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Islamul Haq
Institut Agama Islam Negeri Parepare
Religion Arts Humanities Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Environmental Science Industrial & Manufacturing Engineering Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Mathematics Public Health Social Sciences Other

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JARIMAH TERHADAP KEHORMATAN SIMBOL SIMBOL NEGARA Haq, Islamul
DIKTUM: Jurnal Syariah dan Hukum Vol 15 No 1 (2017): Diktum : Jurnal Syariah dan Hukum
Publisher : Jurusan Syariah dan Ekonomi Islam Institut Agama Islam Negeri (IAIN) Parepare

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (513.52 KB) | DOI: 10.28988/diktum.v15i1.422

Abstract

Abstract: This paper examines jarimah (criminal act) against the honor of the symbols of the State in terms of the perspectives of Indonesian criminal law and Islamic criminal law. By using decryption analysis methods derived from sources relating to positive-law (punitive law) and Islamic criminal law. From the analysis it can be concluded that in positive law the formulation of the use of State symbols and sanctions for violators has been set forth firmly in the law of the State of Indonesia and the Criminal Code while in Islamic Criminal Law, although the crime against the honor of the symbols of the state is not explicitly discussed, but there are verses of the Quran and hadith prophets which prohibit the criminal act of contempt in general. Islam also has universal values that teach about the honor of the nation and the love of the homeland. This is contrary to the criminal act of contempt against the symbols of the state. Abstrak: Tulisan ini mengkaji mengenai jarimah (tindak pidana) terhadap kehormatan simbol-simbol Negara ditinjau dari persfektif hukum pidana Indonesia dan hukum pidana Islam. Dengan menggunakan metode analisis dekstriftif yang berasal dari sumber-sumber yang berhubungan dengan positive-law (hukum positif) dan hukum pidana Islam. Dari hasil analisis dapat disimpulkan bahwa dalam hukum positif rumusan penggunaan simbol-simbol Negara beserta sanksi bagi pelanggar telah diatur secara tegas di dalam undang undang Negara Indonesia dan KUHP sedangkan dalam Hukum Pidana Islam, meski tindak pidana terhadap kehormatan simbol-simbol negara tidak dibahas secara ekplisit, akan tetapi terdapat ayat-ayat al-Quran dan hadist nabi yang melarang tindak pidana penghinaan secara umum. Islam juga mempunyai nilai-nilai universal yang mengajarkan tentang kehormatan bangsa dan rasa cinta tanah air. Hal tersebut bertentangan dengan tindak pidana penghinaan terhadap simbol-simbol negara.
نظرية المعرفة؛ Ridwan Thahir, Andi Muhammad; Haq, Islamul
Kuriositas: Media Komunikasi Sosial dan Keagamaan Vol 10 No 2 (2017): Kuriositas: Media Komunikasi Sosial dan Keagamaan
Publisher : P3M STAIN Parepare

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1048.087 KB)

Abstract

يهدف هذا البحث إلى كشف عن نظرية المعرفة من حيث مكانتها وأهميتها في الفكر الفلسفي والصوفي، احتلت نظرية المعرفة مكانة لها أهميتها في الفكر الإنساني فلا تخلو أي مدرسة فكرية سواء كانت فلسفية أم دينية إلا وتكلمت عنها. ففي مجال الفلسفة تعتبر نظرية المعرفة من أهم النظريات وأبرز المباحث الفلسفية أما عند الصوفيين فقد كانت نظرية المعرفة عندهم أيضاً تحتل مكانة ذات أهمية بالغة، إذ أنها تكشف حقيقة السبل التي يسلكها المتصوفة لمعرفة الله، ومعرفة الله عند هؤلاء هي مقياس نباهة الإنسان وسر تفوقه على سائر المخلوقات الأخرى، فكانت درجة المعرفة التي بلغها أي واحد المقياس من الذي ينبأ عن مرتبته في الحياه.
JARIMAH TERHADAP KEHORMATAN SIMBOL SIMBOL NEGARA Haq, Islamul
DIKTUM: Jurnal Syariah dan Hukum Vol 15 No 1 (2017): Diktum : Jurnal Syariah dan Hukum
Publisher : Fakultas Syariah dan Hukum Islam Institut Agama Islam Negeri (IAIN) Parepare

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (513.52 KB) | DOI: 10.35905/diktum.v15i1.422

Abstract

Abstract: This paper examines jarimah (criminal act) against the honor of the symbols of the State in terms of the perspectives of Indonesian criminal law and Islamic criminal law. By using decryption analysis methods derived from sources relating to positive-law (punitive law) and Islamic criminal law. From the analysis it can be concluded that in positive law the formulation of the use of State symbols and sanctions for violators has been set forth firmly in the law of the State of Indonesia and the Criminal Code while in Islamic Criminal Law, although the crime against the honor of the symbols of the state is not explicitly discussed, but there are verses of the Qur'an and hadith prophets which prohibit the criminal act of contempt in general. Islam also has universal values that teach about the honor of the nation and the love of the homeland. This is contrary to the criminal act of contempt against the symbols of the state. Abstrak: Tulisan ini mengkaji mengenai jarimah (tindak pidana) terhadap kehormatan simbol-simbol Negara ditinjau dari persfektif hukum pidana Indonesia dan hukum pidana Islam. Dengan menggunakan metode analisis dekstriftif yang berasal dari sumber-sumber yang berhubungan dengan positive-law (hukum positif) dan hukum pidana Islam. Dari hasil analisis dapat disimpulkan bahwa dalam hukum positif rumusan penggunaan simbol-simbol Negara beserta sanksi bagi pelanggar telah diatur secara tegas di dalam undang undang Negara Indonesia dan KUHP sedangkan dalam Hukum Pidana Islam, meski tindak pidana terhadap kehormatan simbol-simbol negara tidak dibahas secara ekplisit, akan tetapi terdapat ayat-ayat al-Quran dan hadist nabi yang melarang tindak pidana penghinaan secara umum. Islam juga mempunyai nilai-nilai universal yang mengajarkan tentang kehormatan bangsa dan rasa cinta tanah air. Hal tersebut bertentangan dengan tindak pidana penghinaan terhadap simbol-simbol negara.
نظرية المعرفة؛مكانتها وأهميتها في الفكرين الفلسفي والصوفي Ridwan Thahir, Andi Muhammad; Haq, Islamul
KURIOSITAS: Media Komunikasi Sosial Keagamaan Vol 10 No 2 (2017): Pemikiran Islam dan Hubungannya dengan Budaya Nusantara
Publisher : LPPM IAIN Parepare

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1048.087 KB) | DOI: 10.35905/kur.v10i2.596

Abstract

The purpose of this research is to uncover the theory of ma`rifah in terms of its place and importance in philosophical and mystical thought. The theory of ma`rifah occupied a place of importance in human thought. There is no school of thoughts, whether philosophical or religious, except for it. In the field of philosophy, the theory of ma`rifah is one of the most important theories and the most prominent philosophical detective, but the mystics have also been the theory of ma`rifah also occupies a position of great importance, as they reveal the truth of the ways the Sufi to know God, and knowledge of God in these are the measure of human wellbeing and the secret of superiority over others Other creatures, the degree of ma`rifah reached by any one of the scale of the news of his salary in life.
نظرية المعرفة؛مكانتها وأهميتها في الفكرين الفلسفي والصوفي Ridwan Thahir, Andi Muhammad; Haq, Islamul
KURIOSITAS: Media Komunikasi Sosial Keagamaan Vol 10 No 2 (2017): Pemikiran Islam dan Hubungannya dengan Budaya Nusantara
Publisher : LPPM IAIN Parepare

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1048.087 KB) | DOI: 10.35905/kur.v10i2.596

Abstract

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MENCEGAH KECURANGAN DALAM TRANSAKSI ONLINE DENGAN MENGADAPTASIKAN KONSEP SIRI DAN PACCE Arief, Muhammad; Amiruddin, Muhammad Majdy; Haq, Islamul; Hasanuddin, Hasanuddin; Ilham, Muhammad; Syatar, Abdul
KURIOSITAS: Media Komunikasi Sosial Keagamaan Vol 12 No 1 (2019): The Moderation of Islam, Moslem Communities and Cultural Studies (Sinta 4)
Publisher : LPPM IAIN Parepare

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (850.933 KB) | DOI: 10.35905/kur.v12i1.799

Abstract

Tujuan dari penelitian ini, adalah bagaimana mengurangi transaksi penipuan dengan mengadaptasi konsep siri 'na pacce'. Penelitian ini adalah penelitian kualitatif dengan pendekatan etnografi. Sumber data dari penelitian ini adalah data primer dalam bentuk wawancara langsung dengan beberapa informan dan subjek dalam bentuk data dari lokasi penelitian. Selanjutnya, metode pengumpulan data yang digunakan adalah wawancara mendalam, dokumentasi dan rekaman. Kemudian, teknik pengolahan dan analisis data adalah analisis kualitatif dengan membangun kesimpulan dengan tahapan pengumpulan data, analisis data triangulasi dan penarikan kesimpulan akhir. Hasil penelitian ini menunjukkan Lempu dan ada tongeng teradaptasikan 'dalam dimensi akuntabilitas yang merupakan kunci dalam mengurangi penipuan. Dengan nilai ada 'ada tongeng (kebenaran). Pelaksanaan transaksi online sesuai dengan niat kata dan perbuatan sehingga tidak ada pihak yang dirugikan. Hal ini bisa dilihat dari proses penawaran, pemenesanan, pembayaran dan proses pengantaran.
RELIGIOUS MODERATION CAMPAIGN THROUGH SOCIAL MEDIA AT MULTICULTURAL COMMUNITIES Anwar, Fatmawati; Haq, Islamul
KURIOSITAS: Media Komunikasi Sosial Keagamaan Vol 12 No 2 (2019): The Moderation of Islam, Moslem Communities and Cultural Studies (sinta 4)
Publisher : LPPM IAIN Parepare

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1095.703 KB) | DOI: 10.35905/kur.v12i2.1392

Abstract

Indonesia with its diversity of cultures, religions, ethnicities, languages ??has established itself as a nation that has a multicultural society. This diversity becomes a blessing for Indonesia if it can be managed well. However, the reality of such plurality can also be a big challenge if it is not addressed wisely, it can even be a threat of division. This study aims to find out how religious moderation reinforces on social media. The research method uses a qualitative descriptive method by tracing the data related to the strengthening of religious mederation on social media. Social media has an important role in spreading and conveying religious messages in social and national life. Therefore the religious moderation campaign on social media needs to be developed in stemming the flow of religious discourse which lately tends to be exclusive and always blames others.
Religious Moderation Campaign Through Social Media at Multicultural Communities Anwar, Fatmawati; Haq, Islamul
KURIOSITAS: Media Komunikasi Sosial Keagamaan Vol 12 No 2 (2019): The Moderation of Islam, Moslem Communities and Cultural Studies (sinta 4)
Publisher : LPPM IAIN Parepare

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1095.703 KB) | DOI: 10.35905/kur.v12i2.1392

Abstract

Indonesia with its diversity of cultures, religions, ethnicities, languages ​​has established itself as a nation that has a multicultural society. This diversity becomes a blessing for Indonesia if it can be managed well. However, the reality of such plurality can also be a big challenge if it is not addressed wisely, it can even be a threat of division. This study aims to find out how religious moderation reinforces on social media. The research method uses a qualitative descriptive method by tracing the data related to the strengthening of religious mederation on social media. Social media has an important role in spreading and conveying religious messages in social and national life. Therefore the religious moderation campaign on social media needs to be developed in stemming the flow of religious discourse which lately tends to be exclusive and always blames others.
Mencegah Kecurangan dalam Transaksi Online dengan mengadaptasikan Konsep Siri dan Pacce Amiruddin, Muhammad Majdy; Haq, Islamul; Hasanuddin, Hasanuddin; Ilham, Muhammad; Syatar, Abdul; Arief, Muhammad
KURIOSITAS: Media Komunikasi Sosial Keagamaan Vol 12 No 1 (2019): The Moderation of Islam, Moslem Communities and Cultural Studies (Sinta 4)
Publisher : LPPM IAIN Parepare

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (850.933 KB) | DOI: 10.35905/kur.v12i1.799

Abstract

The Purpose of this study is conducting mitigate fraud transaction by adapting the concept of siri’ na pacce’. This research is a qualitative research with a critical ethnographic approach. The source of data from this study is primary data in the form of direct interviews to several informants and subjects in the form of data from the research location. Furthermore, the data collection methods used was in-depth interviews, documentation and recording. Then, the processing and data analysis techniques are qualitative analysis by building conclusions with the stages of data collection, triangulation data analysis and final conclusion. The results of this study indicate Lempu’ and ada tongeng 'in the dimension of honesty accountability, namely honesty and wisdom which are keys in reducing fraud. The value of clay is reinforcement in the implementation of accountability can be seen in the process of offering, ordering, payment and delivery.
Representasi Perempuan di Masjid Nurhakki, Nurhakki; Haq, Islamul
Jurnal Askopis Vol 1, No 2 (2017): Jurnal Askopis
Publisher : Asosiasi Prodi Komunikasi dan Penyiaran Islam (Askopis)

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

When women are in the public space, the mosque becomes a choice of worship places either mahdoh or mahash mahhab. That is, the mosque must prepare facilities that are responsive to these needs such as separate ablution places, dressing rooms, special doors so that women do not violate the aurat (khillaqiyah) boundary while in the mosque. This case study research examines the representation of women in the Parepare City mosque. The results of this study indicate that the mosque facilities in Kota Parepare are not gender responsive because there is refraction on women's gender. The data of field observation with ablution category are: united, separate open, separate closed, then only 5% mosque which is friendly to woman with indicator set up facility of separate covered wudhu room. Refraction occurs because men are the dominant voice both in the structure of the field of idarah, imarah, and ri’ayah so that the voice of men becomes central in the communication process of mosque planning and development, the representation of women in the mosque is neglected and silent. Saat perempuan berada pada ruang publik, masjid menjadi pilihan tempat ibadah baik ibadah mahdoh maupun ghairu mahdoh. Artinya, masjid harus menyiapkan fasilitas yang responsif pada kebutuhan tersebut seperti tempat wudhu terpisah tertutup, ruang ganti, pintu khusus agar perempuan tidak melanggar batas aurat (khillaqiyah) saat berada di masjid. Penelitian studi kasus ini mengkaji tentang represenatsi perempuan di masjid Kota Parepare. Hasil penelitian ini menunjukkan bahwa fasilitas masjid di Kota Parepare  tidak responsif gender karena terjadi pembiasan pada gender perempuan. Data observasi lapangan dengan kategori tempat wudhu yakni: menyatu, terpisah terbuka, terpisah tertutup, maka hanya 5 % masjid yang ramah terhadap perempuan dengan indikator menyiapkan fasilitas ruang wudhu terpisah tertutup. Pembiasan terjadi oleh karena laki-laki adalah dominan suara baik dalam struktur bidang idarah, imarah, dan ri’ayah sehingga suara laki-laki menjadi sentral dalam proses komunikasi perencanaan dan pengembangan masjid, representas perempuan di masjid terabaikan dan bungkam.
Co-Authors A, Aris Abbas, Abdul Haris Abd Rahman Abda Abda Abdul Halik Abdul Karim bin Khairuddin Abubakar, Achmad Agus Muchsin Ahdar Ahmad Alimuddin Alimuddin, Harwis Amin, Abd. Rauf Muhammad Amin, Mindriani Amin, Sitti Jamilah Amiruddin, Muhammad Majdy Andi Bahri S Andi Febiyanti Andi Muhammad Ridwan Thahir Anwar, Alfiansyah Anwar, Fatmawati AR, Zulfahmi Arif Rahman ARIS ARIS, ARIS Ayyub, Ayyub DAMIRAH DAMIRAH, DAMIRAH Dedi Bahar Dihri, Dihri Djalal, Marini Abdul Djauhar, Aisyah F, Fikri Fatmawati Anwar Fikri Fikri Fikri Haerul Anwar Halik, Muzakkir Hammad, Hamza Abed Al Karim Hannani Haris, Asmaddy hasana, Nur Hasanuddin Hasanuddin Hasanuddin Hasanuddin Hera Saputri, Riana Ismail Arsyad Kurniati M. Ilham Maddolangeng, Nur Misyuari Marilang Marlina, Andi Maryam, Hannat Waladat Mayyadah, Mayyadah Muh. Akram J Said Muh. Yunus Muhammad Ali Rusdi Bedong Muhammad Arief Muhammad Haramain Muhammad Ilham Muhammad Said Muhiddin Muhiddin Muliati Muliati, Muliati Murhim, Murhim Muschsin, Agus MUSLIMIN Musmulyadi Musmulyadi Nasir, Nur Alviana Nawir, Ahmad Nur Alviana Nasir Nur hasana Nur, Muhammad Yaumil Awal Nurhakki, Nurhakki Prasetio, Tri Bambang Purwoko, Agus Putri, Mutmainna Qurrah A’yuniyyah R, Rasna Rahmawati Rasna Resi Resi, Resi Ridwan Thahir, Andi Muhammad Ridwan Thahir, Andi Muhammad Rindam Nasruddin Rusanda, Risman Rusdaya Basri, Rusdaya Rusdi, M.ali Saidah Saidah Salsabila, Unik Hanifah St. Aminah Suarning, Suarning Suci, Purnama Sudirman L Sudirman L, Sudirman Sudirman Sudirman Syahriyah Semaun, Syahriyah Syam, Nuradillah Syatar, Abdul Tahir, Muhammad Suaib Waeduereh, Mustafakama Waeno, Muhamadaree Wahidin Wahidin Wahidin Zainal Said zaldyputra Zulfahmi AR Zulfahmi AR Zulfahmi AR