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All Journal Nurani: Jurnal Kajian Syariah dan Masyarakat LEGITIMASI: Jurnal Hukum Pidana dan Politik Hukum Dusturiah : Jurnal Hukum Islam, Perundang-undangan dan Pranata Sosial Al-Ijtima`i: International Journal of Government and Social Science Gender Equality: Internasional Journal of Child and Gender Studies PETITA: Jurnal Kajian Ilmu Hukum dan Syariah (PJKIHdS) Jurnal Sosiologi USK (Media Pemikiran & Aplikasi) SAMARAH: Jurnal Hukum Keluarga dan Hukum Islam Al-Mashlahah: Jurnal Hukum Islam dan Pranata Sosial Jurnal Yudisial MUWAZAH: Jurnal Kajian Gender Simulacra El-Usrah: Jurnal Hukum Keluarga Legalite: Jurnal Perundang Undangan dan Hukum Pidana Islam Media Syari'ah: Wahana Kajian Hukum Islam dan Pranata Sosial Al-Ihkam: Jurnal Hukum Keluarga Jurusan Ahwal al-Syakhshiyyah Fakultas Syariah IAIN Mataram Al-Qadha: Jurnal Hukum Islam dan Perundang-Undangan Aceh Anthropological Journal SYARIAH: Journal of Islamic Law Jurnal Cahaya Mandalika Kafa’ah: Journal of Gender Studies Jurnal Hukum dan Peradilan Syarah: Jurnal Hukum Islam dan Ekonomi Al-Ahkam: Jurnal Syariah dan Peradilan Islam Jurnal Mediasas : Media Ilmu Syari'ah dan Ahwal Al-Syakhsiyyah Abdurrauf Journal of Community Service Journal of Dual Legal Systems Jurnal Sosiologi USK (Media Pemikiran & Aplikasi)
Mansari, Mansari
Fakultas Syari’ah Dan Ekonomi Islam, Universitas Iskandar Muda Banda Aceh
Religion Arts Humanities Economics, Econometrics & Finance Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences Other

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Pengembangan Kapasitas Aparatur Gampong terkait Penyelesaian Perkara melalui Peradilan Adat Mansari, Mansari; Rizkal, Rizkal; Hadana, Erha Saufan; Nurjannah, Via; Irwansyah, Irwansyah; Hakim, Lukman; Haikal, Muhammad; Ruslaini, Ruslaini; Isa, Muhammad; Hidayat, Rahmad; Bahri, Samsul; Ikhsan, Ikhsan; Fitriliana, Fitriliana
Abdurrauf Journal of Community Service Vol. 2 No. 2 (2025): Abdurrauf Journal of Community Service
Publisher : Yayasan Abdurrauf Cendekia Nusantara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.70742/ajcos.v2i2.459

Abstract

This community service program was carried out to strengthen the capacity of Lam Lumpu Village officials in resolving disputes through customary justice, which has long been the main mechanism for maintaining social harmony. The identified issues include limited understanding of the legal foundations regulated in the qanun and national legislation, case resolution procedures, mediation techniques, and weaknesses in systematically preparing case documents. Through participatory training, field observations, and intensive mentoring, the program focused on improving the technical skills and professional conduct of village officials in handling various types of customary disputes.  The results of the program show a significant improvement in the understanding of customary law as regulated in the Qanun, as well as in the ability to apply mediation techniques supported by effective communication, thereby providing better solutions for the community. [Kegiatan pengabdian kepada masyarakat ini dilaksanakan untuk memperkuat kapasitas aparatur Gampong Lam Lumpu dalam penyelesaian sengketa melalui peradilan adat yang selama ini menjadi mekanisme utama dalam menjaga keharmonisan masyarakat. Permasalahan yang diidentifikasi yaitu pemahaman terhadap dasar hukum yang diatur dalam qanun dan peraturan perundang-undangan, prosedur penyelesaian perkara, teknik mediasi, serta lemahnya kemampuan dalam menyusun dokumen perkara secara sistematis. Melalui pendekatan pelatihan partisipatif, observasi lapangan, pendampingan intensif, kegiatan ini difokuskan pada peningkatan keterampilan teknis dan sikap profesional aparatur dalam menangani berbagai bentuk sengketa adat. Hasil kegiatan menunjukkan adanya peningkatan signifikan pada aspek pemahaman hukum adat yang diatur dalam Qanun, kemampuan menerapkan teknik mediasi berbasis komunikasi efektif sehingga memberikan solusi yang terbaik bagi masyarakat.]
Polygamy in the Perspective of Contemporary Islamic Law: A Normative and Contextual Analysis of Nasr Hamid Abu Zaid's Thought Hadana, Erha Saufan; Haikal, Muhammad; Mansari, Mansari; Irwansyah, Irwansyah; Zakaria , Muzakkir; Ikhsan, Ikhsan
Syarah: Jurnal Hukum Islam dan Ekonomi Vol. 14 No. 2 (2025): SYARAH : Jurnal Hukum Islam dan Ekonomi
Publisher : Fakultas Syariah Universitas Islam Negeri Sultanah Nahrasiyah Lhokseumawe

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47766/syarah.v14i2.6424

Abstract

Polygamy remains a controversial practice in Islamic society in Indonesia, especially when linked to the principles of justice and gender equality. Although Marriage Law No. 1 of 1974 and a number of other regulations have restricted polygamy through administrative and substantive requirements, practices in the field show weak control and numerous procedural violations. This gap between legal norms and social practices demonstrates the failure of the law to provide protection, especially for women. This study aims to analyze the regulation of polygamy in Indonesia from the perspective of Nasr Hamid Abu Zaid's thinking, which emphasizes the importance of maqashid al-syariah as the basis for the validity of Islamic law. This study is a normative legal study with a qualitative approach, through a documentary study of legislation, legal literature, and the thoughts of modern Islamic legal figures. The results of the study show that the regulation of polygamy in Indonesia has not fully integrated the principle of maqashid, both in the substance of the law and in its implementation in court. Legal provisions tend to be legal-formal in nature without addressing the ethical, social, and psychological dimensions of the practice of polygamy. Nasr Hamid Abu Zaid's thinking emphasizes that the permissibility of polygamy must depend on substantive justice, not merely procedural validity. This view offers a critical framework for reforming Islamic family law to be more contextual, responsive, and just. It is important to reform regulations to ensure that the law truly serves as an instrument of protection, not merely a means of legitimizing social inequality.
Isbat Nikah among Muslim Communities in Aceh: Legal Compliance or Reactive Administrative Necessity Mansari, Mansari; Hasballah, Khairuddin; Devy, Soraya; Fauziati, Fauziati; Sahara, Siti
Jurnal Mediasas: Media Ilmu Syari'ah dan Ahwal Al-Syakhsiyyah Vol. 9 No. 1 (2026): Jurnal Mediasas: Media Ilmu Syariah dan Ahwal Al-Syakhsiyyah
Publisher : Islamic Family Law Department, STAI Syekh Abdur Rauf Aceh Singkil, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58824/mediasas.v9i1.470

Abstract

 This study analyzes the implementation of isbat nikah (marriage legalization) among Muslim communities in Aceh, examining whether it is driven by genuine legal awareness or merely administrative necessity—often used reactively to obtain birth certificates, inheritance rights, or access to social assistance. The central issue arises when isbat nikah is perceived merely as a shortcut to legalize previously unregistered marriages, rather than as a legal process reflecting compliance with the state’s normative legal framework. The purpose of this research is to examine the meaning of isbat nikah in the context of legal consciousness within society and to identify its legal position as an instrument for resolving socio-religious problems. The research employs a normative juridical method with both conceptual and statutory approaches to examine the legal basis of isbat nikah as regulated in the Compilation of Islamic Law, Law No. 1 of 1974 on Marriage, and the procedural provisions of the Religious Courts. Data analysis was conducted descriptively and analytically through the examination of legal norms and the interpretation of empirical practices evolving within society. The findings reveal that the practice of isbat nikah is predominantly motivated by administrative needs rather than genuine legal awareness. Muslim communities tend to interpret isbat nikah as a legal mechanism to obtain state recognition for marriages already valid under religious law, with its primary function serving administrative purposes. The legal position of isbat nikah plays a crucial role in resolving socio-religious issues stemming from unregistered marriages and in providing legal protection for women and children. However, public compliance with isbat nikah remains reactive and administrative in nature, driven by practical needs rather than a normative understanding of legal obligation. [Penelitian ini menganalisis pelaksanaan isbat nikah di kalangan masyarakat Muslim di Aceh yang dilakukan atas dasar kesadaran hukum atau kepentingan administratif sebagai respons reaktif untuk pengurusan akta kelahiran anak, warisan, atau kepentingan administrasi lainnya. Permasalahan utama muncul karena isbat nikah dimaknai semata sebagai jalan pintas legalisasi perkawinan yang sebelumnya tidak tercatat, bukan sebagai proses hukum yang mencerminkan kepatuhan terhadap norma hukum negara. Tujuan penelitian ini adalah untuk menganalisis makna isbat nikah dalam konteks kesadaran hukum masyarakat serta mengidentifikasi posisi hukum isbat nikah sebagai instrumen penyelesaian masalah sosial keagamaan. Metode penelitian yang digunakan adalah yuridis empiris dan yuridis normatif dengan pendekatan konseptual dan perundang-undangan untuk menelaah dasar hukum isbat nikah yang diatur dalam Kompilasi Hukum Islam, Undang-Undang Nomor 1 Tahun 1974 tentang Perkawinan, serta ketentuan peradilan agama. Analisis data dilakukan secara deskriptif dan analitis melalui penelaahan norma hukum dan interpretasi terhadap praktik empiris yang berkembang di masyarakat. Hasil penelitian menunjukkan bahwa makna pelaksanaan isbat nikah lebih didorong oleh kebutuhan administratif daripada kesadaran hukum yang sejati. Isbat nikah dimaknai masyarakat sebagai sarana hukum untuk memperoleh pengakuan negara atas perkawinan yang telah sah secara agama, dengan fungsi utama sebagai pemenuhan kebutuhan administratif. Posisi hukum isbat nikah berperan penting dalam menyelesaikan problem sosial keagamaan akibat perkawinan tidak tercatat serta memberikan perlindungan hukum bagi perempuan dan anak. Ketaatan masyarakat terhadap isbat nikah masih bersifat reaktif dan administratif, dipengaruhi oleh kebutuhan praktis, bukan oleh kesadaran hukum yang lahir dari nilai normatif.]
Konstruksi Pemeriksaan Bersyarat dalam Mengadili Perkara Perceraian Secara Verstek di Pengadilan Agama Mansari Mansari
Journal of Dual Legal Systems Vol. 3 No. 1 (2026): Journal of Dual Legal Systems
Publisher : STAI Syekh Abdur Rauf, Aceh Singkil

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58824/jdls.v3i1.525

Abstract

This study examines the practice of default judgments (verstek) in divorce proceedings which potentially deviates from the objectives of Maqashid al-Shariah, particularly the protection of lineage (hifz al-nasl), the protection of property (hifz al-mal), and the preservation of human dignity (hifz al-‘irdh). The central problem lies in the predominance of a procedural approach that treats the formal validity of service of summons as the primary basis for adjudication, without substantive examination of the child’s circumstances, the respondent’s financial capacity, and the underlying marital conflict. This research aims to analyze the normative construction of default judgment, to assess its application in judicial decisions, and to formulate a reconstructed model of default adjudication oriented toward substantive justice. The study employs a normative juridical method, applying both conceptual and statutory approaches. Data are analyzed descriptively and analytically through the examination of statutory provisions, court decisions, and the theoretical framework of Maqashid al-Shariah. The findings demonstrate that the current practice of default judgments in divorce cases has not ensured optimal protection of children’s rights, has inadequately considered the respondent’s economic condition, and has failed to place the substantive marital conflict at the core of judicial reasoning, resulting in the insufficient internalization of Maqashid al-Shariah within judicial practice. The application of default procedures in divorce proceedings risks distorting the protection of lineage, property, and human dignity due to the dominance of procedural justice over substantive justice. Judgments are frequently rendered without verification of the best interests of the child or the respondent’s capacity to provide maintenance, thereby weakening the function of law as an instrument of public welfare and human benefit. A reconstruction of default adjudication grounded in Maqashid al-Shariah is therefore required, positioning default judgment as a conditional mechanism that mandates substantive examination and the proactive exercise of judicial ex officio powers. [Penelitian ini mengkaji praktik putusan verstek dalam perkara perceraian yang berpotensi menyimpang dari tujuan maqashid al-shariah, khususnya perlindungan keturunan (hifz al-nasl), perlindungan harta (hifz al-mal), dan penjagaan martabat manusia (hifz al-‘irdh). Permasalahan utama karena lebih didominasi pendekatan prosedural yang menempatkan keabsahan pemanggilan sebagai dasar putusan, tanpa pemeriksaan materiil terhadap kondisi anak, kemampuan ekonomi tergugat, serta substansi konflik rumah tangga. Tujuan penelitian ini menganalisis konstruksi norma verstek, praktik verstek dalam putusan dan  merumuskan model rekonstruksi hukum verstek yang berorientasi keadilan. Penelitian menggunakan metode yuridis normatif dengan pendekatan konseptual yang menjadikan maqashid sebagai dasar analisis utama, pendekatan kasus dan peraturan perundang-undangan. Analisis data dilakukan secara deskriptif dan analitis melalui telaah norma hukum, putusan pengadilan, serta teori maqashid al-shariah.  Hasil penelitian menunjukkan bahwa praktik putusan verstek dalam perkara perceraian belum memberikan perlindungan optimal terhadap hak anak, kondisi ekonomi tergugat, dan kompleksitas konflik rumah tangga. Aspek-aspek tersebut belum menjadi pertimbangan utama sehingga nilai-nilai maq??id al-syar?‘ah belum terinternalisasi secara memadai dalam praktik peradilan. Penerapan verstek berpotensi mendistorsi perlindungan terhadap keturunan (?if? al-nasl), harta (?if? al-m?l), dan martabat manusia karena praktik peradilan lebih menekankan keadilan prosedural. Penelitian merekomendasaikan rekonstruksi hukum verstek berbasis maq??id al-syar?ah dengan menempatkan verstek sebagai mekanisme bersyarat yang tetap mensyaratkan pemeriksaan materiil oleh hakim. Optimalisasi kewenangan ex officio hakim juga diperlukan agar kepentingan anak, kemampuan ekonomi pihak tergugat, dan nilai kemaslahatan dapat dipertimbangkan secara substantif dalam putusan perceraian. Kontribusi global kajian ini karena memberikan dasar konseptual dalam pengembangan diskursus Islamic family law dengan menawarkan model integrasi antara mekanisme prosedural peradilan modern dan prinsip maq??id al-syar?‘ah sebagai dasar evaluasi keadilan. Konsep pemeriksaan bersyarat dalam putusan verstek yang ditawarkan dapat menjadi kerangka analitis bagi negara-negara dengan sistem peradilan keluarga berbasis hukum Islam.]
Implikasi Sosiologis Penjatuhan Talak Tiga di Luar Pengadilan Erha Saufan Hadana; Mansari; Irwansyah
Al-IHKAM Jurnal Hukum Keluarga Jurusan Ahwal al-Syakhshiyyah Fakultas Syariah IAIN Mataram Vol. 17 No. 2 (2025): Desember
Publisher : Universitas Islam Negeri Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/alihkam.v17i2.13665

Abstract

Penjatuhan talak tiga tanpa melalui prosedur pengadilan agama masih marak terjadi di tengah masyarakat Aceh. Praktik ini menimbulkan persoalan hukum dan sosial karena dilakukan di luar jalur resmi yang ditentukan oleh peraturan perundang-undangan. Penelitian ini bertujuan untuk menganalisis praktik talak tiga di luar pengadilan serta mengkaji implikasi sosiologis dan hukum yang ditimbulkannya. Penelitian menggunakan metode yuridis empiris dengan pendekatan kualitatif untuk memahami realitas hukum di masyarakat. Teknik pengumpulan data dilakukan melalui wawancara mendalam dengan tokoh masyarakat, penegak hukum, dan pihak terkait lainnya. Bahan hukum yang digunakan meliputi bahan hukum primer, sekunder, dan tersier. Hasil penelitian menunjukkan bahwa praktik talak tiga di luar pengadilan dipengaruhi oleh rendahnya kesadaran hukum, dominasi budaya patriarki, dan kuatnya peran tokoh adat dan agama dalam memberikan pemahaman bahwa talak di luar pengadilan tetap sah. Akibatnya, perempuan dan anak menjadi korban utama tanpa perlindungan hukum yang memadai. Aturan hukum yang ada belum efektif karena tidak memiliki sanksi yang mengikat dan kurang menyentuh akar budaya masyarakat. Kata Kunci: Talak Tiga, Luar Pengadilan, Perlindungan Perempuan dan Anak.
The Urgency of Reformulating Regulations on the Postponement of Marital Property Distribution to Fulfill the Best Interests of the Child Fatahillah, Zahrul; Ilham, Ajhatul; Mansari; Azharuddin
Dusturiyah: Jurnal Hukum Islam, Perundang-undangan dan Pranata Sosial Vol. 16 No. 1 (2026): JURNAL DUSTURIAH
Publisher : Universitas Islam Negeri Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/qhj60v43

Abstract

The regulation of the distribution of marital property in Indonesia has not yet incorporated a child-protection perspective. In fact, divorce has direct consequences for children, particularly in situations where the marital property consists of only a single asset, namely the family home. If such property is divided equally between the husband and the wife, it may result in adverse effects on the best interests of the child. This study aims to analyze the urgency of reformulating the regulation of marital property distribution in a manner oriented toward child protection and the best interests of the child as reflected in Supreme Court Circular Letter (SEMA) Number 1 of 2022. This research employs a normative legal research method. The legal materials used consist of the Marriage Law and the Compilation of Islamic Law. Data collection was carried out through a literature review of library materials. The data were analyzed descriptively and prescriptively. The findings indicate that reformulating the regulation on postponing the distribution of marital property in the form of legislation is essential to address the existing legal vacuum in Indonesia. Although the Supreme Court has issued an internal policy in the form of a SEMA, its effectiveness is weak because it functions merely as an internal directive that is not legally binding on judges. A provision acquires binding force only when it is regulated in statutory legislation. The SEMA has attempted to realize the best interests of the child by providing for the postponement of the distribution of marital property when the property acquired during the marriage consists solely of a house that serves as the family residence. Dividing the house equally between the husband and the wife may generate negative consequences for the child, as the child could lose their place of residence.
PEMIDANAAN TERHADAP PENGGELAPAN HARTA DARI NIKAH SIRI Mansari, Mansari; Ritonga, Haspan Yusuf; Hidayat, Rahmad
Jurnal Yudisial Vol. 15 No. 3 (2022): BEST INTEREST OF THE CHILD
Publisher : Komisi Yudisial RI

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29123/jy.v15i3.532

Abstract

ABSTRAKNikah siri seringkali menimbulkan konsekuensi terhadap harta bersama. Fakta empiris menunjukkan persoalan yang ditimbulkan berkaitan dengan harta bersama yang diperoleh dari perkawinan berakhir dengan pemidanaan. Melalui Putusan Nomor 57/Pid.B/2021/PN.Cag, majelis hakim menjatuhkan hukuman satu tahun penjara kepada terdakwa karena menggadaikan harta yang diperoleh dari perkawinan kepada pihak lain, padahal perkawinan tersebut tidak dicatat. Penelitian bertujuan untuk menganalisis mengapa majelis hakim menghukum suami yang menggelapkan harta dari nikah siri dan bagaimana tinjauan yuridis terhadap penjatuhan hukuman tersebut. Penelitian ini menggunakan metode penelitian yuridis normatif. Bahan hukum primer yang digunakan berupa Undang-Undang Perkawinan, KUHP, Putusan Nomor 57/Pid.B/2021/PN.Cag, KHI, sedangkan bahan hukum sekunder diperoleh dari buku, jurnal dan hasil penelitian yang berkaitan dengan topik ini. Analisis data dilakukan secara kualitatif. Hasil penelitian menunjukkan bahwa pertimbangan hakim menjatuhkan hukuman terhadap terdakwa yang melakukan tindak pidana penggelapan adalah dikarenakan hakim menilai mobil yang dibawakan oleh terdakwa dibeli selama masih adanya ikatan perkawinan dengan saksi korban dan tindak pidana tersebut dilakukan setelah saksi korban dan terdakwa menjatuhkan talak terhadap saksi korban. Secara yuridis, penjatuhan hukuman terhadap terdakwa kurang tepat dalam perspektif ilmu hukum, karena satu unit mobil yang dibawakan oleh terdakwa belum diketahui secara pasti bagian dari terdakwa maupun saksi korban serta tidak ada perlindungan hukum dari negara terhadap harta yang diperoleh dari perkawinan yang tidak dicatat. Suami maupun istri dapat saja bertindak terhadap harta yang diperoleh dari nikah siri karena tidak adanya batasan penggunaannya dari undang-undang. Sebaliknya, undang-undang hanya membatasi bagi pasangan suami istri menggunakan harta yang diperoleh dari perkawinan tercatat tanpa adanya persetujuan bersama.Kata kunci: harta bersama; pemidanaan; nikah siri; penggelapan.ABSTRACT Siri marriages (unregistered marriages) often have consequences for a joint asset. Empirical facts show that the problems caused are related to a joint asset obtained from an ended marriage with criminalization. Through Decision Number 57/Pid.B/2021/PN.Cag, the panel of judges sentenced the defendant to one year’s imprisonment for pawning an asset acquired during marriage to another party, even though the marriage was unregistered. The research aims to analyze why the panel of judges sentenced the husband because he embezzled the asset from the siri marriage and how the juridical review of the sentencing. This research used the juridic normative method. Primary legal materials are the Marriage Law, Criminal Code, Decision Number 57/Pid.B/2021/PN.Cag, KHI. Meanwhile, secondary legal materials are obtained from books, journals, and research results related to this topic. Data analysis was carried out qualitatively. The results showed that the judge’s consideration of imposing a sentence on the defendant who committed the embezzlement was because the judge assessed that the car brought by the defendant was purchased as long as there was still a marital bond with the victim-witness. After the victim- witness and the defendant had divorced then, the crime was committed. Juridically, the sentence imposed on the defendant was inaccurate in legal perspective because the one unit of the car brought by the defendant had not yet been identified as belonging to the defendant or the victim-witness, and there was no legal protection from the state for an asset obtained from an unregistered marriage. Husbands and wives may act on assets obtained through siri marriage because there are no restrictions on its use in the law. On the other hand, the law only restricts spouses from using assets acquired during a registered marriage without mutual consent. Keywords: joint assets; criminalisation; siri marriage; embezzlement.
Co-Authors Ahmad Fikri Oslami Azhari Yahya Azharuddin bin Muhammaddiah, Muhammad Rusdi Dahlan Ali Dahlan Dahlan Dedy Sumardi Dina, Diva Eka Januar Elidar Sari Faizah Faizah Fatahillah, Zahrul Fauziati Fauziati, Fauziati Fitriliana Fitriliana Hadana, Erha Saufan Hanik Harianti Harianti, Hanik Hasnul Arifin Melayu Haspan Yusuf Ritonga Hendrawan Sofyan Hidayana, Muhammad Irvan Ikhsan, S.Sy., MH Ilham, Ajhatul Iman Jauhari Irwansyah Jusoh, Mohammad Kori bin Khairizzaman Khairizzaman Khairuddin - Khairuddin Hasballah Khairuddin khairuddin Lukman Hakim M. Ridha M. Yogi Riyantama Isjoni Mahmuddin Mahmuddin Mahmuddin Mahmuddin Martunis - Maulana Fickry Albaba Moriyanti, Moriyanti Muhammad Haikal Muhammad Isa Muhammad Natsir Muhibbuthabry Muhibbuthabry Mul Irawan Mul Irawan, Mul Muslim Zainuddin Muzakir Nadhilah Filzah nurjannah, via Nyak Umar, Mukhsin Oslami, Ahmad Fikri Rahmad Hidayat Reza Maulana Ritonga, Haspan Yusuf Rizkal Rizkal Rizkal, Rizkal Rizkal, Rizkal Rizkal, Rizkal Rizkal Ruslaini, Ruslaini Salman Abdul Muthalib Samsul Bahri Samsul Bahri Siti Sahara Soraya Devy Suhaimi Suhaimi Yuliati Yuliati Yusuf, Darmawi Zakaria , Muzakkir Zakki Fuad Khalil Zuleha, Zuleha ZULHAM WAHYUDANI, ZULHAM