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Journal : El-Mashlahah

CITA HUKUM DAN SISTEM NILAI ETIKA ADVOKAT DALAM PENYELESAIAN SENGKETA HUKUM KELUARGA ISLAM Jefry Tarantang
El-Mashlahah Vol 9, No 2 (2019)
Publisher : INSTITUT AGAMA ISLAM NEGERI PALANGKA RAYA

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23971/maslahah.v9i2.1693

Abstract

The purpose of the advocacy process in resolving Islamic family law disputes is to bring about justice, so that it requires treatment and advocacy in accordance with Islamic teachings that originate from the Koran and hadith by promoting commendable morals. This condition is a legal ideal (rechtsidee) and an ethical value system for advocates in resolving Muslim family law disputes. This research is a normative legal research with a statue approach, a conceptual approach and a philosophical/ushul fiqh approach (philosophy of Islamic law approach) then analyzed qualitatively. The ideals of the law and the ethical value system of advocates in the resolution of Islamic family law disputes are not limited to justice in positive law but also explore broader values and principles beyond positive law. These values and principles can be found through legal foundations and principles, namely the foundation of the Koran and Hadith, the basis of laws and regulations consisting of Pancasila and the 1945 Constitution, Law Number 18 of 2003 Concerning Advocates, and the Indonesian Advocate Code of Ethics for the Year 2002, philosophical foundation, theoretical foundation, juridical foundation, and sociological foundation which become advocate ethical values system through values, norms, and morals that have concepts and are interrelated and complement each other in the advocate ethics system through basic values then are translated into instrumental and concrete values be a praxis value in resolving Islamic family law disputes.
CITA HUKUM DAN SISTEM NILAI ETIKA ADVOKAT DALAM PENYELESAIAN SENGKETA HUKUM KELUARGA ISLAM Jefry Tarantang
El-Mashlahah Vol 9, No 2 (2019)
Publisher : Institut Agama Islam Negeri Palangka Raya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23971/maslahah.v9i2.1693

Abstract

The purpose of the advocacy process in resolving Islamic family law disputes is to bring about justice, so that it requires treatment and advocacy in accordance with Islamic teachings that originate from the Koran and hadith by promoting commendable morals. This condition is a legal ideal (rechtsidee) and an ethical value system for advocates in resolving Muslim family law disputes. This research is a normative legal research with a statue approach, a conceptual approach and a philosophical/ushul fiqh approach (philosophy of Islamic law approach) then analyzed qualitatively. The ideals of the law and the ethical value system of advocates in the resolution of Islamic family law disputes are not limited to justice in positive law but also explore broader values and principles beyond positive law. These values and principles can be found through legal foundations and principles, namely the foundation of the Koran and Hadith, the basis of laws and regulations consisting of Pancasila and the 1945 Constitution, Law Number 18 of 2003 Concerning Advocates, and the Indonesian Advocate Code of Ethics for the Year 2002, philosophical foundation, theoretical foundation, juridical foundation, and sociological foundation which become advocate ethical values system through values, norms, and morals that have concepts and are interrelated and complement each other in the advocate ethics system through basic values then are translated into instrumental and concrete values be a praxis value in resolving Islamic family law disputes.
Polygamy Law Reform Through the Development of the Aceh Qanun: A New Approach to Protecting the Rights of Women and Children in Indonesia Pelu, Ibnu Elmi AS; Tarantang, Jefry; Fauzi, Ahmad; Badarulzaman, Muhammad Hafiz; Sururie, Ramdani Wahyu; Anwar, Syahrul
El-Mashlahah Vol 14 No 1 (2024)
Publisher : Sharia Faculty of State Islamic Institute (IAIN) Palangka Raya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23971/el-mashlahah.v14i1.7864

Abstract

Aiming to legalize the practice of polygamy through the Raqan regulation, which is then outlined in the family Qanun, it needs to have restrictions on practicing polygamy, such as the concept of justice and sanctions for abuse committed by a husband. The purpose is to protect women as human beings whose rights must be protected along with the obligations and be executed. Then, the research aimed to analyze the construction of Islamic law reform in the family sector, especially in protecting the position of women and children in the context of the structure of the legal order and the occurrence of polygamy without the permission of the Mahkamah Syar’iyah in Nanggroe Aceh Darussalam. The research was qualitative using non-doctrinal juridical or sociological methods to reform the legal order of polygamy in Raqan using studies of legal order theory, al-hudud (legal boundaries), and al-maslahah, using a historical approach and a legal philosophy approach. The findings showed that the idea of ​​a legal order for polygamy in the family law community in Nanggroe Aceh Darussalam is the implementation of the idea of ​​legal governance between compliance with Sharia and state law perfectly through Raqan renewal. Legal reform is an illustration and parameter in implementing polygamy to realize benefits for individuals and society. And, protect the position of women and children who have not been accommodated in marriage law, so that they can live a harmonious life.
Co-Authors Abdur Raysad Adang Kuswaya Adi Astiti, Ni Nyoman Ahmad Balya Nasim Ahmad Ahmad Dakhoir Ahmad Dakhoir Ahmad Dakhoir Ahmad Syaikhu Ahmad Tholabi Kharlie Ahmadi Hasan Ahmadi Hasan Akbar, Wahyu Akhmad Kamil Rizani Akhmad Supriadi, Akhmad Aldina Sri Wahyuni Alfonso Munte Anissa Mutakarima Anissa Ulpah Annisa Awwaliyah Anwar, Harles Asfia, Hilyatul Astarudin, Tatang Astiti, Ni Nyoman Adi Astiti, Nyoman adi Astuti, Maulidia Athoillah Islamy Awwaliyah, Annisa Badarulzaman, Muhammad Hafiz Bella Mutiara Kasih Bella Sapitri Bismi Khalidin Chairul Fahmi Cornelia, Riska Dea Fadila Ramadhani Desi Natalia DESI NATALIA, DESI Dicky Cahyadi E P Elda Mirnawati Enriko Tedja Sukmana Fahmi Hamdi Farhana, Nyimas Tasya Fatma Sumiati Fauzi Ahmad Muda Ferry Firdaus, Gusti Muhammad Ghozali Rahman Go Lisanawati Halim, Halmi Abdul Harfani Haris Fajrianor Heni Rahayu I Nurol Aen Ibnu Elmi AS Pelu Idzam Fautanu Kasenda, Dekie G.G. Kasim, Helmy Khosyi’ah, Siah M Imaduddin Abdurahim Makka, Misbahul Munir Malisi, Muhammad Ali Sibram Marcelia, Baiq Wira Dharma Dhea Tri Maulidia Astuti Meidinah Munawaroh Mirnawati, Elda Mofit Saptono Muchimah Muhammad Riza Hafizi Mujiburohman, Mujiburohman Muna Dahlia Munawaroh, Meidinah mursid, fadillah Mustofa Mustofa Nafi’ah, Himmaty Alimatun Najmudin, Deden Ni Nyoman Adi Astiti Ni Nyoman Adi Astiti Ni Nyoman Adi Astiti Ni Nyoman Adi Astiti Ni Nyoman Adi Astiti Noorhana Sesar Sari Novi Angga Safitri Nurrohman Nurrohman Nurtawati Nurtawati Nurwijayanti Nyoman adi Astiti Pelu, Ibnu Elmi A. S. Pelu, Ibnu Elmi A.S. Putri, Meyrara Widya Qalyubi, Imam Rafik Patrajaya Rahmad Kurniawan Rahmad Kurniawan Rahmad Kurniawan Ramdani Wahyu Sururie Ridwan, Ahmad Hasan Rollis, Rollis Sa'diah, Maulida Sadiani Sadiani Saepullah, Usep Sapuadi Septiani Widya Putri Sholihah, Nurul Imratu Sodiq Sofyan Hakim Sri Marliana Sukarni Syaikhu, Ahmad Syawaliah, Syawaliah Tri Anshari Muharrami ZULHAM WAHYUDANI, ZULHAM