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Mediasi dan Penyelesaian Sengketa Waris Khosyi'ah, Siah; Azhari, Ahmad
El 'Ailaah Vol 4 No 1 (2025): El 'Aailah: Jurnal Kajian Hukum Keluarga
Publisher : Program Studi Hukum Keluarga (Ahwal Syakhshiyah)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59270/aailah.v4i1.267

Abstract

The purpose of this study is to find out the procedures for implementing inheritance dispute resolution through mediation in Dombo Village, Sayung District, Demak Regency, to find out the role of community leaders in Dombo Village, Sayung District, Demak Regency in resolving self-help-based inheritance disputes. In this study, a qualitative research method is used, with the problem approach used is a socio-legal juridical approach (socio legal research), which is an approach to problems through legal research by looking at applicable legal norms and connecting with facts that exist in society in relation to the problems encountered in the research. Meanwhile, the data collection methods used in this study are interviews, documentation, and data analysis. The result of this research is that the settlement of inheritance disputes is resolved by Sulh, namely the settlement of disputes peacefully. The results of the dispute stated that in resolving family problems between the parties to the dispute, community leaders act as mediators or mediators who are neutral and better understand Islamic inheritance law and emphasize religious values about the importance of communication and deliberation in a conflict that occurs to prevent even greater conflicts.
Pendekatan Sistem dalam Hukum Islam: Perspektif Maqashid Syariah Menurut Jasser Auda Azhari, Ahmad
El 'Ailaah Vol 4 No 1 (2025): El 'Aailah: Jurnal Kajian Hukum Keluarga
Publisher : Program Studi Hukum Keluarga (Ahwal Syakhshiyah)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59270/aailah.v4i1.269

Abstract

Jasser Auda's thoughts began with a criticism of Usul Fiqh, namely first, Usul al-Fiqh seems textual and ignores the purpose of the text, second,. The classification of some of al-Fiqh's theories is accompanied by binary logic and dichotomies, third. The analysis of al-fiqh proposals is reductionist and atomistic, in addition to Jasser Auda also criticizes classical maqasid which is trapped in the benefit of the individual so that it is unable to answer the problems of the world that occurs, so Jasser Auda expands the scope and dimensions of classical maqasid theory in order to answer the challenges of the current era. Jasser Auda made systems theory an approach in Islamic law, and built a set of categories using 6 system features, namely cognitive nature, interrelated, wholeness, openness, multi-dimensionality and purposefulness.
Implementation of Artificial Intelligence (AI) in HyFlex-Based Final Project Guidance Sunusi, Seny Luhriyani; Azhari, Ahmad; Sembiring, Surya Anantatama; Safitri, Citra Dwi
Celebes Journal of Language Studies Vol. 5, No. 2 December 2025
Publisher : Har Press Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51629/cjls.v5i2.261

Abstract

This study aims to analyze the application of artificial intelligence (AI) in HyFlex-based final project guidance and identify the challenges experienced by supervisors and students during the process. The research uses a mixed methods approach involving 12 supervisors and 38 students who actively use AI in the preparation of thesis. Data collection was carried out through structured questionnaires and in-depth interviews, then analyzed using descriptive statistics and qualitative analysis techniques of the Miles & Huberman model. The results showed that the majority of students (94.7%) used AI to help prepare thesis, especially in compiling writing frameworks, improving grammar, understanding theory, and speeding up the revision process. Lecturers also use AI, but more carefully, especially to provide examples of writing improvements and help clarify basic concepts. Although AI has been shown to improve the effectiveness of HyFlex tutoring, both groups face different challenges: students tend to face technical barriers such as unstable networks, device limitations, AI answer errors, and difficulty creating precise prompts; while lecturers face academic challenges such as false references, theoretical inaccuracies, and the risk of student dependence on AI. Overall, the study concludes that AI has great potential to improve the quality, flexibility, and efficiency of final project guidance, but its use still requires strong digital literacy, academic verification, and clear ethical guidelines.
Penguatan Keterampilan Berbicara Mahasiswa melalui Model Two Stay Two Stray dalam Program Intensifikasi Bahasa Asing Musdalifah, Musdalifah; Susanto, Ashabul Kahfi; Azhari, Ahmad; Tohamba, Citra Prasiska Puspita; Hardianti, Hardianti
Jurnal Pengabdian Masyarakat Mentari Vol. 2 No. 5 (2025): Desember
Publisher : Amirul Bangun Bangsa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59837/jpmm.v2i4.190

Abstract

Keterampilan berbicara Bahasa Inggris merupakan kemampuan esensial bagi mahasiswa, baik dalam konteks akademik maupun profesional. Namun, hasil observasi awal menunjukkan bahwa banyak mahasiswa masih mengalami hambatan dalam mengemukakan pendapat, membangun dialog sederhana, dan berpartisipasi aktif dalam diskusi berbahasa Inggris. Kegiatan pengabdian masyarakat melalui Program Intensifikasi Bahasa Asing (PIBA) di Universitas Islam Negeri Alauddin Makassar ini bertujuan untuk meningkatkan keterampilan berbicara mahasiswa dengan menerapkan model pembelajaran Two Stay Two Stray (TSTS). Model ini dipilih karena mampu mendorong interaksi, kepercayaan diri, serta kelancaran berbicara melalui kerja kelompok yang dinamis. Pelaksanaan kegiatan mencakup analisis kebutuhan, penyusunan materi berbasis tugas, pelatihan intensif selama delapan sesi, dan evaluasi hasil. Pada setiap pertemuan, mahasiswa bekerja dalam kelompok kecil, di mana dua anggota bertahan menerima kunjungan dari kelompok lain, sementara dua anggota lainnya berkeliling untuk bertukar informasi. Pendekatan ini menciptakan lingkungan belajar yang komunikatif, kolaboratif, dan memungkinkan latihan berbicara secara natural. Hasil kegiatan menunjukkan peningkatan signifikan dalam aspek kelancaran, pengucapan, tata bahasa, dan kemampuan menyampaikan ide, yang terlihat dari kenaikan skor pre-test dan post-test serta meningkatnya keaktifan mahasiswa. Peserta juga melaporkan meningkatnya motivasi dan kepercayaan diri. Temuan ini menegaskan bahwa TSTS efektif diterapkan dalam program intensif untuk memperkuat keterampilan berbicara mahasiswa.
STOPAN Policy as an Effort to Reduce Child Marriage: A Review of Public Policy Based on Maqashid Syariah Azhari, Ahmad; Sugianto, Sugianto; Djumhur, Adang; Setyawan, Edy; Syaefullah, Syaefullah
Jurnal Adabiyah Vol 25 No 2 (2025): December (Islamic Humanities)
Publisher : Faculty of Adab and Humanities - Alauddin State Islamic University of Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/jad.v25i2a12

Abstract

Child marriage is still a crucial social problem in Indonesia, one of the provinces with the highest rate of underage marriage is West Java Province nationally. This practice not only violates children's rights, but also has an impact on their future, some drop out of school, ongoing poverty, and domestic violence. To respond to this problem, the West Java Provincial Government through the Women's Empowerment, Child Protection, and Family Planning Service (DP3AKB) initiated the Stop Child Marriage (STOPAN) program. This program involves cross-sector collaboration—government, academics, business, media, and communities—with a comprehensive and participatory approach to reduce the number of child marriages. This study aims to analyze the implementation of the STOPAN program in reducing the number of child marriages and evaluate its effectiveness from the perspective of Maqashid Syariah. The approach used is qualitative-descriptive with a case study method. The results of this study indicate that STOPAN is quite effective partially. The number of marriage dispensations decreased from 6,794 cases (2021) to 3,631 cases (2024), and the proportion of women aged 20–24 who married before 18 also decreased from 10.09% to 5.78%. However, the practice of unregistered marriage is still often carried out by some communities. From the perspective of Maqashid Syariah, STOPAN contributes to the protection of religion, soul, mind, descendants, and property, although it is not yet fully optimal. This study recommends strengthening the community-based approach and the integration of local religious and cultural values ​​in the implementation of STOPAN. ملخص لا يزال زواج الأطفال قضية اجتماعية بالغة الأهمية في إندونيسيا. تُعدّ مقاطعة جاوة الغربية من بين المقاطعات التي تشهد أعلى معدلات زواج القاصرات على المستوى الوطني. لا تنتهك هذه الممارسة حقوق الأطفال فحسب، بل تؤثر أيضًا على مستقبلهم، مما يؤدي إلى التسرب من المدارس، واستمرار الفقر، والعنف الأسري. ولمعالجة هذه القضية، أطلقت حكومة مقاطعة جاوة الغربية، من خلال وكالة تمكين المرأة وحماية الطفل وتنظيم الأسرة (DP3AKB)، برنامج "وقف زواج الأطفال" (STOPAN). يتضمن هذا البرنامج تعاونًا بين القطاعات المختلفة - الحكومة، والأوساط الأكاديمية، وعالم الأعمال، ووسائل الإعلام، والمجتمعات المحلية - مع اتباع نهج شامل وتشاركي للحد من معدلات زواج الأطفال. تهدف هذه الدراسة إلى تحليل تطبيق برنامج STOPAN في الحد من معدلات زواج الأطفال، وتقييم فعاليته من منظور مقاصد الشريعة الإسلامية. وقد استخدم المنهج الوصفي النوعي مع دراسة حالة. وتشير نتائج هذه الدراسة إلى أن فعالية برنامج STOPAN جزئية. انخفض عدد حالات الزواج من 6794 حالة (2021) إلى 3631 حالة (2024)، كما انخفضت نسبة النساء اللواتي تتراوح أعمارهن بين 20 و24 عامًا واللواتي تزوجن قبل سن 18 عامًا من 10.09% إلى 5.78%. ومع ذلك، لا تزال ممارسة الزواج غير المسجل شائعة في بعض المجتمعات. من منظور مقاصد الشريعة الإسلامية، يُسهم برنامج STOPAN في حماية الدين والحياة والعقل والذرية والممتلكات، على الرغم من أنه لم يصل إلى المستوى الأمثل بعد. توصي هذه الدراسة بتعزيز النهج المجتمعي ودمج القيم الدينية والثقافية المحلية في تنفيذ برنامج STOPAN. Abstrak Perkawinan anak di bawah umur masih menjadi persoalan sosial yang cukup krusial  di Indonesia, salah satu Provinsi dengan tingkat perkawinan di bawah umur tertinggi ada di Provinsi Jawa Barat secara nasional. Praktik ini tidak hanya melanggar hak anak, tetapi juga berdampak pada masa depan mereka, ada yang putus sekolah, kemiskinan berkelanjutan, dan kekerasan dalam rumah tangga. Untuk merespons persoalan ini, Pemerintah Provinsi Jawa Barat melalui Dinas Pemberdayaan Perempuan, Perlindungan Anak, dan Keluarga Berencana (DP3AKB) menginisiasi program Stop Perkawinan Anak (STOPAN). Program ini melibatkan kerja sama lintas sektor pemerintah, akademisi, dunia usaha, media, dan komunitas dengan pendekatan komprehensif dan partisipatif untuk menurunkan angka perkawinan anak. Penelitian ini bertujuan menganalisis implementasi program STOPAN dalam menurunkan angka perkawinan anak serta mengevaluasi efektivitasnya dari perspektif Maqashid Syariah. Pendekatan yang digunakan adalah kualitatif-deskriptif dengan metode studi kasus. Hasil penelitian ini menunjukkan bahwa STOPAN cukup efektif secara parsial. Jumlah dispensasi nikah menurun dari 6.794 kasus (2021) menjadi 3.631 kasus (2024), dan proporsi perempuan usia 20–24 tahun yang menikah sebelum 18 tahun juga menurun dari 10,09% menjadi 5,78%. Namun, praktik nikah siri masih kerap dilakukan beberapa masyarakat. Dalam perspektif Maqashid Syariah, STOPAN berkontribusi terhadap perlindungan agama, jiwa, akal, keturunan, dan harta, meskipun belum sepenuhnya optimal. Penelitian ini merekomendasikan penguatan pendekatan berbasis komunitas serta integrasi nilai keagamaan dan budaya lokal dalam pelaksanaan STOPAN.
SPEECH ACTS IN PUBLIC CONTROVERSY: A PRAGMATIC STUDY OF GUS EL’S CLARIFICATION ON VIRAL MISCONDUCT ACCUSATIONS Muhammad Fahri Jaya Sudding; Fauzan Hari Sudding; Ashabul Kahfi Susanto; Ahmad Azhari; Andi Kamariah
J-Shelves of Indragiri (JSI) Vol 7 No 2 (2025): J-Shelves of Indragiri (JSI)
Publisher : Program Studi Pendidikan Bahasa Inggris

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61672/jsi.v7i2.3356

Abstract

  Public clarification statements from religious figures play a significant role in shaping public perception during moral controversies, yet little is known about how such speakers use linguistic strategies to address accusations. This study examines how Gus El, an Indonesian religious leader, constructed his clarification in response to viral allegations of misconduct. Using a qualitative descriptive approach, the study analyzes a verbatim transcript of his YouTube clarification. The analysis focuses on the use of speech acts, politeness strategies, and selected apology elements. The findings show that expressive and commissive acts dominate the statement, particularly through explicit apologies, acknowledgement of personal fault, and commitments to self-improvement. Representative acts serve to contextualize and soften the perceived severity of the event. Politeness strategies, including humility, mitigation, and appeals to shared religious values, help the speaker manage face threats and maintain rapport with the audience. Overall, the clarification reflects a strategic use of language to express remorse, reduce negative judgment, and preserve credibility as a religious authority.
Co-Authors Abbas, Moch Anwar Adhi Prahara, Adhi Adys, Himala Praptami Affan, Dhava Chairul Agus Aktawan, Agus Ahmad Barizi Ali, Raden Muhammad Ammattulloh, Fathia Irbati Ammatulloh, Fathia Irbati Ammatulloh, Fathia Irbati Anantatama, Surya Andi Kamariah Arief, Husniah Arif Wirawan Muhammad Arwinsyah Arwinsyah, Arwinsyah Asfah, Indrawaty Ashabul Kahfi Susanto Asriati Ayu .H, Sendi Sandra Azhari, Cindy Azwar Abbas Bakri Muhammad Bakhiet Budiarti, Gita Indah Citra Prasiska Puspita Tohamba, Citra Prasiska Puspita Danial Hilmi Darmawansyah Alnur, Rony Darmiany Destiyanti, Intan Dharma Ariawan, Ade Djumhur, Adang Dwi Hastuti Dwi Normawati, Dwi Dwiza Riana Dzaki , Arif Rahman Edy Setyawan Eirene, Jessica Endo, Hiroyuki Endri Junaidi, Endri Enok Sureskiarti Fadlansyah, Holy Faizah Faizah Fariza, Riska Fauzan Hari Sudding Fika Novatiana Foozy, Cik Feresa Mohd Furizal, Furizal Gesbi Rizqan Rahman Arief Hadi Saputra Hadi, Muhammad Saepul Hafizh, Achmad Nur Hafizh, Muhammad Naufal Hajar, Andi Hardianti Hardianti, Hardianti Hewiz, Alya Shafira Himala Praptami Adys Husniati Husniati, Husniati Imam Riadi Insan Kamil Sinaga Ismail Ismail Jamilah Jamilah Jaya, Erlangga Jefree Fahana Kamal, Mustapa Kamal, Sofia Kamariah, Andi Kartoirono, Suprihatin Khosyi'ah, Siah Kusaka, Satoshi Kyswantoro, Yunita Firdha Lubis, Dhian Wahyudi Mahmuddin Adriansyah Milkhatun, Milkhatun Muhammad Fahri Jaya Sudding Muhammad Kunta Biddinika Murein Miksa Mardhia Musdalifah Musdalifah Musdalifah Nabila, Ai Negara, Candra Putra nisa, Anisa Shahratul Jannah Nugroho, Prasetiyanto Nur Fatimah Nur Robiah Nofikusumawati Peni Nurfitrah Nuril Anwar, Nuril Octaviantara, Adi Pangistu, Lalu Arfi Maulana Purnaramadhan, Riza Putri, Zelza Alifvia Samudera RAMADAN, RIZKY Robin, Qori Aulia Rosyid A.A, Achmad Rully Charitas Indra Prahmana Safitri, Bunga Safitri, Citra Dwi Sahadi, Syah Reza Pahlevi Sembiring, Surya Anantatama Seny Luhriyani Sunusi Seny Luhriyani Sunusi Setiawan, Dimas Aji Son Ali Akbar Soviyah Sudding, Muhammad Fahri Jaya Sugianto Sugianto Suhail, Faiq Surya Anantatama Sembiring Suryanto, Imam Suryanto, Indra Susanto, Ashabul Kahfi Swara, Ajie Kurnia Saputra Syaefullah, Syaefullah Syafatullah, Muhammad Rafli Syafrina Lamin, Syafrina Syahriyah, Shilfia Fadhilatul Syuhadak Syuhadak Tanikawa, Kanako Topani, Muhammad Alfikri Maida Tuti Purwaningsih, Tuti Wardoyo, Girindra Sulistiyo Zaman, Azmi Badhi'uz Zaman, Azmi Badhi’uz