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Menggali Makna Dan Nilai Dari Tradisi “Naketi Uab” Di Desa Oe’ekam, TTS Marfin Ajilo Kase; Hiwa Wonda
Didaktik : Jurnal Ilmiah PGSD STKIP Subang Vol. 12 No. 01 (2025): Volume 12 No. 01 Maret 2026
Publisher : STKIP Subang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36989/didaktik.v12i01.11072

Abstract

Penelitian ini mengeksplorasi makna dan nilai-nilai yang terkandung dalam tradisi “Naketi Uab” yang dilaksanakan oleh masyarakat Desa Oe’ekam, Timor Tengah Selatan (TTS). Tujuan penelitian ini adalah untuk mengetahui makna filosofis, moral, dan sosial dari tradisi tersebut sebagai bagian dari warisan budaya lokal. Penelitian ini menggunakan pendekatan deskriptif kualitatif dengan teknik pengumpulan data melalui wawancara, yang melibatkan tokoh adat serta masyarakat desa sebagai sumber informasi. Analisis ini difokuskan pada penafsiran makna simbolik, fungsi sosial, dan nilai-nilai budaya yang tercermin dalam kehidupan sehari-hari. Hasil penelitian menunjukan bahwa “Naketi Uab” bukan sekedar kegiatan tradisional, melainkan media pendidikan moral dan perekat sosial yang menekankan nilai-nilai seperti saling menghormati, rasa syukur, keharmonisan dengan alam, dan tanggung jawab bersama.
NILAI-NILAI SOSIAL DAN BUDAYA PADA TRADISI SEA NONO HEU DALAM MASYARAKAT AMARASI Pasriani Damayanti Akunut; Hiwa Wonda
Didaktik : Jurnal Ilmiah PGSD STKIP Subang Vol. 12 No. 01 (2025): Volume 12 No. 01 Maret 2026
Publisher : STKIP Subang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36989/didaktik.v12i01.11074

Abstract

This study examines the Sea Nono Heu tradition, a traditional ceremony that holds significant significance in the marriage system of the Amarasi people on Timor Island, East Nusa Tenggara. This tradition is part of a series of customary wedding ceremonies that must be carried out as a symbol of a woman's transition from her native clan to her husband's clan. This study used literature study and interview methods to explore the meaning, values, and implementation process of Sea Nono Heu. The results show that this tradition not only serves a social function as a marker of a woman's transition in status, but also has high spiritual and symbolic value. Through this ritual, the Amarasi people emphasize the patrilineal kinship system and respect for ancestors. The implementation process involves a series of traditional symbols, such as the draping of a shawl around the neck and the prohibition of looking back for the bride, which represent the change of clan and readiness to start a new life in the husband's family. Thus, Sea Nono Heu is not just a traditional wedding procession, but a reflection of the values ​​of togetherness, respect, and preservation of the Amarasi people's cultural identity that have been passed down from generation to generation.
Fungsi Sosial Tradisi Molebingga dalam Kehidupan Masyarakat Rote Dengka Tasya Eoh Ndolu; Hiwa Wonda
Didaktik : Jurnal Ilmiah PGSD STKIP Subang Vol. 12 No. 01 (2025): Volume 12 No. 01 Maret 2026
Publisher : STKIP Subang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36989/didaktik.v12i01.11081

Abstract

This study aimed to describe the implementation anf social meaning of the Molebingga tradition on the Rote Dengka community and to explain its function in strengthening social solidarity amid modernization. A qualitative approach with a libraray research method was used by analyzing written sources about Rote culture, the Molebingga tradition, and theories of social function and solidarity. Data were analyzed deescriptively to identify the social value embedded in the ritual. The results showed that Molebingga was not merely a post-funeral ritual but also a medium for social recovery, kinship reinforcement, and value education for younger generations. The social values reflected in the tradition include kinship responsibility, solidarity, empathy, mutual cooperation, and moral-emotional restoration. This tradition function to maintain social harmony and stengthen community unity in Rote Dengka depite social changes. The study recommended involving young generations and applying educational approaches to preserve the social values of Molebingga as a culturally relevant heritage for modern life
Pelestarian Budaya Tenun Ikat Sebagai Warisan Ekonomi Dan Sosial Masyarakat Kabupaten Sabu Raijua Windi Astuti Hana Kore; Hiwa Wonda
Didaktik : Jurnal Ilmiah PGSD STKIP Subang Vol. 12 No. 01 (2025): Volume 12 No. 01 Maret 2026
Publisher : STKIP Subang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36989/didaktik.v12i01.11085

Abstract

Ikat weaving is one of Indonesia’s intangible cultural heritages that holds significant aesthetic, economic, and social value. Sabu Raijua Regency in East Nusa Tenggara is well known for its distinctive ikat textiles, characterized by unique motifs and a strong intergenerational transmission of weaving skills. However, modernization, competition from industrial textiles, and a decreasing interest among younger generations pose serious challenges to the continuity of this tradition. This article aims to analyze the preservation of Sabu Raijua ikat weaving as both a form of social heritage and an economic livelihood for the community. Using a qualitative, literature-based approach, the findings reveal that preservation efforts can be strengthened through cultural identity reinforcement, economic empowerment of weavers, product diversification, digital marketing, and proactive government involvement through regulations and training programs. This article further elaborates on the types of Sabu Raijua ikat textiles and their symbolic meanings.
KEARIFAN LOKAL MURO: BENTENG PELESTARIAN LAUT MASYARAKAT TAPOBARAN, LEMBATA Maria Aprilia Meli Maing; Hiwa Wonda
Didaktik : Jurnal Ilmiah PGSD STKIP Subang Vol. 12 No. 01 (2025): Volume 12 No. 01 Maret 2026
Publisher : STKIP Subang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36989/didaktik.v12i01.11087

Abstract

The Muro tradition is a manifestation of local wisdom in coastal management continuously practiced by the community of Tapobaran Village, Lembata Regency, East Nusa Tenggara. This practice is conducted through the temporary closure of specific marine areas to fishing activities based on a mutually agreed-upon customary consensus. The primary objective of this closure is to allow marine biological resources time to recover so they can develop naturally and sustainably. After the closure period concludes, the area is reopened through a customary ritual as a signal for the resumption of fishing activities. This study aims to describe the implementation stages of the Muro tradition, analyze its contribution to the balance of marine ecosystems and the improvement of the community’s economy, as well as identify the challenges in maintaining its sustainability. This research employs a qualitative approach with a descriptive method through in-depth interviews, field observations, and a review of related literature. The results indicate that the Muro tradition serves effectively as a community-based mechanism for regulating the utilization of marine resources. The temporary closure of fishing zones provides a positive impact in the form of increased marine biota populations and improved fish yields when the area is reopened. Nonetheless, the sustainability of this tradition faces obstacles, such as the intrusion of fishermen from outside the region who do not understand or comply with local customary rules, the current of globalization and modernization that is beginning to shift the perspective of the younger generation, and global climate change which renders marine conditions difficult to predict. Overall, the Muro tradition holds significant potential to be utilized as a reference in policy development.
MAKNA DAN NILAI FILOSOFIS UPACARA REBA DALAM BUDAYA ADAT BAJAWA Maria Januaria Meo Mesa; Hiwa Wonda
Didaktik : Jurnal Ilmiah PGSD STKIP Subang Vol. 12 No. 01 (2025): Volume 12 No. 01 Maret 2026
Publisher : STKIP Subang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36989/didaktik.v12i01.11089

Abstract

Indonesia merupakan bangsa yang memiliki kekayaan budaya yang tinggi, tercermin dari beragam tradisi yang masih dijaga kelestariannya hingga kini. Salah satu di antaranya adalah upacara Reba dari masyarakat Ngada, Bajawa, Flores, Nusa Tenggara Timur, yang tidak hanya berfungsi sebagai kegiatan adat tahunan, tetapi juga sarat dengan nilai-nilai moral dan filosofis yang membentuk karakter masyarakatnya. Penelitian ini bertujuan untuk menggali makna serta nilai-nilai filosofis dalam upacara Reba, serta menjelaskan relevansinya terhadap kehidupan masyarakat modern. Penelitian ini menggunakan metode kualitatif dengan pendekatan kajian pustaka (literature review), melalui analisis berbagai sumber ilmiah seperti artikel jurnal, buku, dan hasil penelitian terdahulu yang membahas Reba dari perspektif filosofis, sosial, dan moral. Analisis dilakukan dengan menelaah hasil penelitian Radho (2024) yang menyoroti konsep relasi dialogis “aku–engkau” dalam pandangan Martin Buber, dan Sie & Senda (2023) yang mengkaji nilai-nilai moral dalam pelaksanaan Reba. Hasil kajian menunjukkan bahwa upacara Reba merepresentasikan hubungan harmonis antara manusia, leluhur, alam, dan Sang Pencipta. Nilai-nilai seperti penghormatan terhadap leluhur, gotong royong, solidaritas sosial, keseimbangan hidup, serta rasa syukur menjadi inti dari pelaksanaan tradisi ini. Secara filosofis, Reba mencerminkan kesadaran spiritual dan sosial masyarakat Ngada yang menekankan pentingnya kebersamaan dan tanggung jawab moral. Dengan demikian, pelestarian tradisi Reba tidak hanya bermakna menjaga budaya leluhur, tetapi juga mempertahankan sistem nilai dan filsafat hidup yang relevan bagi pembentukan karakter manusia modern. Reba menjadi simbol refleksi budaya dan spiritual yang dapat memperkuat identitas serta harmoni sosial masyarakat Indonesia
HARMONI DALAM GERAK, MENGUNGKAPKAN MAKNA TARIAN HEDUNG ADONARA Klara D. Kewa Lamalelang; Hiwa Wonda
Didaktik : Jurnal Ilmiah PGSD STKIP Subang Vol. 11 No. 04 (2025): Volume 11 No. 04 Desember 2025 Published
Publisher : STKIP Subang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36989/didaktik.v11i04.11116

Abstract

Hedung Dance is a traditional dance of the Lamaholot people in Adonara Island, East Nusa Tenggara, which holds historical, philosophical, and spiritual values. This study aims to explore the symbolic meaning, cultural values, and social functions of the Hedung Dance within the Adonara community. This research adopts a literature review method by analyzing books, academic journals, cultural articles, and local documents. The findings show that Hedung Dance is not merely a form of entertainment but also serves as a medium of spiritual communication, a symbol of unity, and a representation of bravery. The dance elementsmovements, music, costumes, and formations reflect a harmonious relationship between humans, nature, and ancestors. Thus, preserving this dance is essential to maintaining local cultural identity in the face of globalization.
MAKNA DAN NILAI TUTURAN DALAM TRADISI ORE ANA DI DESA PUHU KECAMATAN ADONARA TIMUR KABUPATEN FLORES TIMUR Maria Faustina Kewa Saya; Hiwa Wonda
Didaktik : Jurnal Ilmiah PGSD STKIP Subang Vol. 12 No. 01 (2025): Volume 12 No. 01 Maret 2026
Publisher : STKIP Subang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36989/didaktik.v12i01.11122

Abstract

This study discusses the meaning and values contained in the Ore Ana tradition of Puhu Village, East Adonara District, East Flores Regency. The Ore Ana tradition is a cultural heritage of the Lamaholot community, reflecting deep philosophical, religious, and spiritual meanings. The purpose of this research is to describe the meanings expressed in the ritual speeches and to explore the cultural and moral values they embody. The study employs a literature review method by analyzing relevant scholarly sources and previous studies on Lamaholot culture and the Ore Ana tradition. The findings reveal that the speeches in Ore Ana contain religious, spiritual, and petition meanings, as well as cultural and religious values that reflect the close relationship between humans, ancestors, and God. The Ore Ana tradition serves as a medium for preserving cultural identity and transmitting moral education for the younger generation of Lamaholot society.
Menanamkan Nilai Sosial dan Budaya Melalui Upacara Adat Takanab di Kabupaten Timor Tengah Utara Maria Diana Lite; Hiwa Wonda
Didaktik : Jurnal Ilmiah PGSD STKIP Subang Vol. 12 No. 01 (2025): Volume 12 No. 01 Maret 2026
Publisher : STKIP Subang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36989/didaktik.v12i01.11146

Abstract

Upacara adat Takanab merupakan salah satu warisan budaya masyarakat Dawan yang berkembang di Kabupaten Timor Tengah Utara (TTU) dan mengandung nilai sosial, budaya, spiritual, serta edukatif. Penelitian ini bertujuan untuk mengkaji nilai-nilai sosial dan budaya yang terkandung dalam upacara adat Takanab serta menganalisis relevansinya dalam pembentukan karakter masyarakat di era modern. Metode yang digunakan adalah kajian pustaka (literature review) dengan menelaah berbagai sumber ilmiah berupa jurnal, buku, dan dokumen adat yang berkaitan dengan tradisi Takanab. Hasil kajian menunjukkan bahwa upacara Takanab mengandung nilai sosial berupa gotong royong, solidaritas, dan kepedulian sosial; nilai budaya dan spiritual yang menekankan keseimbangan hubungan antara manusia, alam, dan Sang Pencipta; serta nilai pendidikan yang berperan dalam pembentukan sikap disiplin, tanggung jawab, dan rasa hormat pada generasi muda. Di tengah arus modernisasi, pelestarian tradisi Takanab perlu didukung melalui integrasi nilai budaya dalam pendidikan serta peran aktif pemerintah daerah. Dengan demikian, upacara adat Takanab tidak hanya berfungsi sebagai ritual budaya, tetapi juga sebagai sarana pendidikan karakter dan penguatan identitas budaya masyarakat TTU.
RITUAL ADAT LETA URANG SEBAGAI WUJUD KEARIFAN LOKAL MASYARAKAT LAMAHOLOT DAN IMPLIKASINYA BAGI PENDIDIKAN DASAR Herolima Lasa Kelen; Hiwa Wonda
Didaktik : Jurnal Ilmiah PGSD STKIP Subang Vol. 11 No. 04 (2025): Volume 11 No. 04 Desember 2025 Published
Publisher : STKIP Subang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36989/didaktik.v11i04.11150

Abstract

ABSTRAKThe Leta Urang traditional ritual is a cultural tradition of the Lamaholot communityin Patisirawalang Village, East Flores Regency, which is performed as a request forrain during prolonged dry seasons. This study aims to describe the symbolicmeanings of the Leta Urang ritual and examine the implications of its values forelementary education. This research employed a qualitative approach usingethnographic methods. Data were collected through participant observation, in-depth interviews with traditional leaders and community members, anddocumentation. Data analysis was conducted through data reduction, data display,and conclusion drawing, supported by source and technique triangulation. Thefindings reveal that the Leta Urang ritual embodies values of religiosity, socialsolidarity, ecological awareness, and collective responsibility toward nature. Thesevalues are relevant to be integrated into elementary school learning to strengthencharacter education, contextual learning based on local culture, and cultural literacy.This study recommends utilizing local wisdom as a contextual learning resource tosupport character development in elementary education.
Co-Authors Abdul Latif B. Sappa Adam Bol Nifu Benu Aloysia Sali Pureklolon Ana Karmela Alsya Tokan Ande, Andreas Andriyani A.D. Lehan Antonius Hali Bella Theo Tomi Pamungkas Budiana, I Gusti Ngurah Bulu, Vera Chikita Dina Arianti Damianus Dao Samo Devi, Rista Apriliya Dominikus, Wara Sabon Endy, Selfiyana Meilani Fembriani Fernando Saragih Gaspar Melo Glorya Taunino Gracella Mboro Gretch Mach Lutherina Leobisa Hanima Sakan Hen’st Valen Adip Benu Herolima Lasa Kelen I Made Parsa Junetry Olivia Haenael Kamelia Ongo Makin Karlah Liu Kesya Igelda Missa Klara D. Kewa Lamalelang Koro, Maxsel Koroh, Taty R. Koten, Gaudensius Lala, Sofia G. Un Lehan, Andriyani A. D. Lehan, Andriyani Afliyanti Dua Lewang, Natalia Lili Missa Makdaleta Magai Marfin Ajilo Kase Maria Anjela Laka Silab Maria Anjelina Ade Seran Maria Anjelina Pete Maria Aprilia Meli Maing Maria Diana Lite Maria Faustina Kewa Saya Maria Januaria Meo Mesa Marsi Bani Martha K Kota Martha Kristina Kota Marthio Lassi Matilda Cindy Dhiu Maxsel Koro Merlin Novia Puay Messakh, Jacobis J. Messakh, Jakobis J. Nauk, Irna Mayangsari Nawa, Netty E.A Ndolu, Sumardi W. Netty Elisabeth A. Nawa Nova Loden Oktafiani Diana Sibat Pada, Dimas Apolos Pasriani Damayanti Akunut Paulina Riwu Ga Paulus Ryfaldy Pili Ngoba Polin, Olivia Pramesti Prisila Mamulak Putra A. Talomanafe Ratu, Kurniayu Triastuti R. A. Ratu, Kurniayu Triastuti R.A. Renhard Jepa Renold H. Modok Rini Marselina Abraham Rista Aprilia Devi Sampe, Markus Sofia G Un Lala Sofia Godeliva Un Lala Soleman Bully Stevany Claritha Blegur Supu, Amirudin Taneo , Silvester Taneo, Malkisedek Tasya Eoh Ndolu Taty Rosiana Koroh Treesly Yumiardy Normin Adoe Vera Bulu Windi Astuti Hana Kore Wollo, Agatha C. F. W. Yunita Kadja Jade Yunita M. Lede Yusti Maktelda Ta’ek