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SAHABAT BUMI: SD RAMAH LINGKUNGAN DENGAN PROGRAM PEMILAHAN SAMPAH, BANK SAMPAH & DAUR ULANG Aqodiah Aqodiah; Baiq Ida Astini; Niswatun Hasanah; Ahadiah Agustina; Novi Yanti Sandra Dewi
Journal of Community Empowerment Vol 4, No 3 (2025): Desember
Publisher : Universitas Muhammadiyah Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31764/jce.v4i3.35614

Abstract

ABSTRAK                                                                                     Program Sahabat Bumi dilaksanakan di SD ‘Aisyiyah 1 Mataram sebagai bentuk pengabdian masyarakat yang bertujuan untuk menumbuhkan kesadaran lingkungan pada siswa sekolah dasar. Kegiatan ini dirancang untuk membentuk budaya ramah lingkungan melalui tiga fokus utama, yaitu program pemilahan sampah, bank sampah, dan kegiatan daur ulang kreatif. Metode pelaksanaan meliputi observasi awal, sosialisasi, pelatihan praktik, pendampingan, serta evaluasi berbasis partisipasi aktif guru dan siswa. Hasil kegiatan menunjukkan peningkatan signifikan terhadap perilaku siswa dalam pengelolaan sampah; sebelum pelaksanaan program hanya 23% siswa yang mampu memilah sampah dengan benar, meningkat menjadi 82% setelah program berjalan. Selain itu, kegiatan ini juga menumbuhkan tanggung jawab sosial, kemandirian, dan kreativitas siswa dalam memanfaatkan barang bekas menjadi produk bernilai guna. Secara keseluruhan, Sahabat Bumi menjadi model edukasi lingkungan yang efektif untuk diterapkan di sekolah dasar dalam rangka membentuk karakter peduli lingkungan dan mendukung tujuan pembangunan berkelanjutan (SDGs).Kata kunci: Sahabat Bumi; Sekolah Ramah Lingkungan; Pemilahan Sampah; Bank Sampah; Daur Ulang. ABSTRACTThe Sahabat Bumi (Friends of the Earth) program was implemented at SD ‘Aisyiyah 1 Mataram as a community service initiative aimed at fostering environmental awareness among elementary school students. This program was designed to create an environmentally friendly school culture through three main activities: waste sorting, a school waste bank, and creative recycling projects. The implementation methods included preliminary observation, socialization, hands-on training, mentoring, and participatory evaluation involving both teachers and students. The results indicated a significant improvement in students’ waste management behavior from only 23% who correctly sorted waste before the program to 82% after implementation. Furthermore, the activities developed students’ sense of responsibility, independence, and creativity in reusing materials into functional products. Overall, Sahabat Bumi serves as an effective environmental education model for elementary schools to promote environmental awareness, responsible behavior, and support for the Sustainable Development Goals (SDGs).Keywords: Sahabat Bumi; Green School; Waste Sorting; Waste Bank; Recycling.
Eksistensi Tradisi Menyilaq pada Masyarakat Suku Sasak di Tengah Gempuran Teknologi Informasi Modern Suhadah Suhadah; Fathurrijal Fathurrijal; Cucu Cahyanti; Baiq Ida Astini
An-Nuha : Jurnal Kajian Islam, Pendidikan, Budaya dan Sosial Vol. 13 No. 1 (2026): July
Publisher : LP2M Sekolah Tinggi Agama Islam (STAI) Madiun

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.64810/annuha.v13i1.1022

Abstract

The rapid development of modern information technology has transformed human communication from face-to-face interactions to mediated digital relations. This study aims to examine the existence of the "menyilaq" tradition (oral invitation) among the Sasak people in Lombok, West Nusa Tenggara, amid the massive use of smartphones. Using a qualitative approach, data were gathered through observation, documentation, and in-depth interviews with cultural figures, community leaders, and local youths across Mataram, Central Lombok, East Lombok, and North Lombok. The analysis followed the qualitative interactive model of Miles, Huberman, and Saldana. The findings indicate that while the core values of "adab" (ethics) and emotional attachment persist, the execution of menyilaq has underwent a significant shift toward hybridization. In urban areas like Mataram, digital invitations via WhatsApp have largely substituted the conventional method due to efficiency. Conversely, in traditional communities such as Bayan (North Lombok), the face-to-face practice remains mandatory for sacred rituals. The study concludes that the community mitigates cultural erosion by adopting a "Hybrid-Pesilaq" model, which integrates practical technology with traditional communication ethics to maintain social harmony.