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Journal : Journal Multicultural of Islamic Education

PENDIDIKAN KESETARAAN GENDER DALAM ISLAM PERSPEKTIF KH HUSEIN MUHAMMAD M. Amin Selamet; Wiwin Fachrudin Yusuf
Journal Multicultural of Islamic Education Vol 6 No 2 (2023)
Publisher : Pascasarjana PAI Multikultural Universitas Yudharta Pasuruan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35891/ims.v6i2.3911

Abstract

Education is a very strategic medium for socialization as well as transforming the values and norms that apply in people's lives, both social, cultural and religious. The educational process is actually relatively easy to organize, for example within the family sphere, where parents become educators for their children. This research focuses on exploring how the concept of gender equality education in Islam is a KH perspective. Husein Muhammad and how to provide gender equality education in Islam KH Perspective. Hussein Muhammad. This research is a library research ( Library Research), by discussing how the concept of gender equality education in Islam is from the perspective of KH. Hussein Muhammad. Data collection is carried out by reading, recording, studying and analyzing books, scientific journals, scientific research and other scientific writings. Data analysis is carried out by interpreting or interpreting the data obtained (Descriptive Analytics). In checking the validity of the data findings, researchers use the triangulation method. The results of this study show that, 1) According to KH Hussein Muhammad, Islamic education must use an emancipatory paradigm so that the educational process is more democratic and egalitarian. Islamic education must use the feminist paradigm to build awareness of oppression. People's education as an open educational process and providing equal opportunities for the community must provide a meter that contains the values of gender equality. The development of a gender equality perspective towards pesantren families is very necessary to be carried out so that the learning process and learning curriculum contain the values of gender equality. 2) KH Husein Muhammad organized gender equality education through non-formal education channels, namely in the organizations he founded and cared for, but over time he also organized formal gender equality education, namely through the Fahmina Institute of Islamic Studies (ISIF).
Co-Authors Abas, Abas Abdillah Mundir Achmad Mubarok, Achmad Achmad Yusuf Achmat Mubarok Adiputro, Muzammil Adiputro, Muzzamil Ahmad Ma’ruf Ahmad Maruf Ahmad Marzuki Ahmad Ma’ruf Ahmad Ma’ruf Alfani Apriliani Nirmawati Ali Mohtarom Ali Mohtarom Andriyani, Kristie Anggun Taqiyuddin Prabowo Aning Agustyarini Askhabul Kirom Aziziyah, Nur Azmi, Tasya Nabila Nur Eka Lestari, Safitri Eryan, Muhammad Rifqi Faqih, Moch. Abdulloh Fitriyatul Isnaini Hidayah, Nadia Nurul Hilmi Hasbulloh Ismatulah, Alwiyatun Isnaini, Fitriyatul Khakul Yaqin Khoirotun Nafisatul M Khoirunnisa, Dinda Suci Lailatul Fikriyah Lailatul Mukarromah Lailatus Syarifah Laode Daffa Valderama Syaputra M Anang Sholikhudin M. Amin Selamet M. Anang Sholikudin Ma'ruf, Achmad Madania, Siti Makiyatul Mayang Mayang Miftahul Arifin Moh Badrun Nafi'uddin Mohtarom, Ali Muhammad Muhammad Dorsata Suaka Pamungkas Muhammad Nur Hadi Muhammada Nada, Zahrotul Qotrun Nirmawati, Alfani Apriliani Noviyanti, Jelita Nur Aisyah, Farihah Mar'atul Khiyaroh Taufiq Nur Faiza Nur Hidayah, Reissa Arifa Nur Wahyuni Nurul Hikmah pengelola, Alwiyatun pengelola, pengelola Pramudita, Ayu Sekarwati Rahma, Syerli Rohmah, Syafira Nur romadhona, Nikmatur RR. Ella Evrita Hestiandari Safitri Eka Lestari Saifulah Sari, Ardilla Khusliana Shoimatul Hikmah Solikhudin, M. Anang Sulfatun Naimah Sulhan, M. Syarifah, Nadyatus Tri Lestari Ningsih Ulinnuha, Muhammad Johar Wulandari, Santi Yusti Aulia Wuni Yusti Aulia Wuni Yusuf, Achmad Zahroh, Putri Nabilatuz Zakiah, Vischa Izza