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Penerapan Prinsip Hukum Islam dalam Pengelolaan Sampah di Makassar Muhaemina Muhaemina; Nur Aisyah; Kurniati Kurniati
TADHKIRAH: Jurnal Terapan Hukum Islam dan Kajian Filsafat Syariah Vol. 2 No. 4 (2025): Desember: TADHKIRAH: Jurnal Terapan Hukum Islam dan Kajian Filsafat Syariah
Publisher : STIKes Ibnu Sina Ajibarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59841/tadhkirah.v2i4.372

Abstract

Solid waste management in Makassar City constitutes a strategic issue that extends beyond technical and administrative concerns to encompass legal, ethical, and socioreligious dimensions. Although the local government has established regulatory frameworks and policy instruments for waste management, empirical conditions reveal a persistent gap between legal norms and their implementation, as reflected in high waste generation rates, weak source segregation, limited public participation, and increasing pressure on landfill capacity. This study aims to analyze the effectiveness of waste management in Makassar City from the perspective of Islamic law and to examine the potential integration of Sharia principles in strengthening sustainable environmental governance. The research employs a qualitative approach with a descriptive-analytical design based on policy analysis, literature review, and theoretical synthesis of Islamic legal doctrines, particularly maqāṣid al-sharīʿah and fiqh al-bī’ah. The findings indicate that, despite the existence of adequate local legal instruments, waste management practices remain ineffective due to insufficient internalization of ethical values, weak law enforcement, and limited behavioral change within society. From the perspective of Islamic law, these conditions demonstrate the incomplete realization of the principles of amanah (trust and responsibility), maslahah (public interest), and the prevention of harm (lā ḍarar wa lā ḍirār) in both governmental practice and public conduct, thereby undermining the objectives of protecting human life and the environment. The implications of this research highlight the importance of synergizing positive law and Islamic legal principles to promote environmentally sustainable governance oriented toward long-term public welfare.  
Islam, Negara, dan Hak Konstitusional: Analisis terhadap Kebebasan Beragama dalam Perspektif Hukum Islam dan UUD 1945 Moh Alvin Kamal; Yusriansyah Yusriansyah; Muh Fadly Multazam; Kurniati Kurniati
ALADALAH: Jurnal Politik, Sosial, Hukum dan Humaniora Vol. 4 No. 1 (2026): ALADALAH: Jurnal Politik, Sosial, Hukum dan Humaniora
Publisher : Sekolah Tinggi Ilmu Syariah Nurul Qarnain Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59246/aladalah.v4i1.1773

Abstract

Freedom of religion is a fundamental right guaranteed in Islamic teachings as well as within the Indonesian constitutional framework. However, the practical implementation of this freedom has not fully aligned with the constitutional provisions that regulate it. Various events, including the restriction of worship facilities, discriminatory policies toward religious minorities, and the enforcement of blasphemy regulations, indicate a significant gap between constitutional norms and societal practices. This issue is relevant considering that religion in Indonesia is not only a sociological9 identity but also plays a normative role in the state system. This research aims to examine religious freedom from Islamic legal perspectives and analyze constitutional protection within the 1945 Constitution, while identifying points of harmonization between the two frameworks. A normative legal methodology using comparative analysis between Islamic jurisprudence and constitutional law was applied. Findings reveal that both Islam and the Indonesian Constitution recognize religious freedom while placing limits for public order, equality, and communal well-being. The Qur’anic principle la ikraha fid-din aligns with Article 28E and Article 29 of the 1945 Constitution, although implementation varies based on political and social context. This research recommends strengthening moderate Islamic interpretation and constitutional practice to ensure equal protection for all religious groups.
Regulasi dan Tantangan Pemanfaatan AI dalam Moderasi Beragama Khusnul Khatimah; Fanti Rahmania Ramli; Kurniati Kurniati
Majelis: Jurnal Hukum Indonesia Vol. 2 No. 4 (2025): November : Majelis : Jurnal Hukum Indonesia
Publisher : Asosiasi Peneliti dan Pengajar Ilmu Hukum Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62383/majelis.v2i4.1356

Abstract

Artificial Intelligence (AI) is a technology that has had a significant impact on various aspects of life, including science. Recent developments in AI have shifted the traditional boundaries of knowledge production and distribution, including in the religious realm. This research aims to fill the epistemological gap in contemporary Islamic legal thought by offering an integrative framework between traditional ijtihad and supervised digital ijtihad practices. This research uses a normative-qualitative (juridical-normative) approach. The researchers found that AI has the potential to be an effective tool for strengthening religious moderation, particularly through digital education, the dissemination of messages of tolerance, and the dissemination of counter-narratives against radicalism. For example, da'wah chatbots and digital interpretation applications can expand moderate religious literacy. However, the research also highlights various challenges, including epistemological issues stemming from AI's lack of a scientific chain of command, the risk of shifting authority from scholars to technology, and the lack of legal regulations governing responsibility for AI-generated religious content. Therefore, specific regulations and collaboration between scholars, the government, and technology developers are needed to ensure that AI continues to support the maqāṣid al-Shari'ah (the principles of Islamic law) and religious moderation.
Co-Authors A. Adillah Zahiyah Djaka Abdul Rahman R Affandi Harlanda Baros Afi Rahmat Slamet Ahmad Faidillah Ahmad Faisal Ahsan Putra Hafiz Akhmad Syahid Ali Zaenal Abidin Hasan Ambok Pangiuk Anak Agung Gede Sugianthara Andi Maharani Erwin Andi Muh Reza Caecar Arfan Andi Muhammad Aflah Andi Silva Quadsajul Andi Tenri Wale Anjas Saputra Annisa J Arief Halim Asiani Abu Aura Lika Cahyani Andi Sufarid Dela Aprilia Desi Lauran Tinni Deviana Cantika Dian Amelia Sari Ernawati Ernawati Erwin Permana Esha Kurnia Roustantia Faathir Janwar Fahrial S Fanti Rahmania Ramli Fauzan Montanah Ferdiansa Putra Fiantika Armanda Halisatul Muslimah Husairi Husairi izzah, lathifatul Khusnul Khatimah Kiki Amaliah Linda Oktaviana Lira Sopi Ema M. Rayhan Idil Fitrah A M. Yulianto Listiawan MIFTAHUL JANNAH Misyrah Ahmadi Moh Alvin Kamal Mubarak Mubarak Muh Alfaridzi Ramli Muh Alghifari Muh Fadly Multazam Muh Rizky Alamsyah Muh. Aqsho Che Athoriq. R Muh. Irham Muhaemina Muhaemina Muhammad Ali Afsar Muhammad Imam Sejati Muhammad Mulyadi Muhammad Naufal Ma’rifat Musyfikah Ilyas Nadya Quwwatun Rabbaniah Najwa Fakhira Hisbuddin Nirmalasari Nirmalasari Nur Ahmad Al Fai’q Nur Aisyah Nur Azizah NUR FADILLAH Nur Padila Nur Ramadhani Nur Resky Aulia Nur syamsi Nur Taufiq Sanusi Nurfadillah Nurfadillah Nurul Al-fatihah Rahman Nurul Azisah Syahrani Haris Nurul Hanifa Azzahra Nurul Rezkyani S Nurul Safitri Octa Vera Raisya Aurora A Rangga Mahesa Rihan Dwi Putri Rini Nur Amaliah Riska Amalia Ramadani Riska Amalia Ramadhani Rogayah Rogayah Rosalinda Rosalinda Safitri Aulia Zalsalnabila Salim Basalamah Salsa Luthfiah Rezki Salwa Selly Pitia Selpiani Selpiani Serlika Aprita Shadiqah Tirza Tsamarah Siti Rahmaayu Dwi Permatasari Soeparmono soeparmono Suatang Suatang Syafdillah Sastri Syam Syamsinar Bahar Syukri Syukri Tiara Tiara Try Sa’adurrahman HM. Kafrawi Widarko, Agus Wiwin Alawiyah Yulia Febrianti Yusriansyah Yusriansyah Zahira Gefira