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Hak Mendahului dalam Antrean: Studi Fikih Kontemporer Terhadap Legalitas Fasilitas Jalur Prioritas dan VIP di Ruang Publik Rizka Fitrahyani; Zulfadli; Rizky Akbar Muhaimin; Siti Aisyah; Ali Imran Sinaga
Al Iman: Jurnal Keislaman dan Kemasyarakatan Vol. 10 No. 1 (2026): Al-Iman Jurnal Keislaman dan Kemasyarakatan
Publisher : STID Raudlatul Iman Sumenep

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

This study aims to analyze the legality of priority and VIP lane facilities in public spaces from a contemporary Islamic jurisprudence perspective. The phenomenon of priority and VIP lanes in public services such as hospitals, airports, banks, and government agencies often raises debates between the demands for service efficiency and the principle of justice in queues. This study uses a library research method with a normative approach through analysis of the Qur'an, hadith, classical Islamic jurisprudence books, and contemporary Islamic jurisprudence literature. The results of the study indicate that the concept of queues has a value basis in QS. Al-Kahfi verse 48 about saffan (orderly rows), QS. Al-Furqan verse 32 about tartil (orderly process), and the hadith regarding the priority of the first row and the prohibition of taking someone else's place. Priority and VIP lanes are considered permissible if they are provided based on need and benefit, for priority groups such as the elderly, people with disabilities, pregnant women, and emergency conditions. Conversely, priority and VIP privileges granted solely due to position, wealth, or social privileges potentially conflict with the principles of justice, equality of rights, and the goal of sharia in safeguarding the public interest and are therefore unacceptable. Penelitian ini bertujuan menganalisis legalitas fasilitas jalur prioritas dan VIP di ruang publik dalam perspektif fikih kontemporer. Fenomena jalur prioritas dan VIP pada layanan publik seperti rumah sakit, bandara, perbankan, dan instansi pemerintahan sering memunculkan perdebatan antara tuntutan efisiensi pelayanan dan prinsip keadilan dalam antrean. Penelitian ini menggunakan metode kepustakaan (library research) dengan pendekatan normatif melalui analisis Al-Qur’an, hadis, kitab-kitab fikih klasik, serta literatur fikih kontemporer. Hasil penelitian menunjukkan bahwa konsep antrean memiliki landasan nilai dalam QS. Al-Kahfi ayat 48 tentang saffan (barisan yang teratur), QS. Al-Furqan ayat 32 tentang tartil (keteraturan proses), serta hadis mengenai keutamaan saf pertama dan larangan mengambil tempat orang lain. Jalur prioritas dan VIP dinilai dibolehkan apabila diberikan atas dasar kebutuhan dan kemaslahatan, untuk yang prioritas seperti bagi lansia, penyandang disabilitas, ibu hamil, dan kondisi darurat. Sebaliknya, prioritas dan VIP yang diberikan semata-mata karena jabatan, kekayaan, atau privilese sosial berpotensi bertentangan dengan prinsip keadilan, kesetaraan hak, dan tujuan syariat dalam menjaga kemaslahatan publik maka itu tidak dibenarkan.
Implementation of the Reciprocal Teaching Model in Fiqh Learning to Improve Students' Learning Independence Mhd. Farizal Fadly; Ali Imran Sinaga; Haidir Haidir
Edusoshum : Journal of Islamic Education and Social Humanities Vol. 6 No. 2 (2026)
Publisher : Ikatan Cendikiawan Ilmu Pendidikan Islam (ICIPI)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.52366/edusoshum.v6i2.363

Abstract

This study aims to analyze the implementation of the Reciprocal Teaching model in fiqh learning and its impact on the learning independence of ninth-grade students at MTs YAPNI Tanjung Morawa. The background of this research is the low learning independence of students due to the dominance of teacher-centered learning methods. The study uses a qualitative approach with a case study type. The research subjects consist of fiqh teachers and ninth-grade students selected purposively. Data collection techniques include observation, in-depth interviews, and documentation, while data analysis uses the Miles and Huberman interactive model through data reduction, data presentation, and drawing conclusions. The research results show that the implementation of Reciprocal Teaching has been carried out systematically through activities of summarizing, questioning, clarifying, and predicting, supported by learning tools such as lesson plans and student worksheets. This model has been proven to increase students' activeness, engagement, and social interaction, thereby promoting the development of learning independence. However, its implementation still faces challenges such as limited time, uneven student participation, and low self-confidence in some students. Thus, Reciprocal Teaching is an effective learning model for enhancing students' learning independence, but it requires strengthening in classroom management and teacher guidance to achieve more optimal results.  
Konsep Pembelajaran Berpusat Pada Peserta Didik Dalam Hadis Rasulullah SAW dan Implikasinya Terhadap Kurikulum Berbasis Cinta Iklima Novriani; Nazli Azwany; Maryam Lubis; Ali Imran Sinaga
EDU SOCIETY: JURNAL PENDIDIKAN, ILMU SOSIAL DAN PENGABDIAN KEPADA MASYARAKAT Vol. 5 No. 3 (2025): Oktober 2025 - Januari 2026
Publisher : Association of Islamic Education Managers (Permapendis) Indonesia, North Sumatra Province

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56832/edu.v5i3.2388

Abstract

Pergeseran paradigma pendidikan global dari pembelajaran berorientasi guru menuju pembelajaran berpusat pada peserta didik (student centered learning) sering kali terjebak pada reduksi metodologis dan mengabaikan dimensi etis serta relasional. Wacana kurikulum berbasis cinta muncul sebagai respons terhadap praktik pendidikan modern yang terlalu teknis dan kurang memperhatikan nilai kemanusiaan. Penelitian ini bertujuan untuk menganalisis konsep pembelajaran berpusat pada peserta didik dalam hadis Nabi Muhammad saw., mengkaji konsep kurikulum berbasis cinta, serta merumuskan implikasi teoretik hadis terhadap pengembangan kerangka konseptual kurikulum tersebut. Metode penelitian yang digunakan adalah kualitatif dengan jenis studi kepustakaan (library research) melalui teknik analisis isi (content analysis) dan analisis tematik terhadap literatur primer hadis serta karya pendidikan terkait. Hasil penelitian menunjukkan bahwa praktik pendidikan Rasulullah saw. secara substansial mencerminkan prinsip student centered approach melalui penghargaan terhadap keunikan individu, metode dialogis-partisipatif, dan pembelajaran kontekstual yang berbasis pada kebutuhan riil peserta didik. Nabi Muhammad saw. menempatkan cinta, kelembutan, dan keteladanan sebagai fondasi utama dalam membentuk karakter dan motivasi intrinsik. Simpulannya, temuan ini berimplikasi pada perlunya desain kurikulum yang fleksibel, diferensiatif, dan disusun secara bertahap sesuai kesiapan kognitif serta psikologis peserta didik. Rekomendasi penelitian ini adalah pengintegrasian nilai-nilai rahmah (Cinta) dalam ekosistem pembelajaran guna menciptakan lingkungan pendidikan yang humanis dan seimbang antara dimensi duniawi serta ukhrawi.
DEVELOPMENT OF ENVIRONMENTALLY CONCERNED ISLAMIC RELIGIOUS EDUCATION AT SMPS GENERASI BANGSA MEDAN LABUHAN Ahmad Maulana; Ali Imran Sinaga; Rusydi Ananda
JURNAL TARBIYAH Vol 31, No 2 (2024)
Publisher : UIN Sumatera Utara Medan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30829/tar.v31i2.4047

Abstract

The aim of this research is to analyze the development of Islamic Religious Education with an environmental perspective that is appropriate, practical and effective for use as teaching material. The research method used is development research with the 4-D (Define, Design, Develop dan Dessimination). The subjects in this research were class IX students at SMPS Generasi Bangsa Medan. Data collection instruments are observation, interviews, questionnaires, tests and documentation. The results of the research show: (1) the development of teaching materials is first carried out by performance analysis and needs analysis, then carrying out the design stage, (2) the feasibility of teaching materials is carried out by validation with an average score the overall percentage is 78.7%, valid category, (3) the practicality of the module obtained an overall average percentage score of 85.2%, very practical category, and (4) the effectiveness of teaching materials in improving student learning outcomes obtained a normalized gain score ( N-Gain) 0.55, which is in the effective category.
Islamic Jurisprudence in Addressing Child Abuse and Domestic Violence Adinda Suhaibah; Arjan Saputra Harahap; Rahmad Nasution; Jalaluddin Al Mahalili Hamzah; Ali Imran Sinaga
Hikmah Vol. 23 No. 1 (2026): Januari-Juni 2026
Publisher : Sekolah Tinggi Agama Islam Sumatera Medan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53802/hikmah.v23i1.671

Abstract

This study aims to analyze the perspective of Islamic jurisprudence on addressing child abuse and domestic violence, as well as to examine its relevance to child protection regulations in Indonesia. The study employs a descriptive qualitative method using a literature review and a normative legal approach. Primary data sources include the Qur’an, hadith, Islamic jurisprudence provisions, Law No. 35 of 2014 on Child Protection, and Law No. 23 of 2004 on the Elimination of Domestic Violence. Secondary data were obtained from books, scientific articles, and various literature related to child abuse, family relations, and legal protection from both an Islamic and positive law perspective. Data analysis was conducted using content analysis techniques to identify and interpret the concepts of violence, child protection, family responsibility, and the principle of justice in Islamic jurisprudence. The research results indicate that Islamic jurisprudence rejects all forms of violence that harm the soul, dignity, and honor of human beings. Islam views children as a trust that must be protected, while the family must be built on the foundations of love, justice, consultation, and shared responsibility.
PROBLEMATIKA AKAD JUAL BELI PADA FITUR LIVE SHOPPING DENGAN SISTEM FLASH SALE Ridha Khairani; Nurul Izzah Maulidiyah; Ade Irma Manurung; Ali Imran Sinaga
IJTIMAIYAH Jurnal Ilmu Sosial dan Budaya Vol 10, No 1 (2026)
Publisher : Prodi Tadris Ilmu Pengetahuan Sosial FITK UIN Sumatera Utara Medan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30821/ijtimaiyah.v10i1.30566

Abstract

Abstact: Indonesian positive law. This study analyzes the validity of sales contracts in live shopping flash sales, focusing on defects in consent, gharar, and consumer protection. Using normative legal research with conceptual and statutory approaches, the study finds that system vulnerabilities, phantom flash sales, stock manipulation, and time pressure may violate valid contract principles. From an Islamic law perspective, these practices may contain tadlis, najasy, and gharar. From Indonesian positive law, they may violate consumers’ rights to clear, correct, and honest information. Therefore, stronger regulation and platform accountability are needed to ensure transparency and consumer protection in digital transactions.
Hak Mendahului dalam Antrean: Studi Fikih Kontemporer Terhadap Legalitas Fasilitas Jalur Prioritas dan VIP di Ruang Publik Rizka Fitrahyani; Zulfadli; Rizky Akbar Muhaimin; Siti Aisyah; Ali Imran Sinaga
Al Iman: Jurnal Keislaman dan Kemasyarakatan Vol. 10 No. 1 (2026): Al-Iman Jurnal Keislaman dan Kemasyarakatan
Publisher : STID Raudlatul Iman Sumenep

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

This study aims to analyze the legality of priority and VIP lane facilities in public spaces from a contemporary Islamic jurisprudence perspective. The phenomenon of priority and VIP lanes in public services such as hospitals, airports, banks, and government agencies often raises debates between the demands for service efficiency and the principle of justice in queues. This study uses a library research method with a normative approach through analysis of the Qur'an, hadith, classical Islamic jurisprudence books, and contemporary Islamic jurisprudence literature. The results of the study indicate that the concept of queues has a value basis in QS. Al-Kahfi verse 48 about saffan (orderly rows), QS. Al-Furqan verse 32 about tartil (orderly process), and the hadith regarding the priority of the first row and the prohibition of taking someone else's place. Priority and VIP lanes are considered permissible if they are provided based on need and benefit, for priority groups such as the elderly, people with disabilities, pregnant women, and emergency conditions. Conversely, priority and VIP privileges granted solely due to position, wealth, or social privileges potentially conflict with the principles of justice, equality of rights, and the goal of sharia in safeguarding the public interest and are therefore unacceptable. Penelitian ini bertujuan menganalisis legalitas fasilitas jalur prioritas dan VIP di ruang publik dalam perspektif fikih kontemporer. Fenomena jalur prioritas dan VIP pada layanan publik seperti rumah sakit, bandara, perbankan, dan instansi pemerintahan sering memunculkan perdebatan antara tuntutan efisiensi pelayanan dan prinsip keadilan dalam antrean. Penelitian ini menggunakan metode kepustakaan (library research) dengan pendekatan normatif melalui analisis Al-Qur’an, hadis, kitab-kitab fikih klasik, serta literatur fikih kontemporer. Hasil penelitian menunjukkan bahwa konsep antrean memiliki landasan nilai dalam QS. Al-Kahfi ayat 48 tentang saffan (barisan yang teratur), QS. Al-Furqan ayat 32 tentang tartil (keteraturan proses), serta hadis mengenai keutamaan saf pertama dan larangan mengambil tempat orang lain. Jalur prioritas dan VIP dinilai dibolehkan apabila diberikan atas dasar kebutuhan dan kemaslahatan, untuk yang prioritas seperti bagi lansia, penyandang disabilitas, ibu hamil, dan kondisi darurat. Sebaliknya, prioritas dan VIP yang diberikan semata-mata karena jabatan, kekayaan, atau privilese sosial berpotensi bertentangan dengan prinsip keadilan, kesetaraan hak, dan tujuan syariat dalam menjaga kemaslahatan publik maka itu tidak dibenarkan.
Co-Authors Ade Irma Manurung Ade Lestari Adinda Suhaibah Afrahul Fadhilah Daulay Ahmad Darlis Ahmad Maulana Ahmad Rifai Ahmad Shiddiq Aina Nur Hilmy Harahap Aisah Nurkhofifah Lubis Aisyah Purnama Sari Siregar Alnida Azty Andi Prahara Hasibuan Arif Rahman Hakim Arjan Saputra Harahap Ayau Ummad Nasution Bintang Arif Samudra Devi Indah Sari Devi Umi Solehah Dewi Khairini Diva Amanda Br Bangun Doni Doni Erra Malinda Farhan Abdul Ghani Farida Jaya Fawziyah Tansyah Siregar Fery Darmawan Fitri Diana Hasibuan Haidir Haidir Hairil Anwar Halimatun Sakdiah Hotmasarih Harahap Ika Wirdani Iklima Novriani Iklima Novriani Indah Pratiwi Ismail Amnur Isnayni Rahmah Izzatussyakira Jalaluddin Al Mahalili Hamzah Junaidi Arsyad Khairul Amaliah Krenniti Sundari Lisa Sersanawawi Lisa Sersanawawi Lutfiyah Rahmi Maryam Lubis Maryam Lubis Mhd. Farizal Fadly Muhammad Amin Muhammad Danil Harahap Muhammad Fadhli Azmi Muhammad Nawawi Muhammad Rafi Musthafa Fadil Perkasyah Mutiara Mastina Fithri Daulay Nazli Azwany Nazli Azwany Nirwana Anas Nur Khafifah Indriyani Batubara Nur Sa’adah Pulungan Nurul Izzah Maulidiyah Rafidatun Sahirah Rahmad Nasution Rakhmawati, Fibri Ridani Arihta Ridha Khairani Rizka Fitrahyani Rizki Abdina Mawaddah Rizky Akbar Muhaimin Rosmawati Lubis Rusydi Ananda Rusydi Ananda Sabilla Hidayani Br Tarigan Sabilla Hidayani Br. Tarigan Salamuddin Salamuddin Salamuddin Salim Salim Sandi Swasta Agung Saripah Aini Sharmila Azmita Siti Aisyah Siti Nurhaliza Solihah Titin Sumanti Suci Rezeki Nasution Umi Muti’ah Putri Windy Febriani Zulfadli