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Analisis Etika Lembaga Legislatif Perspektif Fiqih Dusturiyah Syafdillah Sastri Syam; Nurfadillah Nurfadillah; Kurniati Kurniati
Mandub : Jurnal Politik, Sosial, Hukum dan Humaniora Vol. 2 No. 3 (2024): September : Jurnal Politik, Sosial, Hukum dan Humaniora
Publisher : STAI YPIQ BAUBAU, SULAWESI TENGGARA

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59059/mandub.v2i3.1370

Abstract

Political ethics As a result, those who want a government that is fair and based on ethical values have a lot to learn from what happened. The goal is that they can create peace by upholding the values of justice. The research method used is the library method. If resistance is not based on proper moral and ethical principles, it will lead to uncertainty. Its power will inevitably collapse, especially if the leader does not instill moral values. Therefore, good rulers are those who create happiness rather than the opposite. The legislative body is in charge of making or drafting laws.
Definisi dan Keterkaitan Mantuq dan Mafhum, Dzahir dan Mu’awwal, Nasakh, Muradif dan Musytarak Andi Silva Quadsajul; Ahmad Faidillah; Muhammad Naufal Ma’rifat; Kurniati Kurniati
Mandub : Jurnal Politik, Sosial, Hukum dan Humaniora Vol. 2 No. 3 (2024): September : Jurnal Politik, Sosial, Hukum dan Humaniora
Publisher : STAI YPIQ BAUBAU, SULAWESI TENGGARA

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59059/mandub.v2i3.1491

Abstract

The study of ushul fiqh is very closely related to the Koran and Sunnah. Both of them are the core sources of Islamic sharia law which are used as proof which are processed by ushuliyah rules in determining sharia laws. This research aims to explain the essence of Ushuliyyah rules, especially regarding Mantuq and Mafhum, Dzahir and Mu'awwal, Nasakh, Muradif and Musytarak. This research is library research with the subject and object coming from library materials in the form of ushul al-fiqih books and fiqh journals. The results of this research came to the conclusion that the fuqaha used various methods to understand the texts in the Al-Quran and hadith. One way is to use ushuliyah rules such as mantuq and mafhum, dzahir and mu'awwal, nasakh, muradif and musytarak.
Membumikan Ushul Fiqh: Kajian Terhadap Definisi, Objek Pembahasan, dan Urgensi Mempelajarinya di Era Kontemporer Najwa Fakhira Hisbuddin; Fiantika Armanda; M. Rayhan Idil Fitrah A; Kurniati Kurniati
Mandub : Jurnal Politik, Sosial, Hukum dan Humaniora Vol. 2 No. 3 (2024): September : Jurnal Politik, Sosial, Hukum dan Humaniora
Publisher : STAI YPIQ BAUBAU, SULAWESI TENGGARA

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59059/mandub.v2i3.1504

Abstract

Ushul fiqh, as a branch of Islamic law, has a significant role in establishing laws based on the main sources of the Koran and Sunnah. The aim of this research is to explain the definition of ushul fiqh comprehensively and explore and identify the main objects of discussion in ushul fiqh and their relevance to contemporary issues. The research method used is library research with a qualitative approach. The result of this research are that Ushul Fiqh is a very important science for Muslims to understand Islam comprehensively and accurately, and to be able to apply it in everyday life. Studying Ushul Fiqh in the contemporary era is very important for various reasons, such as the era of globalization and modernization, the emergence of many schools of thought and ideology, and the need to understand and apply Islam comprehensively and accurately.
Pelaksanaan Zakat Pemilik Perkebunan Kelapa Sawit Di Desa Srimulyo Kecamatan Tungkal Jaya Kabupaten Musi Banyuasin Provinsi Sumatera Selatan Desi Lauran Tinni; Ambok Pangiuk; Kurniati Kurniati
MENAWAN : Jurnal Riset dan Publikasi Ilmu Ekonomi Vol. 2 No. 4 (2024): Juli : MENAWAN: Jurnal Riset dan Publikasi Ilmu Ekonomi
Publisher : Asosiasi Riset Ekonomi dan Akuntansi Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61132/menawan.v2i4.745

Abstract

This skripsi is motivated by the implementation of zakat for oil palm plantation owners in Srimulyo Village, Tungkal Jaya District, Musi Banyuasin Regency, South Sumatra Province, whose practice is not in accordance with Islamic regulations. The aim of this research is: To find out the implementation of zakat on oil palm plantations in Srimulyo Village, Tungkal Jaya District, Musi Banyuasin Regency, South Sumatra Province, to find out the understanding of the community in Srimulyo Village, Tungkal Jaya District, Musi Banyuasin Regency, South Sumatra Province regarding zakat on oil palm plantations, to find out obstacles in implementing zakat on oil palm plantations in Srimulyo Village, Tungkal Jaya District, Musi Banyuasin Regency, South Sumatra. This type of research is field research that uses qualitative descriptive methods. This research was carried out in Srimulyo Village, Tungkal Jaya District, Musi Banyuasin Regency, South Sumatra Province, with a normative and sociological approach, using primary and secondary data sources. Data collection techniques are observation, interviews and documentation. Data analysis techniques are data collection, data reduction, data presentation, then drawing conclusions. The results of the research show that the implementation of zakat for oil palm plantation owners in Srimulyo Village, Tungkal Jaya District, Musi Banyuasin Regency, South Sumatra Province has quite large zakat potential. However, this was not implemented because there were various obstacles in its implementation, such as: oil palm plantation owners did not pay zakat because they lacked socialization about palm oil zakat, there was a lack of zakat amil institutions in socializing about zakat on oil palm plantations, some of them paid zakat as sincerely as they could. , not regularly paying zakat, assets that should be paid once a year. In fact, the amount of zakat they pay from oil palm plantations should be 2.5%, once a year, of total income. Oil palm plantation owners who are reluctant to pay zakat due to a lack of trust in zakat amil institutions, there are also those who have no intention of paying zakat at all.
Analisis Akuntabilitas dan Trasparansi dalam Etika Politik Islam Nur Ahmad Al Fai’q; Ahmad Faisal; Nur Fadillah; Kurniati Kurniati
Sosial Simbiosis : Jurnal Integrasi Ilmu Sosial dan Politik Vol. 1 No. 3 (2024): Agustus : Sosial Simbiosis : Jurnal Integrasi Ilmu Sosial dan Politik
Publisher : Lembaga Pengembangan Kinerja Dosen

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62383/sosial.v1i3.403

Abstract

This research aims to explore the application of the principles of accountability and transparency in Islamic political ethics and its influence on good governance. Accountability is an important element in public sector organizations, as regulated in Government Regulation of the Republic of Indonesia Number 8 of 2006 concerning Financial Reporting and Performance of Government Agencies. Transparency, as another key component, ensures openness in the decision-making process and information delivery. These two principles serve as mechanisms to combat rampant corruption in Indonesia, as reflected in the 2010 Corruption Watch Index score. This study uses a qualitative approach with a literature review method, involving the search and analysis of references from relevant books and journals. This analysis aims to understand how Islamic political ethics integrates the principles of accountability and transparency, as well as the challenges faced in their application. The results of the study show that from an Islamic perspective, accountability is seen as a mandate that must be fulfilled with honesty, justice, and transparency. Transparency in Islam emphasizes the importance of honest and thorough disclosure of information to all interested parties. The application of the principles of accountability and transparency in Islamic political governance has the potential to strengthen moral, social, and religious responsibility, as well as increase public trust in the government. However, challenges such as patronage politics, money politics, and corruption are still major obstacles. To overcome this challenge, there needs to be a strong commitment from the government and the community to implement these principles consistently. Thus, this research makes an important contribution in understanding how the principles of accountability and transparency in Islamic political ethics can be applied to improve good governance and combat corruption in Indonesia.
Transformasi Kaidah Fiqih : Menjawab Kebutuhan Maslahat di Era Media Sosial dan E-Commerce Andi Tenri Wale; Nur Ramadhani; Kurniati Kurniati
Mandub : Jurnal Politik, Sosial, Hukum dan Humaniora Vol. 2 No. 4 (2024): Desember : Jurnal Politik, Sosial, Hukum dan Humaniora
Publisher : STAI YPIQ BAUBAU, SULAWESI TENGGARA

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59059/mandub.v2i4.2052

Abstract

The transformation of fiqh principles is crucial in addressing the challenges of Islamic law in the era of social media and e-commerce. As technology advances, new phenomena such as digital transactions, online communication, and social media interactions significantly influence the social and economic dynamics of the Muslim community. In this context, fiqh principles need to be adjusted to remain relevant to the needs of maslahat (public interest) in contemporary times. This article aims to analyze how fiqh principles can be applied in the context of social media and e-commerce, and how they adapt to the changing times to ensure that Islamic principles continue to safeguard the welfare of the community. The approach used is a literature review, focusing on the adaptation of fiqh in facing digital technological advancements.
Peran Krusial Hakim, Hukum, Al-Mahkum Fih dan Al-Mahkum Alaih dalam Penegakan Hukum Islam Salsa Luthfiah Rezki; Fahrial S; Safitri Aulia Zalsalnabila; Kurniati Kurniati
ALADALAH: Jurnal Politik, Sosial, Hukum dan Humaniora Vol. 3 No. 1 (2025): Jurnal Politik, Sosial, Hukum dan Humaniora
Publisher : Sekolah Tinggi Ilmu Syariah Nurul Qarnain Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59246/aladalah.v3i1.1124

Abstract

The enforcement of Islamic law in Indonesia is still marked by various complexities, one of which is the unclear role of Judges, Law, Al-Mahkum Fih (object of law), and Al-Mahkum Alaih (subject of law). This study aims to analyze the crucial role of these four elements in the enforcement of Islamic law. Judges have a central role in the enforcement of Islamic law. They are tasked with trying cases based on Islamic law and ensuring justice for all parties. The role of judges is strengthened by a competent mastery of Usul Fiqh and an understanding of the developing social context. Islamic law used in law enforcement in Indonesia is sourced from the Qur'an and Hadith. The application of Islamic law must consider the local social and cultural context. A legal anthropology approach can be used to understand and accommodate local values ​​in the application of Islamic law. Al-Mahkum Fih is the act or action of mukallaf regulated in Islamic law. Al-Mahkum Alaih is an individual or legal entity that is the subject of Islamic law. Effective enforcement of Islamic law requires clear identification of Al-Mahkum Fih and Al-Mahkum Alaih.
Perkembangan Layanan Pertanahan pada Badan Pertanahan Nasional Melalui Program Proyek Operasi Nasional Agraria (PRONA) dan Pendaftaran Tanah Sistematis Lengkap (PTSL) Esha Kurnia Roustantia; Deviana Cantika; Kurniati Kurniati; Kiki Amaliah
Eksekusi : Jurnal Ilmu Hukum dan Administrasi Negara Vol. 2 No. 4 (2024): November : Jurnal Ilmu Hukum dan Administrasi Negara
Publisher : Sekolah Tinggi Ilmu Administrasi (STIA) Yappi Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55606/eksekusi.v2i4.1569

Abstract

Legal certainty in land ownership certification in Indonesia is a crucial aspect of protecting citizens' rights. This study aims to analyze the legal certainty provided by the Complete Systematic Land Registration (PTSL) program and the National Agrarian Operation Project (PRONA) in the context of land registration. Using a qualitative approach, this research examines existing regulations and challenges faced in the implementation of both programs. The findings indicate that although land certificates issued through PTSL and PRONA provide legal strength, there remains a potential for disputes arising from third-party dissatisfaction. Therefore, further efforts are needed to strengthen legal certainty guarantees in land ownership in Indonesia.
Penerapan Etika Politik Rasulullah dalam Tinjauan Etika Politik Islam Masa Kini Ernawati Ernawati; Syamsinar Bahar; Kurniati Kurniati
Jurnal Budi Pekerti Agama Islam Vol. 2 No. 5 (2024): October : Jurnal Budi Pekerti Agama Islam
Publisher : Asosiasi Riset Ilmu Pendidikan Agama dan Filsafat Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61132/jbpai.v2i5.559

Abstract

This article discusses the application of the Prophet's political ethics in reviewing contemporary Islamic political ethics. Islamic political ethics can be seen in several aspects, such as the appointment of leaders, ethics in dealing with rebels, the choice of forms and systems of government, attitudes as politicians, and other issues related to government. Islamic political ethics is always guided by Divine revelation in the form of the Koran and hadith, so that when a leader makes a political decision, he is immediately held accountable before God. Political ethics in Islam includes two things: (1) as a moral philosophy that concerns the political aspects of human life (legitimacy of political power); (2) political ethics refers to behavior when carrying out political activities (political moral aspects), such as chivalry, elegance, politeness, and carrying out duties. The role of political ethics in society is to provide theoretical tools to question and explain political legitimacy in a responsible, rational, objective and argumentative manner. Political ethics is a question of political reality in early Islamic society and how it happened. This is a matter of how society views people who have great power. Islamic politics can also be interpreted as the political activities of some Muslims who use Islam as a standard of values and a basis for group solidarity. Political ethics contains two meanings, namely as a moral philosophy which concerns the political aspects of human life (legitimacy of political power) and political ethics which refers to behavior when carrying out political activities (moral aspects of politics), such as chivalry, elegance, politeness, and carrying out duties. The role of political ethics in society is limited to providing theoretical tools to question and explain political legitimacy in a responsible, rational, objective and argumentative manner, not based on emotions, prejudices and a priori. The task of political ethics is to objectify the discussion of ideological issues that are not directly related to actual politics.
Nusyuz Suami dalam Hukum Islam : Analisis Dampak terhadap Kehidupan Keluarga Andi Silva Quadsajul; Rihan Dwi Putri; Nur Ramadhani; Kurniati Kurniati
Akhlak : Jurnal Pendidikan Agama Islam dan Filsafat Vol. 2 No. 2 (2025): Akhlak : Jurnal Pendidikan Agama Islam dan Filsafat
Publisher : Asosiasi Riset Ilmu Pendidikan Agama dan Filsafat Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61132/akhlak.v2i2.637

Abstract

Nusyūz is usually defined as the wife's disobedience to her husband or vice versa. A wife can be considered nusyūz if she does not carry out her obligations or does not fulfill the rights that should be obtained by the husband and vice versa. The purpose of the study is to explore and analyze the impact of nusyūz committed by the husband on the harmony of household relations and on the family relationship of the married couple. The research method used is a library research method using a quantitative approach. The results show that husband's nusyuz, which is often overlooked in the context of Islamic law, has a significant impact on the relationship between the husband and wife's family. Nusyuz does not only refer to the wife's defiance, but also includes the husband's behavior that does not fulfill his obligations in the household, such as providing proper maintenance, protection, and education for his wife and children. From the analysis conducted, it was found that the husband's nusyuz behavior can cause dissatisfaction in the marriage relationship, leading to conflict between the two families. This injustice is often exacerbated by a patriarchal culture that considers that only wives can be considered nusyuz, thus ignoring the responsibilities of husbands. The psychological impact of the husband's nusyuz is also very detrimental, where the wife and children can be traumatized, both emotionally and physically. This research emphasizes the importance of understanding rights and obligations in Islam, the application of religious teachings, and open communication between spouses to prevent and overcome the problem of nusyuz.
Co-Authors A. Adillah Zahiyah Djaka Abdul Rahman R Affandi Harlanda Baros Afi Rahmat Slamet Ahmad Faidillah Ahmad Faisal Ahsan Putra Hafiz Ali Zaenal Abidin Hasan Ambok Pangiuk Anak Agung Gede Sugianthara Andi Eril Andi Maharani Erwin Andi Muh Reza Caecar Arfan Andi Muhammad Aflah Andi Silva Quadsajul Andi Tenri Wale Anjas Saputra Annisa J Asiani Abu Aura Lika Cahyani Andi Sufarid Dela Aprilia Desi Lauran Tinni Deviana Cantika Dewi Sartika Syam Dian Amelia Sari Ernawati Ernawati Erwin Permana Esha Kurnia Roustantia Faathir Janwar Fahrial S Fanti Rahmania Ramli Fauzan Montanah Ferdiansa Putra Fiantika Armanda Halisatul Muslimah Hayyul H Husairi Husairi Inul Katika Putri izzah, lathifatul Khusnul Khatimah Kiki Amaliah Linda Oktaviana Lira Sopi Ema M. Rayhan Idil Fitrah A M. Yulianto Listiawan Mahaputra Dwi S MIFTAHUL JANNAH Misyrah Ahmadi Moh Alvin Kamal Mubarak Mubarak Muh Alfaridzi Ramli Muh Alghifari Muh Fadhil Amir Muh Fadly Multazam Muh Rizky Alamsyah Muh. Aqsho Che Athoriq. R Muh. Irham Muh. Mulyadi Muhaemina Muhaemina Muhammad Ali Afsar Muhammad Imam Sejati Muhammad Mulyadi Muhammad Naufal Marifat Muhammad Naufal Ma’rifat Musyfikah Ilyas Nadya Quwwatun Rabbaniah Najwa Fakhira Hisbuddin Nirmalasari Nirmalasari Nur Ahmad Al Fai’q Nur Aisyah Nur Azizah NUR FADILLAH Nur Padila Nur Ramadhani Nur Resky Aulia Nur syamsi Nurfadillah Nurfadillah Nurul Al-fatihah Rahman Nurul Azisah Syahrani Haris Nurul Hanifa Azzahra Nurul Rezkyani S Nurul Safitri Octa Vera Raisya Aurora A Rangga Mahesa Rihan Dwi Putri Rini Nur Amaliah Riska Amalia Ramadani Riska Amalia Ramadhani Rogayah Rogayah Rosalinda Rosalinda Safitri Aulia Zalsalnabila Salsa Luthfiah Rezki Salwa Selly Pitia Selpiani Selpiani Serlika Aprita Shadiqah Tirza Tsamarah Siti Rahmaayu Dwi Permatasari Soeparmono soeparmono Suatang Suatang Syafdillah Sastri Syam Syamsinar Bahar Syekh Alfath Syukri Syukri Tiara Tiara Vyna Mar’atul Muflichah Widarko, Agus Wiwin Alawiyah Yulia Febrianti Yusriansyah Yusriansyah Zahira Gefira