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All Journal Al-Tahrir: Jurnal Pemikiran Islam Walisongo: Jurnal Penelitian Sosial Keagamaan JURNAL YAQZHAN: Analisis Filsafat, Agama dan Kemanusiaan Jurnal SOLMA Pendas : Jurnah Ilmiah Pendidikan Dasar Journal on Education Aqlania Satwika : Kajian Ilmu Budaya dan Perubahan Sosial Jurnal Review Pendidikan dan Pengajaran (JRPP) Islamic Insights Journal Enrichment : Journal of Management TAJDID: Jurnal Pemikiran Keislaman dan Kemanusiaan Al Hikmah: Journal of Education Arus Jurnal Sosial dan Humaniora Ta’wiluna: Jurnal Ilmu Al-Qur’an,Tafsirdan Pemikiran Islam Journal Transformation of Mandalika Hikamia: Jurnal Pemikiran Tasawuf dan Peradaban Islam Tatar Pasundan: Jurnal Diklat Keagamaan Journal of Innovative and Creativity EduBase: Journal of Basic Education Permata : Jurnal Pendidikan Agama Islam Al-Mabsut: Jurnal Studi Islam dan Sosial Jurnal Studi Islam dan Sosial Eduprof IMANU: Jurnal Hukum dan Peradaban Islam JUTEQ (JURNAL TEOLOGI & TAFSIR) Aqlania: Jurnal Filsafat dan Teologi Islam
Iffan Ahmad Gufron
Universitas Islam Negeri Sultan Maulana Hasanuddin Banten
Religion Aerospace Engineering Agriculture, Biological Sciences & Forestry Arts Humanities Automotive Engineering Computer Science & IT Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Engineering Health Professions Industrial & Manufacturing Engineering Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Mathematics Mechanical Engineering Medicine & Pharmacology Neuroscience Physics Social Sciences Other

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Relasi Sains Dan Agama dalam Perpspektif Ian Graeme Barbour Hidayah, Husnul; Iriyadi, Deni; Gufron, Iffan Ahmad
Aqlania Vol. 13 No. 1 (2022): June
Publisher : Jurusan Aqidah dan Filsafat Islam Fakultas Ushuluddin dan Adab UIN Sultan Maulana Hasanuddin Banten

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32678/aqlania.v13i1.5967

Abstract

Science and religion are inseparable sciences on the grounds that they are closely related, with the proposition that all knowledge cannot be separated from the sources of Islamic law, especially the Qur'an and Hadith. However, some scientists argue that science and religion are two different things. This study aims to provide an overview of Ian G Barbour's views on science and religion. This research has an object of study related to the relationship between religion and science, especially those related to various forms of the relationship between the two, both obtained from scientific studies. This research is library research that uses content analysis to examine various information about the things being studied. The results of the study show that science is considered something clear where the truth can be proven by reason, while religion is considered something theoretical. One of the researchers who emphasize the relationship between science and religion is Ian G. Barbour. In this conversation, Barbour observes that the relationship between science and religion is separated into four methodologies: struggle, autonomy, discourse, and combination. science and religion are types of knowledge that people have: common sense, myths, belief systems, and works. From one point of view, the unequivocal value of truth turns out to be definite and immediate, and eternal in view of the fact that it comes from something that is certain and never dies, namely the creator or god.
Dari Pesantren ke Platform Digital: Dinamika Jejaring Ulama dalam Pengembangan Islam Nusantara Shoopa Alifiah Salsabil; Saeful Anwar; Iffan Ahmad Gufron; Masykur Masykur
Lisyabab : Jurnal Studi Islam dan Sosial Vol 7 No 1 (2026): Lisyabab, Jurnal Studi Islam dan Sosial
Publisher : Lembaga Penelitian dan Pengabdian Masyarakat (LPPM) Sekolah Tinggi Agama Islam Mulia Astuti (STAIMAS) Wonogiri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58326/jurnallisyabab.v7i1.546

Abstract

This study examines the transformation of Nusantara ulama networks from pesantren-based religious authority toward digital-based religious communication in the development of Islam Nusantara in the contemporary digital era. The research is motivated by the rapid growth of digital media which has reshaped patterns of da’wah, transmission of Islamic knowledge, and religious authority within Muslim society in Indonesia. This study aims to analyze the transformation of ulama networks, explore digital da’wah strategies in strengthening Islam Nusantara, and identify the challenges and opportunities of religious authority in digital spaces. The research employs a qualitative approach through library research combined with descriptive-analytical methods and content analysis. Data were collected from books, scientific journals, academic articles, and relevant digital sources concerning pesantren, digital da’wah, religious authority, and Islam Nusantara. The findings indicate that Nusantara ulama networks have transformed into hybrid religious networks that integrate traditional sanad-based scholarship with digital media platforms. Pesantren and ulama increasingly utilize social media, online learning platforms, podcasts, and digital content to disseminate moderate Islamic values and expand religious communication. However, the digital era also generates challenges, including the fragmentation of religious authority, the rise of influencer-based legitimacy, and the spread of unverified religious content. Despite these challenges, digital media provide significant opportunities for strengthening Islam Nusantara as a moderate, inclusive, and contextual Islamic discourse within global digital society.
The Relationship between Religion and Politics in Ibn Rushd's Philosophy Robi Robi Sugara; Masykur Masykur; Iffan Ahmad Gufron; Wasehudin Wasehudin
Aqlania Vol. 17 No. 1 (2026): June
Publisher : Universitas Islam Negeri Sultan Maulana Hasanuddin Banten

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32678/aqlania.v17i1.231

Abstract

This study examines the relationship between religion and politics in Ibn Rushd’s philosophy as a response to perspectives that separate the two into mutually opposed domains. It employs a qualitative method based on library research and Gadamerian hermeneutic analysis. The primary data are drawn from Ibn Rushd’s works, especially Faṣl al-Maqāl fī mā Bayna al-Ḥikmah wa al-Sharī’ah min al-Ittiṣāl and al-Ḍarūrī fī al-Siyāsah. The study shows that the relationship between religion and politics in Ibn Rushd’s thought unfolds across three dimensions: ontological, epistemological, and axiological. Ontologically, religion and politics are rooted in the same source of truth, namely God as the First Cause and the Ultimate End. Epistemologically, religion provides the foundation of knowledge and morality, while politics actualizes these values in communal life. Axiologically, both are oriented toward the realization of justice, happiness, and human perfection. These findings affirm that Ibn Rushd’s thought offers a rational, ethical, and relevant paradigm for understanding the relationship between religion and politics in national and civic life.
Percampuran Budaya dengan Nilai-Nilai Islam dalam Kehidupan Sosial Budaya Ahmad Alam Farhan; Rof Rof Galih Samudra; Iffan Ahmad Gufron; Masykur Masykur
Arus Jurnal Sosial dan Humaniora Vol 6 No 1: April (2026)
Publisher : Arden Jaya Publisher

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.57250/ajsh.v6i1.2554

Abstract

Percampuran budaya dengan nilai-nilai Islam dalam kehidupan sosial budaya merupakan fenomena yang tidak terelakkan dalam masyarakat yang plural dan dinamis. Artikel ini bertujuan untuk menganalisis proses akulturasi antara budaya lokal dan ajaran Islam, serta dampaknya terhadap pola kehidupan sosial masyarakat. Metode yang digunakan adalah pendekatan kualitatif dengan studi literatur terhadap berbagai sumber akademik yang relevan. Hasil kajian menunjukkan bahwa interaksi antara budaya dan Islam tidak selalu bersifat konflik, melainkan lebih sering menghasilkan bentuk harmonisasi melalui proses adaptasi, seleksi, dan integrasi nilai. Nilai-nilai Islam seperti keadilan, kesederhanaan, dan solidaritas sosial mampu menyatu dengan tradisi lokal tanpa menghilangkan identitas budaya setempat. Namun demikian, terdapat pula tantangan berupa potensi distorsi nilai ketika praktik budaya bertentangan dengan prinsip-prinsip dasar Islam. Oleh karena itu, diperlukan pemahaman yang komprehensif dan kontekstual agar percampuran budaya dan nilai-nilai Islam dapat berjalan secara seimbang, sehingga mampu memperkuat koneksi sosial dan menjaga keberlanjutan identitas budaya dalam masyarakat modern.
Symbolism and Cultural Meaning in the Sedekah Bumi Tradition of Sukadiri Village, Banten: An Ethnographic Study Iffan Ahmad Gufron; Aspandi Aspandi; Lutfiyah Aspita Septiani
AL-TAHRIR Vol 25 No 2 (2025): Islamic Studies
Publisher : UIN Kiai Ageng Muhammad Besari Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21154/altahrir.v25i2.11697

Abstract

This research examines what the Sedekah Bumi tradition in Sukadiri Village, Banten, symbolizes, and the significance of the Sedekah Bumi tradition in Sukadiri Village, Banten, and understanding the need for emphasis in modern-day Islamic society. The objectives are: (1) to decipher the description of the symbols of the Sedekah Bumi ritual, (2) to interpret the meaning contained in the symbols Sedekah Bumi. With the assumption of the phenomenon in qualitative ethnographic approach, the author studies the offering tradition in Sedekah Bumi and the ritual itself, the author substantive the people and culture by the which the Sukadiri people interpret the offering intrapersonal and the offering meditation and ritual dialogue by the interdisciplinary means of Sukadiri people and culture, the author studies the primitive documentation and her narrative, the dialog and cultural documentation. The author transcribes cultural documentation, draws conclusions, presents information, and records reinformation. The author provides documentation, her narrative, the dialogue, and cultural documentation. Analysis aims to order ideas and her narration to serve as the primary information.
Pengaruh Islam Kultural terhadap Perkembangan Seni dan Arsitektur di Nusantara Irfan Padlian Syah; Muthia Zahra; Iffan Ahmad Gufron; Masykur
Ta’wiluna: Jurnal Ilmu Al-Qur'an, Tafsir dan Pemikiran Islam Vol. 7 No. 1 (2026): Ta’wiluna: Jurnal Ilmu Al-Qur’an, Tafsir dan Pemikiran Islam
Publisher : Lembaga Penelitian, Penerbitan dan Pengabdian kepada Masyarakat (LP3M) IAIFA Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

This study examines the process of Islamic acculturation in the arts and architecture of Nusantara society through a qualitative approach based on library research, employing qualitative content analysis and historical hermeneutics. The primary objective of this study is to uncover the patterns of Islamic acculturation within Nusantara culture while tracing Islamic values as reflected in local arts and architecture. The findings indicate that the Islamization process in Nusantara occurred through an additive pattern of acculturation rather than one of complete replacement. Islam did not eradicate the deeply rooted Hindu-Buddhist traditions; instead, it engaged in a prolonged and dynamic process of cultural negotiation and synthesis. This is evident in three primary aspects: the development of Arabic calligraphy, which transformed into Pegon and Jawi scripts as well as locally styled gravestone ornamentation; the utilization of wayang kulit as a medium of Islamic proselytization through the incorporation of Islamic values; and the architectural form of mosques that adopted local elements such as the tiered roof (atap tumpang) and the bedug drum within an Islamic functional framework. In the institutional context, mosques during the early period of Islamic development in Nusantara functioned as comprehensive institutions encompassing spiritual, educational, social, and political dimensions. However, with the advancement of modernization, these functions gradually narrowed in scope. This study affirms that Islam in Nusantara represents the product of an active civilizational creativity, shaped through a dialogue between the universal teachings of Islam and local wisdom, rather than a mere cultural adoption from the Middle East.
Konsep Tawakal dalam Kitab Tanwirul Qulub: Analisis Isi dan Relevasinya bagi Kehidupan Modern Muhamad Zidan Alida Putera; Anisa Rihadatul A’isy; Iffan Ahmad Gufron; Ade Fakih Kurniawan
Hikamia: Jurnal Pemikiran Tasawuf dan Peradaban Islam Vol. 6 No. 1 (2026): Hikamia: Jurnal Pemikiran Tasawuf dan Peradaban Islam
Publisher : Ma'had Aly Idrisiyyah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58572/hkm.v6i1.292

Abstract

The concept of tawakal is one of the main teachings in Islamic spirituality that plays an important role in shaping inner peace and emotional balance. In modern life, which is characterized by psychological pressure, materialistic orientation, and spiritual crisis, tawakal has become a relevant religious value to be reexamined. This study aims to analyze the concept of tawakkul in the book Tanwirul Qulub by Shaykh Muhammad Amin Al-Kurdi and to explain its relevance to contemporary life. This research employs a qualitative method with a descriptive-analytical approach. Data were collected through library research, using Tanwirul Qulub as the primary source and various scholarly books and journals as secondary sources. Data analysis was conducted using content analysis to reveal the conceptual and practical meanings of tawakal. The results indicate that the value of tawakal helps individuals avoid materialistic lifestyles, reduce envy toward others, and better manage emotions such as disappointment, anxiety, and anger. The concept of tawakal in Tanwirul Qulub is not only relevant as a classical Sufi teaching but also serves as a practical guide for addressing psychological and spiritual problems in modern society.
Co-Authors Abdul Azis Ade Fakih Kurniawan Ade Fakih Kurniawan Agus Gunawan Agus Gunawan Agus Gunawan Ahmad Alam Farhan Ani Ardiani Anisa Rihadatul A’isy Aspandi Aspandi, Aspandi Auliya, Fikri Azka Al-Ghifari Akmal Barnawi Barnawi Barnawi, Barnawi Bilal Hardiansyah Deni Iriyadi Deni Pandu Nugraha Faiza Nur Khalida Farijal Farijal Farijal, Farijal Filah, Nafilah Fuady, Siti Tsamrortul Futuwatuddin, Muhammad Ibrohim Hardiansyah, Bilal Hidayah, Husnul Ilhamdi Ilhamdi Ina Salmah Febriani Irfan Padlian Syah Iriyadi, Deni Jajat Darojat Kaesul Ma’arif Lailatus Sarifah Lutfiyah Aspita Septiani Maesuri, Yusi Maskur, Dadang Masykur Matin Muchdor, Ahmad Muhamad Arsudin Muhamad Zidan Alida Putera Muhammad 'Alawi Muzhaffar Muhammad Arifin Guti Putra Muthia Zahra Nadi Nadi Naf’an Tarihoran Nani Rosini Nuryulia, Siti Pringgondani Robi Robi Sugara Rof Rof Galih Samudra Saeful Anwar Saripah Sayehu Sayehu sayehu, sayehu Sa’ad , Suadi Sa’ad, Suadi Sholahuddin Al Ayubi Shoopa Alifiah Salsabil Suadi Sa’ad Suadi Sa’ad Sugara, Robi Suhaebi, Ebi Suryahadikusumah, Ahmad Rofi Syifa’a Ulmuwahhidah Tarihoran, Naf’an Taufiqurrahman Taufiqurrahman Umyanah, Yayan Wasehudin, Wasehudin Yusi Maesuri