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All Journal Ahkam: Jurnal Ilmu Syariah Ulul Albab: Jurnal Studi Islam JOURNAL OF QUR'AN AND HADITH STUDIES Substantia: Jurnal Ilmu-Ilmu Ushuluddin Jurnal Ushuluddin KONTEMPLASI: JURNAL ILMU-ILMU USHULUDDIN MIQOT: Jurnal Ilmu-ilmu Keislaman Jurnal Studi Agama dan Masyarakat Al-Bayan: Jurnal Studi Al-Qur´an dan Tafsir Diroyah : Jurnal Studi Ilmu Hadis AL QUDS : Jurnal Studi Alquran dan Hadis QALAMUNA: Jurnal Pendidikan, Sosial, dan Agama SAMARAH: Jurnal Hukum Keluarga dan Hukum Islam Mashdar: Jurnal Studi Al-Qur'an dan Hadis Majalah Ilmu Pengetahuan dan Pemikiran Keagamaan Tajdid Jurnal Ulunnuha Al-Bukhari: Jurnal Ilmu Hadis Jurnal Ilmiah Al-Mu'ashirah: Media Kajian Al-Qur'an dan Al-Hadits Multi Perspektif Jurnal AL-AHKAM Riwayah : Jurnal Studi Hadis IJouGS: Indonesian Journal of Gender Studies Ikhtisar: Jurnal Pengetahuan Islam Jurnal Pengabdian dan Pemberdayaan Masyarakat Kepulauan Riau (JPPM KEPRI) Mauriduna : Journal of Islamic studies Istinarah: Riset Keagamaan, Sosial dan Budaya Jurnal Riset Agama Islam Transformatif : Journal of Islamic Studies Millah: Journal of Religious Studies Jurnal SMART (Studi Masyarakat, Religi, dan Tradisi) Jurnal Penelitian Ilmu Pendidikan Indonesia Al-Manar: Jurnal Kajian Alquran dan Hadis Al-Bayan: Journal of Hadith Studies Al-Qudwah: Jurnal Studi Al-Qur'an dan Hadis El-Sunan: Journal of Hadith and Religious Studies Kontemplasi : Jurnal Ilmu-Ilmu Ushuluddin Studi Multidisipliner: Jurnal Kajian Keislaman Journal of Hadith Studies ISME: Journal of Islamic Studies and Multidisciplinary Research El Nubuwwah Jurnal Studi Hadis
Novizal Wendry, Novizal
Universitas Islam Negeri Imam Bonjol Padang
Religion Arts Humanities Economics, Econometrics & Finance Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Mathematics Physics Public Health Social Sciences Other

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Hadith Criticism Mapping in Indonesia: Bibliometrics Analysis 2016-2022 ananda, yassinta; Wendry, Novizal; Arwendria, Arwendria
Diroyah : Jurnal Studi Ilmu Hadis Vol. 8 No. 2 (2024): Diroyah: Jurnal Studi Ilmu Hadis
Publisher : Prodi Ilmu Hadis Fakultas Ushuluddin UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/diroyah.v8i2.33567

Abstract

The purpose of this research is to conduct bibliometrics analysis toward hadith mapping criticism in Indonesia ranging from 2016 to 2022 through data gathered from Google Scholar. The highlighted aspects are the main author, collaboration network, and the growing trend of hadith criticism. The data obtained is read by using quantitative method through Rbiblioshiny package. The finding of this research shows Wahyudin Darmalaksana as the most productive author with significant contribution toward hadith criticism. As for the limited collaboration in groups and the most quoted writing is written by Latifah Anwar. The trend shows a significant focus toward the view of Al-Ghazali about hadith criticism and the implementation of Schacht theory.
Articulation of Hadith in Minangkabau Socio-Religious Contexts: A Study on the Collection of Speeches by Sheikh Abdul Lathif Syakur (1882-1963) Wendry, Novizal; Hidayat, Ahmad Taufik; Ananda, Yassinta; Azizah, Faras Puji; Hasan, Melati Amanah
Millah: Journal of Religious Studies Vol. 23, No. 2, August 2024
Publisher : Program Studi Ilmu Agama Islam Program Magister, Universitas Islam Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20885/millah.vol23.iss2.art2

Abstract

The collection of speeches (CoS) written by Sheikh Abdul Lathif Syakur (SALS), a scholar who experienced both the colonial and old-order eras, serves as a thematic compilation of hadith reflecting the mid-20th century Minangkabau writing tradition. Through this collection, SALS demonstrated his expertise as a hadith scholar by analyzing the context of his era and interpreting social realities based on hadiths pertinent to society. This article aims to delve into the socio-religious vision that SALS constructs through the themes articulated in his speeches. Using a descriptive-historical method and thematic analysis, this article reveals that SALS founded his socio-religious vision on four main pillars: renewal, community integrity, moderation, and the roles of women in public life. SALS's ability to adapt hadith to his time, combined with his inclusive and human-centered approach, portrays him as a progressive scholar, challenging the rigid stereotype of hadith scholars.
Konsep Pendidikan Rasulullah dan Refleksi Kompetensi Holistik Sahabat Zulherma, Zulherma; Tafiati, Tafiati; Sumiarti, Sumiarti; Wendry, Novizal
QALAMUNA: Jurnal Pendidikan, Sosial, dan Agama Vol. 13 No. 2 (2021): Qalamuna - Jurnal Pendidikan, Sosial, dan Agama
Publisher : Lembaga Penerbitan dan Publikasi Ilmiah Program Pascasarjana IAI Sunan Giri Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37680/qalamuna.v13i2.909

Abstract

Penelitian ini dilakukan berlatar belakang mendalami studi tentang peran Rasulullah sebagai seorang edukator atau pendidik. Penelitian memiliki tujuan untuk menemukan bagaimana Rasulullah berperan sebagai pendidik yang dianalisis dari prestasi-prestasi dalam kehidupan para sahabat yang menjadi murid Rasulullah dan telah didik secara holistik, dengan mengajarkan pendidikan dengan strategi, metode dan kurikulum yang bersumber dari Allah, sehingga kompetensi daya pikir (head), kecekatan (hand) dan hati (heart) menjadi maksimal dan secara holistik menjadi kemampuan bagi murid-muridnya. Metode penelitian ini adalah studi pustaka, peneliti melakukan studi terhadap sejumlah referensi terkait buku-buku, jurnal-jurnal, maupun bacaan yang berbasis dengan studi ini, terutama menganalisis berbagai referensi-referensi terkait Rasulullah sebagai pendidik dan berbagai prestasi para sahabat, yang namanya tercantum dalam salah satu hadis. Hasil studi ini menyimpulkan bahwa adanya kompetensi holistik dalam praktik kehidupan para sahabat dan Rasulullah merupakan seorang guru yang telah mendidik muridnya dengan kemampuan menyeluruh yang terefleksi dalam berbagai prestasi sahabat dalam mereka menjalani kehidupannya.
Living Hadith: Concept, Role, and Development in Indonesia Saputra, Edriagus; Nana Gustianda; Wendry, Novizal; Arwansyah bin Kirin; Zakiyah, Zakiyah; Afrinaldi, Afrinaldi; Syahidin, Amal; Putra, Alven
Islam Transformatif : Journal of Islamic Studies Vol. 8 No. 2 (2024): July-December 2024
Publisher : Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30983/it.v8i2.8884

Abstract

This study aims to explore the development and role of living Hadith in Indonesia. Using qualitative methods and a library research approach, this study highlights living Hadith research through the Dimensions website. The findings reveal that living Hadith plays a crucial role in bridging Islamic teachings with local culture, strengthening regional religious identities, and fostering harmony between religion and local wisdom. Additionally, this approach addresses the limitations of rigid and textual traditional normative methods by exploring the actualization of Hadith in social practices and traditions. Living Hadith research contributes to critically evaluating, improving, and reforming traditions to align with Islamic teachings while promoting religious moderation through tolerant, inclusive, and adaptive understandings of Indonesia's cultural diversity. Searches through Dimensions identified 220 scholarly articles on living Hadith, while VOSviewer analysis found 100 researchers contributing to this field. This study affirms that living Hadith development in Indonesia has significantly advanced since the early 2000s, driven by contributions from academics at UIN, IAIN, and STAIN. It highlights the importance of living Hadith in ensuring the relevance of Islam to contemporary changes while preserving the values of togetherness in a pluralistic society.
Antara Maskulinitas dan Femininitas: Studi Hadis Riwayat Umar Bin Khattab (w. 23 h) Dalam Al-Kutub At-Tis’ah Hijriyah, Aidul; Safri, Edi; Wendry, Novizal
Studi Multidisipliner: Jurnal Kajian Keislaman Vol 11, No 1 (2024)
Publisher : Universitas Islam Negeri Syekh Ali Hasan Ahmad Addary Padngsidimpuan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24952/multidisipliner.v11i1.10910

Abstract

This research aims to represent the masculinity and femininity character of Umar bin Khattab as a hadith narrator contained in the hadith he narrated. Thus, the author is interested in examining the two characters of masculinity and femininity that are realized in the hadith and hadith narrators. The research method used in this research is socio-historical analysis (historical analysis) with the type of library research. The primary data that the author uses is al-Kutub at-Tis'ah. The initial search to collect the history of Umar bin Khattab could not look at al-Kutub at-Tis'ah because it could not detect the entire history of Umar bin Khattab. Therefore, apart from using software, the author also detected it through Ahmad bin Hanbal's Musnad book because the book was arranged with the names of friends. The secondary data are all references related to the research object such as history books, journals and so on. In the context of Umar bin Khattab, who was known as a masculine narrator, his feminine character was found. All of Umar bin Khattab's personal life, including his character or disposition, is not related to the hadith he narrated. There are two indications of Umar bin Khattab's character in the hadiths he narrated, namely based on the number of hadiths he narrated, of the 98 hadiths, 32 hadiths were found that described Umar bin Khattab's character, namely 27 hadiths that actualized masculine values and 5 hadiths that actualized feminine values, so that in the person of the narrator Umar is more dominantly masculine. And based on the 32 hadiths, there are 29 hadiths that discuss men and 3 hadiths that discuss women. The implication of the connection between Umar bin Khattab's masculinity value and the hadiths he narrated is that in terms of the narration of hadiths, Umar bin Khattab used his masculinity to spread and convey the Prophet's hadiths and did not abuse his masculinity to oppress the weak.
Perebutan Ruang Doktrinasi Hadis Isbāl NU dan Salafi pada New Media Alhafizh, Rasyid; Wendry, Novizal; Ashadi, Andri
JOURNAL OF QUR'AN AND HADITH STUDIES Vol. 13 No. 2 (2024)
Publisher : UIN Syarif Hidayatullah Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/quhas.v13i2.41544

Abstract

Penelitian ini bertujuan untuk mengeksplorasi kontestasi pemahaman hadis isbāl Nahdlatul Ulama dan Islam Salafi di website NU Online dan Muslim.Or.Id. Seperti halnya al-Qur’an teks multitafsir, hadis juga dapat dipahami berbeda meskipun mutn al-hadiṡ dan transmisinya (sanad) sama. Terkhusus oleh entitas Islam (NU dan Islam Salafi) yang berbeda cita-cita dan doktrin. Seiring waktu, Nahdlatul Ulama dan Salafi tidak sebatas dakwah tatap muka (offline), tetapi merambah media baru yakni di situs NU Online dan Muslim.Or.Id. Melalui penelitian kualitatif dengan basis data kepustakaan, terdapat dua hasil bentuk kontestasi NU dan Salafi dalam memahami hadis isbāl di situs masing-masing; Pertama, menjaga norma; haram atau makruh, dan Kedua, upaya melegitimasi kelompok. NU Online sebagian besar mengambil sumber referensi dari ulama mazhab Syafi’iyyah dan membandingkan pendapat antar mazhab. Alhasil, NU memilih pendapat yang membolehkan isbāl jika bukan khuyala’. Sedangkan Muslim.Or.Id memuat pendapat ulama Hanabilah dan Malikiyyah yang mengharamkan isbāl secara total, baik khuyala’ maupun tidak.
Studi Fenomenologi Hadis Tentang Perilaku Joget THR Sebagai Tren Digital Pada Lebaran 2025 Alifah, Nurul; Wendry, Novizal; Hakim, Luqmanul
Jurnal Penelitian Ilmu Pendidikan Indonesia Vol. 4 No. 4 (2025)
Publisher : Lembaga Penelitian dan Pengabdian Masyarakat, Universitas Pahlawan Tuanku Tambusai

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31004/jpion.v4i4.796

Abstract

Fenomena “joget THR” di TikTok menjadi salah satu tren digital pada perayaan Idul Fitri 2025 yang menampilkan ekspresi kegembiraan menerima Tunjangan Hari Raya melalui gerakan tarian singkat. Fenomena ini menimbulkan perdebatan seputar batasan ekspresi keagamaan, adab bermedia, dan relevansi hadis dalam budaya digital. Penelitian ini menggunakan pendekatan kualitatif dengan jenis studi fenomenologi hadis untuk menelusuri makna subjektif pelaku, hubungan pengalaman digital dengan teks hadis, serta dinamika interpretasi masyarakat Muslim terhadap tren ini. Data dikumpulkan melalui observasi digital terhadap konten TikTok, dokumentasi hadis-hadis terkait ekspresi kegembiraan, serta analisis pustaka mengenai budaya digital dan fenomenologi. Hasil penelitian menunjukkan bahwa perilaku joget THR dimaknai sebagai bentuk syukur, ekspresi identitas Muslim modern, dan hiburan yang dianggap wajar dalam konteks Lebaran. Hadis-hadis tentang kegembiraan hari raya, hiburan, dan adab publik memberikan batasan normatif yang menunjukkan bahwa ekspresi seperti joget THR dapat berada pada wilayah mubah selama tidak melanggar prinsip etika Islam. Penelitian ini menegaskan bahwa media digital berperan dalam membentuk pola keberagamaan baru yang bersifat performatif dan partisipatoris.
PEMAHAMAN TEKSTUALIS ORMAS ISLAM TERHADAP HADIS SUJUD TILAWAH Ananda, Yassinta; Wendry, Novizal
Al-Bayan: Journal of Hadith Studies Vol 2 No 1 (2023): Januari
Publisher : Sekolah Tinggi Agama Islam (STAI) Khozinatul Ulum Blora

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

This article aims to analyze Muhammadiyah and Nahdhatul Ulama's understanding of the Hadith of prostration. The aspects examined are the sources of reference and how these two organizations interpret through their official websites. This research uses a qualitative method by referring to data uploaded on both websites. The author interpreted the data using a discourse analysis approach. The author's assumption is that all worship practices in Islamic mass organizations that exist today cannot be separated from the role of the Prophet SAW and the Companions in the application of practices in mass organizations in Indonesia. This article proves that both organizations recognize the existence of the Hadith of prostration. Based on the source of the hadith they issued the procedure and its virtues. From this understanding, it turns out that both Muhammadiyah and Nahdhatul Ulama understand it textually. This finding refutes the common assumption that Nahdhatul Ulama tends to be contextualist in understanding hadith.
Authoritative Sources of Qur’anic Interpretation in the Tafsir Study Community of the Batak Angkola Society Hasiah Hasiah; Nurus Shalihin; Novizal Wendry; Desri Ari Enghariano; Sufrin Efendi Lubis
Jurnal Ushuluddin Vol. 33 No. 2 (2025): December
Publisher : Universitas Islam Negeri Sultan Syarif Kasim Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/jush.v33i2.38013

Abstract

This study examines the authoritative sources utilized by the Tafsir study community within the Batak Angkola society in Padangsidimpuan City for interpreting the verses of the Qur’an. The objective is to identify and analyze the primary references employed by this community to understand and convey Qur’anic interpretations. A qualitative research method with an ethnographic approach was used. Data were collected through participatory observation, in-depth interviews, and a literature review relevant to the study. The findings reveal that the Tafsir study community relies on a combination of classical and modern tafsir as their main sources for Qur’anic interpretation. Additionally, local culture influences distinctive interpretive patterns among the Batak Angkola society, although some community members face challenges in integrating local cultural elements into their interpretations. The study concludes that the authoritative sources used by the Tafsir community reflect a dynamic adaptation between Islamic teachings and local culture; however, not all members incorporate local culture into their interpretations. Ultimately, this interpretive study produces a unique and contextual approach to Qur’anic exegesis.
RECONSTRUCTING THE HADITH TRADITION OF MINANGKABAU: Bibliography, Codicology, and Intellectual Networks in the Surau Taram Manuscripts Afriadi, Afriadi; Saputra, Rafiko; Riza, Yulfira; Wendry, Novizal
RIWAYAH Vol 12, No 1 (2026): Riwayah : Jurnal Studi Hadis
Publisher : Ilmu Hadis, Fakultas Ushuluddin, Universitas Islam Negeri (UIN) Sunan Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/riwayah.v12i1.36163

Abstract

The intellectual tradition of Minangkabau demonstrates that surau served not merely as ritual spaces but also as intellectual institutions that played a vital role in the transmission, interpretation, and production of hadith knowledge. This study examines six hadith manuscripts from Surau Taram to reconstruct their bibliographical structure, codicological features, and epistemological significance within the wider Islamic scholarly networks of the Malay–Indonesian world. Employing a qualitative descriptive approach, the research combines manuscript metadata analysis, codicological examination of digital images, and thematic mapping based on the EAP352/5 collection of the British Library. The findings reveal that the manuscripts, written on eighteenth- and nineteenth-century European paper bearing Pro Patria and HNH watermarks, exhibit dense textual layouts, red-and-black rubrication, and pedagogical annotations, indicating their use as working texts in advanced hadith instruction. Thematically, they integrate discussions of fada’il, ethics, and ritual jurisprudence, reflecting a distinctive surau-based epistemology that differs from the traditions of Javanese pesantren and Acehnese dayah. These findings affirm the position of Surau Taram as a regional intellectual center linked to trans-local networks of Islamic scholarship. Furthermore, the study highlights the urgency of preserving these manuscripts through high-resolution digitization, codicological standardization, and future comparative research with manuscripts from the Haramain. Tradisi intelektual Minangkabau menunjukkan bahwa surau tidak hanya berfungsi sebagai ruang ritual, tetapi juga sebagai institusi intelektual yang memainkan peran penting dalam transmisi, interpretasi, dan produksi pengetahuan hadis. Penelitian ini mengkaji enam manuskrip hadis dari Surau Taram untuk merekonstruksi struktur bibliografis, karakteristik kodikologis, dan signifikansi epistemologisnya dalam jaringan keilmuan Islam yang lebih luas di kawasan Melayu–Indonesia. Dengan menggunakan pendekatan deskriptif kualitatif, penelitian ini mengintegrasikan analisis metadata manuskrip, pemeriksaan kodikologis terhadap citra digital, serta pemetaan tematik berdasarkan koleksi EAP352/5 milik British Library. Temuan penelitian menunjukkan bahwa manuskrip-manuskrip tersebut, yang ditulis pada kertas Eropa abad ke-18 dan ke-19 dengan cap air Pro Patria dan HNH, menampilkan tata letak teks yang padat, rubrikasi merah–hitam, serta anotasi pedagogis yang mengindikasikan penggunaannya sebagai teks kerja dalam pengajaran hadis tingkat lanjut. Dari segi tematik, manuskrip-manuskrip tersebut memadukan pembahasan mengenai fada’il, etika, dan fikih ibadah, yang mencerminkan epistemologi khas berbasis surau yang berbeda dari tradisi pesantren di Jawa maupun dayah di Aceh. Temuan ini menegaskan posisi Surau Taram sebagai pusat intelektual regional yang terhubung dengan jaringan transregional keilmuan Islam. Selain itu, penelitian ini menyoroti urgensi pelestarian manuskrip-manuskrip tersebut melalui digitalisasi beresolusi tinggi, standardisasi kodikologi, serta pengembangan penelitian komparatif dengan manuskrip-manuskrip Haramain pada masa mendatang.
Co-Authors Abdul Hakim Abdul Majid Abdul Majid Afriadi Afriadi Afrinaldi Afrinaldi Ahmad Isnaeni Alhafizh, Rasyid Alifah, Nurul Alim, Adinda Putri Ananda, Yassinta Annisa Fitri Azzahra Arham, Aulia Arif Budiman Arwansyah bin Kirin Arwendria, Arwendria Ashadi, Andri Ashwarina, Ashwarina Aufa Dzakiyyah Rahmi Azamel Fata Azhariah Fatia Aziz, Ahmad Nazarudin Abdul Azizah, Faras Puji Azzahra, Annisa Fitri Desri Ari Enghariano Dian Puspita Sari Doni saputra Efrinaldi Efrinaldi Firman Firman Fitra, Akhmad Aidil Fortuna Ihsan, Sartika Gusnanda Gusnanda Hardivizon Hardivizon Hasan, Melati Amanah Hasiah Hasiah Hasibuan, Lilis Harianti Hidayat, Ahmad Taufik Hijriyah, Aidul Khoiriah Khoiriah Kurnia, Asraf Lubis, Maisy Rezkiani Lukmanul Hakim Luqmanul Hakim Luqmanul Hakim Maksum Maksum Mhd. Zulfadli Muhammad Hanif Muhammad Naufan Rizqullah Muhammad Sabri Muhammad Zulfadli Nana Gustianda Nasrun, Mahdalena Nasution, Sukma Dahlia Novia Lestari Nurus Shalihin, Nurus Nurus Sholihin Putra, Alven Rafika, Alfiah Rahmi Rahmi Rahmi Riza, Ozzy Secio Riza, Yulfira Rosa, Elfira Ruslan Sangaji Safri, Edi Sagirah, Sitti Saputra, Edriagus Saputra, Rafiko Siska Puspita Sari Sri Chalida Subhan Ajrin Sudirman Sufrin Efendi Lubis Suhaili, Hidayati Sumiarti Sumiarti Susilawati Susilawati Syafruddin Syafruddin Syahidin, Amal Tafiati Tafiati Tafiati, Tafiati Taufik, Wildan Yassinta Ananda Yasti, Suci Amalia Yunidos Yunidos, Yunidos Zakiyah Zakiyah Zulherma, Zulherma