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All Journal Buletin Al-Turas Ulul Albab: Jurnal Studi Islam Jurnal Ushuluddin Cordova Jurnal Kalimah Jurnal Studi Agama dan Pemikiran Islam Religio : Jurnal Studi Agama-agama Lisanudhad Studia Quranika Al-Bayan: Jurnal Studi Al-Qur´an dan Tafsir AL QUDS : Jurnal Studi Alquran dan Hadis Religi�: Jurnal Studi Agama-agama al-Afkar, Journal For Islamic Studies Jurnal At-Tibyan: Jurnal Ilmu Alqur’an dan Tafsir Tasfiyah TSAQAFAH Jurnal Pendidikan dan Konseling Mutawatir : Jurnal Keilmuan Tafsir Hadith Hermeneutik : Jurnal Ilmu Al-Qur'an dan Tafsir Mantiqu Tayr: Journal of Arabic Language International Journal of Islamic and Complementary Medicine Journal Of Human And Education (JAHE) Al Burhan: Jurnal Kajian Ilmu dan Pengembangan Budaya Al-Qur'an QOF: Jurnal Studi Al-Qur'an dan Tafsir QiST: Journal of Quran and Tafseer Studies Akademika : Jurnal Pemikiran Islam Abdimas Indonesian Journal
Sujiat Zubaidi
Universitas Darussalam Gontor
Religion Arts Humanities Economics, Econometrics & Finance Education Environmental Science Health Professions Industrial & Manufacturing Engineering Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Mathematics Medicine & Pharmacology Neuroscience Nursing Physics Public Health Social Sciences Other

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Journal : Jurnal Ushuluddin

 1 
On Imam Ghazālī's Farḍ ‘Ain and Farḍ Kifāyah: An Epistemological Approach Sujiat Zubaidi Saleh; Muhammad Taqiyuddin; Rakhmad Agung Hidayatullah
Jurnal Ushuluddin Vol 30, No 1 (2022): January - June
Publisher : Universitas Islam Negeri Sultan Syarif Kasim Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/jush.v30i1.14661

Abstract

Imam Ghazālī is the main originator of an integrative Islamic epistemology-based classification of knowledge. Where, the formulation begins with the elaboration of Islamic scientific schools, namely: Kalām, Falsafah, Bāṭinī, and Sufism. This article critically describes the epistemological elements in al-Ghazālī's view. This research is library research. This study concludes that Imam Ghazālī through the classification of his knowledge wants to clarify, that even though all these paths are valid and can be harmonized. This is what prompted Imam Ghazāl to prioritize Sūfī epistemology, where sharia, aqdah and morals in Islam are practiced at the level of ihsān as the main way. Thus, the essential elements related to the classification of knowledge are closely related to the four schools plus the flow of fiqh that he has studied since the beginning of his time of studying. More interestingly, this classification of knowledge can prevent Muslims from being disrupted by epistemology in this contemporary era by remaining based on recognized sources of Islamic epistemology
Quranic Narratives Addressing Atheism and the Rejection of God in Western Philosophy Zubaidi, Sujiat; Sahidin, Amir; Armayanto, Harda; Binte Mochamad Sandisi, Zahratur Rofiqah
Jurnal Ushuluddin Vol 33, No 1 (2025): June
Publisher : Universitas Islam Negeri Sultan Syarif Kasim Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/jush.v33i2.35987

Abstract

Modern materialistic perspectives, combined with Western philosophical critiques that reject the existence of God, have contributed to the rise of atheistic worldviews. In response to this condition, this study aims to identify forms of atheistic rejection in Western philosophy, analyze Quranic thematic narratives related to faith and divine existence, and integrate both findings to demonstrate how the Qur’an addresses and counters atheistic thought. Using a qualitative literature-based method that employs Quranic thematic analysis and comparative philosophical analysis with references to classical and contemporary interpretations, this research finds that atheistic views reflected in the Qur’an include denial of the afterlife, moral accountability, religion, prophets, and the existence of God. The Qur’an counters these views through narratives on the purpose of life, the reality of the hereafter, divine justice, revelation, and prophetic guidance. This study contributes by offering a structured analytical framework that bridges Quranic epistemology and Western atheistic critique, highlighting the intellectual relevance of the Qur’an in addressing contemporary atheism
Co-Authors Abdul Rohman Abdul Rohman Abdullah Muslich Rizal Maulana Agus Mulyana Amal Fadholah Amir Hidayatullah Amir Hidayatullah Amir Reza Kusuma Amir Reza Kusuma Aqdi Rofiq Asnawi Arifah, Farah Nur Arrois, Syaiful Makhi Ula Binte Mochamad Sandisi, Zahratur Rofiqah Dahniar Maharani Deki Ridho Adi Anggara Devi Rafika Sari Dini Amalia Fattah Dwi Syafitri, Aprilia Fachri Khoerudin Fahman Mumtazi Fattah, Dini Amalia Fikriyah, Asfa Hamzah, Muhammad Habibi Harda Armayanto Hilda, Nurul Arifah Hujjadtul Fadhilah Humaira Agam Putri Ide Mafaza Sansayto ilham habibullah Inayatul Maula Intan Pratiwi Mustikasari Jiatrahman, Farisma Khomarul Kuniyati Lisa Ihdiatul Jannah M. Adib Fuadi Nuriz M. Kharis Majid Marfu'ah, Nurul Moh. Ali Ghafir Moh. Henri Moh. Ismail Muhajir, Muhammad Arif Muhamad Anwar Aditya Muhammad Arwani Rofi’i Muhammad Chirzin Muhammad Dini Syauqi Al-Madani Muhammad Fajar Adyatama Muhammad Irkham Firdaus Muhammad Muhammad Muhammad, Emyr Muttaqin Muttaqin Nalatama, Rahma Nasution, Alhafidh Nindya Ayoumi Delahara Nisa, Salma Sholochatun Nofriyanto Nofriyanto Pahlevi, Miftah Prayogo, Tonny Ilham Prima Rahmatika Ahmad Purnama, Hakim Qorib, Khoffifa Assakhyyu Rakhmad Agung Hidayatullah Ramadhan, M Akmal Ridani Faulika Permana Ridani Faulika Permana Sahidin, Amir Sasongko, Yogi Banar Septrianto, Wahyu sitti zafirah tilsaf Syamsuddin Arif Taqiyuddin, Muhammad Trisnani, Asif Ummu Salamah Usmanul Khakim Yusron, Saidil Zuhrufan Failasufa Zulianita Zulianita