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All Journal Humaniora E-Jurnal Kajian Budaya Buletin Udayana Mengabdi E-Journal Of Cultural Studies International Journal of Education Jurnal Kajian Bali Jurnal Master Pariwisata (JUMPA) Jurnal Kajian Informasi & Perpustakaan ETNOSIA : Jurnal Etnografi Indonesia MUDRA Jurnal Seni Budaya An1mage Jurnal Studi Kultural International Journal for Educational and Vocational Studies Udayana Journal of Social Sciences and Humanities (UJoSSH) Sunari Penjor : Journal of Anthropology J-CEKI Journal of Hotel Management Open Access DRIVERset

Anak Agung Ngurah Anom Kumbara

Departement Of Anthropology, Faculty Of Cultural Science, Udayana University, Indonesia.

Author-ID : 1311765

Religion Arts Humanities Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Environmental Science Industrial & Manufacturing Engineering Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Mathematics Physics Social Sciences

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DICTION OF DAYAK KATINGAN FAMILY ARTICULATION IN TEWANG TAMPANG VILLAGE AND ITS IMPLICATIONS ON FAMILY COLLABORATION Rahmawati, Ni Nyoman; Anom Kumbara, A.A. Ngurah; Suda, I Ketut; Ruastiti, Ni Made
E-Journal of Cultural Studies Volume 11, Number 4, November 2018
Publisher : Cultural Studies Doctorate Program, Postgraduate Program of Udayana University

The difference in religious ideology in the Dayak Katingan family in the village of Tewang Tampang in reality does not trigger conflict, they always live in harmony and harmony. This can be seen from their intimacy and togetherness in daily social interactions. However, behind this harmony there is also a struggle for religious ideology in the practice of tradition. For this reason, the purpose of this study was focused on knowing how the Dayak Katingan family in Tewang Tampang Village articulated its diversity and outlined its implications for harmony in the family. This study uses a qualitative method. Data sources are primary and secondary data. Data was collected through participant observation techniques, in-depth interviews, and document studies. Determination of informants was conducted purposively and Snowball, the theories used were phenomenology theory, hermeneutic theory, and communicative action theory. The results showed that the way the Dayak Katingan family in Tewang Tampang village articulated their family traditions in a different way between Kaharingan Hindus, Islam and Christianity. This can be seen from the articulation presented by them, namely the Hindu Kaharingan people articulating tradition as part of religious rituals and in practice based on established rules. Meanwhile Muslims and Christians only articulate tradition as part of Dayak customs and culture and in practice adapts to the teachings of the religion adhered to. This difference in articulation of tradition has implications for religious attitudes in the family such as the opening of a space for dialogue, a tolerant attitude of religion, and a strengthening of family relations. Keywords: Articulation, religiosity, implications, diction

RESISTANCE OF KATOBENGKE ETHNIC PEOPLE TO HEGEMONY OF TRADITIONAL ELITES IN BAUBAU CITY SOUTH EAST SULAWESI Dirman, La Ode; Kumbara, A.A. Ngurah Anom; Mbete, Aron Meko; Mudanu, I Gede Mudana
E-Journal of Cultural Studies Vol 8 No 3 (2015): Volume 8, Number 3, August 2015
Publisher : Cultural Studies Doctorate Program, Postgraduate Program of Udayana University

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The Katobengke ethnic group is one of the sub Buton ethnic groups which has been marginalized since the new order. When the reformation era started, they resisted the system of the knowledge which the traditional elites had. This present study was intended to understand the practice of resistance shown by the Katobengke people to the hegemony of the traditional elites based on the historical history and its implication on themselves and the traditional elites. It can be theoretically used as a model and a new concept and method of the development of the cultural studies. It can practically give input to the government as to the empowerment of the marginalized people using their local genius and maintenance of their cultural identity. The result of the present study shows that the resistance shown by the Katobengke people to the traditional elites through the mythological discourse of identity; symbolic resistance and physical violence; the factors contributing to the resistance were discrimination of identity, stigmatization of the Indonesian Communist Party ‘Partai Komunis Indonesia (PKI), the slave stereotype, the traditional taboo; the implication of the resistance is that the sultanate ideology was ineffective any longer to the Katobengke people’s interest, the appearance of new stratification, resistance to the traditional stereotype and taboo, the change in traditional costume, La Ode was used as the title, change in profession from becoming farmers into working as providers of services, and spirituality were used for political communication.

PRACTICE OF POWER OF MEDICAL AUTHORITY OF THE MENTAL HOSPITAL ON THE PSYCHIATRIC PATIENT WITH STIGMA Putro, Bambang Dharwiyanto; Kumbara, AA Ngurah Anom; Wirawan, A.A. Bagus
E-Journal of Cultural Studies Volume 11, Number 1, February 2018
Publisher : Cultural Studies Doctorate Program, Postgraduate Program of Udayana University

The matters pertaining to mental disorders are complex as they are not only related to the medical professionalism, patients, their families and society but they are also related to the stigma they have and the protection of their dignity and status. Stigma is like a prison in the social relation constructed by the apparatuses that contribute to development, the regime of knowledge, and modernism on behalf of normalization. By applying the point of view of cultural studies, namely siding with those who are suppressed, this present study is intended to identify the form of the stigma which the psychiatric patients have resulting from the practice of power of the medical authority implemented by the Mental Hospital. Observation and in-depth interview methods were employed in the present study. The data were collected through life story and library research. The collected data were analyzed descriptively, qualitatively and interpretatively using the relevant critical theories such as the theory of discourse, the theory of deconstruction, and the theory of hegemony. The result of the study shows that there are two forms of the stigma which the psychiatric patients suffer from; they are the public stigma (the stigma brought about by society) and the self-stigma (the stigma brought about the patients and their families). The factors which contribute to the stigma of mental disorders can be classified into two; they are the external and internal factors as the translation of the hegemony of power and the domination of the authority of social and medical apparatus over the psychiatric patients leading to the social and identity gap. This shows the form of the struggle involving power in order to strengthen the domination of the apparatus in different aspects of life. The psychiatric patients cannot speak and are so marginalized that they have almost never been heard. The society’s social control through the saving mission of the Mental Hospital is implemented through the nursing practice and the controlling mechanism it performs in which the authority of the medical doctors is dominant enough to show that they have power in the Mental Hospital.

DECONSTRUCTING EMPOWERMENT OF PEOPLE WITH DISABILITIES AT GIANYAR SENANG HATI FOUNDATION, BALI Wahyuni, Anak Agung Nyoman Sri; Wirawan, AA Bagus; Kumbara, Anak Agung Ngurah Anom
E-Journal of Cultural Studies Volume 10, Number 2, May 2017
Publisher : Cultural Studies Doctorate Program, Postgraduate Program of Udayana University

Globalization extraordinarily affects the Senang Hati Foundation. The roles played by the agents of empowerment such as the Non-government OrganizationS and government are enormous. The government should pay attention to every citizen, including those with disabilities as they also need justness, as stated in the Five Principles ‘Pancasila’ and the 1945 Constitution and the Act Number 4 of 1997 concerning people with disabilities, which was then changed into the Act of the Republic of Indonesia Number 8 of 2016 concerning people with disabilities. This present study is intended to identify the empowerment of the people with disabilities at the Gianyar Senang Hati Foundation, Bali. The qualitative method is used. The data were taken from the primary data source and secondary data source. The data were obtained through observation, in-depth interview, and library research. The theory of hegemony, the theory of deconstruction, and the theory of social practice are used in the present study. The result of the study shows as follows. First, the Foundation has four programs which are implemented to empower people with disabilities. They are social program, educational program, health program, and economic program. Second, the obstacles the Foundation faces can be divided into two. They are the internal obstacle and external obstacle. Third, the obstacle affects the existence of the Foundation, its management, its members, the government, donators and society. The finding of the study is that the Foundation has not been able to empower all of its members yet. In addition, the agents of the empowerment of people with disabilities have different interests.

THE PRACTICE OF FUNCTIONALLY CONVERTING THE IRRIGATED RICE FIELDS IN SOUTH DENPASAR DISTRICT Wirata, Gede; Merta, I Made; Kumbara, Anak Agung Ngurah Anom; Sukardja, Putu
E-Journal of Cultural Studies Volume 10, Number 1, February 2017
Publisher : Cultural Studies Doctorate Program, Postgraduate Program of Udayana University

This present study is intended to explore the phenomenon of the practice of functionally converting the irrigated rice fields in South Denpasar District. The present study focuses on the process of functionally converting the irrigated rice fields, the ideology leading to the phenomenon, and its implication on the local people. The data were collected through observation, in-depth interview and documentary analysis. The data were analyzed using the theory of hegemony, the theory of social practice and some other theories which were used eclectically based on the problems analyzed. The result of the study shows that the functional conversion of the irrigated rice fields resulted from the farmers’ marginalized socio-cultural structure. The process started from the government’s hegemony. The government treated the farmers as the subaltern. Then the dominated farmers got trapped by fatalism and pragmatism. The entrepreneur and government strengthen their hegemony. Then they negotiated with the local government such as the traditional village ‘desa pakraman’ and the administrative village ‘desa dinas’ and the land owners as individuals. The farmers were too weak to resist; they failed as they did not have the capital needed for that. Such a condition could not be separated from the capitalistic ideology as the government and entrepreneur collaborated to legitimate the converting process. In addition, the local people were also trapped by the consumptive way of life. As a result, they considered that functionally converting their irrigated rice fields was a proper solution. That affected the infrastructural order. Their infrastructural order changed. Their social structure also shifted from communalism into individualism. Their ideological, legal, governmental, family and religious superstructures changed as well, causing the South Denpasar community to be getting far from the agrarian cultural root which used to be their initial characteristic.

MARGINALIZATION OF WOMEN LABORERS AT OIL PALM INDUSTRY OF DAMAI JAYA LESTARI COMPANY IN WIWIRANO DISTRICT OF NORTH KONAWE REGENCY, SOUTHEAST SULAWESI Hafsah, Wa Ode Sitti; Kumbara, A.A. Ngurah Anom; Wiasti, Ni Made; Setiawan, I Ketut
E-Journal of Cultural Studies Volume 11, Number 2, May 2018
Publisher : Cultural Studies Doctorate Program, Postgraduate Program of Udayana University

This study discusses the forms of marginalization of women laborers at oil palm industry of Damai Jaya Lestari Company in Wiwirano District of North Konawe Regency. The economy factor brings the women to work in public sector as hard laborer because their education level is low. As the result, they often get unjustify action and marginalization. As qualitative method and culture studies, this study aims finding out the forms of marginalization of women laborers at Damai Jaya Lestari Company. In analyzing the data, it used theories of feminism, gender relation, and power relation. To find out the relevant data, the study used participant observation, interview, and documentation. The result of the study shows that the forms of marginalization of women laborers at Damai Jaya Lestari Company are unjustice of laborers recruitment, access of working, closed control of company, low wages, no assurance of health and work accident, bad work tool and facility, and double burden of women laborers. Those are also factors of marginalization of women laborers at Damai Jaya Lestari Company. Although the women laborer get the job in public sectors and has contribution to the family prosperity, it can not change the paradigm of patriarchal culture in the social and culture system of Wiwirano society in North Konawe, including at Damai Jaya Lestari company.

MARGINALIZATION OF BEDEKEH RITUAL PERFORMED BY AKIT ETHNIC GROUP IN RUPAT ISLAND, BENGKALIS REGENCY, RIAU PROVINCE IN THE ERA OF GLOBALIZATON Suroyo, Suroyo; Kumbara, Anak Agung Ngurah Anom; Suarka, I Nyoman; MPSS, Pudentia
E-Journal of Cultural Studies Volume 10, Number 2, May 2017
Publisher : Cultural Studies Doctorate Program, Postgraduate Program of Udayana University

This present study is intended to explore, identify, comprehend and describe the phenomenon of the bedekeh ritual performed by the Akit ethnic group in Riau Island, Bengkalis Regency, Riau Province in the era of globalization. The Oang Akit (those who belong to the Akit ethnic group) believe that all diseases are believed to result from the interference of invisible spirits or what is locally referred to as Antu (Hantu=Ghost), their ancestors, the treatment of other people or what is referred to as disantet (black magic practice), and curses. The bedekeh ritual is a cultural important element; it is not only performed to stimulate emotion but it is also performed to make the relationship among people and between people and the cosmos in harmony. Globalization has developed human life and changed the people’s way of life, including the Akit ethnic group. The data in the present study were collected using the techniques of observation, in-depth interview, library research, and documentation. Based on what was explored and the method used to analyze the data, it was found that the bedekeh tradition is still performed by the Akit ethnic group; however, its existence is getting marginalized by the internal and external factors. The modern epistemology (Modern-Western) in which rationality is considered more important than other things has caused the therapy performed by the Akit ethnic group to shift. Hegemony resulting from the penetration of the culture belonging to the non Akit ethnic groups has also caused the bedekeh ritual to be marginalized.

STIGMATIZATION TOWARD TATTOOED BALINESE WOMEN IN DENPASAR Ariantini, Putu Dewi; Anom Kumbara, A.A. Ngurah; Arjani, Ni Luh
E-Journal of Cultural Studies Volume 11, Number 4, November 2018
Publisher : Cultural Studies Doctorate Program, Postgraduate Program of Udayana University

The phenomenon of Tattooed Balinese Woman has been increasingly frequent in public spaces in Denpasar. Tattooed Balinese women want to convey or express their feelings through tattoo on their body, but this is not fully accepted by the society who has different judgement and perception encapsulated in what we call as Stigma. Stigma is viewed as a struggle between dominant and sub-cultural ideology within discourses which may cause marginalization and discrimination of tattooed Balinese woman psycho-socially and culturally. The research is aimed to faind out the forms and implications of stigmatization of tattooed Balinese woman in Denpasar. The data collection method uses observation technique, indepth interview, and document study. The data analysis adopts cultural study approach through reduction, reporting, and verification processes. The researcher uses Power-Knowledge Relation Theory, Stigma Theory, and Identity Theory as theoretical framework. The result of this research concludes that the form of the stigma of tattooed Balinese woman in Denpasar is labeling, stereotyping, separation and discrimination. The implication of the stigma is personal worthlessness and alienation, psychological instability, paradoxical attitudes in relationships and association, and sense of proving oneself as an expression of resistance against the stigma. Keyword: stigma, Balinese Woman, Tattoo, resistance

TRANSFORMATION OF KAMASAN PUPPET PAINTING ART IN POSTMODERN ERA Mudana, I Wayan Mudana; Kumbara, A.A. Ngurah Anom; Rai, I Wayan Rai; Dhana, I Nyoman Dhana
E-Journal of Cultural Studies Vol 8 No 3 (2015): Volume 8, Number 3, August 2015
Publisher : Cultural Studies Doctorate Program, Postgraduate Program of Udayana University

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The Kamasan Puppet Painting Art “Seni Lukis Wayang Kamasan (abbreviated to SLWK)” is a traditional art which grows and develops at Kamasana Village, Klungkung, Bali. Traditionally, it is used as the worshipping media; it is bound to the native puppetry story and is painted collectively and communally. In the modern era SLWK is commercialized by the painters as a profession in order to earn money to support their families. The postmodern era SLWK has been transformed, causing it to change. The data in the present study were taken from in-depth interview, observation, library research, and documentary study. The theory of practice, the theory of commodification, and the theory of postmodern aesthetics were used in the present study. The result of the study shows; first, the things which have caused SLWK to be transformed are (1) economic motivation, (2) self identity, (3) painting creativity, (4) globalization, and (5) tourism. Second, the forms of the transformation of SLWK in the postmodern era are (1) change in production, (2) change in distribution, (3) change in consumption. Third, the implication of the transformation of SLWK in the postmodern era includes (1) the fact that the local traditional values are becoming degraded; (2) improvement in prosperity; (3) the fact that the freedom in painting is becoming shackled; (4) the social consumption and distribution are becoming wider; (5) the fact that female painters have appeared; and (6) the fact that the creative industry is becoming developed.

GLOBAL-LOCAL ENVIRONMENT CERTIFICATION AT FIVE STAR HOTELS IN TOURISM AREA OF NUSA DUA, BALI Suci Murni, Ni Gst Nym; Anom Kumbara, AAN; Sirtha, I Nyoman; Mudana, I Gede
E-Journal of Cultural Studies Volume 7, Number 2, May 2014
Publisher : Cultural Studies Doctorate Program, Postgraduate Program of Udayana University

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The research aims to examine the various form of environment certification, ideology behind the practice of green tourism (global award) and Tri Hita Karana (local award), and the implication of environment practice at five star hotel in Nusa Dua tourism area. The data of the reserach was assessed by postmodern critical theory (theory of discourse regarding power/knowledge, hegemony theory, practice theory, and theory of deep/shallow ecology. The method used in this cultural studies is the qualitative one, where the data collection were obtained through direct observation, in-depth interviews, and related documentation. The sample used 6 five star hotels which practise green award, of 14 established five star hotels (some hotel is not in full operation). The results showed that (1) there are some variation of environment practice in five star hotel, (2) ideology working behind these practices can be seen from global ideology in the form of sustainable development deriving green tourism, and the local ideology, in the form of Tri Hita Karana (THK) used in THK award, (3) implication of global-local invironment practice in tourism area and surrounding.

Co-Authors A. A. Sagung Kartika Dewi A.A. Sagung Kartika Dewi A.A.A. Sriati A.A.S.K. Dewi AA. Sagung Kartika Dewi Agus Mursidi Anak Agung Bagus Wirawan Anak Agung Gede Agung Dalem Anak Agung Sagung Kartika Dewi Ariantini, Putu Dewi Aron Meko Mbete Bambang Dharwiyanto Putro Bambang Parmadie Cheng-Hsiung Lu, Cheng-Hsiung Darmika, Ida Bagus Dewa Gede Kharisma Putra Drs. I Wayan Mudana,M.Si. . Elisabeth Kolo Elsa Sepriyani Ervanta Restulita Liber Sigai, Ervanta Restulita G.M. Sudiartha Gede Wirata I Gde Parimartha I Gede Arya Sugiartha I Gede Arya Sugiartha, I Gede Arya I Gede Mudana I Gusti Agung Ketut Sri Ardani I Gusti Ketut Gde Arsana, I Gusti Ketut Gde I Gusti Putu Sudiarna I Ketut Ardhana Ardhana, I Ketut Ardhana I Ketut Sariada, I Ketut I Ketut Suda I Made Pageh I Nengah Merta I Nyoman Darma Putra I Nyoman Dhana I Nyoman Sirtha I Nyoman Suarka I Nyoman Sukerna, I Nyoman I Wayan Cika I Wayan Rai Rai, I Wayan Rai I Wayan Suwena I.W.M. Utama Ida Ayu Alit Laksmiwati Ida Bagus Gde Pujaastawa Ida Bagus Ketut Surya Ida Bagus Suatama Izdihar Shafa Ketut Darmana Kristiana, Nina Indra La Ode Dirman, La Ode LA ODE SYUKUR, LA ODE LELI KURNIAWATI Luh Putu Sri Ariyani Luhtfiana Prima Luhtfiana Prima Maria Matildis Banda Mayske Rinny Liando Merta, I Made Moch Nur Efendi MPSS, Pudentia Mustaman Mustaman Mustaman, Mustaman Mustaman Nanang Sutrisno Nengah Bawa Atmadja Ni Gst Nym Suci Murni Ni Kadek Anggara Dwi Putri Ni Luh Arjani Ni Made Ruastiti NI MADE WIASTI Ni Putu Diah Prabawati Ni Wayan Mujiati Ocih Setiasih Pande Made Sukerta, Pande Made Parmadi, Bambang Parmadie, Bambang Petra Selsia Krisnawati Sarumaha Putu Rumawan Salain Putu Sukardja Rahmawati, Ni Nyoman Redana, Made Robecca Evamelenium Sinaga Sigai, Ervanta Restulita Liber Sintha Rohfifah Siregar, Mangihut Sri Marheni, Komang Suatama, Ida Bagus Suparna, I Ketut Suroyo Suroyo TATI NURHAYATI Wa Ode Sitti Hafsah, Wa Ode Sitti Wahyuni, Anak Agung Nyoman Sri Yeni Rachmawati

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