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All Journal Jurnal Ilmu Pendidikan TRANSIENT: Jurnal Ilmiah Teknik Elektro KOMUNIKE: Jurnal Komunikasi Penyiaran Islam Religio : Jurnal Studi Agama-agama JICSA Jurnal Ilmiah Peuradeun SAMARAH: Jurnal Hukum Keluarga dan Hukum Islam Pedagogik Journal of Islamic Elementary School Jurnal Public Policy Jurnal Crystal : Publikasi Penelitian Kimia dan Terapannya JURNAL TEKNIK FIKROH: JURNAL PEMIKIRAN DAN PENDIDIKAN ISLAM JSR : Jaringan Sistem Informasi Robotik Jurnal Ilmiah Profesi Pendidikan SUHUF: Jurnal Pengkajian Al-Qur'an dan Budaya TAJDID: Jurnal Pemikiran Keislaman dan Kemanusiaan SANGAJI: Jurnal Pemikiran Syariah dan Hukum TASAMUH: Jurnal Studi Islam Jurnal Al-Fikrah QOF: Jurnal Studi Al-Qur'an dan Tafsir Jurnal Ilmu Hukum, Humaniora dan Politik (JIHHP) Al Fawatih: Jurnal Kajian Al Quran dan Hadis Electronic Journal of Education, Social Economics and Technology COREAI: Jurnal Kecerdasan Buatan, Komputasi dan Teknologi Informasi Karimah Tauhid SYARIAH NALAR: Journal Of Law and Sharia IQRA : Jurnal Magister Pendidikan Islam AT-TABAYYUN: Journal Islamic Studies Cities and Urban Development Journal Khadem: Jurnal Pengabdian Kepada Masyarakat Liwaul Dakwah: Jurnal Kajian Dakwah dan Masyarakat Islam JIMMI: Jurnal Ilmiah Mahasiswa Multidisiplin International Journal of Technology, Food and Agriculture Rahmad Jurnal Studi Islam dan Ilmu Al-Quran
Muhammad Aminullah, Muhammad
Sekolah Tinggi Ilmu al-Qur’an, Bima
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The Strategic Role of Dayah Ulama in Handling the Covid-19 Pandemic in Aceh: Collaboration, Public Awareness, and Social Solidarity Muntasir, Muntasir; Zulkarnaen, Iskandar; Rizwan, Muhammad; Aminullah, Muhammad; Hidayat, Bimby
Journal Public Policy Vol 10, No 2 (2024): April
Publisher : Universitas Teuku Umar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35308/jpp.v10i2.9184

Abstract

The government is the front guard responsible for breaking the chain of spread of Covid-19. However, multi-stakeholder support and integrated cooperation are needed to break the chain of transmission and spread of Covid-19, including the involvement of ulama figures. Because, in the structure of Acehnese society, ulama occupy a highly respected and revered position. Moreover, the Aceh government considers ulama to be the government's communication link to the community. Therefore, this article aims to understand perceptions and identify the involvement of ulama, both directly and indirectly, in handling Covid-19 in Aceh. The method used is qualitative with a phenomenological approach. The database comes from in-depth interviews, participant observation and documentation studies. Meanwhile, technical data analysis uses an inductive approach and is analyzed interactively. The research results show thatThe role of ulama has become crucial in efforts to handle and manage the impact of Covid19 in Aceh. Ulama play an important role in raising public awareness during the Covid-19 pandemic. Through collaboration with the government, ulama participate in socializing government policies down to the grassroots level to suppress the spread of Covid-19. It is not just an appeal but is also involved in disciplining the community regarding health protocols, supporting preventive measures, providing psychological and spiritual support, as well as encouraging social solidarity, and even taking part in the Covid-19 vaccination program. Ulama have helped unite communities in facing the Covid-19 crisis in Aceh
KLASIFIKASI CHEST X-RAY IMAGE PROCESSING COVID-19 MENGGUNAKAN METODE CONVOTIONAL NEURAL NETWORK DENGAN ARSITEKTUR VISUAL GEOMETRI GROUP 16 (VGG 16) Aminullah, Muhammad
JSR : Jaringan Sistem Informasi Robotik Vol 8, No 1 (2024): JSR: Jaringan Sistem Informasi Robotik
Publisher : AMIK Mitra Gama

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58486/jsr.v8i1.325

Abstract

Virus corona menyebarkan penyakit flu hingga penyakit pneumonia.Virus corona, juga dikenal sebagai COVID-19, juga telah mengalami mutasi, sehingga menghasilkan beberapa varian baru dan telah masuk ke Indonesia. Sangat penting untuk mendeteksi virus Covid-19 sejak dini untuk mencegah penyebaran virus. Pada penelitian ini mengusulkan untuk menyelesaikan masalah pengenalan objek, deep learning menggunakan jaringan syaraf tiruan. Sebagai salah satu metode pengajaran mendalam, Convolutional Neural Network (CNN) memiliki kemampuan yang luar biasa untuk menggunakan gambar untuk melakukan tiga tugas: pengenalan objek (object recognition), deteksi objek (object detection), dan pengelompokan objek. Proses klasifikasi chest x-ray menggunakan Convolutional neural network dan Arsitektur VGG16. Hasil Penelitian menunjukkan bahwa metode Convolution neural network dapat mengklasifikasikan hasil rontgen dada yang Normal atau terkena Covid 19 dan pneumonia dengan akurasi tertinggi sebesar 91% dan Validasi Akurasi 98%.Kata Kunci: Covid 19, Pneumonia, Chest X-Ray, CNN,VGG16
Manufacturing Non Adhesive Biobriquettes With Main Ingredients From Cow Manure Waste at Dairy Cows Teaching Factory Rachmanita, Risse Entikaria; Aminullah, Muhammad; Susmiati, Yuana; Febriani, Siti Diah Ayu; Rudiyanto, Bayu
International Journal of Technology, Food and Agriculture Vol. 1 No. 1 (2024): February
Publisher : P3M Politeknik Negeri Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25047/tefa.v1i1.4511

Abstract

Biobriquettes are solid energy source that comes from biomass that is compressed under a certain pressure. The development of non-adhesive biobriquettes has not been widely carried out. Teaching factory (TEFA) Dairy Cows Politeknik Negeri Jember have 51 cows and products ± 18-20 kg/day of cow manure which have not managed optimally. On the other side of district Jember produces 1,945 tons of coconut shell waste per year which is pill up, thrown away and used as stove fiel or simply burned. This research was conducted with an experimental method using composition variations of raws material and mixed material to obtain the best mixture ratio for biobriquettes, 4KS6AR (40% : 60%), 5KS5AR (50% : 50%), 6KS4AR (60% : 40%). The raw material for cow dung is cleaned from grass fibers. The coconut shells raw material that has been dried in the sun, then pyrolyzed at a temperature of approximately 200-250ºC for 6-7 hours, then ground to size of 40, 60 and 100 mesh. From the tests that have been carried out, the most optimal value to quality standards of National Standard of Indonesia (SNI) 01-6235-2000 is with a water content of 2,382 %, calorific value of 6.650 cal/g.
Betawi Culture as Cultural Capital in Resilience Against Flood Disasters Aminullah, Muhammad; Sari, Annisa Ananda
Cities and Urban Development Journal Vol. 2, No. 2
Publisher : UI Scholars Hub

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Background: As a region that is downstream of 13 rivers, Jakarta is called a water city that has a natural vulnerability to disasters. Thus, river management is a challenge for Jakarta. Aims: This study examines how the cultural capital of the Betawi Community is currently being revived by the Padepokan Ciliwung Condet in managing the Ciliwung River and how this cultural capital can have an impact on disaster resilience. Methods: This study uses a qualitative approach. This study conducted observations, in-depth interviews, and literature studies to identify the cultural capital used by the community. Results: The results of the study show that the cultural capital applied by the Ciliwung Condet Padepokan Community (KPCD) consists of physical infrastructure and intangible beliefs that connect humans and rivers as twins. KPCD's strategy in flood resilience includes river boundary conservation and education to strengthen the Betawi Cultural perspective on rivers. Conclusion: This study indicates that this approach can be an effective model in flood disaster mitigation in urban areas by utilizing local wisdom and traditional culture. In line with Bourdieu's social capital theory which emphasizes the importance of cultural capital in building community resilience to environmental threats.
Filsafat Komunikasi Islam Dalam Pendekatan Alamtologi (Mencari Bentuk Satu Disiplin Ilmu) Aminullah, Muhammad
Liwaul Dakwah: Jurnal Kajian Dakwah dan Masyarakat Islam Vol. 12 No. 1 (2022): Liwaul Dakwah: Jurnal Kajian Dakwah dan Masyarakat Islam
Publisher : Fakultas Ushuluddin Adab dan Dakwah IAIN Lhokseumawe

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47766/liwauldakwah.v12i1.1236

Abstract

Studi kajian ini perlu dilakukan untuk memahami hakikat dasar pembentukan komunikasi islam. Hal ini disebabkan, dalam dunia akademik, komunikasi Islam masih menjadi pertanyaan besar tentang pembentukan sebuah disiplin ilmu. Seharusnya komunikasi islam menjadi satu pandangan khusus yang harus ditemukan dalam satu bidang ilmu sebagaimana terbentuknya ilmu-ilmu lain. Sebenarnya komunikasi islam merupakan satu sistem yang memiliki proses interaksi dalam melakukan hubungan satu dengan lainnya dengan menggunakan nilai-nilai islam. Nilai-nilai komunikasi islam adalah berlandaskan nilai komunikasi yang tersebut dalam Al-Qur`an, seperti perkataan yang lembut, perkataan yang mulia, bijaksana, perkataan yang baik, tegas, tepat sasaran, dan lainnya. Adapaun pembentukan formulasi komunikasi Islam, harus ada satu nilai yang paling dasar sebagai hakikat dari komunikasi tersebut, sehingga konsep ini dapat diaplikasikan kepada semua aspek komunikasi. Berdasarkan pendekatan Alamtologi, ternyata komunikasi dapat dilakukan dalam bentuk hubungan dengan semua unsur yang wujud di Alam jagat raya ini berdasarkan satu aspek saja yaitu hubungan dapat dilakukan atas keperluan. Hubungan yang terbina atas keperluan adalah sebuah kemutlakan bagi manusia untuk dapat bertahan dalam menjalani kehidupannya. Adapun pendekatan metodologi dalam penelitian ini yaitu pendekatan saintifik yang dibangukan berdasarkan disiplin ALAMTOLOGI. Formulasi komunikasi Islam yang dibangunkan berdasarkan disiplin ALAMTOLOGI yaitu komunikasi dapat diapalikasikan pada semua aspek hubungan manusia dengan lainnya secara saintifik, sistematis dan universal dalam kehidupan sehari-hari dengan cara yang harmoni. Formulasi ini disebut TEORI ALAMIN yang bermakna Komunikasi Alamtologi. Teori Alamin adalah yaitu X + Z (Y) ⤇ gHp dan X – Z (0) ⤇ gCp. Berdasarkan konsep ini impelemtasi komunikasi dapat memastikan pencapaiannya kepada nilai harmoni atau nilai kepincangan. Maka komunikasi yang baik adalah komunikasi yang harmoni.
Reception of Qur’anic Ecotheological Values in Bima Muslim Local Wisdom: A Living Qur’an Study through Jauss’ Reception Theory Aminullah, Muhammad; Syamsurijal
QOF Vol. 9 No. 2 (2025)
Publisher : Universitas Islam Negeri Syekh Wasil Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/qof.v9i2.3280

Abstract

This study examines the reception and praxis of Qur’anic eco-theological values within the cultural life of the Muslim community of Bima, West Nusa Tenggara, Indonesia, through a living Qur’an approach combined with Hans Robert Jauss’s reception theory. It investigates how Qur’anic concepts such as tawḥīd, khilāfah, amānah, and ecological balance are received, interpreted, and internalized through local wisdom, including the philosophy of Maja Labo Dahu, the ethical principle Ngaha Aina Ngoho, and cultural practices such as Rimpu and Peta Kapanca. Using qualitative methods comprising literature review, cultural observation, and contextual tafsīr analysis, the study finds that these traditions function as concrete modes of cultural reception that translate Qur’anic eco-theological values into everyday ethical practices, particularly in fostering environmental responsibility and social restraint. However, the analysis also reveals interpretive limits and contextual constraints, where specific ecological meanings are selectively emphasized while others remain implicit or symbolic. Theoretically, this study contributes to living Qur’an scholarship by demonstrating how reception theory can be employed to map the horizon of expectation through which Qur’anic meanings are culturally negotiated. Empirically, it highlights local wisdom as both a medium and a boundary for the internalization of Islamic ecological ethics in addressing contemporary environmental challenges.
Pemulihan Kepercayaan Nasabah Bank Syariah Pasca Kegagalan Layanan Digital: Analisis Komunikasi Krisis Dan Reputasi Perusahaan Pada Byond By BSI Liddiana, Azzah; Aminullah, Muhammad; Andrean, Rizky
Jimmi: Jurnal Ilmiah Mahasiswa Multidisiplin Vol. 3 No. 1 (2026): JIMMI: Jurnal Ilmiah Mahasiswa Multidisiplin
Publisher : Fanshur Institute

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.71153/jimmi.v3i1.490

Abstract

Gangguan layanan digital merupakan tantangan serius bagi industri perbankan, terutama dalam menjaga kepercayaan nasabah. Penelitian ini bertujuan untuk menganalisis kegagalan layanan aplikasi BYOND by Bank Syariah Indonesia (BSI) serta strategi komunikasi krisis dan peran reputasi perusahaan dalam proses pemulihan kepercayaan nasabah. Penelitian ini menggunakan pendekatan kualitatif dengan metode literature review, studi kasus, yang memanfaatkan data sekunder berupa informasi resmi perusahaan, tampilan website, serta dokumentasi publik terkait gangguan layanan BYOND by BSI pada September 2025. Hasil pembahasan menunjukkan bahwa gangguan layanan digital berpotensi menimbulkan krisis kepercayaan apabila tidak disertai dengan komunikasi yang cepat dan transparan. Respons BSI melalui klarifikasi dan permintaan maaf resmi di website perusahaan mencerminkan penerapan prinsip komunikasi krisis yang bertanggung jawab. Selain itu, reputasi perusahaan berperan sebagai faktor penyangga yang membantu meredam dampak negatif gangguan layanan terhadap persepsi nasabah. Penelitian ini menegaskan pentingnya integrasi antara pemulihan teknis, komunikasi krisis, dan pengelolaan reputasi dalam menjaga keberlanjutan perbankan digital syariah.
Co-Authors Abdul Kadir, Muntasir Abdullah Abdullah Abdullah Abdullah Lawang, Karimuddin Adrian, Deni Afrisal, Hadha Al Mahdi, Al Mahdi Aldian, Hendy Ali, Marzuki Aminuyati Amiruddin, Andi Andrean, Rizky Anggi Anggraini, Anggi Aris Triwiyatno Astawinetu, Erwin Dyah Azizi, Muhammad Abrar Baiti, Ibnatul Fajril Bayu Rudiyanto Bimby Hidayat Eliana erham, erham Fajar, Ali Fatimah Azzahra Febriani, Siti Diah Ayu FH, Yulianto Nugroho Halimatussa`diah, Halimatussa`diah Hamdani, Muslem Hanah, Far Handayani, Nurdiana Haqiqi, Rif'an Hasan, Gus Nafi Unnur Indah Aminatuz Zuhriyah Ishak, Supriadi Iskandar Zulkarnaen Junaidi Junaidi Laila Sari Masyhur Liddiana, Azzah Liesnaningsih, Liesnaningsih Miro, Abbas Baco Muhamad Ikbal Muhammad Aldi, Muhammad Muhammad Haikal Munir Muntasir, Muntasir Muttaqien Muttaqien, Muttaqien Najib Irsyadi, Najib Nasaruddin Nasaruddin Oktavira, Fadhila Putra, Muhammad Yunan Rachmanita, Risse Entikaria Rahman, Ade Rama, Bahaking Rijal, Tabhan Syamsu Riswani, Maya Rizwan, Muhammad Samsul Susilawati Saputra, Nanda Sari, Annisa Ananda Septiana, Nadia Sharubutu, Osman Nuhu Sinaga, Hasanuddin Sipahutar, Rahmat Taufik Sri Mulyati Sukarno, FX Sulaiman, Azman Syamsurijal Taufan Valfini, Qinta Berliana Yuana Susmiati Yumarni, Ani Yundari, Yundari Zulham, Zulham