Claim Missing Document
Check
Articles

PENINGKATAN KUALITAS USAHA SAMBEL PECEL DI KELURAHAN KEDUNGKANDANG KOTA MALANG Damayanti, Dini Sri; Jannah, Shofiatul; Margianto, Margianto; Budiya, Bahroin
Reswara: Jurnal Pengabdian Kepada Masyarakat Vol 4, No 1 (2023)
Publisher : Universitas Dharmawangsa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.46576/rjpkm.v4i1.2270

Abstract

Salah satu kewajiban dosen adalah melaksanakan pengabdian kepada masyarakat (PKM) untuk mengaplikasikan teknologi dari kampus kepada masyarakat. Program pengabdian masyarakat ini sangat mendapatkan dukungan dari pihak universitas dalam bentuk pemberian dana HI-ma bagi dosen. Tujuan pengabdian masyarakat bertujuan untuk meningkatkan kuantitas dan kualitas produksi serta memperbaiki manajemen keuangan dalam industri rumah tangga sambel pecel “Ibu Siti Maesaroh”. Metode Mitra dalam kegiatan pengabdian masyarakat adalah industri rumah tangga sambel pecel “Ibu Siti Maesaroh” yang berlokasi Jl. Ki Ageng Gribig V No.55 RT: 07 RW: 03 Kedungkandang Kota Malang. Metode pengabdian masyarakat diawali dengan penggalian data potensi dan permasalahan mitra. Penentuan prioritas masalah berdasarkan kesepakatan antara mitra dan tim pengabdian dosen UNISMA. Solusi yang diberikan berupa pemberian alat penggiling kacang, penyuluhan higiene dan sanitasi produk sambel pecel serta pendampingan dalam proses produksi dan manajemen keuangan. Peserta kegiatan terdiri dari pemilik rumah industri dan para pegawainya. Dokumentasi hasil kegiatan berupa foto dan dokumentasi lain yang akan dianalisis keberhasilannya. Hasil pemberian alat penggiling kacang mengurangi biaya produksi sebesar 2 juta rupiah perbulan. Pembimbingan dan pendampingan produksi sambel pecel yang higienis dapat menurunkan jumlah barang kembali karena rusak kurang dari 10%. Pendampingan manajemen keuangan dapat memberi dampak tidak tercampurnya keuangan rumah tangga dan industri. Kegiatan PKM yang dilakukan oleh dosen UNISMA berdampak pada peningkatan laba, pengurangan resiko barang rusak dan kembali, serta memperbaiki manajemen keuangan industri sambel pecel “Ibu Sit Maesaroh
Towards an Aware Society: Counseling on the Prevention of Unregistered Marriages for Students at Muqorrobin Islamic Middle School, Malang: Menuju Masyarakat Sadar: Penyuluhan Pencegahan Pernikahan Siri bagi Peserta Didik SMP Islam Muqorrobin Malang Jannah, Shofiatul; Muslim, Moh.; Khofsah, Sholihatin
Dinamisia : Jurnal Pengabdian Kepada Masyarakat Vol. 8 No. 4 (2024): Dinamisia: Jurnal Pengabdian Kepada Masyarakat
Publisher : Universitas Lancang Kuning

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31849/dinamisia.v8i4.20084

Abstract

Analysis of the partner situation illustrates phenomena in society that many do not understand the legal consequences of serial marriages, including regarding the inheritance and legal status of children from serial marriages. The problem that arises is when there are still residents who carry out serial marriages (not recorded), and then issues arise regarding inheritance rights when the husband dies, as well as joint property rights when there is a divorce. The approach to solving partner problems is the lecture and question-and-answer method. The evaluation results showed that community understanding increased significantly after being given socialization, with evaluation accuracy reaching 98%. The purpose of this socialization is to increase the understanding of the community of SMP Islam Muqorrobin Malang regarding the legal consequences of serial marriage.
Strategy to Strengthen the Sakinah Family through Fiqh Education on Gender Equality for Students of the Islamic Science University Malaysia (USIM): Strategi Penguatan Keluarga Sakinah melalui Edukasi Fiqih Kesetaraan Gender bagi Mahasiswa University Sains Islam Malaysia (USIM) Asfiyak, Khoirul; Jannah, Shofiatul; Muslim, Moh; Ayuni Lestari, Niken
Dinamisia : Jurnal Pengabdian Kepada Masyarakat Vol. 9 No. 1 (2025): Dinamisia: Jurnal Pengabdian Kepada Masyarakat
Publisher : Universitas Lancang Kuning

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31849/dinamisia.v9i1.21824

Abstract

Students of the Faculty of Syariah and Law at Universiti Sains Islam Malaysia (USIM) hold a strategic position as pioneers of social change in various aspects of life. Social issues that advocate for justice, welfare, and equal rights present significant challenges for these students. This is particularly true in matters of gender equality and justice, which have become widely discussed topics over the past two decades across all sectors. Indeed, social justice and quality of life stem from a prosperous family, known as a sakinah family. Through mentoring and education on gender equality fiqh, USIM students are encouraged to have the same platform, knowledge, and experience in responding to various social inequalities caused by gender-biased values. Based on data analysis, there has been a significant change among USIM students, who initially doubted the importance of gender equality approaches in resolving various family issues, becoming more open and determined to plan actions to introduce the concept of a sakinah family based on gender equality fiqh within their families and communities.
PENINGKATAN USAHA KECIL INDUSTRI RUMAH TANGGA JAMU TRADISIONAL BERBAHAN DASAR “TANAMAN TOGA” DI KELURAHAN KEDUNGKANDANG KOTA MALANG Aini, Noer; Mustaufir, Mustaufir; Warsito, Warsito; Jannah, Shofiatul
Martabe : Jurnal Pengabdian Kepada Masyarakat Vol 5, No 7 (2022): Martabe : Jurnal Pengabdian Kepada Masyarakat
Publisher : Universitas Muhammadiyah Tapanuli Selatan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31604/jpm.v5i7.2474-2480

Abstract

Industri kecil rumah tangga saat ini telah banyak ditekuni oleh masyarakat sebagai bentuk usaha untuk meningkatkan kesejahteraan. Salah satunya adalah industri rumah tangga yang mengelola jamu tradisional berbahan baku tanaman toga milik Ibu Fitroh yang berlokasi di kelurahan Kedungkandang kecamatan Kedungkandang kabupaten Malang. Namun industri jamu tradisional tersebut masih mengalami beberapa kendala seperti, kendala dalam meningkatkan kualitas dan kuantitas produksi jamu tradisional yang disebabkan beberapa faktor antara lain: minimnya pengetahuan tentang cara mengolah jamu yang bersih dan sehat, penggunaan alat yang masih tradisional belum tersentuh IPTEK,  dan bagaimana cara pengemasan yang bagus serta cara memasarkan produk. Adapun metode pengabdian masyarkat ini adalah sosialisasi yaitu memberikan materi serta alat inovasi guna mengembangkan dan meningkatkan industri rumah tangga jamu tradisional. Hasil dari pengabdian kepada masyarakat ini antara lain memberikan pendampingan dalam mengambangkan alat berbasis teknologi, menyediakan pelatihan dan pendampingan dalam pembuatan jamu yang bersih dan sehat, managemen pemasaran serta menyediakan pelatihan tentang managemen pengeloaan dan managemen keuangan.
Islamic Legal Communication In The Determination Of Wali Adhal: A Comparative Study Of Indonesia And Morocco Inda Brilliant; Dzulfikar Rodafi; Shofiatul Jannah
INJECT (Interdisciplinary Journal of Communication) Vol. 10 No. 1 (2025)
Publisher : FAKULTAS DAKWAH UIN SALATIGA

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18326/inject.v10i1.4442

Abstract

This study analyzes how Islamic legal communication is applied in the determination of wali adhal in Indonesia and Morocco using a comparative case study approach. The goal is to understand the implementation of maqasid al-sharia in both legal systems, especially regarding women's rights in marriage. Data was collected through case analysis, official documents, and interviews with religious court judges. The results show that Indonesia resolves the case of guardian rejection through the appointment of a guardian judge, which illustrates a reactive yet adaptive ijtihad-based legal response. In contrast, Morocco adopted structural legislative reforms by granting adult women the right to marry without guardianship, rooted in a maqasid-oriented reinterpretation of family law. This contrast shows two models of Islamic law reform: Indonesia's case-based judicial policy and Morocco's proactive law. This study contributes to Islamic legal theory by integrating maqasid al-sharia and legal communication to explain how state institutions mediate and transmit Islamic legal values in contemporary family law.
Forced Marriage as Social Sanction: An Islamic Legal, Customary, and Human Rights Analysis in Rural Indonesia Rosim, Moch.; Jannah, Shofiatul; Rodafi, Dzulfikar
Legitimasi: Jurnal Hukum Pidana dan Politik Hukum Vol. 14 No. 2 (2025)
Publisher : Faculty of Sharia and Law, Universitas Islam Negeri Ar-Raniry Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/legitimasi.v14i2.32085

Abstract

This research aims to analyze the practice of forced marriage in Batobella Village from the perspectives of Islamic law, custom, and human rights, with a focus on the principles of consent, social control mechanisms, and legal implications. This study examines the interaction between customary norms, religious law, and positive law with a focus on the principles of legitimacy, social dynamics, and opportunities for policy intervention that align with the maqāṣid al-sharīʿah. The research method employs a qualitative case study approach, utilizing data collection techniques that include in-depth interviews, participant observation, and document analysis. The informants consisted of traditional leaders, religious figures, victims, families, and youth. Data analysis was conducted thematically to identify patterns and relationships between variables, integrating comparative fiqh perspectives across schools of thot with field findings. Research in Batobella Village shows that forced marriage practices still persist as a mechanism for resolving violations of customary norms, with decisions often made unilaterally by families and traditional leaders without considering the bride's consent. Social pressure, stigma, and the threat of exclusion make it difficult for victims to refuse. Most marriages are not registered at the KUA, which weakens their legal protection. The role of religious figures is often compromised in favor of custom for the sake of social cohesion. Although some young people are starting to reject this practice, their views are still in the minority and are hindered by the dominant customary authority in marriage decisions.
Tepuk Sakinah and Family Resilience: an Evaluative Framework Within The Maqasid Al-Shariah Paradigm Achmad Baidhowi; Shofiatul Jannah; Dwi Ari Kurniawati; Ahmad Shodiqin
MUSLIM HERITAGE Vol 11 No 1 (2026): Muslim Heritage: Jurnal Dialog Islam dengan Realitas
Publisher : Universitas Islam Negeri Kiai Ageng Muhammad Besari Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21154/muslimheritage.v11i1.12325

Abstract

Abstract This article explores Tepuk Sakinah as a means of internalizing the values of a harmonious family in response to high divorce rates, which indicate that premarital guidance should focus on preparing prospective couples to manage conflict, communication, finances, and family responsibilities. The objectives of this study are to analyze the relevance of the five pillars of Tepuk Sakinah to Maqasid al-Shariah, to describe its implementation in Marriage Guidance at the Jombang Subdistrict Office of Religious Affairs, and to formulate a realistic evaluation framework. This study employs a descriptive qualitative approach with a constructivist paradigm. The findings indicate that Tepuk Sakinah functions as a reminder of values during the closing session of Marriage Guidance, not as part of the marriage contract ceremony. Its five pillars align with the al-daruriyyat al-khams. Zawaj and Mitsaqan Ghalizan relate to Hifz al-nasl and Hifz al-din; Muasyarah bil maruf to Hifz al-nafs; Musyawarah to Hifz al-aql; and Taradin to Hifz al-nafs and Hifz al-mal. The evaluation framework is broken down into the orientation of Maqasid al-Shariah, micro-skills, core activities, and indicators suitable for implementation within a limited service duration. The Tepuk Sakinah evaluation is not sufficient to measure mere memorization of the pillars; rather, it must assess understanding of the values, readiness to address issues, and the applicability of the indicators. The implications of the findings suggest that Tepuk Sakinah is suitable to be positioned as a medium for the internalization of sakinah family values based on Maqasid al-Shariah.   Abstrak Artikel ini mengeksplorasi Tepuk Sakinah sebagai media internalisasi nilai keluarga sakinah dalam merespons tingginya angka perceraian yang menunjukkan bahwa pembekalan pranikah perlu diarahkan pada kesiapan calon pasangan dalam mengelola konflik, komunikasi, ekonomi, dan tanggung jawab keluarga. Tujuan penelitian ini adalah menganalisis relevansi lima pilar Tepuk Sakinah dengan Maqasid al-Shariah, mendeskripsikan operasionalisasinya dalam Bimbingan Perkawinan di Kantor Urusan Agama Kecamatan Jombang, serta merumuskan kerangka evaluasi yang realistis. Metode penelitian ini menggunakan pendekatan kualitatif deskriptif dengan paradigma konstruktivis. Hasil temuan menunjukkan bahwa Tepuk Sakinah berfungsi sebagai media pengingat nilai pada sesi penutup Bimbingan Perkawinan, bukan bagian dari prosesi akad. Lima pilarnya selaras dengan al-daruriyyat al-khams. Zawaj dan Mitsaqan Ghalizan berkaitan dengan Hifz al-nasl dan Hifz al-din, Muasyarah bil maruf dengan Hifz al-nafs, Musyawarah dengan Hifz al-aql, serta Taradin dengan Hifz al-nafs dan Hifz al-mal. Kerangka evaluasi diturunkan menjadi orientasi Maqasid al-Shariah, keterampilan mikro, aktivitas inti, dan indikator yang layak diterapkan dalam durasi layanan terbatas. Evaluasi Tepuk Sakinah tidak cukup mengukur hafalan pilar, tetapi perlu membaca pemahaman nilai, kesiapan merespons masalah, dan keterpakaian indikator. Implikasi temuan menunjukkan Tepuk Sakinah layak diposisikan sebagai media internalisasi nilai keluarga sakinah berbasis Maqasid al-Shariah. Keywords: Tepuk Sakinah; Maqasid al-Shariah; Marriage Guidance; Islamic Family Law.
Tepuk Sakinah and Family Resilience: an Evaluative Framework Within The Maqasid Al-Shariah Paradigm Achmad Baidhowi; Shofiatul Jannah; Dwi Ari Kurniawati; Ahmad Shodiqin
MUSLIM HERITAGE Vol 11 No 1 (2026): Muslim Heritage: Jurnal Dialog Islam dengan Realitas
Publisher : Universitas Islam Negeri Kiai Ageng Muhammad Besari Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21154/muslimheritage.v11i1.12325

Abstract

Abstract This article explores Tepuk Sakinah as a means of internalizing the values of a harmonious family in response to high divorce rates, which indicate that premarital guidance should focus on preparing prospective couples to manage conflict, communication, finances, and family responsibilities. The objectives of this study are to analyze the relevance of the five pillars of Tepuk Sakinah to Maqasid al-Shariah, to describe its implementation in Marriage Guidance at the Jombang Subdistrict Office of Religious Affairs, and to formulate a realistic evaluation framework. This study employs a descriptive qualitative approach with a constructivist paradigm. The findings indicate that Tepuk Sakinah functions as a reminder of values during the closing session of Marriage Guidance, not as part of the marriage contract ceremony. Its five pillars align with the al-daruriyyat al-khams. Zawaj and Mitsaqan Ghalizan relate to Hifz al-nasl and Hifz al-din; Muasyarah bil maruf to Hifz al-nafs; Musyawarah to Hifz al-aql; and Taradin to Hifz al-nafs and Hifz al-mal. The evaluation framework is broken down into the orientation of Maqasid al-Shariah, micro-skills, core activities, and indicators suitable for implementation within a limited service duration. The Tepuk Sakinah evaluation is not sufficient to measure mere memorization of the pillars; rather, it must assess understanding of the values, readiness to address issues, and the applicability of the indicators. The implications of the findings suggest that Tepuk Sakinah is suitable to be positioned as a medium for the internalization of sakinah family values based on Maqasid al-Shariah.   Abstrak Artikel ini mengeksplorasi Tepuk Sakinah sebagai media internalisasi nilai keluarga sakinah dalam merespons tingginya angka perceraian yang menunjukkan bahwa pembekalan pranikah perlu diarahkan pada kesiapan calon pasangan dalam mengelola konflik, komunikasi, ekonomi, dan tanggung jawab keluarga. Tujuan penelitian ini adalah menganalisis relevansi lima pilar Tepuk Sakinah dengan Maqasid al-Shariah, mendeskripsikan operasionalisasinya dalam Bimbingan Perkawinan di Kantor Urusan Agama Kecamatan Jombang, serta merumuskan kerangka evaluasi yang realistis. Metode penelitian ini menggunakan pendekatan kualitatif deskriptif dengan paradigma konstruktivis. Hasil temuan menunjukkan bahwa Tepuk Sakinah berfungsi sebagai media pengingat nilai pada sesi penutup Bimbingan Perkawinan, bukan bagian dari prosesi akad. Lima pilarnya selaras dengan al-daruriyyat al-khams. Zawaj dan Mitsaqan Ghalizan berkaitan dengan Hifz al-nasl dan Hifz al-din, Muasyarah bil maruf dengan Hifz al-nafs, Musyawarah dengan Hifz al-aql, serta Taradin dengan Hifz al-nafs dan Hifz al-mal. Kerangka evaluasi diturunkan menjadi orientasi Maqasid al-Shariah, keterampilan mikro, aktivitas inti, dan indikator yang layak diterapkan dalam durasi layanan terbatas. Evaluasi Tepuk Sakinah tidak cukup mengukur hafalan pilar, tetapi perlu membaca pemahaman nilai, kesiapan merespons masalah, dan keterpakaian indikator. Implikasi temuan menunjukkan Tepuk Sakinah layak diposisikan sebagai media internalisasi nilai keluarga sakinah berbasis Maqasid al-Shariah. Keywords: Tepuk Sakinah; Maqasid al-Shariah; Marriage Guidance; Islamic Family Law.
THE EFFECTIVENESS OF SEMA NO. 3 OF 2023 IN REDUCING DIVORCE RATES: A SOCIO-LEGAL STUDY AT THE KRAKSAAN RELIGIOUS COURT Shofiatul Jannah; Dzulfikar Rodafi; Salsabillah Jannah Zhika Prameswari; Aprilia Intan Jannah Pratiwi; Imamuddin Imamuddin
JURNAL HAKAM Vol 10, No 2 (2026)
Publisher : Universitas Nurul Jadid

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33650/jhi.v10i2.14679

Abstract

This study examines the effectiveness of the implementation of Supreme Court Circular Letter (SEMA) No. 3 of 2023 in reducing divorce rates at the Kraksaan Religious Court, Indonesia, using a socio-legal approach. The regulation introduces a six-month separation requirement for divorce based on disputes, aiming to prevent impulsive divorce and strengthen family resilience. This research employs empirical legal methods with data collected through interviews, court documents, and statistical records. The findings reveal a paradox: despite the formal implementation of SEMA, divorce cases increased significantly after its enactment. This indicates that the policy operates more as a procedural filter than as an effective instrument of social control. Using Soerjono Soekanto’s theory of legal effectiveness and Edward III’s implementation framework, the study shows that the main limitations lie not in legal substance or institutional capacity, but in socio-cultural factors, including low public legal awareness, limited policy socialization, weak evidentiary mechanisms, and the normalization of divorce in society. Consequently, the regulation fails to substantially influence litigant behavior. This study argues that legal policy alone is insufficient to address complex social issues such as divorce. A more holistic approach integrating legal regulation with public education, improved mediation, and socio-cultural engagement is required to enhance policy effectiveness. The research contributes to socio-legal scholarship by highlighting the gap between normative legal design and empirical reality in judicial policy implementation.
Dakwah Budaya dan Kemanusiaan Berkelanjutan: Integrasi Kearifan Lokal Bugis dalam Pemberdayaan Masyarakat Asmar, Afidatul; Jannah, Shofiatul; Banjarnahor, Erliana
Islam Universalia: International Journal of Islamic Studies and Social Sciences Vol 8 No 1 (2026): Islam Universalia
Publisher : Cyber Media Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56613/islam-universalia.v8i1.360

Abstract

This study examines the role of cultural da‘wah as a transformative approach to fostering sustainable humanity through the integration of Bugis local wisdom in community empowerment. In increasingly complex multicultural societies, doctrinal forms of da‘wah often face limitations in responding effectively to social, moral, and ecological challenges. The Bugis community possesses deeply rooted local wisdom values sipakatau, sipakalebbi, and sipakainge’ which are inherently aligned with Islamic ethical principles. This research employed a qualitative descriptive approach. Data were collected through in-depth interviews, field observations, and documentation studies. Data analysis was conducted using the interactive model of Miles and Huberman, encompassing data reduction, data display, and conclusion drawing. The findings reveal that Bugis local wisdom values function effectively as media of social da‘wah that are internalized in everyday community practices. These values contribute to the strengthening of social ethics, the reinforcement of community cohesion, and the enhancement of ecological awareness grounded in the Islamic concept of khalifah fil ardh. The study concludes that culturally based da‘wah directly supports the realization of sustainable humanity and serves as an epistemic bridge between Islam and local culture. This approach enriches the discourse of da‘wah studies and Islamic social sciences, while also demonstrating strong potential for replication in other cultural communities facing similar social and sustainability challenges. Abstrak Penelitian ini mengkaji peran dakwah budaya sebagai pendekatan transformatif dalam mewujudkan kemanusiaan berkelanjutan melalui integrasi kearifan lokal Bugis dalam pemberdayaan masyarakat. Di tengah masyarakat multikultural yang kompleks, dakwah yang bersifat doktrinal sering kali belum sepenuhnya mampu merespons persoalan sosial, moral, dan ekologis. Masyarakat Bugis memiliki nilai kearifan lokal berupa sipakatau, sipakalebbi, dan sipakainge’ yang selaras dengan etika Islam. Penelitian ini menggunakan pendekatan kualitatif deskriptif dengan pengumpulan data melalui wawancara mendalam, observasi, dan studi dokumentasi. Analisis data dilakukan menggunakan model interaktif Miles dan Huberman. Hasil penelitian menunjukkan bahwa nilai-nilai kearifan lokal Bugis berfungsi efektif sebagai media dakwah sosial yang terinternalisasi dalam praktik kehidupan masyarakat. Nilai-nilai tersebut berkontribusi pada penguatan etika sosial, kohesi komunitas, serta peningkatan kesadaran ekologis berdasarkan konsep khalifah fil ardh. Penelitian ini menyimpulkan bahwa dakwah berbasis budaya secara langsung mendukung terwujudnya kemanusiaan berkelanjutan serta berfungsi sebagai jembatan epistemik antara Islam dan budaya lokal. Pendekatan ini memperkaya kajian dakwah dan ilmu sosial Islam serta berpotensi direplikasi pada komunitas budaya lain.
Co-Authors A. Malthuf Siroj, A. Malthuf Abdul Rahman Haq al Alif Abdul Wafi Abdur Rahman Adi Saputera Ach. Faisol Achmad Baidhowi Adrian Maulana, Moch Ahmad Fauzan Mubarok Ahmad Shodiqin Ahmad Subekti Alamzah, Wahyu Aliyyah Bilqis Ramadhianti Almukri, M. Safari Anggraini Aripratiwi, Ratna Anggraini, Dwi Puspita Annisa Podungge Aprilia Intan Jannah Pratiwi Aristantia, Selvia Eka Asmar, Afidatul Asyhari, Syahrullah Ayuni Lestari, Niken Bahroin Budiya Banjarnahor, Erliana Bramastia, Lutfia Sefta Damayanti, Dini Sri Dewantoro, Andik Dwi Ari Kurniawati Dwi Hidayatul Firdaus, Dwi Hidayatul Dzulfikar Rodafi Efanda, Eric Eko Setiawan Eko Setiawan Fadil Mas’ud Fitrah Sugiarto Gabriell, Muhammad Georgo Winaktu Hairus Saleh Hidayah, Diyan Zaidah Muhimmatul Hidayah, Farihatul Hidayatullah, Muhammad Baharudin Yusuf Hidayatullah HUMAIDI DIPLAL Ibnu Jazari Imamuddin Imamuddin Inda Brilliant Irrohmah, Himmatul Aulia Jazari Khairunnisa Khairunnisa Khofifah, Nahla Ayu Khofsah, Sholihatin Khoirul Asfiyak Lailatul Maghfiroh Lidia Sandy Kartika Mahfudzoh, Fiki Nurul Margianto Margianto Marwan, Sehat Marwinata, Pepy Masruhan Zamil Mega, Kisah Irawan Mohammad Afifulloh Mohammad Muhibbin Mufaiz, M. Thohar Mufidah CH Muhammad Agus Salim Muhammad Amrul Afifi Muhammad Ihsan Fathoni Muslim, Moh Muslim, Moh. mustaufir mustaufir Mustaufir, Mustaufir Najmuddin, Muhammad Kholid Noer Aini Nurul Umi Ati Pratama, Fandi Rakan Surya Putri, Meryna Rachmi Rahayu, Hesti Dwi Rodafi, Dzulfikar Roibin Roibin Rosim, Moch. Safitri M, Rina Salsabillah Jannah Zhika Prameswari Sholeh, Itsnaini Firdausi Nuzulah Silvi Chumairotun Nadiyah Soim, Soim Solichah, Zumrotus Suhermanto, Arie Yudhistira Suwandi Suwandi Tutik Hamidah Umar Jaya M Warsito - Warsito . Widayanto, Damai Dewangga Yuniawati, Alifia Zaenul Mahmudi