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All Journal Refleksi: Jurnal Kajian Agama dan Filsafat LiNGUA: Jurnal Ilmu Bahasa dan Sastra ASAS : Jurnal Hukum Ekonomi Syariah Jurnal Al Bayan: Jurnal Jurusan Pendidikan Bahasa Arab Al-'Adalah Jurnal KALAM Substantia: Jurnal Ilmu-Ilmu Ushuluddin Jurnal Ijtimaiyya Studia Quranika JURNAL MAHKAMAH Jurnal Pendidikan UNIGA Al-Dzikra: Jurnal Studi Ilmu al-Quran dan al-Hadits SAMARAH: Jurnal Hukum Keluarga dan Hukum Islam Aqlam: Journal of Islam and Plurality Jurnal Darussalam: Jurnal Pendidikan, Komunikasi dan Pemikiran Hukum Islam Jurnal At-Tibyan: Jurnal Ilmu Alqur’an dan Tafsir Jurnal Studi Ilmu-ilmu Al-Qur'an dan Hadis Istinbath: Jurnal Hukum dan Ekonomi Islam Jurnal Ilmu Hukum KYADIREN Jurnal Bimas Islam Ta'lim El-Izdiwaj: Indonesian Journal of Civil and Islamic Family Law Smart: Journal of Sharia, Tradition, and Modernity Al-Qisthu: Jurnal Kajian Ilmu-Ilmu Hukum JURIS (Jurnal Ilmiah Syariah) Tafahus: Jurnal Pengkajian Islam QANUN: Journal of Islamic Laws and Studies IJLHE: International Journal of Language, Humanities, and Education Jurnal Buana West Science Islamic Studies JURNAL BUANA (Jurnal Ilmu Al-Qur'an dan Tafsir)
Yusuf Baihaqi
Universitas Islam Negeri Raden Intan Lampung
Religion Arts Humanities Chemistry Earth & Planetary Sciences Economics, Econometrics & Finance Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Mathematics Social Sciences Other

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Makna Semiotik Cahaya Ilahi dalam QS. An-Nur Ayat 35: Analisis Komparatif atas Tafsir Klasik dan Kontemporer Kibtiyah, Mariyatul; Rahmat, Maulana Bagus; Baihaqi, Yusuf; Badi'ah, Siti; Yamin, Sabanul
Substantia: Jurnal Ilmu-Ilmu Ushuluddin Vol. 27 No. 2 (2025)
Publisher : Fakultas Ushuluddin dan Filsafat UIN Ar-raniry Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/substantia.v27i2.32014

Abstract

The symbol of divine light (nūr ilāhī) in Surah An-Nūr verse 35 contains one of the deepest metaphors in the Qur’an. It describes the human spiritual process of receiving divine guidance and awareness. This study explores how classical and contemporary exegetes interpret the symbol of light and how semiotic analysis reveals its multiple layers of meaning. The research uses a library-based qualitative approach that combines classical tafsir such as Mafātīḥ al-Ghayb, Al-Jāmiʿ li Aḥkām al-Qurʾān, and Mishkāt al-Anwār with modern interpretations by Sayyid Quṭb, Muhammad Asad, and Seyyed Hossein Nasr. The semiotic theories of Roland Barthes and Charles S. Peirce are applied to analyze how elements such as mishkāt, miṣbāḥ, zujājah, and syajarah mubārakah form a symbolic structure that represents the journey of the human soul from potential faith to full spiritual awareness. The findings show that the symbol of light is not only theological in nature but also serves as an ontological and psychological guide for modern humans who seek meaning in their spiritual life. This study contributes to Qur’anic interpretation by offering an integrative framework that connects classical exegesis, linguistic study, and modern spiritual context. Abstrak: Simbol cahaya ilahi (nūr ilāhī) dalam Surah An-Nūr ayat 35 mengandung salah satu metafora paling mendalam dalam Al-Qur’an. Ayat ini menggambarkan proses spiritual manusia dalam menerima petunjuk dan kesadaran ilahi. Penelitian ini menelaah bagaimana para mufasir klasik dan kontemporer menafsirkan simbol cahaya serta bagaimana analisis semiotik dapat mengungkap lapisan maknanya. Penelitian dilakukan melalui studi kepustakaan dengan pendekatan kualitatif yang menggabungkan tafsir klasik seperti Mafātīḥ al-Ghayb, Al-Jāmiʿ li Aḥkām al-Qurʾān, dan Mishkāt al-Anwār dengan tafsir modern karya Sayyid Quṭb, Muhammad Asad, dan Seyyed Hossein Nasr. Teori semiotika Roland Barthes dan Charles S. Peirce digunakan untuk menganalisis bagaimana unsur seperti mishkāt, miṣbāḥ, zujājah, dan syajarah mubārakah membentuk struktur simbolik yang menggambarkan perjalanan ruhani manusia dari potensi iman menuju pencerahan spiritual yang utuh. Hasil penelitian menunjukkan bahwa simbol cahaya tidak hanya memiliki makna teologis tetapi juga berfungsi sebagai panduan ontologis dan psikologis bagi manusia modern dalam mencari makna kehidupan spiritual. Kajian ini memberikan kontribusi bagi pengembangan tafsir Al-Qur’an dengan menawarkan kerangka yang menghubungkan penafsiran klasik, analisis kebahasaan, dan konteks spiritual masa kini.
BIRRUL WÄ€LIDAIN'S APPLICATIVE IN FAMILY FINANCIAL MANAGEMENT ACCORDING TO THE VIEW OF QURANIC EXEGESIS Musthofa, Bisri; Isnaeni , Ahmad; Baihaqi, Yusuf; Makrus, Muhammad
Jurnal At-Tibyan: Jurnal Ilmu Alqur'an dan Tafsir Vol 8 No 1 (2023): Volume 8 No. 1 June 2023
Publisher : The Department of the Qur'anic Studies, Faculty of Ushuluddin, Adab, and Da'wah, State Institute of Islamic Studies (IAIN) Langsa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32505/at-tibyan.v8i1.6078

Abstract

This study discusses the verses of birrul walidain, which are associated with family financial management and the conditioned behavior of boys toward their parents in the aspect of providing for themselves. This research departs from the problem of decreasing children's moral values towards biological parents, especially in a boy entering postmarital age. Some examples of concerning behavior from a child more likely to prioritize his support over his parents to the behavior of entrusting parents to nursing homes. This research method uses the type of library research and verse interpretation method using thematic methods. Collection of literature data by referring to the book of tafsīr with the method of tahlīlī patterned adābī ijtimāʻī, namely al-Mishbah by Quraish Shihab and Kitab tafsīr al-Azhār by Hamka. Data analysis method with interpretation method and comparative analysis. The findings in this study that birrul wālidain in family financial management are as follows: 1) parental income is prioritized 1/3 (33.3%) if they do not have children, and 1/6 (16.6%) if they already have children from their total income. 2) The wife's income is prioritized by 1/4 (25%) if she does not have children and 1/8 (12.5%) if she already has children from her total income. 3) provide for primary needs (clothing, food, and shelter) for themselves and their families (children and wives) according to the ability taken from 41.7% if they do not have children and 70.9% if they already have children from their total income. 4) provide additional income for parents or close relatives not more than 1/3 (33.3%) of their total property if they have a minimum property of 600-700 dirhams (Rp. 56,805,000-Rp. 66,272,500) or their parents have poor or infidel status even though the property does not reach 600-700 dirhams.
ASPEK BAHASA SEBAGAI PEMBEDA ANTARA KEMU'JIZATAN AL-QUR’AN DAN BUKTI-BUKTI KEBENARANNYA Baihaqi, Yusuf
LiNGUA: Jurnal Ilmu Bahasa dan Sastra Vol 5, No 1 (2010): LiNGUA
Publisher : Laboratorium Informasi & Publikasi Fakultas Humaniora UIN Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18860/ling.v5i1.611

Abstract

There is ambiguity in identifying the aspects of al-Qur’an miracles, that is caused by no clear difference in understanding the aspects of al-Qur’an miracles and the justification. To understand those two aspects, the aspect that makes al-Qur’an as a holy script that have miracles and the aspect that justify that al-Qur’an is from Allah swt, there is an important step so that we will not be entrapped in the ambiguity. In addition, there is a difference among the ulama (Islamic scholars) in formulating the aspects of miracle in al-Qur’an. This is a difference emerging at the early generation of Islamic development. Along the history, the difference is more and more varied. Language aspect is the only aspect that makes al -Qur’an as a holy script having miracle. While the content of al -Qur’an such as the news of ghaib, law completeness, and Allah’s miracle spread in the universe has no relationship with the challenge implied to the miracle, instead the miracle in the content of al-Qur’an as part of the proof justifying that al-Qur’an is from Allah swt.
Co-Authors Abdul Malik Ghazali Abdul Malik Ghozali Abdul Matin Abdul Matin Bin Salman Abdul Qodir Zaelani Abdurrohman Kasdi Ade Perdana Putra Agus Hermanto Ahmad Fauzan Al Fauzi Nur, Hanif Al-Arif, Muhammad Yasin Amrin Sobirin Andrio Saputra Bisri Musthofa Bukhori Abdul Shomad Bukhori Abdul Shomad Enizar Enizar F. Faisal Faisal, F. Fella Melifa Fikri, Arif Hanifatunnaza, Hanifatunnaza Helma Maraliza Irfana, Rizqiya Isnaeni , Ahmad Jayusman Jayusman Jayusman Khairuddin Khairuddin, K. Khairudin Khairudin KIBTIYAH, MARIYATUL Kusnadi Kusnadi Kusnadi Kusnadi Liddinillah, Muhammad Yakhsyallah Liky Faizal Luqman Hafiz Luthfi, Moh. M. Maimun M. Maimun, M. Ma'arif, Toha Makrus, Muhammad Matin, Abdul MUHAMMAD REZA FAHLEVY Muhammad Zaki Mulyani, Wike Mulyani Munadi Munadi Murni Sulastri Musdatulia, Musarika Rahmat Ibnuansyah Rahmat, Maulana Bagus Rika Reskika Rizqiya Irfana RR. Ella Evrita Hestiandari S. Suratno Sakira, Ghea Sari, Elsa Jeni Isma Sigit Budiyanto Siti Badiah ., Siti Badiah Sri Mariya Suci Allara Putri Suratno, S. tio buana putra Toha Ma'arif Umi Latifah Umi Latifah Umma Farida Venny Zulmiani Wely Yelvia Sartika yamin, sabanul Yurni Suasti