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Bahagia Bahagia
Universitas Ibn Khaldun Bogor
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Playing Football Creating Education Character In Youth Perspective In Nighborhood Environment Bahagia Bahagia; Rimun wibowo; Zulkifli Rangkuti; Zakky Muhammad Noor
Jurnal Basicedu Vol 5, No 3 (2021): June Pages 1111-1682
Publisher : Universitas Pahlawan Tuanku Tambusai

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31004/basicedu.v5i3.934

Abstract

The objective of this research to discover character value in playing football from a youth perspective in nighborhood football team. The research method approach exerts qualitative and ethnographic. The method is implied because the research intends to find out character value in football playing based on community perspective in nighborhood football group. The data are gathered with an in-depth interview. Sample are selected through purposive technique. The result is probed meticulously through triangulation technique and triangulation sources. The result shows that playing football has numerous value in creating character including teamwork, honesty, responsibility, role in society, and Sportif value. The other is playing football have social capital value because football match creating social networking, trusting, solidarity, mutual assisting and social connection among the member in group or group of a competitor. The other is to vanish some of the ailment such as heart attack, obesity, abolish the rate of human stress, and lung ailment. Lastly, it can improve the prosperity of societies around because the community have the opportunity to trade some of the meal and drink when the football is conducted
The Drawbacks and Advantages of Tiktok in Student Amid Pandemic Covid-19 Bahagia Bahagia; Rimun Wibowo; Leny Muniroh; Azhar Al Wahid; Rizkal Rizkal; Zakky Muhammad Noor; Abdul Karim
Jurnal Basicedu Vol 6, No 3 (2022): June Pages 3200-5500
Publisher : Universitas Pahlawan Tuanku Tambusai

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31004/basicedu.v6i3.2459

Abstract

Tiktok has become a part of life in today's digital era. This study aims to find out the negative and positive effects of TikTok on school children. This study uses a qualitative method. The sampling technique was carried out purposively, namely school teachers. Data were collected through in-depth interviews. The sample was selected through a purposive technique. The results were carefully examined through triangulation and source triangulation techniques. The results show that Tiktok is a digital literacy method for students so they can keep up with the times. Tiktok is also a fairly good learning medium for students when the content of TikTok includes religious lectures, religious values, and moral values that exist in religion. Even TikTok is useful as an interesting learning medium for students during a pandemic when teachers use TikTok as material for distributing material. The features of TikTok make the material interesting for children because of the many color combinations, music, and not boring. Plus there are economic values because TikTok is also a trading medium for many people. This is a trigger for entrepreneurship education for students. However, TikTok also has a bad impact on children because school children can spend time playing TikTok, spending cellphone credit, being lazy, and following the TikTok style that is not following religious teachings. The attitude of children who are still imitating can imitate what is seen on TikTok. For this reason, parents play a role in supervising children by looking at the history of what children open on their cellphones and giving understanding to which children are worthy to be seen and which are not
The Impact 0f Playing Games and the Role Of Parents to Control Student Behaviour in Online Learning From a Teacher's Perspective Amid Pandemic Covid-19 Bahagia Bahagia; Rimun Wibowo; Leny Muniroh; Azhar Al Wahid; Rizkal Rizkal; Zakky Muhammad Noor; Abdul Karim Halim
Jurnal Basicedu Vol 6, No 3 (2022): June Pages 3200-5500
Publisher : Universitas Pahlawan Tuanku Tambusai

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31004/basicedu.v6i3.2445

Abstract

The purpose of this study was to find the positive and negative impacts of online learning on students' behavior in playing games. At the same time to find the best method for students not to spend time playing games and the role of parents to control student behavior. The research method used is descriptive qualitative and sampling method with purposive technique. While the sampling method used observation, interviews, and documentation. The results show that when learning online, students will participate in playing games, causing students to be lazy to study, undisciplined, enter online classes, and students' behavior becomes aggressive towards negative because they lose playing games. Games also have a positive impact as entertainment for students and learn strategies in problem-solving and educate the brain. Another finding is that online learning causes obesity and eye disease in students due to radiation exposure. Parents play an active role in controlling behavior by diverting children to find positive things such as children being told to look for language lessons online so that time is spent studying compared than playing games and social media. Parents should be friends with children and listen to children so that children are close to their parents.Keywords: Electronic device, game advantage, game detrimental, parent, covid-19
Enducation Environment And The Impact Of Pandemic Covid-19 In Student Perspective Bahagia Bahagia; Fachruddin Majeri Mangunjaya; Rimun Wibowo; Zulkifli Rangkuti
Jurnal Basicedu Vol 5, No 3 (2021): June Pages 1111-1682
Publisher : Universitas Pahlawan Tuanku Tambusai

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31004/basicedu.v5i3.957

Abstract

There are several objectives of this research, namely the COVID-19 disaster to provide natural environmental learning or education to humans, including educating people in climate-friendly and low-emission behaviour, saving energy, saving water, and recognizing the ability of the universe. Another goal is to find the social, religious and psychological impact of COVID-19 that students at Ibn Khaldun University Bogor. The research method approach used a descriptive qualitative approach. Data were collected by in-depth interviews with the class leader of semester VI students. The sample was selected through a purposive technique. The results were scrutinized carefully through triangulation and source triangulation techniques. The results show that students have the view that the arrival of COVID-19 has taught humans to behave friendly to the climate because with the presence of COVID-19, students are no longer at campus, lecturers and campus officers. This method is classified as an action to reduce glass emissions as a cause of global warming. In addition, energy and water are used very little and even at the beginning of the lockdown, these natural resources were not used, thereby educating people to save energy and water through the campus. The use of energy also causes climate problems so that it can economically reduce emissions. After that, humans are taught to live cleanly because to cope with this disaster, humans must maintain the cleanliness of the environment, themselves and places of worship. Then, the COVID-19 outbreak has a social impact because students no longer have face-to-face contact with other students, disrupt religious activities such as religion and also make students psychologically stressed
Challenges and Overcoming The Covid-19 Pandemic in Online Learning Bahagia Bahagia; Indri Pesha; Abdul Karim Halim; Ahmad Mulyadi Kasim; Salfania Rahmatul Adhiningsih; Eep Syaepulloh
Jurnal Basicedu Vol 6, No 1 (2022): February, Pages 1-1500
Publisher : Universitas Pahlawan Tuanku Tambusai

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31004/basicedu.v6i1.1853

Abstract

This study aims to determine the adaptation and constraints of teachers using an online-based learning system in the village of Nangkasari. The method used in this research is qualitative by using data collection through interviews and observations. Sampling was done by purposive method, that is, directly assigning teachers and parents as research samples. The results showed that there were several difficulties in online learning ranging from limitations to buying credit for parents, network constraints due to remote areas, parents experiencing economic difficulties. Parents also cannot buy online learning facilities such as cellphones. In addition, parents are busy with their work, busy taking care of their children, do not understand how to teach children at home, and cannot accompany their children to study. The strategies carried out by the teacher started from using videos related to material during online learning, singing, and inviting children to the environment.
Building Pro-Social Behavior in Nursery Student Endin Mujahidin; Bahagia Bahagia; Rimun Wibowo; Zulkifli Rangkuti; M Azhar Alwahid; Kartiwi Siswanty
Jurnal Basicedu Vol 5, No 4 (2021): August Pages 1683- 3000
Publisher : Universitas Pahlawan Tuanku Tambusai

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31004/basicedu.v5i4.1009

Abstract

Penelitian ini bertujuan untuk menemukan cara menumbuhkan perilaku sosial pada anak sekolah di Taman kanak-kanak. Metode penelitian yang digunakan adalah kualitatif dengan analisis deskriptif. Pengumpulan data dilakukan melalui kuesioner, wawancara, observasi dan dokumentasi. Pemilihan informan menggunakan teknik purposive sampling. Hasil penelitian dianalisis menggunakan teknik triangulasi. Hasil penelitian menunjukkan bahwa permainan luar dan dalam dapat membentuk perilaku sosial siswa mulai dari siswa akan memahami keterbatasan alat permainan sehingga rela untuk mengantri, siswa juga bisa bekerjasama dan menjalin interaksi sosial melalui permainan. Temuan lain yaitu untuk menjalin interaksi sosial maka guru mengatur posisi tempat duduk siswa membentuk huruf U sehingga interaksi guru dan siswa serta antar siswa bisa dilakukan. Kemudian, dalam menjalin hubungan sosial antar siswa maka kerja kelompok diberikan oleh guru sehingga mereka bisa bekerjasama. Disamping itu, market day sebagai salah satu cara yang dapat membentuk nilai-nilai sosial pada siswa mulai dari negosiasi sosial, komunikasi, interaksi sosial, dan kepedulian sosial. Bahkan sebagai cara untuk membentuk jiwa entrepreneurship semenjak usia dini. Temuan terakhir yaitu siswa diajrkan untuk hidup harus saling tolong menolong dan saling berbagi. Caranya yaitu guru memotivasi siswa untuk memberikan makanan yang mereka bawa dari rumah ketika ada teman yang lain yang tidak membawa. Siswa ada yang membawakan untuk teman dan guru sehingga diharapkan dapat membentuk perilaku sosial yang baik. Agama juga diajarkan untuk mengatur perilaku sosial anak sehingga anak-anak baik secara sosial dana agama
LOCAL KNOWLEDGE OF CIPATAT KOLOT ON THE CLIMATE ADAPTATION: SEED, ORGANIC FERTILIZER, AND HARVEST PROCESSING Bahagia Bahagia; Fachruddin Majeri Mangunjaya; Zuzy Anna; Rimun - Wibowo; Muhammad Shiddiq Ilham Noor
Patanjala: Journal of Historical and Cultural Research Vol 13, No 1 (2021): PATANJALA VOL. 13 NO. 1 APRIL 2021
Publisher : Balai Pelestarian Nilai Budaya Jawa Barat

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30959/patanjala.v13i1.721

Abstract

Climate change is characterized by several elements, namely unpredictable rainy and dry seasons, floods and unpredictable droughts. This study aims to determine the indigenous peoples’ local wisdom in adapting to climate change, which includes screening process of local paddy seeds, the use of organic fertilizers, and traditional harvest management strategies. The method used in this research is the qualitative research method combined with the ethnographic approach. This method is applied based on the consideration that the topic of this research is related to the culture and social of indigenous peoples. The data was collected by means of in-depth interviews, observation, and documentation. Informants were selected by using the purposive sampling technique. The results were scrutinized carefully by means of the triangulation process. The results of the study show the facts that the way indigenous peoples deal with climate change is by physically and physiologically selecting seeds and storing seeds for three months so that the seeds will grow stronger. In addition, they only selects paddies that has reached a full state of growth, that is mature to avoid going rotten even though the climate change occurs. Then, they have the traditional rice dryers to get rice dried, thereby enabling those to be more climate-resistant. They also use the organic fertilizer to reduce the production of emissions as a cause of global climate change. Perubahan iklim dapat diamati mulai dari musim penghujan dan musim kering yang tidak menentu, bencana banjir, dan kekeringan yang sulit untuk diprediksi. Penelitian ini bertujuan untuk mengetahui kearifan lokal pada masyarakat adat dalam beradaptasi terhadap perubahan iklim mulai dari seleksi benih padi lokal, penggunaan pupuk organik, dan manajemen panen secara tradisional. Metode yang digunakan adalah kualitatif dengan pendekatan etnografi. Metode ini diterapkan karena penelitian berkaitan dengan budaya dan sosial masyarakat adat. Pengumpulan data dilakukan melalui wawancara mendalam, observasi, dan dokumentasi. Pemilihan informan menggunakan teknik purposive sampling. Kemudian, hasil pengumpulan data diteliti dengan cermat melalui triangulasi. Hasil penelitian menunjukkan bahwa masyarakat adat mengatasi perubahan iklim dengan melakukan seleksi benih secara fisik dan fisiologi dan menyimpan benih sampai dengan 3 bulan agar benih kuat dalam pertumbuhannya. Disamping itu, petani adat harus memanen padi matang sehingga padi tidak mengalami pembusukan meskipun terjadi perubahan iklim. Kemudian, masyarakat menggunakan mengelola hasil panen dengan alat pengering padi tradisional sehingga hasil panen padi lebih tahan iklim. Setelah itu, masyarakat adat menggunakan pupuk organik sebagai cara untuk memperkecil produksi emisi sebagai penyebab perubahan iklim secara global.
INDIGENIOUS KNOWLEDGE OF URUG SOCIETIES FOR AGRICULTURE IRRIGATION IN BOGOR WEST JAVA Bahagia Bahagia; Fachruddin Majeri Mangunjaya; Zuzy Anna; Rimun Wibowo
Jurnal Sosial Humaniora Vol. 11 No. 2 (2020): OKTOBER
Publisher : Universitas Djuanda Bogor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30997/jsh.v11i2.3226

Abstract

The objective of this research to investigate traditional agricultural irrigation based on indigenious knowledge of  customary  urug societies in Bogor West Java. The research method use is Ethnoecology qualitative approach. This method is implemented because research have conection among human (cultural & social) and environment including traditional agriculture water management as well as the knowledge about environment. Data are collected by in-depth interview, observation and documentation. In order to determine respondents as major sources information use purposive sampling technique. The outcome is analized with combination numerous of method such as in-dept interview, observation, and documentation (triangulation data). There are some results including rice paddy field in Urug societies exert traditional terrascering for inventing land for cultivating of paddy because geograhpycally location of wet land paddy is mountainious. The another is traditional irrigation of Urug slue river water (main sources of irrigation) to to susukan (traditional reservoir). After that water is flowed to Selokan and continue to rice paddy field. The person who have mandatory for water agriculture management is mentioned as Ulu-ulu. Ulu-ulu is pivotal person because have chores for ensuring all farmer received water from river, Susukan and selokan. The other finding is Urug customary  societies applicate gotong royong (mutual cooperation) among member of societies typically in traditional agriculture irrigatin activity. Keywords: Indigenious Knowledge, Susukan, Ulu-ulu, Traditional irrigation, traditional agriculture
SOCIAL AND RELIGIOUS VALUES IN WEDDING PARTIES IN NORT MALUKU Bahagia; Leni Muniroh; Abdul Karim Halim; Ritzkal; Rimun Wibowo; M. Azhar Al-Wahid; Siti Rahma Bahrain
al-Afkar, Journal For Islamic Studies Vol. 5, No. 2, April 2022
Publisher : Fakultas Agama Islam Universitas Wiralodra

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (795.054 KB) | DOI: 10.31943/afkarjournal.v5i2.304

Abstract

The tradition includes culture and customs carried out in a particular society. One of the traditions and cultures that is applied to weddings in North Maluku. The purpose of this study is to find social values ​​including the value of cooperation. Another goal is to find the link between religious values ​​and marriage traditions. At the same time knowing how the wedding event from the beginning to the wedding. The research method used is the descriptive qualitative method. Meanwhile, the sampling method used a purposive technique. Meanwhile, data collection was carried out in various ways including observation, documentation, and in-depth interviews. The results of the study show that the marriage tradition in North Maluku contains the value of gotong royong or working together to realize public activities. The term giving goods to those who want to get married is called basolo. While catfish in weddings belong to people who deliver food, rice, and fruit and help chop wood. Residents also help in making tents and cooking food and drinks. Religiously, in marriage there must be religious values, namely, there is a marriage contract which is a pillar of marriage and marriage is part of religion, there are also guardians who are part of the pillars of religion. The marriage culture in North Maluku is very thick with customs. Weddings have been carried out since ancient times, starting from the system of proposing to the bridegroom's family welcome ceremony and the bride's family, then the agreement to the wedding procession. North Maluku is a traditional country founded by four kingdoms, namely the kingdoms of Ternate, Jailolo, Tidore, and Bacan called "moloku kieraha".
HOME GARDEN VALUE IN ISLAMIC PERSPECTIVE FOR RURAL DEVELOPMENT IN SITU UDIK BOGOR Endin Mujahidin; Bahagia Bahagia; Fachruddin Majeri Mangunjaya; Rimun Wibowo
Edukasi Islami : Jurnal Pendidikan Islam Vol 10, No 01 (2021): Edukasi Islami: Jurnal Pendidikan Islam
Publisher : Sekolah Tinggi Agama Islam Al Hidayah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30868/ei.v10i01.1186

Abstract

The objective of this research was to investigate home garden value for rural development in Situ Udik Bogor West Java. The research method used ethnographic qualitative approach. This method was related to community, social and environment. The data were collected through in-depth interviews, observation, and documentation. The selection of sample as informant exert purposive sampling technique. The result was probed meticulously through triangulation technique. The result showed that chief of village play imperative role to flourish rural community for program namely one banana trees in each home garden of society. The other was the home gardening impact on economic value. Society in the village can gain numerous merits of one banana trees which is cultivated in yard including community can exert outcome of banana yield for paying property taxes, add household income and allocate for school fee children. The other is to release ecology value. Home gardening has some function including protecting water from the surface flow and avoids environment from flooding disaster, reducing emission which is caused by global warming or climate change, produce oxygen and safeguard of soil fertility. Islam pledge to the person who conserves the natural environment like cultivating trees refers to produce alms and worship.
Co-Authors Aadrean, Aadrean Abdul Azis Abdul Azis Abdul Karim Abdul Karim Abdul Karim Halim Abdullah Nuruz Zaini Adhiningsih, Salfania Rahmatul Ahmad Mulyadi Kosim Ainiyah Hidayanti Yusup Al Wahid, M. Azhar Al-Wahid, Azhar ANI SAFITRI Anita Ilyas Azhar Al Wahid Azhar Al-Wahid Azhar Al-Wahid Bambang Hudayana Bambang Teniro Budi Susetyo Budi Susetyo Budi Susetyo De Ajeng Ayu Priatna Dede Dede Dedi Supriadi Desti Nurrahmawati Dipa, Laudza Zulfa Nur Dwikorawati, Syarifah Sofiah EE. Junaedi Sastradiharja Eep Syaepulloh Eka Paradila Endin Mujahidin Fachruddin Majeri Mangunjaya Fachruddin Majeri Mangunjaya Fachruddin Majeri Mangunjaya Fachruddin Majeri Mangunjaya Fachruddin Majeri Mangunjaya Fachruddin Majeri Mangunjaya Fachruddin Majeri Mangunjaya Fachruddin Majeri Mangunjaya Fachruddin Majeri Mangunjaya Fachruddin Majeri Mangunjaya Fachruddin Majeri Mangunjaya Fachrudin Majeri Mangunjaya Fachrudin Majeri Mangunjaya Fahmi Irfani Fika Fikriyah Fitri Amelia Gugah Praharawati Gunawan Ikhtiono Hasan Basri Tanjung hati, Livia Ilham Nur Hidayat Imas Nurhayati Indriya Indry Nirma Yunizul Pesha Irfan Maulana Irfan Maulana, Irfan Irma Nur Safitri Ismail, Gunawan Kamalludin Kartika Amelia Kartiwi Siswanty Kurniawan, Ritno Lathiefah, Sayyidah Laila Leni Muniroh Leni Muniroh Leni Muniroh2 M Azhar Al Wahid M. Azhar Al Wahid M. Azhar Al-Wahid M. Azhar Al-Wahid M.Azar Al-Wahid Maemunah Sadiyah Mahesa Rana Kharisma Mangunjaya, Fachruddin Majeri Mas Davino Sayaza Mira Nurhati Abi Muhamad Azhar Alwahid Muhammad Aqil Ibatulloh Muhammad Asyrul Addha Muhammad Jamaluddin MUHAMMAD JAMALUDDIN Muhammad Rifay Muhammad Shiddiq Ilham Noor Muhammad Shiddiq Ilham Noor Mulyana Kosasih Muniroh, Leny Mutiara Selni Naskiyah Naskiyah Ningsih, Sri Rahayu Noor, Muhammad Shiddiq Ilham Noor, Zakky Muhammad Nur Afiyah Sulistiyanti Nur Waliya Habibah Nurhayati, Immas Nurussya’adah Sukiyah Nurussya’adah Sukiyah Pesha, Indri Praharawati, Gugah Rahmadanti Rahmadanti Rangkuti, Zulkifli Renea Shinta Aminda Rifa'i, Muhammad Nur Rimun Wibowo Rimun Wibowo Rimun Wibowo Rimun Wibowo Rimun Wibowo Rimun Wibowo Rimun Wibowo Rimun Wibowo, Rimun Ritzkal, Ritzkal Safitri, Irma Nur Salfania Rahmatul Adhiningsih Sarifudin, Usep Saripuddin, Usep Saripudin, Usep Sastradiharja, EE. Junaedi Siswanti, Tiwi Siswanty, Kartiwi Siti Aisyah Siti Maesaroh Siti Maesaroh Siti Nurasiyah Siti Pauziah Siti Rahma Bahrain Siti Syafatul Rahmah Siti Zulfah Jaelillah Sutisna Sutisna Suyud, Suyud Syaepulloh, Eep Tika Kartika Tiwi Siswanti Usep Saripudin Usep Saripudin Wahid, Azhar Al Yarni Yarni Yeremiah Rubin Tjamin Yono Yono Zakky Muhammad Noor Zakky Muhammad Noor Zakky Muhammad Noor Zulkifli Rangkuti Zulkifli Rangkuti Zulkifli Rangkuti Zulkifli Rangkuti Zuzy Anna