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All Journal Al-'Adalah Ar-Raniry, International Journal of Islamic Studies Toleransi: Media Ilmiah komunikasi Umat Beragama Jurnal Ushuluddin Kodifikasia: Jurnal Penelitian Islam Jurnal An-Nur Jaqfi : Jurnal Aqidah dan Filsafat Islam Syifa al-Qulub : Jurnal Studi Psikoterapi Sufistik Jurnal Ilmiah Ekonomi Islam al-Afkar, Journal For Islamic Studies Kalam: Jurnal Agama dan Sosial Humaniora 'Anil Islam: Jurnal Kebudayaan dan Ilmu Keislaman Akademika : Jurnal Keagamaan dan Pendidikan Qiyas : Jurnal Hukum Islam dan Peradilan Islamika : Jurnal Agama, Pendidikan dan Sosial Budaya Jurnal Dirosah Islamiyah RESLAJ: RELIGION EDUCATION SOCIAL LAA ROIBA JOURNAL Al-Ihkam: Jurnal Hukum Keluarga Jurusan Ahwal al-Syakhshiyyah Fakultas Syariah IAIN Mataram AL-THIQAH: Jurnal Ilmu Keislaman Ulumuna ARRUS Journal of Social Sciences and Humanities Cendikia : Media Jurnal Ilmiah Pendidikan HUDAN LINNAAS: JURNAL ILMU SOSIAL DAN HUMANIORA Proceedings of The International Conference on Social and Islamic Studies Collegium Studiosum Journal Jurnal Iman dan Spiritualitas Definisi: Journal of Religion and Social Humanities Tadayun: Jurnal Hukum Ekonomi Syariah Familia: Jurnal Hukum Keluarga Journal of Islamic Economics and Business Gunung Djati Conference Series Al-Hukmi : Jurnal Hukum Ekonomi Syariah dan Keluarga Islam Innovative: Journal Of Social Science Research Fastabiq: Jurnal Studi Islam JIM: Jurnal Ilmiah Mahasiswa Pendidikan Sejarah Zona Law And Public Administration Indonesia TAFAKKUR : Jurnal Ilmu Al-Qur'an dan Tafsir Tijarah Hudan Linnaas: Jurnal Ilmu Sosial dan Humaniora Shidqia: Jurnal Keuangan dan Perbankan Syariah LOBI: Jurnal Ekonomi, Manajemen, Bisnis Islam Mashadiruna: Jurnal Ilmu Al-Qur’an dan Tafsir Qiyas : Jurnal Hukum Islam dan Peradilan

Ade Jamarudin

UIN Sunan Gunung Djati Bandung

Author-ID : 2138643

Religion Agriculture, Biological Sciences & Forestry Arts Humanities Biochemistry, Genetics & Molecular Biology Chemical Engineering, Chemistry & Bioengineering Chemistry Computer Science & IT Economics, Econometrics & Finance Education Energy Engineering Environmental Science Health Professions Industrial & Manufacturing Engineering Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Mathematics Public Health Social Sciences Other

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Hukum Keluarga Di Indonesia Dalam Fatwa Bahsul Masail Nahdlatul Ulama (NU) Vennya Agna Mentari; Trio Lukmanul Havid; Iiz Tazul Aripin; Zaenul Mufti; Ade Jamarudin
Qiyas : Jurnal Hukum Islam dan Peradilan Vol 8, No 2 (2023): OKTOBER
Publisher : UIN Fatmawati Sukarno Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/qys.v8i2.12229

Abstract: Fatwa is a legal opinion issued by a mufti in response to a question or problem related to Islamic law. Fatwas are based on the Qur'an, hadith, ijma' and qiyas. This paper also highlights the role of fatwas in resolving contemporary legal problems faced by Muslim communities in Indonesia. This study uses a normative-juridical approach and secondary data sources to analyze fatwa on family law issued by the Nahdlatul Ulama organization. This paper discusses the legal implications of several issues such as the law on marriage for married men who claim to be single and the law on abortion due to rape. This paper also provides criteria for determining whether divorce is valid or not and the importance of understanding the intentions and circumstances involved in divorce cases. This paper quotes various scholars and fatwas from the National Ulema Conference and the Nahdlatul Ulama organization.Keywords: Fatwa, Islamic law and Nahdlatul Ulama. Abstrak: Fatwa adalah pendapat hukum yang dikeluarkan oleh seorang mufti sebagai jawaban atas pertanyaan atau masalah yang berkaitan dengan hukum Islam. Fatwa didasarkan pada Al-Qur'an, hadis, ijma', dan qiyas. Tulisan ini juga menyoroti peran fatwa dalam menyelesaikan masalah hukum kontemporer yang dihadapi oleh masyarakat Muslim di Indonesia. Studi ini menggunakan pendekatan yuridis-normatif dan sumber data sekunder untuk menganalisis fatwa tentang hukum keluarga yang dikeluarkan oleh organisasi Nahdlatul Ulama. Tulisan ini membahas implikasi hukum dari beberapa masalah seperti hukum pernikahan lelaki beristri yang mengaku lajang dan hukum aborsi karena perkosaan. Tulisan ini juga memberikan kriteria untuk menentukan sah atau tidaknya talak dan pentingnya memahami niat dan keadaan yang terlibat dalam kasus perceraian. Tulisan ini mengutip berbagai ulama dan fatwa dari Konferensi Ulama Nasional dan organisasi Nahdlatul Ulama.Kata kunci: Fatwa, hukum Islam dan Nahdlatul Ulama.

STATUS PERKAWINAN WANITA HAMIL DI LUAR NIKAH DENGAN LAKI-LAKI YANG BUKAN MENGHAMILI PERSPEKTIF HUKUM ISLAM DAN KESETARAAN GENDER Muhamad Iqbal Nurhumaidi; Muhamad Ilyas; Lutfi Munadi; Ade Jamarudin
Collegium Studiosum Journal Vol 6 No 1 (2023): Collegium Studiosum Journal
Publisher : LPPM STIH Awang Long

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56301/csj.v6i1.879

Marriage of pregnant women out of wedlock is no longer a new thing among the people, even though Islam clearly forbids committing adultery and its causes. So that Islam encourages people to get married rather than commit adultery, because adultery is one of the factors that can destroy life. This study uses the method of library research (library research) with data collection techniques through a review of books and literature. This research uses content analysis research, which is research that relies on data and also a number of texts (such as the Al-Qur'an, Hadith, and the Thoughts of Ulama) to be processed and compiled into research material. Research Results: First, the marriage of a pregnant woman out of wedlock with a man who does not impregnate the perspective of Islamic law, according to Imam Abu Hanifah, it is permissible to marry her on the grounds that she should not have intercourse first and that sperm from adultery is not valued in the sense that her offspring is only assigned to her mother and not to his father. Imam Abu Yusuf and Zufar are not allowed to marry her because it is based on the prohibition of having sex with a pregnant woman. Second, the marriage of a pregnant woman out of wedlock with a man who is not impregnating from a gender equality perspective, a pregnant out of wedlock woman also has the right to choose her future life partner regardless of who she is pregnant with, and also has the right to refuse the man who made her pregnant. on the grounds that the man is not right to be her husband. Third, the status of children from marriages of pregnant women out of wedlock with men who are not pregnant, is only assigned to their mothers, so men who marry their mothers are obliged to declare an oath of li'an linafyil. the man does not have the right of relationship to the child.

Review of the Civil Code and Compilation of Islamic Law on the Grant of All Property to Adopted Children Muhammad Hafiz Umul Husni; Nur Iqbal Khambali; Yusrizal Amir Syah; Ade Jamarudin; Imam Sucipto
Zona Law And Public Administration Indonesia Vol. 1 No. 1 (2023): JULY 2023
Publisher : Yayasan Mentari Madani

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In Indonesia itself there is legal pluralism in the inheritance law section. Among them there is inheritance law based on Islamic inheritance law, inheritance law based on civil inheritance law. Grant or will is one way or effort in terms of transfer of property according to Islamic Law. A grant is a gift of property that occurs during the grantor's lifetime, while a will is a gift of property that occurs after the testator's death. Both of these instruments are encouraged in Islam, where if they are done correctly and in accordance with the requirements of the conditions then it can avoid disputes and struggles over property. The writing of this journal is carried out using normative juridical and empirical juridical methods where normative juridical is carried out by basing on applicable laws and regulations while empirical juridical is based on the implementation of laws and regulations that apply to society. The results of this study state that the relationship between grants and inheritance according to the Compilation of Islamic Law and the Civil Code is due to the transformation of Customary Law into Islamic Law (Article 211) of the Compilation of Islamic Law. A grant from a parent to his child can count as an inheritance. In the Civil Code, the relationship between grant and inheritance has existed since the creation of the Civil Code and the Compilation of Islamic Law itself. This is in the interest of all Indonesians

The Relationship Between Mahram Adopted Children is Reviewed from Islamic Law and Government Regulation No.54 Of 2007 Concerning Adoption of Children in Indonesia Lailatul Arifah At Tambuni; Salwa Shofiatul Khulqi; Shofi Hatul Fitria; Ade Jamarudin
Zona Law And Public Administration Indonesia Vol. 1 No. 1 (2023): JULY 2023
Publisher : Yayasan Mentari Madani

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For every married couple, the desire to have children is a human nature and instinct and basically the children are entrusted to the husband and wife on the commission of Allah SWT. Every parent has high expectations for the child he cares for, seeing him as a gift that can improve his status and dignity as an adult. Facts prove that many families are beautiful and harmonious, but many rifts are caused by having to separate because they do not have children. In social life, the family is the smallest foundation of society. The writing of this article is carried out using normative juridical and empirical juridical methods where normative juridical is carried out by basing on applicable laws and regulations while empirical juridical is based on the implementation of laws and regulations that apply to society. Government Regulation No. 54 of 2007 concerning Child Adoption also states that, the relationship between children is not broken with the existence of child adoption institutions as stipulated in Article 4 of the Child Adoption Regulations that, the adoption of children does not break the blood relationship between the adopted child and his biological parents, Then Article 6 of the Child Adoption Regulation states that, adoptive parents must inform their adopted children about their origin and biological parents. Notification of the origin and biological parents is carried out with due regard to the readiness of the child concerned. What is meant by child readiness if psychologically and psychosocially it is estimated that the child is ready. This can usually be achieved when the child is close to the age of 18 years.

Mesin Pembentuk Karakter Bangsa dalam Perspektif Al-Qur’an - Ade Jamarudin; - Imam Ghozali
Akademika: Jurnal Keagamaan dan Pendidikan Vol. 15 No. 1 (2019): Akademika: Jurnal Keagamaan dan Pendidikan | Juni 2019
Publisher : STAIN Bengkalis

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56633/jkp.v15i1.59

The character of education will give color to national character education. Therefore, education is a transformation towards the best educational output. All of us as children of the nation are the result of education. Both through forging informal, formal and non-formal education which are the three types of education recognized in Indonesia. Our education is education that comes from heaven and is applied by looking at the reality of the earth. Qur'ani-based education is an education that will deliver people to the achievement of national peace in the future. As an intellectual, of course we don't think short that the Qur'an only discusses only regarding worship. However, all aspects of life are discussed in the Qur'an with perfectly.

Bahaya Riba dalam Ekonomi Islam Perspektif Al-Qur’an Ade Jamarudin; M. Khoirul Anam; Ofa Ch Pudin
Shidqia: Jurnal Keuangan dan Perbankan Syariah Vol. 1 No. 1 (2022): Juni
Publisher : Fakultas Agama Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30999/jsn.v1i1.773

Diskursus mengenai riba lama diperbincangkan baik dalam tataran akademik maupun pada kitab-kitab. Akan tetapi, hingga saat ini masalah riba masih saja terjadi diberbagai aktivitas ekonomi, baik dalam aktivitas jual beli, hutang piutang, maupun transaksi-transaksi dalam ekonomi Islam, riba tidak hanya dipandang sebagai hal yang haram untuk dilakukan. Larangan riba tidak hanya terjadi pada masa Islam, melainkan sebelum Islam menjadi agama, agama lain. Riba membutuhkan penjelasan secara kongkrit baik dari segi legalitas dalam hukum Islam, sejarah, dampak dari pengambilan riba dan pandangan Islam terhadap riba. Ada pula barang-barang yang mengandung riba yang telah disepakati oleh ulama, bahwa terdapat enam barang, sebagaimana hadis menjelaskan yang dimasuki riba, adalah emas, perak, gandum putih, gandum merah, kurma dan garam. Tulisan ini membahas secara intensif dan komprehensif yang jauh mengupas diskursus telaah sendiri tentang riba dan hal-hal yang terkait di dalamnya, seperti mengupas aspek kebahasaan, dari al-Qur’an maupun al-Hadis. Illat riba, dampak riba, serta seputar bunga bank, yang pada akhir-akhir ini menjadi perbincangan kembali diranah public dan akademis, serta menjadi budaya faham ribawi era milenial tentu menjadi frekuwensi melemahnya ekonomi Islam, hal ini menjadi masalah baru dalam pengembangan proyeksi ekonomi Islam di Negeri ini.

Traditions that we encounter now recorded neatly by mukharrij its individual, but when we examine the authenticity of a tradition that exists in the book, there are issues that are very important to note that the process of transformation of the Prophet to the Companions, or of the Companions to the transmitters thereunder before the tradition was recorded, whether in his narration with lafaz, or with meaning. Although the majority of scholars allow the transmission of bi al-ma'na with strict re Ade Jamarudin
Jurnal An-Nur Vol 4, No 1 (2015): Jurnal An-Nur
Publisher : UIN SUSKA RIAU

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/an-nur.v4i1.2055

Qur’an repreatedly encourages thorough and human concern with various way, so that people use their minds. Sense is the spiritual potential of the human being who has ability to theoretically understand cosmic reality that surrounds and practically change and inffluence. Reason is the ability of human beings in the form capability intelligence that can be sized, controlled and regulator of actions both practically and theoretically. In the Qur’an mind gets clear enough portion, resident as a means of thinking about and understanding the absolute truth that is brought about by the profhet treatise

Obligation of Service Toward Wife and Children According to Legal and Islamic Law Ade Jamarudin; Muh Said; Syafi’ah; Ahmad Firman Hidayatullah
al-Afkar, Journal For Islamic Studies Vol. 7 No. 2 (2024)
Publisher : Perkumpulan Dosen Fakultas Agama Islam Indramayu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31943/afkarjournal.v7i2.1258

Marriage is a form of legal action between husband and wife. Marriage is not only interpreted to realize worship to Allah alone, with the existence of a marriage, it will cause civil law consequences between the two. Here there are arrangements regarding the rights and obligations of each husband and wife, the husband is the heart of life in the family where it is the husband who has the advantage to lead a family compared to a wife who looks after assets and takes care of her husband and children, one of the responsibilities of a husband is in the wheels of the economy. The condition of the convicts who are in the Correctional Institution only participates in coaching program activities, there is no extra effort that must be made by convicts in fulfilling their own living because the independence coaching that is carried out is only limited to training. However, it is different from the situation when the prison itself has adequate facilities so that the convicts can work or manage in agriculture, animal husbandry or home industry. The research method used is Juridical-Dogmatic or Normative-Juridical. The results of the research conducted show that inmates who are in Correctional Institutions cannot provide a living for their families, but there are efforts they can make, namely first entrusting their wives and children to their families so that their dependents become debts, secondly by leaving a business for their children and wives before they are in the penitentiary.

Marriage Law For A Girl Produced of Adultery and Her Biological Father According to Four Mazhabs Based on Hifdzunnasl (Comparative Study of Istinbatul Ahkam Madzahibul Arba'ah)" Jamarudin, Ade; Abdul Mufti Albasyari; M. Maisan Abdul Ghani; Hamidah; Imam Sucipto
al-Afkar, Journal For Islamic Studies Vol. 7 No. 4 (2024)
Publisher : Perkumpulan Dosen Fakultas Agama Islam Indramayu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31943/afkarjournal.v7i4.1637

The phenomenon of marrying a daughter resulting from adultery is taboo in society. In this case, Islamic scholars from four schools of thought have different opinions regarding the legal determination of the marriage between a daughter resulting from adultery and her biological father. The problematic outcome of the offspring from this marriage must be considered with maqosyidussyari'ah using the concept of hifdzunnasl. The aim of this research is to: Find out the relevance of the opinions of the Four Schools regarding the law of marriage between girls resulting from adultery and their biological fathers in relation to Islamic law in Indonesia and determine the impact of inbreeding between girls resulting from adultery and their biological fathers. The research method used is qualitative, with a library research approach, and a descriptive- analytic type of research. Research results: The marriage of a daughter resulting from adultery and her biological father according to the Hanafiyah and Hanabilah schools of thought is haram, whereas according to the Malikiyah and Syafi'iyah schools of thought it is halal but makruh. Provisions in Indonesian positive law tend to prohibit the issue of children marrying their biological father, especially with the presence of the Constitutional Court decision Number 46/PUU-VIII/2010.

The Nature of Divorce in Various Perspectives (Philosophical, Juridical, Sociological, And Psychological Reviews on The Meaning of Divorce) Nur Hopipah, Eva; Aidah, Yeni; Eva Novita Restu, Cut; Jamarudin, Ade; Saepullah, Usep
ARRUS Journal of Social Sciences and Humanities Vol. 3 No. 3 (2023)
Publisher : PT ARRUS Intelektual Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35877/soshum1816

The essence of divorce has many meanings, depending on the situation and conditions, depending on what perspective it is viewed from. The 4 aspects or perspectives for understanding the nature of divorce analyzed in this study include; (1) the nature of divorce from a philosophical perspective; (2) the nature of the divorce from a juridical perspective; (3) the nature of divorce from a sociological perspective; (4) the nature of divorce from a psychological perspective; (5) the essence of divorce is viewed from the perspective of Islamic law. The results of this research objective are expected to be able to resolve the gaps between various aspects in understanding the nature of divorce. The approach in this study is multidisciplinary in nature so that the data is integral/intact. The research method used is the study of literature with the primary source being the philosophy of Islamic family law, divorce from the perspective of positive law and Islamic law, family psychology, socio-cultural transformation within the family, and other sources that help this research to be comprehensive and used as a secondary source

Co-Authors ., Nelvawita Abdillah, Tresna Mugni Abdul Ghani, Muhammad Maisan Abdul Ghoni Abdul Mufti Albasyari Abdul Wakil, Zuhal Yasin Abud Syehabudin Adistira Maulidi Hidayat, Muh Agus Kurnia Agus Maksum Ahmad Fikri Aziz Masduki Ahmad Firman Hidayatullah Aidah, Yeni Aisyiyyah, Lu'luatul Akhdiat Akhdiat Alan Sparingga Anwar Sanusi Arfiani Yulianti Fiyul Arif Maulana, Arif Aripin, Iiz Tazul Asep Ahmad Fathurrahman Asep Ahmad Fathurrahman Asep Ahmad Fathurrohman Asep Ahmad Faturohman Asep Fathurohman Asmal May Asmal May Asmal May, Asmal Ch Pudin, Ofa Chikal Anugrah Putra Naisabur Deva Dzulfikri Musthofa Dewi L, Ella Diana Farid Didin Komarudin Dzurriyyatus Sa’adah, Isqi Ella Dewi L Encep Rifqi Eva Novita Restu, Cut Farhan Muhammad Fatimatuzzahro Fauzi, Muhammad Iqbal Habib Mumtaz JR Habib Mumtaz JR Mumtaz HAMIDAH Hanna Salsabila Hari Fauji Havid, Trio Lukmanul Hendriana Hendriana Hidayatullah, Ahmad Firman Iffah Fathiah Iiz Tazul Aripin Ilma Amalia Imam Sucipto Imam Sucipto Imam Sucipto Imam Sucipto Jamaluddin Komarudin, Didin Koswara, Usep Kumbara, Ruhiyat Lailatul Arifah At Tambuni Lailaturrohmah, Kummil Lutfi Munadi M. Ihsan M. Khoirul Anam M. Maisan Abdul Ghani M. Rivaldo Putra Mariyatul Qibtiyah Masduki Melinda, Linda Mentari, Vennya Agna MHS, Siti Maesuroh Miftah Ulya Mufti, Zaenul Muh Said Muh Said Muh. Said Muh. Said, Muh. Muhamad Ilyas Muhamad Iqbal Nurhumaidi Muhamad Yoga Firdaus Muhammad Abdul Kholiq Muhammad Fahmi Sanusi Muhammad Hafiz Umul Husni Muhammad Hafizh Basyiruddin Muhammad Husni Abdulah Pakarti Muhammad Maisan Abdul Ghani Muhammad Yahya Muhammad Yuga Fadillah Mujafer, Ahmed Mustakim, Rizki Naisabur, Nanang Nandang Syarif Nelvawita . Neng Reni Anggia Damayanti Novian Muriani R, Karina Nur Hopipah, Eva Nur Iqbal Khambali Octavia Indana, Della Ofa Ch Pudin Ofa Ch Pudin Ofa Ch Pudin Ofa Ch Pudin Ofa Ch. Pudin Osman Bin MD Rasip Osman bin Md Rasip Pudin, Ofa Ch Ramdani Wahyu Sururie Ridwan Effendi Rita Sukendar Rizki Mustakim RR. Ella Evrita Hestiandari Ruhiyat Kumbara Saepullah, Usep Salwa Shofiatul Khulqi Sanusi, Muhammad Fahmi Saparuddin Siregar Sarwedi Daulay Shofi Hatul Fitria Siti Maesuroh MHS Siti Nur Umdati Putriyani Sugianto Sugianto Sukendar, Rita Sutardi, Edi Syafi'ah Syafi'ah Syafi'ah Syafi'ah Syafi’ah Syafi’ah, Syafi’ah Syehabudin, Abud Tentri Tentri Tentri, Tentri Tresna Mugni Abdillah Trio Lukmanul Havid Usep Koswara Usep Saepullah Vennya Agna Mentari Yahya Saepul Uyun Yahya Saepul Uyun Yundri Akhyar Yundri Akhyar Yundri Akhyar Yusrizal Amir Syah Z. Mutaqin Zaenul Mufti Zainur, Zainur Zuhal Yasin Abdul Wakil

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