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All Journal SUPREMASI: Jurnal Pemikiran, Penelitian Ilmu-Ilmu Sosial, Hukum dan Pengajarannya Al-Mizan (e-Journal) Al-Risalah : Jurnal Imu Syariah dan Hukum Jurnal Diskursus Islam AL-Fikr LEGITIMASI: Jurnal Hukum Pidana dan Politik Hukum PALITA: Journal of Social - Religion Research Tafaqquh: Jurnal Penelitian Dan Kajian Keislaman FITRAH:Jurnal Kajian Ilmu-ilmu Keislaman Al-Mashlahah: Jurnal Hukum Islam dan Pranata Sosial al-Afkar, Journal For Islamic Studies Jurnal Ilmiah Al-Syir'ah Al-Amwal : Journal of Islamic Economic Law Jurnal Al Himayah TAZKIR: Jurnal Penelitian Ilmu-ilmu Sosial dan Keislaman TAHKIM Unes Law Review BILANCIA IJoASER (International Journal on Advanced Science, Education, and Religion) Idaarah: Jurnal Manajemen Pendidikan Ekspose: Jurnal Penelitian Hukum dan Pendidikan NUKHBATUL 'ULUM : Jurnal Bidang Kajian Islam Al-Adalah: Jurnal Hukum dan Politik Islam Jurnal Ilmu Sosial Politik dan Humaniora (Jisora) Jurnal Al-Dustur El-Faqih : Jurnal Pemikiran dan Hukum Islam Hermeneutika : Jurnal Ilmu Hukum Asy-Syariah BUSTANUL FUQAHA: Jurnal Bidang Hukum Islam Al-Azhar Journal of Islamic Economics Siyasatuna Jurnal Ilmiyah Mahasiswa Siyasah Syariyyah Journal of Social Science Mutawasith: Jurnal Hukum Islam Shar-E: Jurnal Kajian Ekonomi Hukum Syariah Qadauna: Jurnal Ilmiah Mahasiswa Hukum Keluarga Islam SANGAJI: Jurnal Pemikiran Syariah dan Hukum Jurnal Alwatzikhoebillah : Kajian Islam, Pendidikan, Ekonomi, Humaniora Dirasat Islamiah: Jurnal Kajian Keislaman Jurnal Manajemen Pendidikan Islam Jurnal Midwifery Iqtishaduna : Jurnal Ilmiah Mahasiswa Hukum Ekonomi Syariah Kafa’ah: Journal of Gender Studies International Journal of Social Science TASAMUH: Jurnal Studi Islam Al-Mutsla: Jurnal Ilmu-Ilmu Keislaman dan Kemasyarakatan Qisthosia Al-Ubudiyah: Jurnal Pendidikan dan Studi Islam Shautuna: Jurnal Ilmiah Mahasiswa Perbandingan Mazhab Tasamuh: Jurnal Komunikasi dan Pengembangan Masyarakat Islam J-ESA (Jurnal Ekonomi Syariah) Jurnal Kajian Islam Interdisipliner Jurnal Al-Qiyam Jurnal Tana Mana Jurnal Al Tasyri'iyyah Al-Manahij : Jurnal Kajian Hukum Islam Jurnal Cakrawala Ilmiah Formosa Journal of Sustainable Research (FJSR) JURIS (Jurnal Ilmiah Syariah) Jurnal Pengabdian Mandiri Jurnal Ilmiah Pendidikan Madrasah Ibtidaiyah (JIPMI) JUSTICES: Journal of Law AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab Jurnal Marital: Kajian Hukum Keluarga Islam Madani: Multidisciplinary Scientific Journal Journal of Social Science Al-Rasikh : Jurnal Hukum Islam Jurnal Al-Wasith : Jurnal Studi Hukum Islam Ethics and Law Journal: Business and Notary Al-fiqh : Journal of Islamic Studies AL-SULTHANIYAH Jurnal Ilmiah Falsafah Socius: Social Sciences Research Journal Al-Bayyinah Aksioreligia : Jurnal Studi Keislaman Al-Zayn: Jurnal Ilmu Sosial & Hukum Jurnal Kajian Islam dan Sosial Keagamaan Anayasa Jurnal Garasi Buku dan Obrolan Keilmuan Journal of Innovative and Creativity JURNAL MULTIDISIPLIN ILMU AKADEMIK Media Hukum Indonesia (MHI) HISABUNA: Jurnal Ilmu Falak Complex : Jurnal Multidisiplin Ilmu Nasional Rechtsvinding HUMANIORASAINS Jurnal Kajian Hukum Dan Kebijakan Publik Al-Qolamuna : Journal Komunikasi dan Penyiaran Islam Journal of Dual Legal Systems Journal of Strafvodering Indonesian AL-Ikhtiar : Jurnal Studi Islam Al-Istinbath : Jurnal Ilmu Hukum dan Hukum Keluarga Islam Jurnal Cendekia Ilmiah PESHUM Bilancia : Jurnal Studi Ilmu Syariah dan Hukum Al-Qawānīn: Jurnal Ilmu Hukum, Syariah, dan Pengkajian Islam Abdurrauf Science and Society Jejak digital: Jurnal Ilmiah Multidisiplin Jurnal Ilmu Sosial dan Humaniora Sujud: Jurnal Agama, Sosial dan Budaya Jurnal Teologi Islam Insight: Indonesian Journal of Social, Humanity, and Education Indonesian Journal of Islamic Jurisprudence, Economic and Legal Theory Wahana Islamika; Jurnal Studi Keislaman Jurnal Wacana Sosial Nusantara Makkah: Journal Of Islamic Studies Wasīlah: Journal Of Sharia Sciences AL-ASHLAH Bayan: Jurnal Studi Islam dan Humaniora Journal of Nafaqah Journal of Strafvordering Indonesian Jurnal Ilmiah Matematika Realistik Jurnal Ilmu Hukum Indonesia Ushul Al-Hukm: Jurnal Syariah dan Hukum Islam Law Studies and Justice Journal ALADALAH: Jurnal Politik, Sosial, Hukum dan Humaniora Al-Azhar Islamic Law Review
Kurniati
Universitas Islam Negeri Alauddin Makassar
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Kepemimpinan Kepala Sekolah Kurniati
el-Idarah: Jurnal Manajemen Pendidikan Islam Vol 7 No 1 (2021): el-Idarah: Jurnal Manajemen Pendidikan Islam
Publisher : Prodi Manajemen Pendidikan Islam Institut Parahikma Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

The existence of leaders is needed in an organization, this is because leaders who will determine the direction of the organization will be brought to where. Leadership itself is a person's activity in influencing and moving all its members to be able to achieve the stated goals. leadership is understood as the power to move and influence people. The leader in the educational institution is the principal. the principal must be able to mobilize all citizens of the school to achieve educational goals. Educational leadership is carried out at educational institutions, with the aim of influencing all school citizens to carry out their duties and work properly and correctly in accordance with their respective responsibilities which ultimately aims to develop all the potential possessed by students.
HUBUNGAN ANTARA KOMPETENSI MANAJERIAL KEPALA SEKOLAH DAN KEMAMPUANNYA DALAM APLIKASI TEKNOLOGI INFORMASI DAN KOMUNIKASI DENGAN MUTU PENGELOLAAN SMA NEGERI 21 MAKASSAR Kurniati Kurniati
Idaarah: Jurnal Manajemen Pendidikan Vol 2 No 1 (2018): June
Publisher : Universitas Islam Negeri Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/idaarah.v2i1.5120

Abstract

Penelitian ini bertujuan untuk mengetahui seberapa besar hubungan antara kompetensi manajerial kepala sekolah dan kemampuannya dalam aplikasi teknologi informasi dan komunikasi dengan mutu pengelolaan pada SMA Negeri 21 Makassar. Penelitian ini merupakan penelitian kuantitatif dengan populasi pada penelitian ini adalah guru, staf, tenaga pustakawan dan siswa SMA Negeri 21 Makassar. Sampel pada penelitian ini adalah guru yang berjumlah 40 orang, staf sebanyak 5 orang dan siswa sebanyak 40 orang. Data penelitian dianalisis secara teknik deskriptif dan teknik inferensial. Hasil analisis deskriptif kompetensi manajerial kepala sekolah menunjukkan bahwa skor rata-rata adalah 30,63 dari tabel analisis statistik deskriptif, skor rata-rata kemampuan dalam aplikasi teknologi informasi dan komunikasi adalah 6 dari hasil uji statistik dan skor rata-rata variabel mutu pengelolaan adalah 14,30 dari hasil statistik deskriptif. Hasil analisis inferensial diperoleh bahwa skor kompetensi manajerial kepala sekolah memperoleh nilai sig. (p-value) sebesar 0,648 > 0.05, Artinya sampel variable Kemampuan Manajerial Kepala Sekolah berasal dari populasi yang berdistribusi normal. Hasil skor variabel kemampuan dalam aplikasi teknologi informasi dan komunikasi, diperoleh nilai sig. (p-value) sebesar 0,082 > 0.05, maka H0 diterima. Artinya sampel variable Kemampuan Aplikasi TIK berasal dari populasi berdistribusi normal. Dan variabel mutu pengelolaan diperoleh hasil nilai sig. (p-value) sebesar 0,685 > 0.05, maka H0 diterima. Artinya sampel variable Mutu Pengelolaan Sekolah berasal dari populasi berdistribusi normal. Hasil analisis korelasi pearson diperoleh bahwa bahwa korelasi antara kompetensi manajerial kepala sekolah dengan mutu pengelolaan didapat nilai koefisien sebesar 0,187 dengan arah positif. Karena koefisien mendekati angka 0, maka dapat disimpulkan bahwa antara kompetensi manajerial kepala sekolah dengan mutu pengelolaan memiliki hubungan yang rendah. koefisien sebesar 0,187 dengan arah positif. Korelasi antara aplikasi TIK dengan mutu pengelolaan didapat nilai sebesar 0,627. Karena koefisien mendekati angka 1, maka dapat disimpulkan bahwa hubungan antara kemampuannya dalam aplikasi TIK dengan mutu pengelolaan memiliki hubungan yang tinggi. Jadi dapat disimpulkan bahwa terdapat hubungan yang signifikan antara kompetensi manajerial kepala sekolah dan kemampuannya dalam aplikasi teknologi informasi dan komunikasi dengan mutu pengelolaan SMA Negeri 21 Makassar.
PENDEKATAN SUPERVISI PENDIDIKAN Kurniati Kurniati
Idaarah: Jurnal Manajemen Pendidikan Vol 4 No 1 (2020): JUNE
Publisher : Universitas Islam Negeri Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/idaarah.v4i1.7894

Abstract

Administration and supervision are supporting tools for achieving educational goal. Likewise also the purpose of school education can also be achieved if there is a systimatic and continous administration and super vision activities. Super vision theory from perspective of the approachused begins with directive supervision. But after seeing the axxistence of supervision ineffctiveness, the directive then emerged the teory of non directive supervision.   But, after seeing the existence of supervision ineffectiveness, the directive then emerged the theory of non directive supervision. The ineffectiveness of directive supervision because directive supervision does not give teachers the opportunity to develop their abilities aand creativity, full responsibility is on the supervisor, so the supervisor is dominnt. This is one of the factors behind the birth of the ssupervisor directive.
PEMIKIRAN HUKUM ISLAM BIDANG PERHAJIAN: (Manajemen, Politik, Ekonomi) Nurul Azizah; Abd. Halim Talli; Kurniati Kurniati
Tafáqquh: Jurnal Penelitian Dan Kajian Keislaman Vol. 9 No. 2 (2021): Desember
Publisher : INSTITUT AGAMA ISLAM BANI FATTAH (IAIBAFA)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.52431/tafaqquh.v9i2.412

Abstract

The implementation of the pilgrimage in the mid-19th century experienced a significant increase. Various purposes and activities they do while in the holy land. Hajj is a means of communication between a servant and his Creator. This worship was first prescribed in the sixth year of the Hijrah. The word al-Hajj according to language means intentional. Therefore, according to the term Islamic shari'a, it means deliberately visiting the Ka'bah in Mecca to perform several series of acts of worship according to the pillars and conditions that have been determined by syara'. Hajj is the fifth pillar of Islam and the fourth point of worship, which is ordered after the three previous points of worship are prescribed, namely: prayer, fasting in Ramadan, and zakat. Hajj has many roles and many benefits. This study is examined by looking at the contribution of the Hajj in various social fields that occur after performing the worship for the people in Indonesia.
The Inheritance Status of Children from Zina Relationship Perspective Complication of Islamic Law and the Civil KUHPidana Tantri Indar Pratiwi; K. Kurniati; R Abd. Rahman
FITRAH: Jurnal Kajian Ilmu-ilmu Keislaman Vol 7, No 2 (2021): 11 Articles, Pages 181-378
Publisher : IAIN Padangsidimpuan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24952/fitrah.v7i2.4556

Abstract

Every child certainly has the same rights in terms of inheritance and others, mistakes made by both parents should not have an impact on children who are victims of immoral acts or adultery of both parents. Every human being has the same rights in the eyes of the law, whether Islamic law or positive law and it is regulated in the law so that in determining the inheritance status of a child born as a result of adultery, if born at the age of marriage of at least 6 (six) months, the child can follow the lineage of the father and the rights to inherit the property. It is also explained in articles 100 and 186 of the Compilation of Islamic Law which means that children from the consequences of adultery have the rights to inherit if they are born in a marital relationship
Existence of Marriage Agreements in Islam Development Studies in the Community of Malay Border Indonesia-Malaysia Asman Asman; Marilang Marilang; Kurniati Kurniati
Jurnal Ilmiah Al-Syir'ah Vol 19, No 1 (2021)
Publisher : IAIN Manado

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30984/jis.v19i1.1256

Abstract

This article explains how the Existence of the Marriage Agreement in the Sambas Community of the Indonesia-Malaysia Border. Based on the pros and cons of the Sambas Malay Society, especially about the marriage agreement regarding taklik talak as a marriage agreement in Islam. With qualitative research methods that are phenomenological observations in the field, the author wants to describe how the existence of divorce taklik talak as a marriage agreement in Islam itself and its practice in the Sambas Malay Community and the reasons for the pros and cons of religious leaders. Almost every prospective husband and wife in marriage to the Sambas Malay Community does not say sighat taklik talak by the husband to his wife after the ijab qobul consent. Sighat taklik talak only knowing that it has been written or listed in a marriage book without being notified to the husband and wife. Although divorce taklik talak has written in the marriage certificate is not an obligation to say. Still, once taklik talak has said, the taklik talak cannot be revoked again. If an agreement with a husband and wife did not fulfil by one of the parties, then the other party has the right to submit the matter to the Religious Court to resolve it. The study concludes that the pros and cons of divorce taklik talak as a marriage agreement in Islam cause a lack of knowledge about Marriage Law Number 1 of 1974 article 29 regarding marriage agreements and the Compilation of Islamic Law (KHI) Article 46 concerning taklik talak. And the lack of socialization of related parties from KUA through religious counsellors and BP4 in Sambas.
POTENSI ZAKAT PERTANIAN DI DESA BISSOLORO KECAMATAN BUNGAYA KABUPATEN GOWA Kurniati Kurniati; Alimuddin Alimuddin; Muammar Muhammad Bakry
Iqtishaduna: Jurnal Ilmiah Mahasiswa Hukum Ekonomi Syariah Volume 2 Nomor 4 Juli 2021
Publisher : Jurusan Hukum Ekonomi Syariah Fakultas Syariah dan Hukum Uin Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/iqtishaduna.v3i2.21793

Abstract

AbstrakPotensi zakat pertanian di Desa Bissoloro sangat besar, terkhusus dalam pertanian padi dan jagung. Setiap panen rata-rata masyarakat paling di bawah 30 karung atau 1.500 kg dan paling banyak 80 karung gabah (padi). Sedangkan jagung berkisar antara 3 ton sampai 8 ton dalam satu kali panen. Pengelolaan zakat di Desa Bissoloro Kecamatan Bungaya Kabupaten Gowa, belum berjalan dengan baik. Masih ada masyarakat yang belum mengeluarkan zakat, sebab kurangnya pemahaman tentang hukum zakat. Dalam hal pengeluaran zakat di Desa Bissoloro, ada yang sudah sesuai syariat Islam dan ada yang belum sesuai serta takaran zakat pertanian yang dikeluarkan, sesuai dengan yang mereka inginkan atau dirasa cukup tanpa memikirkan bahwa ini sudah sesuai dengan yang ditentukan dalam Islam. Berdasarkan Undang-undang tentang pengelolaan zakat pada pasal 38, dijelaskan bahwa zakat harus dikelola oleh lembaga yang resmi agar tidak terjadi kesinambungan sosial. Walaupun pihak Kecamatan mengatakan akan membentuk kembali amil zakat yang lebh baik, akan tetapi itu hanya di kecamatan bukan di Desa Bissoloro.Kata Kunci: Hasil Pertanian, Potensi Zakat,  Zakat pertanian.AbstractThe potential for agricultural zakat in Bissoloro Village is very large, especially in rice and corn farming. Every harvest the community averages at least 30 sacks or 1,500 kg and a maximum of 80 sacks of grain (paddy). While corn ranges from 3 tons to 8 tons in one harvest. The management of zakat in Bissoloro Village, Bungaya District, Gowa Regency, has not been going well. There are still people who have not issued zakat, due to a lack of understanding of the law of zakat. In terms of spending zakat in Bissoloro Village, there are those that are in accordance with Islamic law and some are not appropriate and the amount of agricultural zakat issued is according to what they want or is deemed sufficient without thinking that this is in accordance with what is specified in Islam. Based on the Law on the management of zakat in article 38, it is explained that zakat must be managed by an official institution so that social sustainability does not occur. Although the sub-district said it would re-establish a better amil zakat, but that was only in the sub-district, not in Bissoloro Village.Keywords: Agricultural Products, Agricultural Zakat, Potential Zakat.
ISLAMIC CRIMINAL LAW ON JARIMAH ZINA'S TESTIMONY: UNCOVERING THE CONFLICTS BETWEEN SHARIA DOCTRINE AND REALITY Islamul Haq; Marilang; Kurniati
Al-Risalah VOLUME 22 NO 1, MAY (2022)
Publisher : Universitas Islam Negeri Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/al-risalah.vi.26792

Abstract

The purpose of this study was to examine the orientalist N.J. Coulson's point of view on the discrepancy between the doctrine of Sharia and reality in the case of adultery in the evidence of a witness. This research was qualitative in nature and employed a descriptive normative juridical technique to answer the research questions. Documenting data, conducting data analysis through reduction, presenting data and drawing conclusions were all examples of data collection techniques. With regard to the testimony of adultery, the researcher aimed to uncover and then offer evidence regarding the disagreement between Sharia doctrine and reality in order to better understand the phenomenon. Based on the findings of the study, it could be stated that Islamic Sharia is a Sharia that places a great value on human honor, and that hifz al-irdh was one of the maqashid sharia, or honor code. With the introduction of hifz al-'irdh, the Islamic Criminal Law had strengthened the requirement for four witnesses to testify in an adultery case. This was also consistent with the punishment for adultery, which might range from stoning to death. However, the criticism levelled against N.J. Coulson regarding the seeming conflict between Sharia doctrine and reality in terms of the strictness of testimony was essentially incorrect, as Islamic law granted the privilege of maintaining human honor (hifz al-'irdh) rather than a conflict.
Pemikiran Hasbi Ash-Shiddiqy Tentang Fiqh Zakat Di Indonesia Herman; Abdul Halim Talli; Kurniati
Asy-Syari’ah : Jurnal Hukum Islam Vol 8 No 1 (2022): Asy-Syari'ah: Jurnal Hukum Islam, Januari 2022
Publisher : Fakultas Syariah Institut Ilmu Keislaman Zainul Hasan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55210/assyariah.v8i1.639

Abstract

Muhammad Hasybi adalah seorang otodidak, ia menempu pendidikan hanya birkisar satu tahun lebih di bangku sekolah Al-Irsyad (1926). Namu, melalui pendidikan formal yang singkat tersebut ia mampu menojolkan dirinya menjadi seorang pemikir. Keahlian Hasybi dalam ijtihad ia mampu memperkenalkan diri sebagai intelektul yang tekenal di dunia internasional. Terkait dengan hasil ijtihad Hasybi mennggambarkan keadaan fiqh ke-Indonesiaan dapat dilihat pada ijtihad Hasbi tentang zakat dengan mengacu pada pandangan Abu Hanifah yang berbeda dengan pendapat jumhur ulama – Hasybi bependapat bahwa mesin-mesin produksi di pabrik besar wajib di zakati. Pandangan ini cukup relevan dengan konteks pembangun negara yang membutuhkan banyak modal. Pendapat Hasybi mengenai zakat diserahkan kepada pemerintah untuk mengelolanya. Sebab, bagi Hasybi zakat tersebut sepaket dengan pengebangan untuk kemakmuran masyarakat, baik non muslim maupun muslim. Oleh karena itu, pungutan zakat seharusnya juga tidak hanya ditujukan kepada kaum muslimin, akan tetapi juga kepada kaum nonmuslim. Kemudian, prinsip zakat, yaitu diambil pada jenis harta yang berkembang, harta yang sudah cukup nishabnya, dan zakat harta.
Fenomena Hijab Fashion Perspektif Fikih Sosial; Studi Kasus di Kalangan Mahasiswi Universitas Islam Negeri Alauddin Makassar Aisyiah Al Islami Harris; Kurniati Kurniati
Shautuna: Jurnal Ilmiah Mahasiswa Perbandingan Mazhab dan Hukum Januari
Publisher : Universitas Islam Negeri Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/shautuna.v2i1.15023

Abstract

Penelitian ini bertujuan untuk mendeskripsikan latar belakang serta menginterpretasikan fenomena penggunaan hijab fashionable di kalangan mahasiswi UIN Alauddin Makassar, dan mengetahui bagaimana perspektif fikih sosial tentang fenomena penggunaan hijab di kalangan mahasiswi Uin Alauddin Makassar. Penelitian ini menggunakan pendekatan kualitatif deskriptif dengan menggunakan analisis fikih sosial. Sumber data primer ada 9 orang pengguna hijab fashionable di kampus UIN Alauddin Makassar. Sumber data sekunder berasal dari buku, majalah, artikel, media cetak, media sosial maupun elektronik. Metode pengumpulan data yang digunakan adalah observasi langsung turun ke lapangan,wawancara daring yang dilakukan secara mendalam, dan interpretatif melalui empat tahap, yaitu pengumpulan data, reduksi dan penyajian data serta penarikan kesimpulan.
Co-Authors A Qadir Gassing A, Ardiwansa A, Asriawan A. Farah Salsabilah A. Qadir Gassing A. St. Aqilah Nur Asizah A.Muh Agil Fikri Firdaus Abd Rahman Abd Rahman R Abd Rahman R Abd Syatar Abd. Qadir Gassing Abd. Rahman Abd. Rahman Abd. Rahman R Abd. Rahman Razak Abdalul Zikri Abdul Aziz Anwar Abdul Halim Samaruddin Abdul Halim Talli Abdul Rahim Abdul Rauf Muhammad Amin Abdul Rivai Poli Abdul Wahid Haddade Abdurrahman Abubakar Bahmid Abu Sahman Nasim Abu Sahman Nasim Achmad Abubakar Achmad Alfian Achmad Musyahid Idrus Achmad Rafiu Adinda Cahya Magfirah Aggi Lestari Agung, Muh. Agus Miranto Ahmad Al Fairuz Ramadhan Ahmad Fadly Rahman Ahmad Faidillah Ahmad Fakhri Wardana Ahmad Fauzan Ahmad Ginannafsih Shafar Ahmad Mathar Ahmad Riyas Sauqy Ahmad Rizky Ilyas Ahmad Very Ahmad Zulkarnaen Ahyar Nastainul Haq Ainun Syahrani Aisyah Maulidatul Haq Aisyah Shada Aisyiah Al Islami Harris Ajub Ishak Akmal Alfiyyah Nur Alifah Alimuddin Alimuddin Amanda Amanda Amril Ananda Putri Andhika Yusuf Andi Airiza Rezki Syafa'at Andi Airiza Rezki Syafa’at Andi Alya Nabilah Andi Arfan Sijal Andi Ariel Firdani Andi Aulia Andi Fadhil Andi Hastriana Andi Ika Prasasti Abrar Andi Jabal Nur Andi Moh. Rezki Darma Andi Muh. Taqiyuddin BN Andi Muhammad Arya Andi Muhammad Ridwan Baso Bella Andi Muhammad Rifqy Ramadhan Andi Mustaqfirah Aminuddin Andi Mutmainnah Assyahrah Andi Nur Wasita Syafirawati Andi Syahrani Afdhal Andi Yusril Azwandi Andry Nirwanto Anjas Saputra Anjas Saputra Aqna Nely Azqia Muqtar Ardah, Lukman ARFAH Arham, Ghina Ghefira Fadhia Ariel Nur Ramadhan Arif Rahman Ramli Arninda Arninda Asfira Yuniar Asmah Asman Asman Asni Asrul Asrul Astriani Astriani Aswidia Agustin Asyiqa Jamil Ativa Nurhadi Audi Pratama Aulia Qur’ani Bahar Auliah Ramadhani Awalia, Nurhikma Awaliah Musgamy Ayu Rahayu H Ayudia Ramadhani Azis Rahman Bayu Teja Sukmana Burhan, Nur Amaliah Cahyanti Febrianty Chandra Alfian Darhan Sutradi Hukpar Darmawansyih Darnia Darnia Dava Prayoga Dhiyan azizah Dhiyaul Akbar Dian Adriani Dian Amelia Sari Dian Anggraeni Dirgi Septian Darmajid Edelia Triasty Eka Syahriani Elina Mirza Elsa Dwi Aryana Ramadhani Erfandi Hasan Evhy Sekarwangi Putri Fadhlurrahman Rizkullah Fadilah Alwaritsa Tayib Fadlia Mubakkira Fadliyanto Koem Fahrial S Fathiyah Marsya Tilawah Fatmawati Fatmawati Fatmawati Fatthurohman Fatthurohman Feliatra Fera Zabira Zahra Ferdiansa Putra Ferdiansa Syaputra Fiantika Armanda Fitri Sri Ramadhani M Fuad Farawansyah G. Gunawan Ghina Ghefira Fadhia Arham Gita Maharani Gunawan Gunawan Gusnata Gusnata Haeni Mukti Halim Talli Halisatul Muslimah Hamdan Hamdan Hardianti Hardianti Haris Haris Haruna, Nadyah Harwis Alimuddin Hasnia Hasnia Hawa Hendrik Imran Herman Herniwati Herniwati Hidayatussalam Hilda Hinaya Huriyah Nahdah Alimah Husni Mubarak Husnul Fatihah I.M. Aiman Ramadhan. S Ibtisam Ibtisam Ikhsan, Akmal Ikram, Muhammad Furqanul Ilham Ramadhan Imam Makmun Imam Makmun Imran, Muh. Fadhil Abdillah Indo Santalia Indra Satriani Irbach Nurfatin Mahmud Irmaya Alyasari Ishma Ramadani Iskandar Islamul Haq Ismail Keri J, Jumarni Jufri Juhrana Susilo Kamaluddin Nurdin Marjuni Kamila, Selma Zahra Kayla Zulkhaira Sembiring Khaeril Akhsan Khairun Musmar Khoirun Nisya Kurnia Munir Linda Oktaviana Lomba Sultan Luthfi Bakence M Ilham M, Mutmainnah M. Fadli M. Fikrar Saputra M.Airil Ahmadi M.Raffi Apriadi Magefirah Mahfuz Assiddiq Mansyur, Nur Islamiah Mappasessu Mappasessu Marilang Maryam Maryam Marzuki Umar Maulida Nurhilaly Meilani Putri Basri Meli Kamelia Meutya Ramdhani Zalsabila Miftahul Jannah Mirdina Ayanah Mirna Yunita Misbahuddin Misbahuddin Misbahuddin Misbahuddin Misruki Misruki Moh Alvin Kamal Muammar Bakry Mubarak Mubarak Mubarak Mubarak Mubarak, Kasyful Muh Alghifari Muh Dwi Angkasa Putra Amin Muh Fadly Multazam Muh Faturrahman Muh Ghazi Al Ghifari Muh Rifqi Fayyad Mas’ud Muh. Abdul Ghafur Muh. Alief Ramadhan Muh. Baqir Hakim Muh. Djumarsyil Muh. Dzaky Abdad Muh. Fajrul Islam Muh. Fikri Alfian Muh. Ikbal M Muh. Resky Akbar Muh. Rifqhi Al-Qadri Muh. Shohibul Ihzar Muh. Syahril Sabirin Muh. Wafdan Asyiari Muh. Yusril Faudzi Muhamad Roy Abidin Muhammad Abrar Mansyur Muhammad Achyar Hamid Muhammad Afdal Amirullah3, Amirullah Muhammad Afif Al Husen Muhammad Afif Al Husen Muhammad Ali Afsar Muhammad Asmar Muhammad Audy Andy Muhammad Faruq Muhammad Fazlurrahman Syarif Muhammad Fikri Ramadhan Muhammad Fuad Zhaky Muhammad Imran Muhammad Mulyadi Muhammad Nasir Nasir Muhammad Naufal Wijaya Muhammad Nur Hidayat Muhammad Rayyan Muhammad Rusydi Muhammad Saleh Ridwan Muhammad Sunan Muhammad Tahir Muhammad Taufan Djafri Mustafa Mustafa Musyfikah Ilyas Musyfikah Ilyas Musyfikah Ilyas Mutiah Mukarramah Alkhatimah Mutiara Wahyuni Nurfiana S Naba, Khair Tasnim Razak Nabil Akbar Nafisah Nafisah Nasrung, Nur Aulia Nawirman Ni'man Samad Nila Sastrawaty Nisa'ul Majdah Nurdin Nur Afifa Maharani Nur Aliah Mufidah Nur Alim Nur Andini Azmalia Nur Anggieta Putri Nur Asriyani Ridwan Nur Azizah Nur Azzahra Nur Halisah Nur Ilmi Ainun Nisa Anwar Nur Mumtahana Nur Resky Aulia Nur Wahyuni Nuraiman Nuriaman Nuranisa Nuranisa Nurchamidah Nurfadillah Wilmayanti Nurfharadilla Qyrhani AS Nurfianalisa Nurfyana Narmia Sari Nurjanna, Sitti Nurkholis Ali Ridho Nurkholis Ali Ridho Nurmilasari Nurul Al-fatihah Rahman Nurul Atika Nurul Azizah Nurul Hadist Nurul Ismatul Khaerah Nurul Muthmainnah Nurul Safitri Nurul Wasilah Kadir Nurunnasikin Panji Anugrah Patongai, Alni Avasyah R.A Pratama, Raffi Farid Amar Pratiwi, Ratu Ajeng Qadir Gassing Qadir Gassing Raditya Al Fath Rafi Pradipa Rahmad Kartono Rahman, Ahmad Fadly Rahmat Farham Rahmat, Anugrah Safitri Rahmiati Rahmiati Rahmiati Rahmiati Ramadani, Tasya Almutia Rameyza Elya Yulianti Rasna Rasna Resky Mulia Azzahrah Ria Sukmawidari Rifky Adji Sukmana Rifyan Zahir Rimbawan, Israh Dwi Rindi Rindi Rini Rahmadani Rismah Rismah Rondang Herlina Ryan Hakim Almuhayawi Ryas Maududdin S, Sarmila Safei Safei Safitri Aulia Zalsalnabila Safriani, Laela Sahruni Sahruni Sahruni Salpiyah Salpiyah Salsa Luthfiah Rezki Samsidar Jamaluddin Samsuddin S, Samsuddin Sanallah, Muh. Saprian Taga Leo Sari, Dian Amelia Shabrina Syifa Salsabila Shafira Shafira Siti Aisyah Siti Aulya Indira Siti Maryam Siti Nur Kholifah Siti Rahmayanti Sitti Aisyah Kara Sitti Mania, Sitti Sri Ayu Andari Putri Alwaris Sri Wahyuni Ningsi Sri Wulandari Sudirman Sulfianti Irma Pai'pinan Sutikno Sutikno Sutra Saldi Suwandi, Ervina Syahriadi Syahrul Syahrur Rahmat Syamsuddin, Darussalam Syamsul, Auliyah Shafira Azzahra Syatar, Abdul Syuaib Jailuddin Tantri Indar Pratiwi Tantri Pratiwi Tarmizi Tarmizi Taslim Jusmin Tasliyah Erlina Tasya Almutia Ramadani Tasya Almutia Ramadani Tenri Nayyara Nurnaina Tri Layla Salehah Try Sa’adurrahman HM. Kafrawi Usman Jafar Wardayani Wardayani Wildan Raudzan Yusnadia Achda Saputri Yusriansyah Yusriansyah Yusuf Rahim Yuyuk Adelista Zainuddin Zalsabillah, Annisa Zasmita Auliah Wardani Zul Mulki Zulfitri Zulkarnain Suleman Zulhas’ari Mustafa