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Diskresi Hakim Pengadilan Agama Kotobaru Solok Terhadap Nafkah Isteri dan Hak Asuh Anak Dalam Hukum Keluarga Islam Yesi Marlina; Sri Yunarti; Farida Arianti; Zulkifli Zulkifli; Nofialdi Nofialdi
AL-IMAM: Journal on Islamic Studies, Civilization and Learning Societies Vol 7 No 1 (2026)
Publisher : IDRIS Darulfunun Institute

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58764/j.im.2026.7.153

Abstract

This study aims to conduct an in-depth analysis of the discretion of judges at the Kotobaru Solok Religious Court in determining the amount of alimony for wives and child custody in divorce cases. This study also evaluates the driving and inhibiting factors faced by judges in exercising this discretion, by examining the alignment of their decisions with the principles of Islamic family law. The research method employed was qualitative field research. Primary data sources were obtained through direct interviews with the Panel of Judges, while secondary data were sourced from official divorce case documents at the Kotobaru Solok Religious Court. Data collection techniques included observation, interviews, and documentation, which were then analyzed using domain, taxonomic, and conventional analysis methods, and strengthened by source and time triangulation techniques to ensure data validity. The results indicate that the application of judges' discretion in determining alimony for wives after a divorce is significantly influenced by the dynamics of the parties' social and economic conditions. Judges strive to strike a balance between the husband's financial capabilities and the wife's basic needs, based on the principles of maqasid sharia, particularly in maintaining the safety of life (hifz an-nafs) and protecting property (hifz al-mal). Regarding child custody, judicial discretion is fully oriented toward the best interests of the child to ensure a healthy physical and emotional growth and development environment, in accordance with the principle of hifz an-nasl. Decisions made through this discretion aim to achieve balanced, substantial justice for all parties without disregarding Quranic principles, such as Surah At-Talaq verse 7, which emphasizes providing maintenance according to one's ability. Integrally, the practice of discretion at the Kotobaru Solok Religious Court has proven consistent in protecting the rights of vulnerable wives and children within the framework of Islamic law.
Perlindungan Adat atas Wanprestasi Nafkah di Kota Solok sebagai Penegakan Hukum Berbasis Komunitas untuk Menambal Celah Keadilan Musfa Hengki; Sri Yunarti; Farida Arianti; Zulkifli Zulkifli; Nofialdi Nofialdi
AL-IMAM: Journal on Islamic Studies, Civilization and Learning Societies Vol 7 No 1 (2026)
Publisher : IDRIS Darulfunun Institute

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58764/j.im.2026.7.155

Abstract

This study aims to analyze legal protection for ex-wives due to default on post-divorce maintenance in Solok City using a local wisdom approach. The main issue raised is the weak execution of court decisions regarding iddah, mut'ah, and madliyah maintenance, and how Minangkabau customary mechanisms can address this gap. The research method used was qualitative field research. Data were collected through observation, review of decision documents, and in-depth interviews with ex-wives, Religious Court judges, and traditional leaders such as Ninik Mamak and Bundo Kanduang. The results indicate that the implementation of post-divorce maintenance in Solok City is not optimal. Many ex-wives do not file maintenance claims in order to expedite the divorce process, while existing decisions are often not executed by ex-husbands. Formal legal protection is available through instruments such as withholding of divorce certificates, but local wisdom-based protection through mediation by Ninik Mamak and the role of Bundo Kanduang has not been fully utilized. Key inhibiting factors include the ex-husband's low economic status, lack of legal awareness, and limited asset evidence during court proceedings. Conversely, the strength of formal legal structures and the customary values of "Adat Basandi Syarak, Syarak Basandi Kitabullah" are key supporting factors in strengthening women's rights after divorce in Solok City.
Regress as a Change of Community Law on Games and Their Effect on Property Ownership Arianti, Farida; Fikri, M. Ihsanul; Rahmi, Zikra
TAWAZUN: Journal of Sharia Economic Law Vol 6, No 1 (2023): Tawazun: Journal of Sharia Economic Law
Publisher : Sharia Faculty Islamic Economic Law Study Department

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/tawazun.v6i1.19052

Abstract

There has been a change in Islamic law in interpreting game play in society when the Eid celebration takes place and has made it a tradition. Changes in the law in the form of ignoring the rules of Islamic law regarding qimar (gambling). The purpose of this study is to explore how the process of partial abandonment of Islamic law is related to the implementation of the tasks of the community subsystem, namely Islamic economics and explore its influence on the abandonment of Islamic law. The method used is qualitative with a case study approach. Sources of data by looking at the social situation about the game to the point of boredom, data collection techniques through in-depth interviews with interview guides addressed to informants in the form of contract actors, as well as religious leaders, in addition to observation and analysis using qualitative descriptive analysis. The results of the study explain that first; The community plays games as a means of enlivening the Eid celebration every year in one village, in addition to being a means of property ownership for the community in a village. Second, there is a partial regress, especially in the form of disclaiming Islamic economic rules, so that the function of Islamic law as a comprehensive social control cannot be achieved.  The implication of this research is the view of betting-style game play and then being raffle  into a new and cultivated habit.
Co-Authors Abdo Yousef Qaid Saad Abdul Mughits Abdul Mughits Abdul Mughits, Abdul Afkar Afkar Akmal Bashori Al-Hakim, Sofian alfi husni, alfi Alfiander, Dodon Alfitri, Aulia Alimin Aprina Chintya arnes, okto viandra arnes Asmadia, Tezi Asyari Hasan Bashori, Akmal Bustamin Bustamin Dayat Dayat, Dayat Debby Triana Dewi Deri Rizal Dewi Putri Dewi Putri Dian Pertiwi Dimas Yudhistira, Dimas Eficandra Eficandra Elimartati Elimartati Elsy Renie Evra Willya Febriyanti , Siska Fikri, M Ihsanul Fikri, M. Ihsanul Habibah, Septiara Nur Hafiz Daffa Haseeb Ur Rahman Husna Rita Ihsanul Fikri Indra Indra Irpan Irpan Isra Mardani Iza Hanifuddin Iza Hanifuddin, Iza kasmidin, kasmidin Kumala, Irma Nur Leli, Maisarah M, Pauzi M. Abel Yazid M. Ihsanul Fikri Maisarah Leli Maisarah Leli Maisarah Leli Majed Alharthi Marnia, Rani Masum, Ahmad Mokhamad Arwani Mona Astriya Safitri Muhammad, Pauzi Mukarromah, Firda Laily Musfa Hengki Mustaqim Mustaqim Mutho’am Mutho’am Nabila Zakiyah Nabilah, Wardatun Nofialdi Nofialdi Nurviani, Eka Pasli Yolanda Pauzi M Prayekti Prayekti, Prayekti Rahmat Pasha Triraka Putra Rahmatullah, Rezki rahmi, zikra Renie, Elsy Ria Novita Sari Ridwan Nurdin Riri Syafitri Riri Syafitri Rizal, Deri Rizky Mega Putri Rolis, Robbi Etman Saripraja, Erathoni Agung Silvia Nur Indah Sari Silvianetri Silvianetri Silvianetri, Silvianetri Siska Elasta Putri Sri Yunarti Sri Yunarti Sulistyanto, Tri Hadi Syukri Iska, Syukri Taufik Hidayat Utamy, Hebby Rahmatul Wani, Anisa Winna Dwi Setya Yaswirman, Yaswirman Yesi Marlina Yovi Hendrixon Yunarti, Sri Yustiloviani Yustiloviani Yustiloviani Yustiloviani, Yustiloviani Zainuddin Zainuddin Zainuddin, Zainuddin Zikra Rahmi Zikra Rahmi Zulfahmi Zulfikor Zulkifli Zulkifli Zulkifli