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All Journal Al-Risalah : Jurnal Imu Syariah dan Hukum AL-Daulah Jurnal Diskursus Islam Jurnal Al-Qadau: Peradilan dan Hukum Keluarga Islam Tafaqquh: Jurnal Penelitian Dan Kajian Keislaman FITRAH:Jurnal Kajian Ilmu-ilmu Keislaman Jurnal Ilmiah Al-Syir'ah Al-Amwal : Journal of Islamic Economic Law TAZKIR: Jurnal Penelitian Ilmu-ilmu Sosial dan Keislaman Idaarah: Jurnal Manajemen Pendidikan Jurnal Review Pendidikan dan Pengajaran (JRPP) Jurnal Ilmu Sosial Politik dan Humaniora (Jisora) Hermeneutika : Jurnal Ilmu Hukum Al-Azhar Islamic Law Review Kuriositas: Media Komunikasi Sosial dan Keagamaan Al-Syakhshiyyah : Jurnal Hukum Keluarga Islam dan Kemanusiaan Mutawasith: Jurnal Hukum Islam Shar-E: Jurnal Kajian Ekonomi Hukum Syariah Qadauna: Jurnal Ilmiah Mahasiswa Hukum Keluarga Islam Iqtishaduna : Jurnal Ilmiah Mahasiswa Hukum Ekonomi Syariah Shautuna: Jurnal Ilmiah Mahasiswa Perbandingan Mazhab JURIS (Jurnal Ilmiah Syariah) Al-Istinbath: Jurnal Hukum Islam Ethics and Law Journal: Business and Notary AL-SULTHANIYAH Jurnal Ilmiah Falsafah Journal of Strafvodering Indonesian POSITA J-CEKI Ulil Albab
Kurniati Kurniati
Universitas Islam Negeri Alauddin Makassar
Religion Arts Humanities Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Social Sciences Other

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Etika Pengelolaan Pemerintahan Perspektif Hukum Islam Ilham Ramadhan; Nurul Hadist; Kurniati Kurniati
Ethics and Law Journal: Business and Notary Vol. 2 No. 3 (2024)
Publisher : CV. Lenggogeni Data Publishing

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61292/eljbn.209

Abstract

Government ethics in Islam provides a strong moral foundation for the administration of a modern state. This research examines the ethical principles of Islamic government and their relevance in modern times. Through qualitative analysis of the Al-Quran, Hadith, and related literature, this research identifies three main pillars: honesty as a manifestation of trust, integrity in acting, and deliberation as a decision-making mechanism. The results show that applying these principles can increase transparency, accountability and public participation in government. Although there are challenges such as westernization and corruption, technological advances and democratization open new opportunities to make this happen. This research contributes to understanding the influence of Islamic values on ethical and effective governance practices, while providing valuable information to policy makers, practitioners and academics about building good and sustainable governance. AbstrakEtika pemerintahan dalam Islam memberikan landasan moral yang kuat bagi penyelenggaraan negara modern. Penelitian ini mengkaji prinsip-prinsip etika pemerintahan Islam dan relevansinya di zaman modern. Melalui analisis kualitatif terhadap Al-Quran, Hadits, dan literatur terkait, penelitian ini mengidentifikasi tiga pilar utama: kejujuran sebagai manifestasi amanah, integritas dalam bertindak, dan musyawarah sebagai mekanisme pengambilan keputusan. Hasilnya menunjukkan bahwa penerapan prinsip-prinsip tersebut dapat meningkatkan transparansi, akuntabilitas, dan partisipasi masyarakat dalam pemerintahan. Meskipun terdapat tantangan seperti westernisasi dan korupsi, kemajuan teknologi dan demokratisasi membuka peluang baru untuk mewujudkannya. penelitian ini berkontribusi untuk memahami pengaruh nilai-nilai Islam terhadap praktik tata kelola yang etis dan efektif, sekaligus memberikan informasi berharga kepada pembuat kebijakan, praktisi, dan akademisi tentang membangun tata kelola yang baik dan berkelanjutan.
Hukuman Cambuk: Pandangan Ulama Kontemporer, Penerapan, Serta Korelasi dengan HAM Nur Aliah Mufidah; Ananda Putri; Muh. Alief Ramadhan; Kurniati Kurniati
Ethics and Law Journal: Business and Notary Vol. 2 No. 3 (2024)
Publisher : CV. Lenggogeni Data Publishing

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61292/eljbn.210

Abstract

Aceh is the only province in Indonesia that applies Islamic law, including Islamic criminal law with caning. The presence of Aceh with Islamic law in a secular country like Indonesia is an interesting phenomenon to be studied further. This research aims to provide a deeper understanding to the public regarding caning in Aceh, so that there are no misunderstandings in its interpretation. In this research, the method used is an Islamic legal approach with a normative juridical focus. The author analyzes cases of caning in Indonesia, linking them to the principles of Human Rights using data sources from the Koran, laws, journals and online media. The results of this research show that there is support from the Ulama Consultative Council and the Islamic Sharia Service Agency for the implementation of caning in Aceh. The reason is because caning is considered to originate from the aspirations of the community. Implementation according to procedures in Governor's Regulation Number 10 of 2005, shows compliance and is not arbitrary, is considered to be in accordance with the principles of justice and does not violate human rights, because the process of carrying out caning punishment really pays attention to the principles of justice and applicable regulations. Thus it can be concluded that Contemporary ulama support the existence of caning punishment in Aceh on the grounds that the application of this caning punishment will create a deterrent effect, not because of physical factors but because of psychological factors. Meanwhile there are ulama who do not support caning punishment, but it is not published because it is covered by many ulama who supports the caning punishment. Meanwhile, the implementation of caning punishment in Aceh is regulated so that it does not physically torture the convict, because caning punishment has more of an impact on psychological factors. This caning punishment also does not conflict with human rights because its implementation prioritizes aspects of justice in it. The novelty of this research is that it discusses the views of contemporary ulama and analyzes the correlation between caning punishment and human rights.
Tinjauan Euthanasia dalam Perspektif Hukum Islam dan Hak Asasi Manusia Darnia Darnia; Fuad Farawansyah; Dirgi Septian Darmajid; Kurniati Kurniati
Ethics and Law Journal: Business and Notary Vol. 2 No. 3 (2024)
Publisher : CV. Lenggogeni Data Publishing

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61292/eljbn.211

Abstract

Euthanasia is an attempt to end a person's life when they experience incurable pain, in order to end their suffering. In Indonesia, euthanasia cannot be carried out and is an illegal act. Both positive law and the medical code of ethics stipulate that euthanasia is not permitted. When studied from the perspective of Islamic law, it is regulated that active euthanasia is an act that is forbidden and is threatened by Allah SWT with the punishment of hell for those who do it. The author is of the opinion that Euthanasia is considered a criminal offense in Indonesia because it is a form of crime against life which is regulated in Article 344 of the Criminal Code (Criminal Code/KUHP: "Whoever takes the life of another person which is clearly done intentionally, is threatened with imprisonment for a maximum of twelve years" The Declaration of Human Rights has established the "right to life" which is fundamental and inherent in human nature. It is universally recognized and an eternal gift from God. However, there is no provision regarding the right to die and therefore Euthanasia is a violation of human rights and contrary to divine principles. However, the right to die is regulated in the laws of several developed countries, such as several countries in Europe. AbstrakEuthanasia merupakan upaya untuk mengakhiri hidup seseorang ketika mengalami sakit yang tidak dapat disembuhkan, guna mengakhiri penderitaannya. Di Indonesia, euthanasia tidak dapat dilakukan dan merupakan perbuatan yang ilegal. Baik dalam hukum positif maupun dalam kode etik kedokteran diatur bahwa melakukan euthanasia tidaklah diperbolehkan. Bila dikaji dalam perspektif Hukum Islam, diatur bahwa euthanasia aktif adalah perbuatan yang diharamkan dan diancam oleh Allah SWT dengan hukuman neraka bagi yang melakukannya. Penulis berpendapat bahwa Eutanasia dianggap sebagai tindak pidana di Indonesia karena merupakan salah satu bentuk kejahatan terhadap nyawa yang diatur dalam Pasal 344 KUHP (Kitab Undang-Undang -Undang Hukum Pidana/KUHP: “Barangsiapa mencabut nyawa orang lain yang jelas dilakukan dengan kesengajaan, diancam dengan pidana penjara paling lama dua belas tahun” Deklarasi Hak Asasi Manusia telah menetapkan “hak untuk hidup” yang bersifat fundamental dan melekat pada kodrat manusia. secara universal mengakui dan anugerah abadi dari Tuhan. Namun, tidak ada ketentuan tentang hak untuk mati dan oleh karena itu euthanasia merupakan pelanggaran hak asasi manusia dan bertentangan dengan prinsip ketuhanan. Tapi, hak untuk mati sudah diatur dalam beberapa undang-undang negara maju, seperti beberapa negara di Eropa.
Pernikahan Dini: Regulasi, Pandangan Ulama, Penyebab dan Solusi Terbaik Muh. Shohibul Ihzar; Muh. Baqir Hakim; Andi Aulia; Kurniati Kurniati
Ethics and Law Journal: Business and Notary Vol. 2 No. 3 (2024)
Publisher : CV. Lenggogeni Data Publishing

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61292/eljbn.212

Abstract

Child marriage has become prevalent in Indonesia due to various factors such as education, economics, personal desire, environment, and pregnancy outside of marriage. This paper aims to educate the public to avoid being influenced to marry off someone who is underage and to discuss the controversy surrounding child marriage. This research is developmental in nature, employing a scientific approach and Islamic legal methodology. The results show that child marriage not only violates individual rights but also breaches the law. The majority of scholars do not permit child marriage, with some explicitly forbidding it, and none expressly allowing it. Furthermore, the study identifies several factors leading to child marriage: education, economics, personal desire, environment, and pregnancy outside of marriage. To address these factors, this research offers the following solutions. Education, Enhance access to education through technology and free learning applications, and integrate curricula about the dangers of child marriage. Economics, Encourage marriage while ensuring continued education. Personal Desire, Collaborate with the National Population and Family Planning Board to provide education on child marriage. Environment, Supervise and enforce laws. Pregnancy Outside of Marriage, Tighten supervision of children and teach religious knowledge to prevent sinful behavior. With these solutions, it is hoped that the issue of child marriage in Indonesia can be effectively addressed. Abstrak Pernikahan dini telah banyak terjadi di Indonesia dengan berbagai faktor penyebab, seperti pendidikan, ekonomi, keinginan pribadi, lingkungan, dan kehamilan di luar nikah. Tulisan ini bertujuan untuk mengedukasi masyarakat agar tidak terpengaruh untuk menikahkan seseorang yang masih di bawah umur, serta membahas kontroversi pernikahan dini. Penelitian ini bersifat pengembangan dan menggunakan pendekatan keilmuan serta metodologi hukum Islam. Hasil penelitian menunjukkan bahwa pernikahan dini tidak hanya melanggar hak individu, tetapi juga melanggar hukum. Mayoritas ulama tidak membolehkan pernikahan dini, dengan beberapa ulama yang secara tegas melarangnya dan tidak ada ulama yang dengan tegas membolehkannya. Selain itu, penelitian ini mengidentifikasi beberapa faktor yang menyebabkan pernikahan dini, yaitu pendidikan, ekonomi, keinginan pribadi, lingkungan, dan kehamilan di luar nikah. Untuk menanggulangi faktor-faktor tersebut, penelitian ini menawarkan solusi-solusi yaitu, Pendidikan, Meningkatkan akses pendidikan melalui teknologi dan aplikasi belajar gratis serta memasukkan kurikulum tentang bahaya pernikahan dini. Ekonomi, Mendorong pernikahan tetapi tetap menempuh pendidikan. Keinginan Pribadi, Bekerja sama dengan Badan Kependudukan dan Keluarga Berencana Nasional (BKKBN) untuk memberikan edukasi tentang pernikahan dini. Lingkungan, Mengawasi dan menegakkan hukum. Kehamilan di Luar Nikah, Memperketat pengawasan terhadap anak-anak dan mengajarkan ilmu agama untuk menghindari perbuatan dosa.  Dengan solusi-solusi tersebut, diharapkan dapat menanggulangi permasalahan pernikahan dini di Indonesia. Kata kunci: Pernikahan Dini, Hukum, Solusi
PERLINDUNGAN HUKUM TERHADAP HAK-HAK ISTRI KORBAN KDRT PASCA PERCERAIAN BERBASIS NILAI KEADILAN DALAM HUKUM ISLAM DAN HUKUM NASIONAL Andi Yusri Patawari; Kurniati kurniati; Misbahuddin Misbahuddin
AL-SYAKHSHIYYAH Jurnal Hukum Keluarga Islam dan Kemanusiaan Vol 6, No 1 (2024): Volume 6 Nomor 1 Juni 2024
Publisher : IAIN BONE

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30863/as-hki.v6i1.6670

Abstract

This article examines the issue of forms of legal protection for the rights of wives of domestic violence victims based on the values of justice. This is because victims of domestic violence are increasing from year to year, even though there is a Law on the Elimination of Domestic Violence, this phenomenon still continues. Therefore, this issue is important to study in order to get a clear picture of the forms of legal protection that can be obtained by victims of domestic violence. The research approach is a qualitative approach with a normative juridical scientific approach, the data is in the form of secondary data sourced from statutory regulations and studies of Islamic jurisprudence literature. In the discussion it was revealed that: Firstly, the forms of legal protection in legislation are classified into: 1). Preventive action, namely a form of legal protection by clearly regulating the rights and obligations of husband and wife, this has been regulated in the Marriage Law and KHI. 1). Repressive action, namely a form of legal protection when domestic violence has occurred, then this falls into the category of criminal law where the perpetrator is threatened with a crime, this has been regulated in the 2004 Domestic Violence Law. Secondly, in Islam legal protection is more comprehensive, by regulating the laws between husband and wife, both laws relating to civil matters during and after divorce. Likewise, Islam clearly provides legal protection for victims of domestic violence, by enforcing hudud penalties for perpetrators of domestic violence.
The Consideration of Maslahat in the Imposition of the Death Penalty for Serious Sexual Crimes in Indonesia Abdul Syatar; Achmad Abubakar; Kurniati Kurniati; M. Ali Rusdi Bedong; Ahmad Ahmad
AL-ISTINBATH : Jurnal Hukum Islam Vol 9 No 1 (2024)
Publisher : Institut Agama Islam Negeri Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29240/jhi.v9i1.8880

Abstract

This research aimed to provide efforts to strengthen the law if changes to regulations occur, which must be accompanied by academic and socio-political approaches. In Indonesia, there is a new form of sexual crime whether verbal, non-physical, physical, or online. The prevalence of such incidents reflects a troubling trend that needs urgent attention from both authorities and society. This research was field research, equipped with qualitative data. The data sources included observational research, interviews, and documentation as well as literature studies by reviewing documents relating to criminal sanctions for adultery, especially from the Criminal Code, outside the Criminal Code, and manuscripts of Islamic criminal law. The beneficial theory used was the Al-Būtī version, which emphasized the validity of al-‘uqūbah al-Islāmiyah. The research findings revealed that in the event of changes to criminal law in Indonesia, maslahat considerations are prioritized, particularly in cases of grave sexual crimes, the death penalty should be applied. The government must consider things such as benefits, cultural values, and societal perspectives when making criminal punishment policies. In Indonesia, several backgrounds supported the choice of the death penalty for sexual crimes. The expected benefits are community protection, preventative action, justice for victims, and the elimination of dangerous perpetrators in the future. The legal situation governing sexual crimes in Indonesia is increasingly pitiful, and a change is needed.
Sociological Roots of the Emergence of Terrorism in Indonesia: An Interdisciplinary Approach Mappasessu Mappasessu; Kurniati Kurniati; Misbahuddin Misbahuddin
Journal of Strafvordering Indonesian Vol. 1 No. 3 (2024): JOSI-JULY
Publisher : PT. Anagata Sembagi Education

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62872/de36vq42

Abstract

This study aims to analyze the sociological measurement of the emergence of terrorism in Indonesia, as well as the development of terrorism and its prevention. The purpose of the research is to look at the sociological roots in more detail to find more comprehensive steps in preventing terrorism in Indonesia. This study uses qualitative description. The research method uses library research which obtains secondary data including literature books, laws and regulations, official documents, and other relevant data. In this writing, the author uses a sociological history approach. The result of this paper is that terrorism has many dimensions, namely the local dimension, the regional dimension, and the global dimension to unravel the sociological roots of the emergence of terrorism in Indonesia, then the overcoming steps need cooperation from all parties, the government, the community, and the international world because the overcoming action is not by using repression so that it can violate human rights, but also using a socio-cultural approach by inviting all components including the so that the seeds of terrorism that exist in society can be minimized, and cut off the roots of its development to grow radicalism in common life.
Tantangan dan Peluang Kepemimpinan Perempuan dalam Masyarakat Perspektif Hukum Islam Shafira Shafira; Maryam Maryam; Kurniati Kurniati
Posita: Jurnal Hukum Keluarga Islam Vol. 2 No. 2 (2024)
Publisher : STIS Ummul Ayman, Pidie Jaya, Aceh, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.52029/pjhki.v2i2.228

Abstract

Kepemimpinan perempuan dalam masyarakat, khususnya dalam perspektif hukum Islam, menghadapi berbagai tantangan dan peluang yang kompleks. Dalam konteks ini, tantangan utama yang dihadapi perempuan adalah norma sosial dan budaya patriarkal yang mendominasi banyak komunitas Muslim. Interpretasi tradisional terhadap teks-teks agama sering kali membatasi peran perempuan dalam kepemimpinan, dengan beberapa ulama berpendapat bahwa perempuan tidak layak memegang posisi kepemimpinan tertinggi. Misalnya, hadis yang menyatakan bahwa kaum perempuan tidak seharusnya menjadi pemimpin menguatkan pandangan konservatif ini. Namun, seiring dengan perubahan sosial dan kemajuan pendidikan, semakin banyak perempuan yang berusaha menembus batasan ini dan menunjukkan kemampuan mereka dalam kepemimpinan. Sejarah mencatat tokoh-tokoh perempuan seperti Aisyah dan Khadijah yang memiliki pengaruh signifikan dalam penyebaran Islam. Di era modern, contoh pemimpin perempuan seperti Megawati Soekarnoputri di Indonesia menunjukkan bahwa perempuan dapat mencapai posisi tinggi meskipun menghadapi berbagai rintangan. Peluang bagi kepemimpinan perempuan dalam Islam semakin terbuka dengan adanya gerakan feminis Muslim yang memperjuangkan kesetaraan gender dan hak-hak perempuan. Gerakan ini menekankan bahwa prinsip keadilan dalam Islam seharusnya mendorong partisipasi penuh perempuan dalam berbagai bidang, termasuk kepemimpinan. Dengan meningkatnya kesadaran akan potensi dan kontribusi perempuan, harapan untuk mencapai kesetaraan gender dalam kepemimpinan di dunia Islam semakin nyata. Secara keseluruhan, meskipun tantangan tetap ada, perubahan sosial dan budaya modern memberikan peluang bagi perempuan untuk berperan aktif dalam kepemimpinan. Memahami dinamika ini penting untuk mendorong keterlibatan lebih besar dari perempuan dalam masyarakat Muslim, serta untuk menegaskan bahwa kepemimpinan tidak ditentukan oleh jenis kelamin, melainkan oleh kemampuan dan integritas individu.
Telaah Hukum Islam Terhadap Konflik dan Bentrok Fisik di Indonesia Achmad Alfian; Qadir Gassing; Kurniati Kurniati
J-CEKI : Jurnal Cendekia Ilmiah Vol. 3 No. 4: Juni 2024
Publisher : CV. ULIL ALBAB CORP

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56799/jceki.v3i4.3869

Abstract

Religion as a societal ideology is believed to enable it to become a paradigm for solutions to various conflicts. Islam is a religion that upholds he al-alamin in human life, builds conflict resolution in relation to customary law (ethics, moral values, morals and culture) and state law, which actually originates from Islamic legal discourse. Religion becomes a balancer for conflicts that arise from various indicators, because Islam is a legal consensus that covers various conditions and situations. Religion as an effort to mediate conflict and social friction for the benefit of society. Therefore, Islam as a principle, as a regulator of the order of human life, is a solution to the conflict theory of thought by several experts who show the existence of Islam in it.
Tantangan Dan Peluang Kepemimpinan Perempuan Dalam Masyarakat Perspektif Hukum Islam Shafira Shafira; Maryam Maryam; Kurniati Kurniati
ULIL ALBAB : Jurnal Ilmiah Multidisiplin Vol. 4 No. 1: Desember 2024
Publisher : CV. Ulil Albab Corp

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56799/jim.v4i1.6609

Abstract

Kepemimpinan perempuan dalam masyarakat merupakan isu yang semakin relevan, terutama dalam konteks hukum Islam yang memberikan pandangan unik mengenai peran gender. Artikel ini membahas tantangan dan peluang yang dihadapi perempuan dalam posisi kepemimpinan dari perspektif hukum Islam. Tantangan yang dihadapi mencakup norma budaya yang masih patriarkal, diskriminasi dalam akses pendidikan dan kesempatan kerja, serta interpretasi teks-teks agama yang sering kali membatasi peran perempuan. Di sisi lain, peluang kepemimpinan perempuan dalam masyarakat Islam dapat dilihat dari prinsip-prinsip keadilan dan kesetaraan yang diajarkan dalam Al-Qur'an, yang mendukung partisipasi aktif perempuan dalam berbagai aspek kehidupan, termasuk kepemimpinan. Melalui analisis ini, diharapkan dapat memberikan pemahaman yang lebih mendalam tentang bagaimana hukum Islam dapat menjadi landasan untuk memberdayakan perempuan dalam kepemimpinan, serta mendorong perubahan sosial yang lebih inklusif dan adil. Penelitian ini juga menyarankan perlunya upaya kolaboratif antara tokoh agama, masyarakat, dan pemerintah untuk menciptakan lingkungan yang mendukung bagi perempuan dalam mencapai posisi kepemimpinan yang setara.
Co-Authors A. Farah Salsabilah Abd. Halim Talli Abd. Rahman R. Abdul Halim Talli Abdul Rahman Achmad Abubakar Achmad Alfian Ahmad Ahmad Ahmad Ginannafsih Shafar Aisyah Kara Aisyiah Al Islami Harris Alimuddin Alimuddin Alimuddin Alimuddin Alimuddin, Harwis Ananda Putri Andi Alya Nabilah Andi Arfan Sijal Andi Aulia Andi Hastriana Andi Jabal Nur Andi Nur Wasita Syafirawati Andi Rasdiyanah Andi Yusri Patawari Asman Asman Asni Asni Astriani Astriani Awaliah Musgamy Bayu Teja Sukmana Darnia Darnia Dirgi Septian Darmajid Evhy Sekarwangi Putri Fadilah Alwaritsa Tayib Fatthurohman Fatthurohman Fuad Farawansyah Gusnata Gusnata Hamsah Hasan Haris Haris hasbi hasbi Ibtisam Ibtisam Ilham Ramadhan Indra Satriani Kamaluddin Nurdin Marjuni Kasjim Salenda Laela Safriani Laela Lomba Sultan M Ilham Mappasessu Mappasessu Marilang Marilang Marilang Marilang Maryam Maryam Maryam Maryam Misbahuddin Misbahuddin Muammar Bakry Muh. Alief Ramadhan Muh. Baqir Hakim Muh. Saleh Ridwan Muh. Shohibul Ihzar Muh. Yusril Faudzi Muhammad Ali Rusdi Bedong Muhammad Fazlurrahman Syarif Muhammad Ilham Muhammad Imran Muhammad Nur Hidayat Muhammad Rusydi Munadi Munadi Nafisah Nafisah Nazaruddin Nazaruddin Nur Aliah Mufidah Nurfyana Narmia Sari Nurul Azizah Nurul Hadist Nurul Ismatul Khaerah Qadir Gassing R Abd. Rahman Rahman Syamsuddin Rahmiati Rahmiati Rasna Rasna Rifky Adji Sukmana Ririn Aprinda Aprinda Rondang Herlina Sabri Samin Shafira Shafira Shafira Shafira Siti Aisyah Siti Nur Kholifah Siti Rahmayanti Sri Sudono Saliro Supardin Supardin Supardin Supardin Syatar, Abdul Tantri Indar Pratiwi Tantri Pratiwi Tarmizi Yusnadia Achda Saputri