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IMPLEMENTASI HUKUM WARIS DALAM ISLAM: STUDI KOMPARATIF TENTANG PRAKTEK WARIS DI NEGARA-NEGARA MUSLIM Abdulah Pakarti, Muhammad Husni; Farid, Diana
El-Ahli : Jurnal Hukum Keluarga Islam Vol 4 No 2 (2023): EL-AHLI : Jurnal Hukum Keluarga Islam
Publisher : Program Studi Hukum Keluarga Islam STAIN Mandailing Natal

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56874/el-ahli.v4i2.1267

Abstract

Penelitian ini bertujuan untuk mengkaji implementasi hukum waris dalam Islam melalui studi komparatif tentang praktik waris di beberapa negara Muslim. Penelitian ini menggunakan metode deskriptif komparatif dengan mengumpulkan data melalui studi pustaka dan analisis terhadap literatur yang relevan. Beberapa negara Muslim yang menjadi objek studi meliputi Arab Saudi, Mesir, Indonesia, dan Malaysia. Negara-negara ini dipilih karena mewakili berbagai tradisi hukum Islam yang berbeda dan memiliki perbedaan dalam praktek waris mereka. Hasil penelitian ini menunjukkan bahwa meskipun ada kesamaan dalam prinsip-prinsip hukum waris dalam Islam, implementasinya dapat berbeda di setiap negara. Arab Saudi, sebagai negara yang menerapkan Syariah secara ketat, mengikuti sistem waris yang ditentukan dalam Al-Qur'an dan hadis-hadis Nabi Muhammad. Mesir, di sisi lain, memiliki sistem waris yang dipengaruhi oleh hukum nasional mereka yang terkadang bertentangan dengan prinsip-prinsip Islam. Indonesia dan Malaysia, yang menerapkan sistem hukum campuran, memiliki aturan-aturan waris yang mencakup prinsip-prinsip Islam namun juga mempertimbangkan faktor-faktor budaya dan adat istiadat setempat. Diharapkan hasil penelitian ini dapat menjadi dasar untuk memperbaiki dan mengembangkan sistem hukum waris di negara-negara Muslim, sehingga dapat mencapai keadilan sesuai dengan prinsip-prinsip Islam.
IMPLEMENTASI HUKUM WARIS DALAM ISLAM: STUDI KOMPARATIF TENTANG PRAKTEK WARIS DI NEGARA-NEGARA MUSLIM Abdulah Pakarti, Muhammad Husni; Farid, Diana
El-Ahli : Jurnal Hukum Keluarga Islam Vol 4 No 2 (2023): EL-AHLI : Jurnal Hukum Keluarga Islam
Publisher : Program Studi Hukum Keluarga Islam Sekolah Tinggi Agama Islam Negeri Mandailing Natal

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56874/el-ahli.v4i2.1267

Abstract

Penelitian ini bertujuan untuk mengkaji implementasi hukum waris dalam Islam melalui studi komparatif tentang praktik waris di beberapa negara Muslim. Penelitian ini menggunakan metode deskriptif komparatif dengan mengumpulkan data melalui studi pustaka dan analisis terhadap literatur yang relevan. Beberapa negara Muslim yang menjadi objek studi meliputi Arab Saudi, Mesir, Indonesia, dan Malaysia. Negara-negara ini dipilih karena mewakili berbagai tradisi hukum Islam yang berbeda dan memiliki perbedaan dalam praktek waris mereka. Hasil penelitian ini menunjukkan bahwa meskipun ada kesamaan dalam prinsip-prinsip hukum waris dalam Islam, implementasinya dapat berbeda di setiap negara. Arab Saudi, sebagai negara yang menerapkan Syariah secara ketat, mengikuti sistem waris yang ditentukan dalam Al-Qur'an dan hadis-hadis Nabi Muhammad. Mesir, di sisi lain, memiliki sistem waris yang dipengaruhi oleh hukum nasional mereka yang terkadang bertentangan dengan prinsip-prinsip Islam. Indonesia dan Malaysia, yang menerapkan sistem hukum campuran, memiliki aturan-aturan waris yang mencakup prinsip-prinsip Islam namun juga mempertimbangkan faktor-faktor budaya dan adat istiadat setempat. Diharapkan hasil penelitian ini dapat menjadi dasar untuk memperbaiki dan mengembangkan sistem hukum waris di negara-negara Muslim, sehingga dapat mencapai keadilan sesuai dengan prinsip-prinsip Islam.
The Construction of Islamic Law on Marriage: A Normative Study of Rights, Harmony, and Its Limits Abdulah Pakarti, Muhammad Husni; Wahyudi, Wahyudi; Ah. Fathonih; Rasyid, Fauzan Ali; Husain, Husain; Diana Farid
al-Battar: Jurnal Pamungkas Hukum Vol. 2 No. 2 (2025): Agustus
Publisher : Yayasan Cendekia Gagayunan Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.63142/al-battar.v2i2.172

Abstract

Marriage in Islam is a social and spiritual institution that has a strong legal dimension. Islamic law regulates marriage comprehensively, starting from the pillars and conditions, objectives, to the annulment of marriage. Understanding the concept of Islamic marriage law is very important to ensure the continuity of family life in accordance with Islamic law and moral values. This research uses a qualitative-descriptive approach with a library research method. Data were collected through a review of primary and secondary sources, such as the Qur'an, hadith, classical and contemporary fiqh books, as well as Islamic legal literature and relevant legislation, including the Compilation of Islamic Law (KHI). It was found that the law of marriage in Islam includes five kinds of laws based on individual conditions: obligatory, sunnah, permissible, makruh, and haram. A valid marriage according to Islam must fulfill five main pillars, namely the prospective husband, prospective wife, guardian, two witnesses, and ijab qabul. The rights and obligations of husband and wife are regulated proportionally to maintain family harmony. Islam also establishes prohibitions on marriage in order to maintain the sanctity of the relationship and accommodate the resolution of household conflicts through divorce, khulu', and fasakh. The concept of marriage law in Islam emphasizes the importance of justice, responsibility, and protection of the human rights of each partner. These values have high relevance in the dynamics of modern life and become a strong normative foundation in the formation of a sakinah, mawaddah, wa rahmah Muslim family. In addition, the flexibility of Islamic law in responding to social situations makes it relevant to be applied in pluralistic national and international legal systems.
Integrating Islamic Principles with Modern Legal Frameworks: Addressing Children’s Origin in Religious Courts Sistyawan, Dwanda Julisa; Pakarti, Muhammad Husni Abdulah; Harmono, Harmono; Judijanto, Loso; Supaat, Dina Imam
Contemporary Issues on Interfaith Law and Society Vol. 4 No. 1 (2025): Intersections of Religious Diversity, Legal Frameworks, and Human Rights
Publisher : Universitas Negeri Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15294/ciils.v4i1.20639

Abstract

This study investigates the legal complexities in determining the status of children born out of wedlock within the framework of Islamic family law, focusing on cases adjudicated by the Temanggung Religious Court. The research is driven by the increasing number of disputes related to birth records, the evidentiary role of DNA testing, and the legal implications for children's civil status and inheritance rights. Employing a normative legal research method, this study analyzes statutory regulations, authoritative legal literature, and selected court decisions to evaluate how legal norms are applied in actual case resolutions. The study aims to explore several critical issues: the implications of different birth records, the role of DNA testing in establishing paternity, and the legal recognition of children born out of wedlock in Islamic family law. Findings indicate that DNA testing has emerged as a pivotal tool in confirming biological paternity, thereby providing legal certainty and safeguarding children's inheritance rights. However, inconsistencies in birth record documentation often result in ambiguity and pose challenges in determining legal parentage. The jurisprudence of the Temanggung Religious Court demonstrates varied approaches, reflecting both the rigidity and adaptability of current legal interpretations in reconciling religious doctrine with scientific evidence. The study concludes that despite the availability of scientific methods, the absence of uniform legal standards contributes to inconsistencies in the protection of children's rights. Legal reform is therefore necessary to harmonize Islamic legal principles with modern evidentiary practices. Strengthening procedural clarity and integrating scientific proof within religious adjudication frameworks will promote a more equitable and rights-based approach in family law, particularly in matters of parentage and inheritance.
The Role and Application of 'Urf as a Source of Islamic Law: A Historical Review and Fiqhiyah Rules Abdulah Pakarti, Muhammad Husni; Ending Solehudin; Maruf, Maruf; Saujan, Iqbal; Shakibiciu, Saeideh
An-Nisa: Journal of Islamic Family Law Vol. 2 No. 3 (2025): September
Publisher : Yayasan Cendekia Gagayunan Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.63142/an-nisa.v2i3.300

Abstract

Urf or community customs have an important role in the development of Islamic law. As one of the sources of law, 'urf is recognized in fiqhiyah rules as long as it does not contradict the shar'i nash. This research aims to analyze the role and application of 'urf in Islamic law with a historical approach and examine the fiqhiyah rules related to its use. This research uses a qualitative approach with a literature study method. Data were collected from primary and secondary sources, such as classical fiqh books, academic journals, and Islamic legal literature. The analysis is done descriptively-critically to understand the historical development of 'urf and its relevance in fiqhiyah rules. The results show that 'urf has a significant role in the development of Islamic law, especially in the context of legal adaptation to social and cultural changes. Historically, 'urf has been used by scholars as a basis in determining laws that are relevant to the context of society, as long as they do not conflict with the principles of sharia. Fiqhiyah rules such as al-'ādah muhakkamah (customs can be made into law) and Al-maslahah al-mursalah (interests that are not mentioned by the nash) become the main basis for applying 'urf. This finding confirms that 'urf can be a valid source of Islamic law as long as it meets certain criteria, such as not contradicting shar'i arguments and being common in society. Understanding 'urf is also important in the context of fatwa and contemporary Islamic legal policy. 'Urf acts as a dynamic instrument in Islamic law that allows flexibility in the application of sharia in accordance with social reality. This study contributes to understanding how Islamic law can remain relevant by considering the customs of society that do not contradict the principles of sharia.
Peran Hukum Keluarga dalam Menghadapi Tantangan Poligami dalam Masyarakat Kontemporer Muhammad Husni Abdulah Pakarti; Sofyan Mei Utama; Diana Farid; Hendriana
At-Tahdzib: Jurnal Studi Islam dan Muamalah Vol 11 No 2 (2023): At-Tahdzib
Publisher : Sekolah Tinggi Agama Islam At-Tahdzib, Ngoro, Jombang, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61181/at-tahdzib.v11i2.303

Abstract

Backgound. Polygamy has long been a matter of debate in society, especially in the increasingly complex and globalized contemporary society. In this context, the role of family law becomes very important to face the challenges of polygamy and maintain a balance between traditional values and broader social developments. Aim. The purpose of this study is to determine the extent of the Role of Family Law in Facing the Challenges of Polygamy in Contemporary Society. Methods. The research method used is library research or literature review, this research uses data such as books, journals and other literature obtained from previous studies. after the data is obtained, descriptive analysis is carried out to describe the findings clearly. Results. The results show that the role of family law is very important in facing the challenges of polygamy in contemporary society. The law, MUI fatwa, religious views, women's human rights, and multiculturalism approaches can be a reference in minimizing the negative impact of polygamy practices and maintaining justice and equality between husband and wife.
Pergeseran Konsep Perwalian Anak Dalam Perkembangan Hukum Keluarga Di Indonesia Wahyudi; Abdulah Pakarti, Muhammad Husni; Farid, Diana; Husain; Gussevi, Sofia
An-Nisa: Journal of Islamic Family Law Vol. 1 No. 4 (2024): Desember
Publisher : Yayasan Cendekia Gagayunan Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.63142/an-nisa.v1i4.46

Abstract

Perwalian anak merupakan salah satu isu penting dalam hukum keluarga yang terus berkembang sesuai dengan dinamika sosial, budaya, dan hukum di Indonesia. Penelitian ini bertujuan untuk menganalisis pergeseran konsep perwalian anak dalam konteks hukum keluarga di Indonesia, dengan menyoroti pengaruh perubahan regulasi, perkembangan yurisprudensi, dan adaptasi terhadap norma-norma internasional. Metode penelitian yang digunakan adalah metode normatif dengan pendekatan perbandingan hukum serta analisis dokumen hukum seperti undang-undang, putusan pengadilan, dan konvensi internasional terkait perlindungan hak anak. Hasil penelitian menunjukkan bahwa konsep perwalian anak telah mengalami perubahan signifikan, terutama terkait dengan penekanan pada prinsip kepentingan terbaik bagi anak (the best interest of the child). Pergeseran ini terlihat dalam pengaturan hak perwalian yang lebih inklusif, mempertimbangkan hak dan kewajiban kedua orang tua pasca perceraian, serta memberikan ruang bagi intervensi negara dalam kondisi tertentu. Namun, implementasi perubahan ini menghadapi berbagai tantangan, termasuk kurangnya kesadaran hukum masyarakat dan kesenjangan antara norma hukum dan praktik di lapangan. Penelitian ini memberikan rekomendasi agar regulasi perwalian anak di Indonesia terus disempurnakan dengan mengadopsi pendekatan berbasis hak anak serta memperkuat peran lembaga terkait untuk memastikan pelaksanaan hukum yang adil dan efektif.
Peran Tradisi Dan Norma Gender Dalam Penyelesaian Sengketa Hukum Keluarga Wahyudi; Abdulah Pakarti, Muhammad Husni; Farid, Diana
An-Nisa: Journal of Islamic Family Law Vol. 1 No. 3 (2024): September
Publisher : Yayasan Cendekia Gagayunan Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.63142/an-nisa.v1i3.50

Abstract

Penyelesaian sengketa hukum keluarga sering kali dipengaruhi oleh tradisi dan norma gender yang berlaku dalam masyarakat. Tujuan penelitian ini untuk menganalisis peran tradisi dan norma gender dalam proses penyelesaian sengketa hukum keluarga, khususnya dalam konteks masyarakat yang masih menjunjung tinggi nilai-nilai budaya tradisional. Penelitian menggunakan pendekatan kualitatif dengan analisis normatif dan studi kasus untuk mengidentifikasi bagaimana tradisi dan norma gender memengaruhi keputusan hukum, baik secara langsung maupun tidak langsung. Hasil penelitian menunjukkan bahwa tradisi sering kali menciptakan bias gender dalam proses hukum, terutama dalam isu seperti hak asuh anak, pembagian harta bersama, dan kewajiban nafkah. Norma gender yang patriarkal cenderung mengutamakan peran laki-laki sebagai pemimpin keluarga, yang sering kali berdampak pada ketidakadilan bagi perempuan dalam sengketa hukum. Selain itu, ditemukan konflik antara aturan hukum formal dan nilai-nilai tradisional yang memperlambat tercapainya keadilan. Reformasi hukum keluarga untuk mengurangi pengaruh bias gender dan tradisi yang tidak sejalan dengan prinsip keadilan, serta mendorong pendidikan hukum berbasis gender untuk meningkatkan kesadaran masyarakat. Dengan pendekatan yang seimbang antara penghormatan terhadap tradisi dan penerapan prinsip keadilan, diharapkan sistem hukum keluarga dapat lebih inklusif dan adil bagi semua pihak.
The Principle of Guardianship in Marriage: A Philosophical Analysis of the Harmonization of Islamic Law and Indonesian Positive Law Muhammad Husni Abdulah Pakarti; Aden Rosadi; Usep Saepullah; Husain
An-Nisa: Journal of Islamic Family Law Vol. 2 No. 2 (2025): Juni
Publisher : Yayasan Cendekia Gagayunan Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.63142/an-nisa.v2i2.188

Abstract

Guardianship in marriage law has an important position as one of the conditions for the validity of marriage in the perspective of Islamic law and also received recognition in the Indonesian national legal system. However, the application of guardianship principles in the context of positive law often raises debates, especially regarding the authority of the guardian, the position of women, and the limits of state intervention. This study aims to examine the principles of guardianship in the Indonesian marriage law system and its relevance to the values of justice and legal protection. This research uses a normative juridical approach with a literature study method. Sources of data are obtained from legislation, legal doctrine, and relevant court decisions. The analysis is done descriptively-qualitatively by tracing the concepts of guardianship in Islamic law, the Compilation of Islamic Law (KHI), and Law Number 1 Year 1974 on Marriage. The results show that the principle of guardianship in the Indonesian marriage legal system is based on the strong influence of Islamic law, especially in KHI. The marriage guardian is considered as a representation of honor and protection of women. However, there is also ambiguity in guardianship arrangements between the national legal system and social religious practices, which can lead to legal uncertainty. There is a need for harmonization between religious principles and human rights principles in marriage law, especially regarding women's autonomy in choosing a life partner. Revisions to regulations relating to guardianship are also needed to emphasize the position of women as independent and protected legal subjects.
Protection of the Rights of Adultery Children in Indonesia: A Perspective of Positive and Islamic Law Iffah Fathiah; Sofyan Mei Utama; Diana Farid; Husni Abdulah Pakarti, Muhammad; Al Kautsar Mabruri, Kemal; Hendriana, Hendriana
Al-Qadha : Jurnal Hukum Islam dan Perundang-Undangan Vol 10 No 2 (2023): Al-Qadha: Jurnal Hukum Islam dan Perundang-Undangan
Publisher : Hukum Keluarga Islam IAIN LANGSA

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32505/qadha.v10i2.7068

Abstract

The phenomenon of parents abandoning their children due to adultery is quite common these days. In the marriage legal system in Indonesia, children born outside a legal marriage cannot be recognized as legitimate children, so their civil aspects follow those of their mother. Children resulting from adultery lose some of their rights as children of a father, and this has the potential to disrupt their future. This research aims to analyze the rights of children resulting from adultery and whether there are solutions that can be taken so that children resulting from adultery still receive their rights even without a cross-breed relationship with their biological father. The research method used is a library research with a sociological-legal approach. Data sources were obtained from the law and several important articles related to this research problem. Apart from that, this article also uses the results of empirical research to strengthen the arguments in this research. Based on the research results, it was found that, from various studies, there is often a neglect of children's rights as a result of adulterous relationships. Men tend to leave their partners, and in the end, women often become single parents to meet the child's needs. Legally, the state can punish the adulterer (biological father) for being responsible for the needs of the child resulting from his adultery.
Co-Authors Abdurrohman, Yusup Ade Jamarudin Aden Rosadi Afifah Nur Hamidah Ah. Fathonih Ais Surasa Al Kautsar Mabruri, Kemal Amiruddin Andriyani Andriyani Andriyani Andriyani Arfi Hilmiati Arif Zakaria, Mohd Radhuan Armai Arief Azhar Muhamad Akbar Banaesa, Iba Basuni, Ilyas Chusnan, Masyitoh Dety Mulyanti Diana Farid Diana Farid Diana Farid Diana Farid Diana Farid Diana Farid Diana Farid Edy Saputra Ending Solehudin Farid, Diana Farid, Diana Fathiah, Iffah Fauzan Ali Rasyid Fikfik Taufik Ghina Ulpah Ghina Ulpah Gilang Sukma Permana Gisymar, Najib A. Gunawan, Moh Sigit Gussevi, Sofia Haerani, Ruslan Harmono HARMONO HARMONO Harmono, Harmono Hasan, Muhammad Farid Hasna Amiroh Malda Hassan Bello, Abdulmajeed Bolade Hendra Maulana Hendriana Hendriana Hendriana Hendriana Hendriana Hendriana Hendriana Hendriana Hendriana Hendriana, Hendriana Hendriana, Hendriana Hendriana4 Heni Mulyasari Hilma Fanniar Rohman Husain Husain Husain Husain Husain Husnu Shidqiah I Made Kariyasa Iffah Fathiah Iffah Fathiah Iffah Fathiah Indra Budi Jaya Judijanto, Loso Kadir, Taqyuddin Kemal Al Kautsar Mabruri Kemal Al Kautsar Mabruri Kemal Al Kautsar Mabruri Mabruri Khasna Rif'atunnabilah Kurniawan, Lexy Fatharany Lexy Fatharany Kurniawan Lina Marlina Susana Mabruri, Kemal Al Kautsar Maruf Maruf, Maruf Masyitoh Chusnan Mochamad Faizal Almaududi Aziz Dachlan Moh. Imron Taufik Mohamad Hilal Nu'man Mohamad Hilal Nu’man Mohamad Muidul Fitri Atoilah Mohammad Ridwan Mohammad Syaiful Aris Muhammad Afif Muhammad Nur Muhajir Mukhlas, Oyo Sunaryo Muttaqien, Muhammad Syahrul Nada Siti Hasanah Nadiya, Siti Nahdia Nazmi Nik Saleh, Nik Salida Suhaila Noor, Tajuddin Nur Alim Nur Azizah Nurdin, Rahmat Nurul Afifah Nu’man, Mohamad Hilal Otong Syuhada Permana, Gilang Sukma Raden Mohamad Herdian Bhakti Ramdani Wahyu Sururie Ratu Tiara Zilliavirni Rheza Fasya Ridha Romdiyani Ridwan Ridwan Rif'atunnabilah, Khasna Rifka Siti Khuzaimah Robet Andika Saputra Roby Putra Yahya Rohman, Hilma Fanniar Saebeni, Beni Ahmad Saepullah, Usep Safriani, Laela Saujan, Iqbal Shakibiciu, Saeideh Sistyawan, Dwanda Julisa Siti Mustaghfiroh Sofyan Mei Utama Sofyan Mei Utama Sofyan Mei Utama Sofyan Mei Utama, Sofyan Mei Suntana, Ija Supaat, Dina Imam Surasa, Ais Suwarsono, Hendri Syaidah Nasution, Zahratus Taufid Hidayat Nazar Taufik Maulana Taufik Maulana, Taufik Ulpah, Ghina Ulummudin, Ulummudin Usep Saepulloh Wahidin, Jenal WAHYUDI Wahyudi Wahyudi Wasdikin Wasdikin Yahya, Roby Putra Yahya, Roby Putra Yogi Iskandar Yubaidi, Ahmad Yudi Daryadi Zilliavirni, Ratu Tiara Zulkifli Makkawaru