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All Journal Irfani Jurnal CARE WANUA : Jurnal Hubungan Internasional Risâlah, Jurnal Pendidikan dan Studi Islam al-Afkar, Journal For Islamic Studies Jurnal PAJAR (Pendidikan dan Pengajaran) Jurnal At-Tibyan: Jurnal Ilmu Alqur’an dan Tafsir Pendas : Jurnah Ilmiah Pendidikan Dasar An Naba Jurnal Pemikiran dan Penelitian Pendidikan Islam Jurnal Teknik Informatika (JUTIF) Al asma : Journal of Islamic Education Alauddin Journal of Mathematics Education (AJME) Didaktika: Jurnal Kependidikan Poros Onim ECIE JOURNAL Jurnal Pengabdian Kepada Masyarakat Patikala Arus Jurnal Pendidikan Indonesian Journal of Innovation Studies Jurnal Ilmu Pendidikan Dasar Indonesia Komunika: Jurnal Dakwah dan Komunikasi QOF: Jurnal Studi Al-Qur'an dan Tafsir Mudabbir: Journal Research and Education Studies Primer Edukasi Journal Jurnal Khasanah Pendidikan AL ISNAD: Journal of Indonesian Hadith Studies Jurnal Guru Pencerah Semesta (JGPS) Jurnal Konseling Pendidikan Islam MULTIPLE: Journal of Global and Multidisciplinary Multidisciplinary Indonesian Center Journal Journal of Hadith Studies Menulis: Jurnal Penelitian Nusantara JREP
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Religion Arts Humanities Computer Science & IT Decision Sciences, Operations Research & Management Earth & Planetary Sciences Economics, Econometrics & Finance Education Engineering Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Mathematics Social Sciences Other

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Journal : QOF: Jurnal Studi Al-Qur'an dan Tafsir

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Contextual Reading of QS. Al-Baqarah [2]: 222 with the Ma'na Cum Maghza Approach Hana, Rima Rayhana; Akhmad Dasuki; Munirah; Badarulzaman, Muhammad Hafiz
QOF Vol. 7 No. 2 (2023)
Publisher : Institut Agama Islam Negeri (IAIN) Keiri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/qof.v7i2.1725

Abstract

This article examines the meaning of the term i’tizāl in QS. Al-Baqarah [2]: 222 using the analysis of ma’na cum maghza. In this verse, the word i’tizāl is juxtaposed with the word al-maḥīḍ, indicating the command for husbands to abstain from approaching their wives during menstruation. This research involves literature review. The ma’na cum maghza analysis is employed to explore the historical meaning (al-ma’nā at-tārikhī), the historical context (al-maghzā al-tārikhī), and its contextualization into a dynamic meaning (al-maghzā al-mutaḥarrik). The findings indicate that, from a historical perspective, the verse commands avoidance of the menstruation site (al-maḥiḍ), emphasizing abstaining from sexual relations during menstruation rather than avoiding the menstruating wife (al-hāid), as practiced in ancient traditions. The command to abstain (fa’tazilū) is rooted in the inherent pain (adha) of menstruation for women. Historically, the verse signifies (1) the high status of women, (2) the need for protection against physical and mental illnesses, and (3) the importance for spouses to responsibly control reproductive organs for both health and religious reasons. From a dynamic perspective, the verse highlights the significance of reproductive health, crucial for human survival and lineage preservation (hifz al-nasl). Therefore, in other situations such as when a woman experiences abnormal bleeding (istiḥāḍah) or when the husband faces reproductive disorders and sexually transmitted diseases, the command to abstain from intercourse applies, considering its potential negative impacts.
Co-Authors A. Sriyanti, A. Abdan Syakur, Abdan Afifah, Natasya Gita Agusti Sukma Wati Aini, Kurrata Akhmad Dasuki Akhmad Supriadi Akhmad Supriadi, Akhmad Ali Umar Dani Aliem Bahri, Aliem Amalia Andi Ferawati Jafar Andi Ika Prasasti Abrar, Andi Ika Prasasti Andi Maulana, Andi Ardi Aris, Nurwahidah Aslan Alwi, Aslan Asmawani, Nur Syakiah Badarulzaman, Muhammad Hafiz Bahar, Miftahul Jannah Aprilia Baihaki Desy Ayu Andhira Dewi Murni Dita Zhazha Paramitha Erwin Akib Evy Setyaningsih Hamka Hana, Rima Rayhana Hasbullahair Ashar Haseng, Nadia Haslinda Hasmalia Hestiaty Hikmatu Ruwaida Ilmiah, Wa Ode Zuhroh Imamah, Waode Andi Nurul Ismail, Wahyuni Jannah, Rauzatul Jazimi, Ihyauddin Johan Tanaya Jufri , St. Harnita Juhairiah Jumiati, Eti Kristina Everentia Ngasu Kurnia, Musliho Citra Laksari , Ega Majid, Ahmad Farham Mobonggi, Arten H. Muhammad Qaddafi Muhammad Saiful Khair nabilastiq6b Nor Faridatunnisa Nur Asia Nur Asikin Nurfatiha Nurwahidah Pelu, Siti Runi Putri, Amaliya Qolby, Nurul Rafi’i Rasky RATNAWATI Risnawati Romba, Sri Sufliati Safri Saputra Seubelan, Sartiny Sudarno Sufiati Suharti Suherman, La Ode Achmad Susi Susanti Suwardiman Syahruddin Syekh Adiwijaya Latief T, M. Yusuf Tarman Triyanto, Andy Usman Wahid Bintang Pamungkas, Abd. Widi Lestari, Wahyuni Wiranto Wiwik Pratiwi Yuliany, Nur Yunus, Siti Fathin Faizah Yunus Zamziba, Muhammad Nur Farhan Zukhraeni