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Journal : KARSA: Jurnal Sosial dan Budaya Keislaman (Journal of Social and Islamic Culture)

KONSTRUKSI GENDER, HEGEMONI KEKUASAAN, DAN LEMBAGA PENDIDIKAN Marhumah Marhumah
Karsa: Journal of Social and Islamic Culture Islam, Budaya dan Perempuan
Publisher : Institut Agama Islam Negeri Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/karsa.v19i2.64

Abstract

AbstrakIsu gender adalah bagian dari persoalan sosial kemasyarakatan di Indonesia, yang persoalan utamanya  adalah kesenjangan mencolok antara laki-laki dan perempuan. Selama ini, sosialisasi gender adalah dengan cara mengedarkan pesan-pesan, wacana, nilai-nilai, norma-norma, kepercayaan dan model-model yang merepresentasikan kontruksi gender tertentu, yang dalam konsep Foucault sebagai diskursus (discourse). Dengan konsep wacana tersebut, sosialisasi gender mengandaikan adanya relasi pengetahuan dan kekuasaan. Di dalam dunia pesantren, berdasarkan berbagai studi, menunjukkan rendahnya sensitifitas gender, berupa miskinnya perhatian pada isu perempuan dibarengi dengan dominannya figur kiai dan ustadz. Perhatian pada isu gender muncul pada studi-studi pesantren pada periode yang lebih kemudian, misalnya hasil kajian yang menunjukkan adanya peran nyai yang sangat penting dalam turut menjaga keberlangsungan pesantren. Perkembangan ini mengisyaratkan menghangatnya pergesekan antara diskursus gender yang telah lama mapan dengan diskursus baru dalam proses sosialisasi gender di dunia pesantren.Kata kunci:Konstruksi gender, sosialisasi gender, kekuasaan, dan pesantrenAbstract:Gender issue appears as part of social problem in Indonesia. its  main problem is  that the exist of conspicuous discrepancy between man and woman. Gender socialization has been currently proposed by handing around messages, discourse, values, norms, belief, and presenting a model of certain gender construction. It is somewhat a discourse from the Foucault perspective. Thic concept puts knowledge and power in a relation to socialize gender discourse. Some studies show that in pesantren (Islamic boarding school) gender sensitivity is poor. The studies are proved  by the lack of attention on woman issues and the hegemony of kiai and ustadz figures. However, the interest on gender issues of pesantren studies turn up at the latest time. It is well described on the result of a study that nyai (femal Islamic scholar) takes an important role to survive the pesantren as an educational institution. This progress signals a clash of gender discourse and new discourses in the process of gender socialization in pesantren world.Key words:gender construction, gender socialization, power, and pesantren.
Public Expressions of Religion among Yogyakarta's Salafi Muslimah Marhumah, Marhumah; Muyyassaroh, Iffah Khoiriyatul; Sciortino, Rosalia
KARSA Journal of Social and Islamic Culture Vol. 32 No. 2 (2024)
Publisher : Universitas Islam Negeri Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/karsa.v32i2.15440

Abstract

This study examines the manifestation of righteousness in public spaces among Salafi Muslim female students participating in Islamic study groups at four major universities in Yogyakarta, Indonesia. Using a qualitative case study approach, data were collected through six months of participant observation and in-depth interviews with eight key informants. The research explores how Salafi Muslim women internalize, negotiate, and practice hadith teachings daily, particularly in public settings. The findings reveal that these study groups significantly shape individual and collective expressions of piety. Participants exhibit varied approaches to negotiating religious teachings, with some finding clarity and structure, while others experience ambiguities, creating space for personal interpretation. This variation underscores the complex relationship between religious texts and individual agency, aligning with theoretical perspectives on spiritual practice. Additionally, the study highlights the importance of these groups in reinforcing social identities and facilitating engagement in public spaces. The research contributes to broader discussions on religious agency and public piety, providing insights into how Salafi Muslim women navigate the intersection of spiritual devotion and modern public life. Limitations include the focus on a specific group and reliance on self-reported data. Future studies should explore how piety is expressed across social and cultural contexts to deepen understanding of its role in public participation.