Article Per Year (5 Year)
p-Index From 2021 - 2026
24.771
P-Index
This Author published in this journals
All Journal SUPREMASI: Jurnal Pemikiran, Penelitian Ilmu-Ilmu Sosial, Hukum dan Pengajarannya Al-Mizan (e-Journal) Al-Risalah : Jurnal Imu Syariah dan Hukum Jurnal Diskursus Islam AL-Fikr LEGITIMASI: Jurnal Hukum Pidana dan Politik Hukum PALITA: Journal of Social - Religion Research Tafaqquh: Jurnal Penelitian Dan Kajian Keislaman FITRAH:Jurnal Kajian Ilmu-ilmu Keislaman Al-Mashlahah: Jurnal Hukum Islam dan Pranata Sosial al-Afkar, Journal For Islamic Studies Jurnal Ilmiah Al-Syir'ah Al-Amwal : Journal of Islamic Economic Law Jurnal Al Himayah TAZKIR: Jurnal Penelitian Ilmu-ilmu Sosial dan Keislaman TAHKIM Unes Law Review BILANCIA IJoASER (International Journal on Advanced Science, Education, and Religion) Idaarah: Jurnal Manajemen Pendidikan Ekspose: Jurnal Penelitian Hukum dan Pendidikan NUKHBATUL 'ULUM : Jurnal Bidang Kajian Islam Al-Adalah: Jurnal Hukum dan Politik Islam Jurnal Ilmu Sosial Politik dan Humaniora (Jisora) Jurnal Al-Dustur El-Faqih : Jurnal Pemikiran dan Hukum Islam Hermeneutika : Jurnal Ilmu Hukum Asy-Syariah BUSTANUL FUQAHA: Jurnal Bidang Hukum Islam Al-Azhar Journal of Islamic Economics Siyasatuna Jurnal Ilmiyah Mahasiswa Siyasah Syariyyah Journal of Social Science Mutawasith: Jurnal Hukum Islam Shar-E: Jurnal Kajian Ekonomi Hukum Syariah Qadauna: Jurnal Ilmiah Mahasiswa Hukum Keluarga Islam SANGAJI: Jurnal Pemikiran Syariah dan Hukum Jurnal Alwatzikhoebillah : Kajian Islam, Pendidikan, Ekonomi, Humaniora Dirasat Islamiah: Jurnal Kajian Keislaman Jurnal Manajemen Pendidikan Islam Jurnal Midwifery Iqtishaduna : Jurnal Ilmiah Mahasiswa Hukum Ekonomi Syariah Kafa’ah: Journal of Gender Studies International Journal of Social Science TASAMUH: Jurnal Studi Islam Al-Mutsla: Jurnal Ilmu-Ilmu Keislaman dan Kemasyarakatan Qisthosia Al-Ubudiyah: Jurnal Pendidikan dan Studi Islam Shautuna: Jurnal Ilmiah Mahasiswa Perbandingan Mazhab Tasamuh: Jurnal Komunikasi dan Pengembangan Masyarakat Islam J-ESA (Jurnal Ekonomi Syariah) Jurnal Kajian Islam Interdisipliner Jurnal Al-Qiyam Jurnal Tana Mana Jurnal Al Tasyri'iyyah Al-Manahij : Jurnal Kajian Hukum Islam Jurnal Cakrawala Ilmiah Formosa Journal of Sustainable Research (FJSR) JURIS (Jurnal Ilmiah Syariah) Jurnal Pengabdian Mandiri Jurnal Ilmiah Pendidikan Madrasah Ibtidaiyah (JIPMI) JUSTICES: Journal of Law AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab Jurnal Marital: Kajian Hukum Keluarga Islam Madani: Multidisciplinary Scientific Journal Journal of Social Science Al-Rasikh : Jurnal Hukum Islam Jurnal Al-Wasith : Jurnal Studi Hukum Islam Ethics and Law Journal: Business and Notary Al-fiqh : Journal of Islamic Studies AL-SULTHANIYAH Jurnal Ilmiah Falsafah Socius: Social Sciences Research Journal Al-Bayyinah Aksioreligia : Jurnal Studi Keislaman Al-Zayn: Jurnal Ilmu Sosial & Hukum Jurnal Kajian Islam dan Sosial Keagamaan Anayasa Jurnal Garasi Buku dan Obrolan Keilmuan Journal of Innovative and Creativity JURNAL MULTIDISIPLIN ILMU AKADEMIK Media Hukum Indonesia (MHI) HISABUNA: Jurnal Ilmu Falak Complex : Jurnal Multidisiplin Ilmu Nasional Rechtsvinding HUMANIORASAINS Jurnal Kajian Hukum Dan Kebijakan Publik Al-Qolamuna : Journal Komunikasi dan Penyiaran Islam Journal of Dual Legal Systems Journal of Strafvodering Indonesian AL-Ikhtiar : Jurnal Studi Islam Al-Istinbath : Jurnal Ilmu Hukum dan Hukum Keluarga Islam Jurnal Cendekia Ilmiah PESHUM Bilancia : Jurnal Studi Ilmu Syariah dan Hukum Al-Qawānīn: Jurnal Ilmu Hukum, Syariah, dan Pengkajian Islam Abdurrauf Science and Society Jejak digital: Jurnal Ilmiah Multidisiplin Jurnal Ilmu Sosial dan Humaniora Sujud: Jurnal Agama, Sosial dan Budaya Jurnal Teologi Islam Insight: Indonesian Journal of Social, Humanity, and Education Indonesian Journal of Islamic Jurisprudence, Economic and Legal Theory Wahana Islamika; Jurnal Studi Keislaman Jurnal Wacana Sosial Nusantara Makkah: Journal Of Islamic Studies Wasīlah: Journal Of Sharia Sciences AL-ASHLAH Bayan: Jurnal Studi Islam dan Humaniora Journal of Nafaqah Journal of Strafvordering Indonesian Jurnal Ilmiah Matematika Realistik Jurnal Ilmu Hukum Indonesia Ushul Al-Hukm: Jurnal Syariah dan Hukum Islam Law Studies and Justice Journal ALADALAH: Jurnal Politik, Sosial, Hukum dan Humaniora Al-Azhar Islamic Law Review
Kurniati
Universitas Islam Negeri Alauddin Makassar
Religion Agriculture, Biological Sciences & Forestry Arts Humanities Astronomy Chemical Engineering, Chemistry & Bioengineering Chemistry Civil Engineering, Building, Construction & Architecture Computer Science & IT Decision Sciences, Operations Research & Management Earth & Planetary Sciences Economics, Econometrics & Finance Education Engineering Environmental Science Health Professions Immunology & microbiology Industrial & Manufacturing Engineering Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Materials Science & Nanotechnology Mathematics Medicine & Pharmacology Physics Public Health Social Sciences Other

Published : 218 Documents Claim Missing Document
Claim Missing Document
Check
Articles

Found 218 Documents
Search

 4   5   6   7   8 
Manfaat dan Mafsadat Teknologi Komunikasi terhadap Perkawinan menurut Hukum Islam Mirdina Ayanah; Zul Mulki; Abd Rahman R; Kurniati Kurniati
Palita: Journal of Social Religion Research Vol 8, No 2 (2023): Palita : Journal of Social Religion Research
Publisher : Institut Agama Islam Negeri Palopo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24256/pal.v8i2.3451

Abstract

The purpose of this research is to find out the benefits and meanings of communication technology for marriage according to Islamic law. The research method uses normative juridical research, namely library law research which is carried out by studying library materials or secondary data. The results of this study note that the benefits of communication technology for marriage according to Islamic law are (a) as a means to establish human relations, both friendly relations between relatives, relations with fellow friends, or work relations, (b) as a means of communication that can be used to improve the quality of relationships and harmony between family members/spouses and (c) facilitate the transfer of knowledge within a family. The meaning of communication technology for marriage according to Islamic law is to limit the personal sphere to blur, reduce interaction between families, waste time in vain and make partners jealous. 
STATUS KEWARISAN ANAK HASIL HUBUNGAN ZINA PRESPEKTIF KOMPILASI HUKUM ISLAM DAN KUHPerdata Tantri Pratiwi; Kurniati Kurniati; Abdul Rahman
Tazkir: Jurnal Penelitian Ilmu-ilmu Sosial dan Keislaman Vol 9, No 1 (2023)
Publisher : Institut Agama Islam Negeri Padangsidimpuan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24952/tazkir.v9i1.4009

Abstract

Anak-anak memiliki hak yang sama baik dalam hal warisan maupun lainnya, pelanggaran yang dilakukan oleh kedua orangtua tidak boleh mempengaruhi anak-anak yang menjadi korban tindakan perselingkuhan atau perzinaan dari kedua orangtuanya. Setiap manusia pada umumnya memiliki kesamaan kebebasan menurut hukum, baik hukum Islam maupun hukum positif dan diatur dalam hukum sehingga dalam memutuskan status warisan seorang anak yang dilahirkan ke dunia dalam jangka waktu perkawinan paling lama 6 (enam) bulan, anak dapat mengikuti silsilah ayah dan memenuhi syarat untuk memperoleh harta. Dijelaskan pula dalam pasal 100 dan 186 KHI yang berarti bahwa anak akibat dari pezinaan dapat memilih hak waris apabila terlahir dalam dalam ranah perkawinan.
MERETAS KEBEKUAN IJTIHAD DALAM ISU-ISU HUKUM ISLAM KONTEMPORER: IJTIHAD Imam Makmun; Darussalam Syamsuddin; Kurniati
Al-Mizan (e-Journal) Vol. 18 No. 1 (2022): Al-Mizan (e-Journal)
Publisher : Lembaga Penelitian dan Pengabdian Kepada Masyarakat Institut Agama Islam Negeri Sultan Amai Gorontalo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30603/am.v18i1.2491

Abstract

This article describes contemporary problems that have been growing and are being asked to solve. This research is literature research with a casuistic approach and analyzed descriptively qualitatively. The results of the study show that a mujtahid must really study and review many legal issues decided and depending on the conditions and needs. Ijtihad is one of the methods of extracting Islamic law that logically and rationally in social change always tries to conduct research or experiments on increasing law in society, so it must be tested that the value of ijtihad can be justified by scientists and is objective. Ijtihad in issues of contemporary Islamic law is one method that makes Islamic law more dynamic and contextual in nature and not out of date.
Sociological Aspects in the Determination of Islamic Law Ismail Keri; Achmad Musyahid; Kurniati Kurniati
Al-Bayyinah Vol 6, No 2 (2022): Al-Bayyinah
Publisher : Fakultas Syariah dan Hukum Islam Institut Agama Islam Negeri Bone

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30863/al-bayyinah.v6i2.2944

Abstract

Islamic law, as inherent in legalizing a problem faced by society, is an interesting discussion in the reflection of religious law in society. How not, the problems faced by the community continue to grow and are always global, as a large current that must find a solution. The dialogue between the sociological aspect and the establishment of Islamic law is a discourse that continues to get attention and must get factual answers as a result of reformulation of Islamic law towards a better direction. This study is a conceptual study or literature review, which examines data from Islamic law books, books and journals that have relevance. The result of the research shows that, the constructive relation of Islamic law between the sociological aspect and its stipulation is something that cannot be separated. The determination of Islamic law, always considering the sociological aspects of society, shows that the law is for human beings, so it is not surprising that Islamic law is flexible and measurable. The implication that is born in the sociological aspect is the establishment of a sweet and elastic Islamic law determination while still paying attention to its normative and historical aspects.
Manfaat dan Mafsadat Teknologi Modern Persfektif Maslahah Zainuddin; Qadir Gassing; Kurniati
UNES Law Review Vol. 6 No. 2 (2023): UNES LAW REVIEW (Desember 2023)
Publisher : LPPM Universitas Ekasakti Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

This article discusses the benefits and benefits of modern technology from a maslahah perspective which aims to provide an explanation regarding the benefits of modern technology on the development of Islamic law, and how it has a negative influence on the development of Islamic law. This article is a literature review sourced from several relevant references to the topic discussed. Data collection techniques come from researching relevant reference sources in the form of journals, articles, websites, books and other scientific works. Islam has full care and attention for its ummah so that it continues the process of exploring the potential of nature and the environment to become the center of a glorious civilization. In this context, there is no conflict between science and Islam, where both work in balance and harmony to create scientific treasure and human civilization that is better than before. Current technological advances cannot be separated from people's lives. We can now know various information that occurs in various parts of the world directly thanks to technological advances (globalization). Previously, we knew the saying "the world is not as wide as a moringa leaf", now that saying should be changed to today's world as wide as a moringa leaf, because the rapid access to information in various parts of the world makes this world seem narrower because we can see what is happening in America for example, even though we are in Indonesia.
URGENSI KEMENTERIAN AGAMA KABUPATEN BARRU DALAM MENENTUKAN STANDAR DAN VALIDASI ARAH KIBLAT Tasliyah Erlina; Saleh Ridwan; Kurniati
HISABUNA: Jurnal Ilmu Falak Vol 3 No 2 (2022): Juni
Publisher : Universitas Islam Negeri Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/hisabuna.v3i2.22912

Abstract

This study examines the role of the government in this case the Ministry of Religion of Barru Regency in overcoming problems related to religious affairs, one of which is the difference in the direction of Qibla in the community. Qibla direction is very important to know because it greatly affects the quality of worship (acceptance of prayer or not) that is done. In determining the Qibla direction, various methods are used, including using a istiwaini, compass, Qibla arc, and Qibla tracker. This research is classified as field research, with a normative (syar'i) and juridical theological research approach where the data that is considered relevant in the object of this research is studied in depth and then poured into a discussion in accordance with the existing problems, including those related to its existence in determining the Qibla direction and the implementation process in measuring the Qibla direction. Keywords: Ministry of Religion, Qibla Direction and Method
Toleransi yang Bijak sebagai Solusi Islam dalam Menyikapi Pluralitas Eka Syahriani; Abd Rahman R; Kurniati Kurniati
NUKHBATUL 'ULUM: Jurnal Bidang Kajian Islam Vol 9 No 2 (2023): NUKHBATUL 'ULUM: Jurnal Bidang Kajian Islam
Publisher : Pusat Penelitian dan Pengabdian Masyarakat (P3M) Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36701/nukhbah.v9i2.868

Abstract

Humans live in plurality, which is an unavoidable phenomenon that can encourage conflict and has the potential to divide people. To realize unity based on existing differences, one of the values that must be upheld is the value of tolerance. This research aims to find out Islam's attitude towards plurality, what kind of tolerance is taught, and examples of its implementation. This research is qualitative literature research with a normative theological approach. The results of the research show that Islam's attitude towards plurality is to apply wise tolerance, not the excessive tolerance that is often applied in Indonesia. Wise tolerance means responding to religious plurality with each party continuing to follow its religion, upholding the principles of faith, which are the most basic things in religion, and not disturbing the existence of other parties. It is hoped that with wise tolerance, people can live in peace and tranquility without having to sacrifice the principles of faith that are embedded in their religion.
Pentingnya Penerapan Pemikiran Nurcholish Madjid Mengenai Etika Politik di Indonesia: Bentuk-Bentuk Etika Politik Nurcholish Madjid dan Urgensi Penerapan Etika Politik Pemikiran Nurcholish Madjid di Indonesia Yusnadia Achda Saputri; Muhammad Nur Hidayat; Kurniati Kurniati
Jurnal Ilmu Sosial Politik dan Humaniora (JISORA) Vol 7 No 1 (2024): Jurnal Ilmu Sosial Politik dan Humaniora
Publisher : Fakultas Ilmu Sosial dan Ilmu Politik - Universitas Garut

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36624/jisora.v7i1.156

Abstract

Political ethics that are lacking in both government and society often create an environment where Corruption, Collusion, and Nepotism (CCN) can thrive unchecked. These CCN practices not only cause economic harm but also threaten social and political justice within the community. Injustice in wealth distribution and opportunity is another frequent consequence of this lack of political ethics. Furthermore, the Pancasila ideology, as the foundation of the Indonesian state, is often obscured in everyday political practice. This obscuration can hinder the democratization process and the achievement of social justice envisioned by the nation's founders. Nurcholish Madjid, an Indonesian Muslim intellectual, offers a pertinent perspective on improving political ethics. According to Madjid, good political ethics should be based on the principle of equitable justice for all citizens and promote inclusive and participatory democracy. Madjid also emphasizes the importance of transparency in the political process, where the public has broad access to information and government decisions. Referring to Madjid's thoughts, efforts to enhance political ethics in Indonesia can be achieved by emphasizing values of justice, democracy, and transparency. This not only reduces CCN practices and injustice but also creates greater space for the recognition and implementation of Pancasila values in Indonesian political and social life as a whole. Nurcholish's political thoughts, if applied in national life, especially in the current context, are highly relevant because Indonesia still needs a better and more just political system and order. It is time for Indonesia to reform and reshape not only a more democratic and socially just political framework but also to realize political ethics as described above, which tend to be neglected.
Examining Call for the Dissolution of Indonesian Ulema Council: Siyāsah Syar’íyyah Perspective Abdul Syatar; Muhammad Imran; M Ilham; Kurniati Kurniati; Marilang Marilang; Kamaluddin Nurdin Marjuni
JURIS (Jurnal Ilmiah Syariah) Vol 22, No 2 (2023)
Publisher : Universitas Islam Negeri Mahmud Yunus Batusangkar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31958/juris.v22i2.6678

Abstract

The religious authoritative institution of the Indonesian Ulema Council (MUI), is facing infiltration by members connected with acts of terrorism. This leads to public demands for its dissolution under the banner of "Joint Enemy Terrorism". Therefore, this study aimed to assess the possibility of dissolving MUI by reviewing the root causes of terrorism within the religious institution. Through the lens of Islamic political analysis and a critical examination of various data sources, it became evident that the discourse advocating for the dissolution centered around the hashtag #BubarkanMUI#. This hashtag campaign was initiated to frame the participation of MUI members in extremist activities, thereby posing a threat of criminal terrorism. MUI, on the other hand, was beyond dispute due to its strong and legally entrenched position. In this context, the prospect of the dissolution became irrelevant, impractical, and challenging to materialize primarily due to membership issues. The existence of MUI was strengthened and secured through several laws mandating its engagement, including the certification of halal products and regulation of Sharia banking. This showed the religious institution must embark on a thorough evaluation and enhancement of both its structural framework and membership recruitment processes. Regarding the authority to dissolve non-political institutions and organizations, this prerogative should be entrusted to the Constitutional Court, serving as a judicial entity responsible for safeguarding democracy, human rights, and constitutional principles.
Pandangan Ibn Taimiyah Tentang Konsep Ibadah dan Muamalah (Tinjauan Normatif dan Historis Sosiologis) Ni'man Samad; Kurniati; Misbahuddin
Ethics and Law Journal: Business and Notary Vol. 1 No. 3 (2023)
Publisher : CV. Lenggogeni Data Publishing

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61292/eljbn.v1i3.58

Abstract

Ibn Taymiyyah is known as the inspiration of the Wahhabi movement that aims to the purification of the teachings of Islam. This movement departs from the separation between the ‘ubūdiyyah and un-‘ubūdiyyah teachings, which are also inspired by Ibn Taymiyyah's thought. In 'ibādah, Ibn Taymiyyah holds the rule that as long as there is no ordered argument it should not be done. However, the notion of ibādah according to Ibn Taymiyyah is not limited to mahdlah worship but more broadly. Whereas in mu'āmalah, he holds the rule of allowing doing anything as long as there is no prohibition against it. In shaping the concept of 'ibādah and mu'āmalah, at first, Ibn Taymiyyah accepted it as something normative from the thought of Ahmad ibn Hanbal. But when he saw the social reality with the number of deviations' in ibādah done by Muslims, the concept that has been obtained normatively from the thought of Ahmad ibn Hanbal is reaffirmed and expanded to become a sociological concept, in addition to being normative.
Co-Authors A Qadir Gassing A, Ardiwansa A, Asriawan A. Farah Salsabilah A. Qadir Gassing A. St. Aqilah Nur Asizah A.Muh Agil Fikri Firdaus Abd Rahman Abd Rahman R Abd Rahman R Abd Syatar Abd. Qadir Gassing Abd. Rahman Abd. Rahman Abd. Rahman R Abd. Rahman Razak Abdalul Zikri Abdul Aziz Anwar Abdul Halim Samaruddin Abdul Halim Talli Abdul Rahim Abdul Rauf Muhammad Amin Abdul Rivai Poli Abdul Wahid Haddade Abdurrahman Abubakar Bahmid Abu Sahman Nasim Abu Sahman Nasim Achmad Abubakar Achmad Alfian Achmad Musyahid Idrus Achmad Rafiu Adinda Cahya Magfirah Aggi Lestari Agung, Muh. Agus Miranto Ahmad Al Fairuz Ramadhan Ahmad Fadly Rahman Ahmad Faidillah Ahmad Fakhri Wardana Ahmad Fauzan Ahmad Ginannafsih Shafar Ahmad Mathar Ahmad Riyas Sauqy Ahmad Rizky Ilyas Ahmad Very Ahmad Zulkarnaen Ahyar Nastainul Haq Ainun Syahrani Aisyah Maulidatul Haq Aisyah Shada Aisyiah Al Islami Harris Ajub Ishak Akmal Alfiyyah Nur Alifah Alimuddin Alimuddin Amanda Amanda Amril Ananda Putri Andhika Yusuf Andi Airiza Rezki Syafa'at Andi Airiza Rezki Syafa’at Andi Alya Nabilah Andi Arfan Sijal Andi Ariel Firdani Andi Aulia Andi Fadhil Andi Hastriana Andi Ika Prasasti Abrar Andi Jabal Nur Andi Moh. Rezki Darma Andi Muh. Taqiyuddin BN Andi Muhammad Arya Andi Muhammad Ridwan Baso Bella Andi Muhammad Rifqy Ramadhan Andi Mustaqfirah Aminuddin Andi Mutmainnah Assyahrah Andi Nur Wasita Syafirawati Andi Syahrani Afdhal Andi Yusril Azwandi Andry Nirwanto Anjas Saputra Anjas Saputra Aqna Nely Azqia Muqtar Ardah, Lukman ARFAH Arham, Ghina Ghefira Fadhia Ariel Nur Ramadhan Arif Rahman Ramli Arninda Arninda Asfira Yuniar Asmah Asman Asman Asni Asrul Asrul Astriani Astriani Aswidia Agustin Asyiqa Jamil Ativa Nurhadi Audi Pratama Aulia Qur’ani Bahar Auliah Ramadhani Awalia, Nurhikma Awaliah Musgamy Ayu Rahayu H Ayudia Ramadhani Azis Rahman Bayu Teja Sukmana Burhan, Nur Amaliah Cahyanti Febrianty Chandra Alfian Darhan Sutradi Hukpar Darmawansyih Darnia Darnia Dava Prayoga Dhiyan azizah Dhiyaul Akbar Dian Adriani Dian Amelia Sari Dian Anggraeni Dirgi Septian Darmajid Edelia Triasty Eka Syahriani Elina Mirza Elsa Dwi Aryana Ramadhani Erfandi Hasan Evhy Sekarwangi Putri Fadhlurrahman Rizkullah Fadilah Alwaritsa Tayib Fadlia Mubakkira Fadliyanto Koem Fahrial S Fathiyah Marsya Tilawah Fatmawati Fatmawati Fatmawati Fatthurohman Fatthurohman Feliatra Fera Zabira Zahra Ferdiansa Putra Ferdiansa Syaputra Fiantika Armanda Fitri Sri Ramadhani M Fuad Farawansyah G. Gunawan Ghina Ghefira Fadhia Arham Gita Maharani Gunawan Gunawan Gusnata Gusnata Haeni Mukti Halim Talli Halisatul Muslimah Hamdan Hamdan Hardianti Hardianti Haris Haris Haruna, Nadyah Harwis Alimuddin Hasnia Hasnia Hawa Hendrik Imran Herman Herniwati Herniwati Hidayatussalam Hilda Hinaya Huriyah Nahdah Alimah Husni Mubarak Husnul Fatihah I.M. Aiman Ramadhan. S Ibtisam Ibtisam Ikhsan, Akmal Ikram, Muhammad Furqanul Ilham Ramadhan Imam Makmun Imam Makmun Imran, Muh. Fadhil Abdillah Indo Santalia Indra Satriani Irbach Nurfatin Mahmud Irmaya Alyasari Ishma Ramadani Iskandar Islamul Haq Ismail Keri J, Jumarni Jufri Juhrana Susilo Kamaluddin Nurdin Marjuni Kamila, Selma Zahra Kayla Zulkhaira Sembiring Khaeril Akhsan Khairun Musmar Khoirun Nisya Kurnia Munir Linda Oktaviana Lomba Sultan Luthfi Bakence M Ilham M, Mutmainnah M. Fadli M. Fikrar Saputra M.Airil Ahmadi M.Raffi Apriadi Magefirah Mahfuz Assiddiq Mansyur, Nur Islamiah Mappasessu Mappasessu Marilang Maryam Maryam Marzuki Umar Maulida Nurhilaly Meilani Putri Basri Meli Kamelia Meutya Ramdhani Zalsabila Miftahul Jannah Mirdina Ayanah Mirna Yunita Misbahuddin Misbahuddin Misbahuddin Misbahuddin Misruki Misruki Moh Alvin Kamal Muammar Bakry Mubarak Mubarak Mubarak Mubarak Mubarak, Kasyful Muh Alghifari Muh Dwi Angkasa Putra Amin Muh Fadly Multazam Muh Faturrahman Muh Ghazi Al Ghifari Muh Rifqi Fayyad Mas’ud Muh. Abdul Ghafur Muh. Alief Ramadhan Muh. Baqir Hakim Muh. Djumarsyil Muh. Dzaky Abdad Muh. Fajrul Islam Muh. Fikri Alfian Muh. Ikbal M Muh. Resky Akbar Muh. Rifqhi Al-Qadri Muh. Shohibul Ihzar Muh. Syahril Sabirin Muh. Wafdan Asyiari Muh. Yusril Faudzi Muhamad Roy Abidin Muhammad Abrar Mansyur Muhammad Achyar Hamid Muhammad Afdal Amirullah3, Amirullah Muhammad Afif Al Husen Muhammad Afif Al Husen Muhammad Ali Afsar Muhammad Asmar Muhammad Audy Andy Muhammad Faruq Muhammad Fazlurrahman Syarif Muhammad Fikri Ramadhan Muhammad Fuad Zhaky Muhammad Imran Muhammad Mulyadi Muhammad Nasir Nasir Muhammad Naufal Wijaya Muhammad Nur Hidayat Muhammad Rayyan Muhammad Rusydi Muhammad Saleh Ridwan Muhammad Sunan Muhammad Tahir Muhammad Taufan Djafri Mustafa Mustafa Musyfikah Ilyas Musyfikah Ilyas Musyfikah Ilyas Mutiah Mukarramah Alkhatimah Mutiara Wahyuni Nurfiana S Naba, Khair Tasnim Razak Nabil Akbar Nafisah Nafisah Nasrung, Nur Aulia Nawirman Ni'man Samad Nila Sastrawaty Nisa'ul Majdah Nurdin Nur Afifa Maharani Nur Aliah Mufidah Nur Alim Nur Andini Azmalia Nur Anggieta Putri Nur Asriyani Ridwan Nur Azizah Nur Azzahra Nur Halisah Nur Ilmi Ainun Nisa Anwar Nur Mumtahana Nur Resky Aulia Nur Wahyuni Nuraiman Nuriaman Nuranisa Nuranisa Nurchamidah Nurfadillah Wilmayanti Nurfharadilla Qyrhani AS Nurfianalisa Nurfyana Narmia Sari Nurjanna, Sitti Nurkholis Ali Ridho Nurkholis Ali Ridho Nurmilasari Nurul Al-fatihah Rahman Nurul Atika Nurul Azizah Nurul Hadist Nurul Ismatul Khaerah Nurul Muthmainnah Nurul Safitri Nurul Wasilah Kadir Nurunnasikin Panji Anugrah Patongai, Alni Avasyah R.A Pratama, Raffi Farid Amar Pratiwi, Ratu Ajeng Qadir Gassing Qadir Gassing Raditya Al Fath Rafi Pradipa Rahmad Kartono Rahman, Ahmad Fadly Rahmat Farham Rahmat, Anugrah Safitri Rahmiati Rahmiati Rahmiati Rahmiati Ramadani, Tasya Almutia Rameyza Elya Yulianti Rasna Rasna Resky Mulia Azzahrah Ria Sukmawidari Rifky Adji Sukmana Rifyan Zahir Rimbawan, Israh Dwi Rindi Rindi Rini Rahmadani Rismah Rismah Rondang Herlina Ryan Hakim Almuhayawi Ryas Maududdin S, Sarmila Safei Safei Safitri Aulia Zalsalnabila Safriani, Laela Sahruni Sahruni Sahruni Salpiyah Salpiyah Salsa Luthfiah Rezki Samsidar Jamaluddin Samsuddin S, Samsuddin Sanallah, Muh. Saprian Taga Leo Sari, Dian Amelia Shabrina Syifa Salsabila Shafira Shafira Siti Aisyah Siti Aulya Indira Siti Maryam Siti Nur Kholifah Siti Rahmayanti Sitti Aisyah Kara Sitti Mania, Sitti Sri Ayu Andari Putri Alwaris Sri Wahyuni Ningsi Sri Wulandari Sudirman Sulfianti Irma Pai'pinan Sutikno Sutikno Sutra Saldi Suwandi, Ervina Syahriadi Syahrul Syahrur Rahmat Syamsuddin, Darussalam Syamsul, Auliyah Shafira Azzahra Syatar, Abdul Syuaib Jailuddin Tantri Indar Pratiwi Tantri Pratiwi Tarmizi Tarmizi Taslim Jusmin Tasliyah Erlina Tasya Almutia Ramadani Tasya Almutia Ramadani Tenri Nayyara Nurnaina Tri Layla Salehah Try Sa’adurrahman HM. Kafrawi Usman Jafar Wardayani Wardayani Wildan Raudzan Yusnadia Achda Saputri Yusriansyah Yusriansyah Yusuf Rahim Yuyuk Adelista Zainuddin Zalsabillah, Annisa Zasmita Auliah Wardani Zul Mulki Zulfitri Zulkarnain Suleman Zulhas’ari Mustafa