method for collecting secondary data in the form of primary and secondary materials is done by reading literature, scientific works, documents or books related to the research. The research results show that 1) The legal position of fictitious decisions is positive after the promulgation of the law. No. 6 of 2023, which is regulated in this Law, namely in article 175 number 7 paragraph (4), however the phrase not stipulate but grant in this article creates unclear meaning and has the potential to give rise to new problems 2) Procedures for resolving positive fictitious decisions after the issuance of the Law. No. 6 of 2023 article 175 number 7 paragraph (5) will be further regulated in a Presidential Regulation, but to date this Presidential Regulation has not been issued as a result of which the procedure for resolving positive fictitious decisions has become ambiguous and unclear. 3) The siyasah syar'iyyah view of positive fictitious decisions after the issuance of the law. No. 6 of 2023 does not explain the view of Islamic law regarding the details of positive fictitious decisions because this is purely procedural from Indonesian positive law which is administrative in nature.
ANALISIS HUKUM ISLAM TERHADAP FENOMENA PERNIKAHAN DINI DI PESANTREN DARUL ISTIQAMAH LAPPA’E KABUPATEN SINJAI Syahida Asia; Hasan, Hamzah; Mustafa, Zulhas’ari; Zulfahmi; Idrus, Achmad Musyahid
MADDIKA : Journal of Islamic Family Law Vol. 5 No. 2 (2024): Maddika: Journal Of Islamic Family Law
Publisher : UIN Palopo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24256/maddika.v5i2.5966

Abstract

This study aims to find out the practice of early marriage, express the community’s views on early marriage and make an analysis based on Islamic law about the practice of early marriage in the Darul Istiqamah Lappa'e Islamic Boarding School, Sinjai. This research is a field study using a descriptive qualitative approach. The results of the study show that early marriage at the Darul Istiqamah Lappa’e Islamic Boarding School is based on parental approval and encouragement. In addition, the community views early marriage in Islamic boarding schools as a positive thing because it aims to foster young people to achieve piety and avoid promiscuity that is contrary to Islamic teachings. According to Islamic law, early marriage at the Darul Istiqamah Islamic Boarding School does not violate religious law because it is considered a solution to prevent greater dangers, such as adultery or pregnancy out of wedlock, by referring to the rules of Dar’u al-Mafasid. In addition, early marriage is carried out with the consent of the students themselves without coercion, with various considerations of benefits, namely efforts to achieve greater goodness and benefits.
HUKUMAN MATI DALAM PERSPEKTIF HUKUM ISLAM KONTEMPORER Umar Laila; Hamzah Hasan; Abdul Wahid Haddade
El-Iqthisadi Vol 7 No 1 (2025): Juni
Publisher : Jurusan Hukum Ekonomi Syariah Fakultas Syariah dan Hukum Uin Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/el-iqthisady.v7i1.58821

Abstract

Abstrak Artikel ini mengkaji penerapan hukuman mati dalam perspektif hukum Islam kontemporer dengan menggunakan pendekatan kualitatif-normatif. Data primer diperoleh dari Al‑Qur’an, Hadis, kitab ushul fiqh, serta peraturan perundang‑undangan nasional seperti KUHP dan UU pelaksanaan hukuman mati. Data sekunder terdiri dari literatur seperti jurnal, tesis, dan studi komparatif tentang hudud, qisas, ta‘zīr, serta teori maqāṣid al‑Sharī‘ah. Analisis menggunakan content analysis dengan metode deduktif‑induktif, dibingkai oleh pendekatan ushul fiqh dan maqāṣid al‑Sharī‘ah untuk menilai relevansi syariat dalam konteks modern. Hasilnya menunjukkan bahwa penerapan hukuman mati harus memenuhi prinsip keadilan, perlindungan maqāṣid, dan penghormatan hak asasi manusia. Kajian ini merekomendasikan kebutuhan terhadap ijtihād kontemporer dalam menjaga keseimbangan antara syariat, kemaslahatan sosial, dan norma internasional. Kata kunci: hukuman mati, hukum Islam kontemporer, maqāṣid al‑Sharī‘ah, hudud, qisas, ta‘zīr, ijtihād.   Abstract This article analyzes the implementation of the death penalty within a contemporary Islamic legal perspective using a qualitative-normative approach. Primary data are derived from the Qur’an, Hadith, ushul fiqh texts, and national legislation such as the Criminal Code and death penalty laws. Secondary data include literature reviews, theses, and comparative studies on hudud, qisas, ta‘zīr, and maqāṣid al‑Sharī‘ah theory. Analysis is conducted through content analysis with deductive-inductive methods, framed by ushul fiqh and maqāṣid al‑Sharī‘ah approaches to assess the relevance of Sharia in a modern context. The results indicate that the application of the death penalty must uphold principles of justice, maqāṣid protection, and respect for human rights. This study recommends the need for contemporary ijtihād to balance Sharia, social welfare, and international norms. Keywords: death penalty, contemporary Islamic law, maqāṣid al‑Sharī‘ah, hudud, qisas, ta‘zīr, ijtihād.
PENDEKATAN MAQĀṢID AL-SYARĪ‘AH TERHADAP PERNIKAHAN WANITA HAMIL DALAM PERSPEKTIF ISLAM KONTEMPORER Nasrah Hasmiati Attas; Hamzah Hasan; Abdul Wahid Haddade
El-Iqthisadi Vol 7 No 1 (2025): Juni
Publisher : Jurusan Hukum Ekonomi Syariah Fakultas Syariah dan Hukum Uin Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/el-iqthisady.v7i1.58976

Abstract

Abstrak Pernikahan wanita hamil di luar nikah merupakan isu multidimensional yang mencakup aspek sosial, moral, dan hukum dalam masyarakat Muslim kontemporer. Wacana ini telah lama menjadi perhatian dalam literatur fikih klasik, yang menunjukkan adanya perbedaan pandangan ulama mengenai kebolehan menikahi wanita yang tengah mengandung akibat hubungan nonmarital. Namun, perkembangan sosial dan transformasi nilai dalam masyarakat modern menuntut adanya pembacaan ulang terhadap konstruksi hukum Islam yang lebih kontekstual, inklusif, dan berorientasi pada kemaslahatan. Studi ini bertujuan untuk mengkaji respons hukum Islam kontemporer terhadap praktik pernikahan wanita hamil melalui pendekatan maqāṣid al-syarī‘ah, yaitu suatu kerangka normatif yang menekankan pada pemeliharaan tujuan-tujuan syariat sebagai fondasi pengambilan hukum. Penelitian ini menggunakan metode normatif-yuridis dengan cara menelaah sumber-sumber hukum Islam klasik dan kontemporer, termasuk pendapat ulama, fatwa institusional, serta regulasi hukum Islam di Indonesia seperti Kompilasi Hukum Islam (KHI). Studi ini menunjukkan bahwa pendekatan maqāṣid al-syarī‘ah, terutama dalam dimensi perlindungan terhadap nasab (hifẓ al-nasl), kehormatan (hifẓ al- ‘irḍ), jiwa (hifẓ al-nafs), dan agama (hifẓ al-dīn), memberikan justifikasi normatif atas kebolehan pernikahan wanita hamil dalam kondisi tertentu. Legalitas ini tetap mensyaratkan adanya pertobatan, kesediaan untuk bertanggung jawab dari pihak pria, serta komitmen memperbaiki kondisi sosial-hukum anak yang dikandung. Dengan demikian, aktualisasi maqāṣid menjadi strategi penting dalam merespons dinamika sosial umat Islam secara bijak dan solutif Kata Kunci: Pernikahan Wanita Hamil, Maqāṣid Al-Syarī‘Ah, Hukum Islam Kontemporer   Abstract The marriage of pregnant women outside of wedlock constitutes a multidimensional issue encompassing social, moral, and legal aspects within contemporary Muslim societies. This discourse has long been a subject of attention in classical Islamic jurisprudence, which reveals differing opinions among scholars regarding the permissibility of marrying a woman who is pregnant due to extramarital relations. However, ongoing social changes and value transformations in modern society demand a renewed interpretation of Islamic legal constructions that is more contextual, inclusive, and oriented toward public welfare (maṣlaḥah). This study aims to examine contemporary Islamic legal responses to the practice of marrying pregnant women through the lens of maqāṣid al-sharī‘ah, a normative framework that emphasizes the preservation of the objectives of Islamic law as the foundation for legal reasoning. This research employs a normative-juridical method by analyzing both classical and contemporary Islamic legal sources, including the opinions of scholars, institutional fatwas, and relevant legal regulations in Indonesia such as the Compilation of Islamic Law (KHI). The findings indicate that the maqāṣid al-sharī‘ah approach—particularly in relation to the protection of lineage (ḥifẓ al-nasl), honor (ḥifẓ al-‘irḍ), life (ḥifẓ al-nafs), and religion (ḥifẓ al-dīn)—provides normative justification for the permissibility of marrying pregnant women under specific conditions. This permissibility requires sincere repentance, willingness to assume responsibility by the male partner, and a commitment to improve the legal and social status of the unborn child. Therefore, the actualization of maqāṣid becomes a strategic tool in responding to contemporary social realities among Muslims with wisdom and solution-oriented insights. Keywords: Marriage of Pregnant Women, Maqāṣid al-Sharī‘ah, Contemporary Islamic Law
Co-Authors Abd Halim Talli Abd. Qadir Gassing Abdul Wahid Haddade Abdullah, Fahri Achmad Musyahid Idrus Achmad, Almi Achmad, Muhammad Thamrin Thamrin Adil, Syafaat Muhammad Wildan Amal, Amalia Sururiah Amin, Astrid Amanda Putri Amin, Muhammadiyyah Anas, Muh Fauzi Andi Muhammad Akmal Andi Muhammad Akmal Andi Takdir Djufri Arfah Arni Arsyik Arsyik Ashari, Hardianti ASNI Astari, Alfira Nurfasihah Asti, Mulham Jaki Bakri, Muammar Muhammad D, Dliyauddin Dalle, Jumarni Darussalam Darussalam Fadhliah Mubakkirah Fatmawati Fatmawati Fatmawati Fatmawati, Fatmawati Fatra, Meyhira Fatrizia Fhara, Fhara Fitri, Nurul Amalia H, Herianti Haeni Mukti Halil, Abdul Halim, Patimah Hamsir Hamsir Hasriah Hasanuddin Heriana, Heriana Herman, Muhammad Akbar HM, Muhajir I Ketut Suada Idharulhaq Idharulhaq indah Irwan Jufri Juhasdi Susono Kasjim Salenda Kurniati Kurniati La Ode Ismail Ahmad La Ode Ismail Ahmad, La Ode Ismail Larissa, Dea Laura, Riska Islamia Lomba Sultan Marilang Marillang, Marillang Muammar Bakri Muh. Jamal Jamil Muh. NurTaslim Saleh Muh. Yusuf Muhammad Akbar Herman Muhammad Daud Muhammad Imam Maghudi Muhammad Saleh Ridwan Muhammad Shadiqul Mushaddiq Muhammad Shuhufi Muhammad, Mar'i Muis, Abdul Rinaldi Mukhtar Lutfi Mulasari, Mita Munir, Misbahul Munir Mursyid Fikri Musdalifah Musdalifah Musfikah Ilyas Mustafa, Zulhasari Mustafa, Zulhas’ari Mustaufiq, Mustaufiq Musyfikah Ilyas Mutmainna Najib, Muh Nasrah Hasmiati Attas Natzir, Firman Nofita Rukmawana, Andi Nugraha, Aliyyul Qayyuum Nur Julia Ningsi Nur Salam Nurekasari, Nurekasari Nurul Lutfiah Sultan Oktapiana, Adelia Patimah Putri Anisa R, Randy Raden Mohamad Herdian Bhakti Radhiah Tulhidayah Radhiah Tulhidayah Rahma Amir, Rahma Rahman, Nurfadillah Reskiani, Anugrah Ridwan, Mir’atul Mar’ah Rifdah Nur Amalina Risal, M. Chaerul RizaL, M. Chaerul Rohman, Baitur S, Samsidar Sabri Samin Saharuddin, Sri Rahayu Sakka, Abdul Rahman Sakti, Salwa Nurfauziyah selfiah febriani Shesa, Laras Siti Rahmawati Mega Tompunu Sitti Musdalifah Sohrah Soleh, Muhammad Ikhsan St Habibah St Halimang Suhaebatul Khaerah Supardin Suriyadi, Suriyadi Syahida Asia Syahrul Rizal Syahrul Syahrul Syamsuddin, Darussalam Syariful, Muh. Gazali Tahir Maloko Tantri, Tantri Indar Pratiwi Tarmizi Tarmizi Taudiyah, Nasya Tisfa Umar Laila Uswatunnisah Wahyuding Wahyuding Watowiti, Ardiansyah S. Widianti, Anyta Widya wati Wijaya, Febri Ainul Wulan Febriyanti Putri Suyanto Zulfahmi Zulfahmi Alwi