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Representation of Women Leadership in Nussa and Rara Animation from the Question of Representation Perspective Lisnawati, Lisnawati; Praptiningsih, Novi Andayani; Heryanto, Gun Gun; Bakti, Andi Faisal; Hayat, Heni
Communicare : Journal of Communication Studies Vol. 11 No. 2 (2024): Communicare: Journal of Communication Studies
Publisher : Institut Komunikasi dan Bisnis LSPR

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37535/101011220241

Abstract

This research examines gender representation in the animated series Nussa and Rara. It applies Gill Branston and Roy Stafford's "Questions of Representation" theory, which is elaborated into three concepts: stereotypes, gender representation, and positive and negative debates. The study adopts a descriptive qualitative approach, focusing on the character Umma (the mother) as the research subject, while the representation of female leadership in the show serves as the research object. The data analysis employs Roland Barthes' semiotic analysis technique, with the unit of analysis including visual elements such as angles, settings, and gestures. The findings reveal that female leadership in Nussa and Rara is portrayed through the character of Umma. The stereotypes associated with female leadership are reflected in her capabilities. Gender representation highlights Umma's feminine traits while also emphasizing her leadership qualities. On the positive side, Umma is depicted as a competent leader, free from harmful gender stereotypes. However, the representation remains limited. It is crucial to recognize that stereotypes, generalizations, and leadership abilities should be evaluated based on individual experiences and competence rather than preconceived notions.
Da’wah Tarbiyah of the Indonesian Muslim Students Islamic Union (KAMMI): Political Communication and Public Opinion Perspective Sunaryanto, Sunaryanto; Bakti, Andi Faisal; Rizal, Sofyan
Jurnal Ilmiah Syi'ar Vol 22, No 1 (2022): June 2022
Publisher : UIN Fatmawati Sukarno Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/syiar.v22i1.10437

Abstract

The purpose of the study was to analyze Da’wah Tarbiyah of the Indonesian Muslim Students Islamic Union (KAMMI) from the perspective of political communication and public opinion. The methodology used is qualitative with a literature study approach. Data was collected from various journals, books, and research results published online. Data analysis techniques use flowing techniques (data reduction, data display, and drawing research conclusions). The nature of data analysis carried out in the study is descriptive-analytical by making descriptions and analyzing all library data that has been obtained. This study concludes that the Da’wah Tarbiyah of KAMMI has a romantic relationship with Prosperous Justice Party (PKS) and the Muslim Brotherhood. The typology of the Da’wah Tarbiyah is conservative, accommodating, and reformist, carrying out the vision of uniting the state with Islam. KAMMI built Da’wah Tarbiyah by conducting political communication with the PKS as the house of the movement. This organization makes public opinion so that the Muslim community accepts Da’wah Tarbiyah. This extra-campus organization fights political communication and public opinion by integrating da’wah and politics so that Islam can become a formal ideology in building the country.
Komunikasi Politik Digital Sayap Partai di Indonesia dalam Penguatan Kaderisasi Partai Raymundus Anthony Samadi; Andi Faisal Bakti
Federalisme: Jurnal Kajian Hukum dan Ilmu Komunikasi Vol. 3 No. 1 (2026): Februari: Federalisme : Jurnal Kajian Hukum dan Ilmu Komunikasi
Publisher : Asosiasi Peneliti dan Pengajar Ilmu Hukum Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62383/federalisme.v3i1.1507

Abstract

The transformation of political communication in the digital era has fundamentally altered the ways political parties and their affiliated wing organizations interact with party cadres and the broader public. In Indonesia, party wing organizations such as Angkatan Muda Pembaharuan Indonesia (AMPI), Angkatan Muda Partai Golkar (AMPG), and other youth wings increasingly rely on social media as the primary medium for political cadre formation. However, this shift has not only created new opportunities for participation but has also generated structural problems, including the dominance of symbolic communication, the personalization of political elites, and the subordination of ideological discourse to the algorithmic logic of digital platforms. This article aims to critically examine how the digital political communication of party wing organizations operates within the context of Indonesia’s representative democracy, the extent to which it constitutes a deliberative public sphere for young cadres, and how such practices affect the quality of political cadre formation. Employing a critical paradigm and a transdisciplinary qualitative approach, the study integrates Habermas’s theory of the public sphere, Aeron Davis’s evaluation of democratic communication, and the concept of the mediatization of politics. The findings indicate that the digital communication of party wings tends to function primarily as an instrument of symbolic consolidation and loyalty mobilization rather than as an arena for dialogical political education. Consequently, digital cadre formation produces representational identities more than critical political consciousness. This article therefore recommends a reorientation of the digital political communication of party wing organizations toward deliberative and emancipatory models in order to strengthen internal party democracy and promote substantive political regeneration.
LIVING HADITH AND NAUTICAL DAKWAH: A Contextual Approach to Promoting Environmental Awareness on Kapoposang Island Tasbih, Tasbih; A. H., Saidah; Bakti, Andi Faisal; Narongrasakhet, Ibrahem
RIWAYAH Vol 11, No 2 (2025): Riwayah : Jurnal Studi Hadis
Publisher : Ilmu Hadis, Fakultas Ushuluddin, Universitas Islam Negeri (UIN) Sunan Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/riwayah.v11i2.33839

Abstract

The study discusses the integration of Living Hadith into nautical da‘wah as an innovative, faith-based approach to enhancing environmental awareness on Kapoposang Island, Indonesia. Employing a qualitative narrative method, data were collected through in-depth interviews, participant observation, and documentation to analyse how prophetic traditions, particularly teachings on cleanliness, are contextualized in environmental stewardship practices. The findings indicate that integrating hadith values into environmental awareness campaigns strengthens community engagement and encourages sustainable behavioural change, especially in waste management and marine conservation. Religious messages, such as the hadith stating that “cleanliness is part of faith,” are translated into concrete actions through community lectures, coastal clean-up activities, and recycling initiatives. The effectiveness of these actions is further reinforced by institutional collaboration between Alauddin State Islamic University Makassar, local government authorities, and community organizations, enabling religious teachings to be implemented in tangible ecological practices. Despite ongoing challenges, including limited human resources, technical capacity, logistical constraints, and external sources of marine pollution, the program has succeeded in fostering a culture of cleanliness rooted in hadith values. Accordingly, this study underscores the potential of nautical da‘wah as a holistic and context-sensitive model of environmental management and recommends its further development and repetitive-comparative studies in other coastal communities across Indonesia. [Penelitian mendiskusikan integrasi living hadis dalam dakwah bahari sebagai pendekatan inovatif berbasis keagamaan untuk meningkatkan kesadaran lingkungan di Pulau Kapoposang, Indonesia. Dengan menggunakan metode kualitatif naratif, data dikumpulkan melalui wawancara mendalam, observasi partisipatif, dan dokumentasi untuk menganalisis bagaimana tradisi kenabian, khususnya ajaran tentang kebersihan, dikontekstualisasikan dalam praktik-praktik penjagaan lingkungan. Temuan penelitian menunjukkan bahwa pengintegrasian nilai-nilai hadis ke dalam kampanye peduli lingkungan mampu memperkuat keterlibatan masyarakat, serta mendorong mereka untuk melakukan perubahan perilaku yang berkelanjutan, terutama dalam pengelolaan sampah dan pelestarian lingkungan laut. Pesan-pesan keagamaan, seperti hadis “kebersihan adalah bagian dari iman,” diterjemahkan ke dalam tindakan nyata melalui ceramah komunitas, kegiatan bersih-bersih pesisir, dan inisiatif daur ulang. Efektivitas tindakan tersebut semakin diperkuat dengan adanya kolaborasi kelembagaan antara Universitas Islam Negeri Alauddin Makassar, pemerintah daerah, dan organisasi masyarakat, sehingga ajaran keagamaan dapat diimplementasikan dalam praktik ekologis yang konkret. Meskipun masih menghadapi berbagai tantangan, seperti keterbatasan sumber daya manusia, kapasitas teknis, dan kendala logistik, serta adanya pencemaran laut yang bersumber dari luar wilayah, program ini berhasil menumbuhkan budaya kebersihan yang berakar pada nilai-nilai hadis. Dengan demikian, penelitian ini memberikan kontribusi berupa penegasan potensi dakwah bahari sebagai model pengelolaan lingkungan yang holistik dan kontekstual, serta merekomendasikan pengembangan dan kajian komparatif-repetitif pada komunitas pesisir lainnya di Indonesia.]
Reframing Da'wah Communication: Communicative Accommodation and Legitimacy Construction among the Baduy Muslim Community Saragih, Fadhila Azmi; Bakti, Andi Faisal
MUHARRIK: Jurnal Dakwah dan Sosial Vol. 9 No. 1 (2026): Muharrik: Jurnal Dakwah dan Sosial
Publisher : Institut Agama Islam Sunan Giri Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37680/muharrik.v9i1.9820

Abstract

This study examines how da’wah communication is negotiated within the indigenous socio-cultural context of the Baduy Muslim community in Desa Kompol, Kanekes Village, Lebak Regency, Indonesia. Rather than conceptualizing da’wah as a process of unilateral religious transmission, the study approaches it as a culturally embedded communicative practice through which relational legitimacy, religious meaning, and communicative authority are continuously negotiated within indigenous symbolic systems. Employing an interpretive qualitative design, data were generated through semi-structured interviews, participant observation, and document analysis involving eleven religious actors, including Muhammadiyah-affiliated da’i, NU-associated da’i, local religious leaders, and foundation-based volunteers engaged in da’wah activities among the Baduy Muslim community. The findings reveal three interconnected patterns. First, communication accommodation enables religious actors to negotiate relational access and legitimacy through sustained interpersonal engagement while remaining subject to indigenous customary authority. Second, indigenous symbols, rituals, and cultural meanings are selectively renegotiated within Islamic ethical frameworks through gradual symbolic accommodation rather than direct doctrinal confrontation. Third, religious legitimacy emerges through the interaction of relational engagement, institutional preparation, and ongoing negotiation with indigenous authority structures, making legitimacy conditional rather than permanently secured. The study contributes to intercultural communication and da’wah scholarship by demonstrating that religious communication in indigenous settings operates as a dynamic process of communicative accommodation, symbolic negotiation, and legitimacy construction rather than a linear transmission of religious doctrine.