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All Journal Buletin Al-Turas Jurnal Ushuluddin Kalimah Jurnal Studi Agama dan Pemikiran Islam Lisanudhad Diya Al-Afkar: Jurnal Studi al-Quran dan al-Hadis Al-Bayan: Jurnal Studi Al-Qur´an dan Tafsir AL QUDS : Jurnal Studi Alquran dan Hadis Jurnal Studi Al-Qur'an Jurnal Studi Ilmu-ilmu Al-Qur'an dan Hadis Reflektika Jurnal Ilmiah Al-Mu'ashirah: Media Kajian Al-Qur'an dan Al-Hadits Multi Perspektif Mutawatir : Jurnal Keilmuan Tafsir Hadith Community Development Journal: Jurnal Pengabdian Masyarakat Reswara: Jurnal Pengabdian Kepada Masyarakat ZAD Al-Mufassirin Maghza: Jurnal Ilmu al-Qur'an and Tafsir Al Burhan: Jurnal Kajian Ilmu dan Pengembangan Budaya Al-Qur'an QOF: Jurnal Studi Al-Qur'an dan Tafsir QiST: Journal of Quran and Tafseer Studies Al-Dhikra Al-Fahmu: Jurnal Ilmu Al-Qur'an dan Tafsir Civilization Research: Journal of Islamic Studies Jurnal Pendidikan Agama Islam Jurnal Ruhul Islam At Tawil Jurnal Pengkajian al Quran dan at Turats Reflektika
Aqdi Rofiq Asnawi
Universitas Darussalam Gontor
Religion Agriculture, Biological Sciences & Forestry Arts Humanities Computer Science & IT Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Environmental Science Health Professions Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Public Health Social Sciences Other

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A Comparative Study of Munāsabah and Semitic Rhetoric in Sūrah Al-Fajr Aqdi Rofiq Asnawi; Manzilah; Selamat Bin Amir
Jurnal test Vol 4 No 2 (2025): September
Publisher : Lembaga Penelitian dan Pengabdian Kepada Masyarakat

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58363/alfahmu.v4i2.339

Abstract

The systematic arrangement of the Qur’an has raised pros and cons among Western academies regarding its coherence. This research examines the structure of Sūrah al-Fajr as a response to orientalist criticism, which argues that the structure of the verses is not connected. By using the theoretical framework of Munāsabah and Semitic Rhetoric, this research aims to confirm the relationship of the verses in Sūrah al-Fajr to show the accuracy of their arrangement, as well as to find the relationship between Munāsabah and Semitic Rhetoric in explaining the structure of the Sūrah. This library research uses a qualitative approach and descriptive-comparative methods in analyzing data. As a result, all the verses in Sūrah al-Fajr have been proven to be well structured and coherent based on Munāsabah and Semitic Rhetoric. Both can emphasize the structure of the Sūrah, although in different ways. Munāsabah emphasizes the linear connection of verses in a Sūrah, while Semitic Rhetoric explains the structure at each level of the text. In this way, Orientalist criticism regarding the composition of the Sūrah can be refuted.
Rhetorical Foundations of Qur’anic War Ethics: An Integrating Semitic Rhetoric and Classical Balaghah in Surah Al-Baqarah Verse 190–193 Rofiq Asnawi , Aqdi
Jurnal Ruhul Islam Vol 4 No 1 (2026): Jurnal Ruhul Islam
Publisher : Lembaga Penelitian Universitas YARSI

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33476/jri.v4i1.404

Abstract

Etika peperangan dalam Al-Qur’an tetap menjadi topik yang sangat relevan di tengah konflik kontemporer yang sering mengabaikan keadilan dan kemanusiaan. Diskusi akademik mengenai etika peperangan dalam Al-Qurʾan umumnya menekankan aspek fikih jihad atau eksposisi tematik, sementara dimensi retorisnya sebagai penguatan pesan etis relatif kurang diperhatikan. Studi ini mengisi kekosongan tersebut dengan menganalisis surah al-Baqarah ayat 190–193 melalui kerangka terpadu Retorika Semit dan Retorika Arab (Balaghah). Temuan menunjukkan adanya struktur simetris yang mencerminkan prinsip-prinsip inti etika peperangan dalam Al-Qur’an: (1) peperangan diatur secara ketat sebagai tindakan defensif, melarang agresi tanpa alasan; (2) proporsionalitas dan pengendalian etis mengatur pertempuran; (3) ruang dan waktu suci dihormati; dan (4) konflik berhenti begitu permusuhan berakhir. Dengan demikian, dimensi normatif, retoris, dan estetis dari etika peperangan dalam Al-Qur’an menegaskan relevansinya yang berkelanjutan dalam menghadapi ketidakadilan kontemporer. Selain itu, prinsip-prinsip etis ini memiliki potensi pedagogis yang signifikan, menyediakan kerangka untuk mengembangkan kesadaran moral, meningkatkan keterampilan berpikir kritis, dan mendorong praktik resolusi konflik yang damai yang berlandaskan keadilan dan kasih sayang.
Digitizing Scientific Qur’anic Exegesis: A Decolonial Analysis of Tafsil.id Sujiat Zubaidi; Aqdi Rofiq Asnawi; Moh Isom Mudin; Triana Harmini
Buletin Al-Turas Vol. 32 No. 1 (2026): Buletin Al-Turas
Publisher : Fakultas Adab and Humaniora, Universitas Islam Negeri (UIN) Syarif Hidayatullah Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/bat.v32i1.50407

Abstract

Purpose This study examined the Tafsil.id platform as a contemporary digital medium for scientific Qur’anic exegesis, addressing how digital tafsir initiatives in Indonesia reconfigure religious authority and knowledge production within a localized context. Method This research employed a qualitative content analysis of Tafsil.id, focusing on its thematic organization of Qur’anic verses, interpretive sources, and modes of scientific integration. The analysis was informed by relevant literature on scientific exegesis, digital religion, and decolonial perspectives.         Results/findings The findings showed that Tafsil.id localized scientific Qur’anic interpretation through the use of Bahasa Indonesia and thematic structuring, making it more accessible to a wider audience. The platform showed a hybrid epistemic model that combined classical Arabic exegetical sources with contemporary scientific discourse in areas such as cosmology and environmental studies. This configuration expanded access while maintaining continuity with established interpretive traditions. Conclusion This study concluded that Tafsil.id helped to digitally mediate Qur'anic interpretation by increasing access and altering modes of involvement. However, its epistemic transformation was only partial, occurring through a bargain between localization and reliance. The study was limited to platform analysis and did not address user reception, which could be investigated in future research.
Co-Authors Abdillah Khayyi Muchyiddin Abdullah Muhammady, Abdur Rohman Abu Bakar Abu Bakar Achmad Fauzan Kamil Achmad Murtafi Haris Adi Anggara, Deki Ridho Adi Anggara, Deki Rido Aditya Rizki Pradana Adnin Darma Surya Agustin, Oky Ayu Ahmad Qolbie Zidan Johnderose Ahmad Suharto Ahmad Thaqif Bin Ismail Aisy Taufiqurrahman Al Hadiy Fakhrul Arifin Al Madani, Muhammad Dini Syauqi Alfian Fatih Rizqi Ali Mahfuz Munawar Ariansyah Ariansyah, Ariansyah Deki Ridho Adi Anggara Dini Amalia Fattah Fahmi Akhyar Al Farabi Farales Sindy Fattah, Dini Amalia Fikriyah, Asfa Hadi, Abd Hanif, Imam Padhlurrahman Hannah, Hannah Harun Harun Hilda, Nurul Arifah Humaira Agam Putri Husein Aziz Ide Mafaza Sansayto Idri Lutfiatul Khasanah Madani, Muhammad Dini Syauqi Al Mahmud Rifaannudin Manzilah Manzilah, Manzilah Moh Isom Muddin Moh Isom Mudin Mohammad Luthfi Muhamad Anwar Aditya Muhamad Redho Al Faritzi Muhammad Diaz Supandi Muhammad Dini Syauqi Al-Madani Muhammad Renaldi Syapriani Muhammad Sabilillah Muhammady,, Abdullah Mujib Abdurrahman Nasution, Alhafidh Niken Sylvia Puspitasari Noor, Sabiq Nur Hidayaturrohmah Qodriyah, Salma Laila Qonitatu, Isti Ramadhani, Mulyo Rizky Rif’anuddin, Mahmud Rizky, Muhammad Sahil Rochmad Rochmad Rohmah, Qonitatu Zulfatu Rukmini, Diah Ryfal Nanda Syaputra Selamat Bin Amir Shahir, Muhammad Badrun Sophia Al-Madany, Averosian Sujiat Zubaidi Suqiyah Musafaah Syamsul Hadi Untung Triana Harmini Yudantia, Ditta Maya