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Bahagia Bahagia

Universitas Ibn Khaldun Bogor

Author-ID : 2769056

Religion Arts Humanities Astronomy Decision Sciences, Operations Research & Management Earth & Planetary Sciences Economics, Econometrics & Finance Education Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Mathematics Social Sciences Other

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Nyorog Tradition Value in Betawi Societies Bahagia Bahagia; Rimun Wibowo; Fachruddin Majeri Mangunjaya; Eka Paradila; Nur Afiyah Sulistiyanti; Muhammad Aqil Ibatulloh; Mahesa Rana Kharisma; Muhammad Asyrul Addha; Siti Syafatul Rahmah
EDUKATIF : JURNAL ILMU PENDIDIKAN Vol 4, No 1 (2022): February Pages 1-1600
Publisher : Universitas Pahlawan Tuanku Tambusai

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31004/edukatif.v4i1.1006

The purpose of this study is to identify the Islamic religious values contained in the Betawi tradition, namely the Nyorog tradition. The nyorog tradition is a tradition that delivers food between family and neighbors which is usually carried out by Betawi residents at the time of Eid al-Fitr. This research uses qualitative research. The research approach used is Ethnographic Field research. The sample collection technique in this study used the purposive sampling technique. The results of the study show that Nyorog is a tradition in Betawi society that still survives despite experiencing many forms of change. Another finding is that there are social values in the nyorog tradition including the value of friendship between friends because it is a place to build social relationships. Family relationships are also built socially between young people and older people. In addition, nyoroh also contains the value of social assistance because nyorog makes the community close so that if there is a disaster in the family, the family and neighbors will help. There is even a value of social approach to nyorog where when there is a new bride, both parties visit each family from the female and male sides. Nyorog also contains religious values, especially Islam because the behavior in Nyorog activities is in accordance with Islamic teachings.

Social and Tradition In Local Knowledge For Dealing With Nature Disaster Bahagia - Bahagia; Rimun Wibowo; Fachruddin Majeri Mangunjaya
EDUKATIF : JURNAL ILMU PENDIDIKAN Vol 4, No 1 (2022): February Pages 1-1600
Publisher : Universitas Pahlawan Tuanku Tambusai

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31004/edukatif.v4i1.1830

Natural disasters as a result of natural damage due to human behaviour and natural behaviour. The main objective of this research is to find out the traditions and forms of social capital applied by the indigenous people of Urug from the perspective of key figures in dealing with disasters. At the same time find the mitigation that is done in the face of disasters. The research method used is the ethnographic method qualitatively. The sample collection technique in this study used the purposive sampling technique. The results of the study show that helping is a tradition to help residents affected by disasters. The unaffected community provided basic needs including rice, food, clothing, blankets and shelter before aid from the government arrived. This tradition is related to the principle of brotherhood in society. The findings are that there is disaster literacy carried out to respond to disaster events such as the relationship between river areas and the potential for disasters to occur. Another way of responding is to become a trader outside the village, such as going to trade in big cities so that they get additional income to overcome economic problems. In fact, there is a wise way to do this, namely, when someone owes a debt to someone else, someone who has debt can replace the debt not with money but in other ways such as working at the person's place until the debt can be paid off.

Social, Nature, Religion Morality and Protecting Of Pencak Silat Cimande Bahagia Bahagia; Rimun wibowo; Dede Dede; Fitri Amelia; Kartika Amelia; Ilham Nur Hidayat; Mulyana Kosasih
EDUKATIF : JURNAL ILMU PENDIDIKAN Vol 3, No 4 (2021): August Pages 1101-2382
Publisher : Universitas Pahlawan Tuanku Tambusai

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31004/edukatif.v3i4.1077

Pencak silat is part of the Indonesian culture that plays a role in shaping morals towards the environment. This study aims to find the moral values and conservation of the Cimande pencak silat. The research method used is a qualitative method. Collecting data by observation, in-depth interviews, and documentation. Selection of informants with purposive sampling technique. Data analysis with data triangulation approach. The findings show that Cimande pencak silat has moral values to God, humans and the environment. If the opponent has lost, they must be respected by not hitting the opponent and insulting the opponent and not being allowed to step on the opponent. Likewise, with nature, Cimande members are not allowed to throw garbage into the river and treat living creatures like animals properly. Another finding there are several way to protect pencak silat from extinction such as releasing literacy to youth about silat, modifying the method and categorizing silat players from junior and senior as well as promote silat at school. Another finding is that there are health values from the Cimande silat game and contains religious values and there are social values from Cimande pencak silat activities

Tradition Of Cleaning For Reacting Social, Religion And Environment Education Bahagia Bahagia; Fachruddin Majeri Mangunjaya; Rimun Wibowo; Zulkifli Rangkuti; Zakky Muhammad Noor
EDUKATIF : JURNAL ILMU PENDIDIKAN Vol 3, No 5 (2021): October Pages 1880-3500
Publisher : Universitas Pahlawan Tuanku Tambusai

This research aims to investigate the tradition of cleaning value for education. The research method uses an ethnographic qualitative approach. This method is implied because this research is related to society and culture as well as the tradition of community. To gather data was used as an in-depth interview. Sample are selected through purposive technique. The result is probed meticulously through triangulation technique and triangulation sources. The result shows the societies still preserve tradition cleaning to tighten social connection and save the societies from an ailment which is impacted by poor hygiene as well as avoiding from a natural disaster. Another is societies make garbage bank as the method to reduce an-organic sewage and decline organic garbage because the societies bury organic sewage in biopori hole. As a result, It can combat nature disaster. The other is there is social education because the tradition as exemplary to young generation to continue this habit in the future and as a model to build social solidarity among societies. It also has environmental education because the societies have to learn to care about nature environment and religion value because religion teaches the societies to perform hygiene in environment, body, house and the place for worship

Religion Value and Social Capital for Resilience to Combat Covid-19 In Society Environment Bahagia Bahagia; Nur Waliya Habibah; Fachruddin Majeri Mangunjaya; Rimun Wibowo
EDUKATIF : JURNAL ILMU PENDIDIKAN Vol 3, No 5 (2021): October Pages 1880-3500
Publisher : Universitas Pahlawan Tuanku Tambusai

Penelitian ini bertujuan untuk menemukan modal sosial pada masyarakat dan nilai-nilai agama untuk mengatasi covid-19. Metode penelitian menggunakan pendekatan pendekatan etnografi. Metode ini digunakan karena berkaitan dengan tradisi tolong menolong dan masyarakat. Untuk mengumpulkan data yang digunakan sebagai wawancara mendalam. Sampel dipilih melalui teknik purposive. Hasilnya diteliti dengan cara teknik triangulasi. Hasil penelitian menunjukkan bahwa modal sosial masyarakat yaitu adanya kedekatan secara sosial sehingga memperkuat masyarakat untuk menghadapi wabah covid-19. Ditambah lagi dengan jaringan sosial antara masyarakat dan lembaga pemerintah untuk menanggulangi covid-19 sehingga masyarakat mampu bertahan menghadapi wabah covid-19. Selain itu, modal sosial seperti saling membantu membantu, saling bahu-membahu dan saling berbuat baik menjadi tradisi pada masyarakat menghadapi covid-19. Nilai ini terkoneksi dengan ajaran Islam sebab agama memotivasi untuk berbuat kepada tetangga dan kepada orang lain. Masyarakat menjadi tangguh karena nilai agama menjadi prinsip dalam hidup. Bagi masyarakat musibah covid-19 sebagai ujian yang datang dari Allah. Manusia tidak boleh mengeluh dengan ujian tersebut dan manusia harus sabar menghadapi wabah covid-19. Kemudian, masyarakat beradaptasi untuk menanggulangi covid-19 dengan cara tidak menggunakan pertemuan face-to face atau membatasi jumlah anggota yang datang

Ketangguhan Mahasiswa Menghadapi Wabah COVID-19 Nurussya’adah Sukiyah; Bahagia Bahagia; Sutisna sutisna
EDUKATIF : JURNAL ILMU PENDIDIKAN Vol 3, No 4 (2021): August Pages 1101-2382
Publisher : Universitas Pahlawan Tuanku Tambusai

Wabah covid 19 berdampak terhadap mahasiswa. Mahasiswa dapat menyesuaikan diri dengan kesulitan tersebut, karena mahasiswa tersebut memiliki resiliensi. Penelitian ini bertujuan untuk menemukan macam-macam strategi yang dilakukan Mahasiswa FAI Semester 1dan factor apa saja yang mempengaruhi resiliensi mahasiswa tersebut. Metode yang digunakan dalam penelitian ini adalah metode kualitatif dengan pendekatan etnografi. Pengumpulan data dengan observasi, wawancara mendalam, dan dokumentasi. Pemilihan informan denga teknik purposive sampling. Anaslisis data dengan pendekatan triangulasi data. Hasil temuan bahwa Mahasiswa FAI Semester 1 Universitas Ibn Khaldun mempunyai strategi resiliensi untuk mengahadapi permasalahan akibat pandemic Covid-19 ini. strategi yang dilakukan diantaranya membangun emosi positif dan spritualisme serta menyelesaikan masalah secara rasional. Strategi resiliensi ekonomi yang dilakukan selama pendemi ini yaitu budaya hemat sebagai aplikasi dari strategi yang dilakukan oleh Nabi Yusuf. Hasil penelitian lainnya menunjukkan bahwa factor individual, keluarga, dan masyarakat sebagai factor pendukung terbentuknya resiliensi. Khusunya factor kemandirian individu dan social support

Health, Social and Culture Value of Food Trading Based on Angkringan in Bogor West Java Bahagia Bahagia; Leny Muniroh; Fachruddin Majeri Mangunjaya; Rimun Wibowo; Zakky Muhammad Noor; Abdul Karim Halim
EDUKATIF : JURNAL ILMU PENDIDIKAN Vol 4, No 2 (2022): April Pages 1601- 3200
Publisher : Universitas Pahlawan Tuanku Tambusai

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31004/edukatif.v4i2.2456

Culture and traditions have started to become extinct so it needs to be investigated further to save the values of tradition and culture. This study aims to find social and cultural capital as well as the economic value of angkringan. The research method used is descriptive qualitative method. While the sampling was done by purposive technique. The results showed that there were social values in the angkringan culinary tradition because the traders or owners interacted socially with consumers from various groups. Even consumers between consumers can say hello and between consumers and angkringan owners. In addition, there is the value of mutual help because the prices of food and drinks at angkringan are very affordable so that they can help consumers who lack funds during the Covid-19 period. In addition, there is a health value because the drinks served at angkringan include ginger drinks and wedang uwuh which are useful for maintaining health, especially during the covid-19 period. Then, angkringan is a cultural element that must be maintained through the traditional food and beverage. Angkringan also using social media to adapt the outbreak of covid-19. Lastly, to maintain the quality of the food, the cook should not change so that it does not change in terms of taste

Mutual Assisting, Religion and moraliti value of Jumat Berkah in Stundet Perspective Bahagia Bahagia; Leny Muniroh; Abdul Karim Halim; Rimun Wibowo; Rizkal Rizkal; Muhammad Shiddiq Ilham Noor
EDUKATIF : JURNAL ILMU PENDIDIKAN Vol 4, No 3 (2022): June Pages 3201-5000
Publisher : Universitas Pahlawan Tuanku Tambusai

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31004/edukatif.v4i3.2492

The mosque is a center of worship and the center of life. This study aims to find social, religious and moral values in Friday blessing activities. The research method used is descriptive qualitative method and purposive sampling. Data was collected by means of observation, documentation and in-depth interviews. The results showed that the improvement of worship and morals can be done with rewards in the form of food and drinks for children because inviting children to come to the mosque is a challenge. The provision of food and drink will make children not aware that they have worshiped so as to stimulate them in the future so that they continue to go to the mosque without any reward. In addition, there is a social value in which Friday's blessing is classified as an activity to help by providing food and drink to people who may be in trouble at that time. It is also a step in empowerment because the money from donors can be used to buy food and drink for worshipers who come to the mosque. Directly the activities of small and medium enterprises engaged in the food and beverage sector can be assisted through this activity. At the same time as an effort to increase the resilience of the community because during the pandemic many are having difficulties, with the blessing Friday, those who are having difficulties are not alone, the mosque is here to help them.

Social and Religion Value of Muludan and Mutual Assisting in Community Bahagia Bahagia; Fachruddin Majeri Mangunjaya; Rimun Wibowo; Zulkifli Rangkuti; Zakky Muhammad Noor
EDUKATIF : JURNAL ILMU PENDIDIKAN Vol 3, No 6 (2021): December Pages 3500-5500
Publisher : Universitas Pahlawan Tuanku Tambusai

Penelitian bertujuan menemukan nilai-nilai sosial dan perilaku lingkungan pada kegiatan jumat berkah, muludan dan kerjabakti. Metode penelitian yang digunakan yaitu kualitatif. Pengambilan data dengan teknik purposive. Sedangkan pengumpulan data dilakukan dengan wawancara mendalam dengan responden. Hasil penelitian dianalisis dengan teknik triangulasi. Hasil penelitian menunjukkan bahwa masyarakat bekerjasa dengan anggota masyarakat yang lain pada kegiatan acara muludan dan saling membantu kepada anggota masyarakat yang sedang sakit. Nilai sosial dan pahala juga terdapat pada jumat berkah dimana hari ini dianggap momen terbaik untuk bersedekah. Pada saat acara muludan, social capital nampak ketika ibu-ibu sangat kompak untuk melaksanakan kegiatan muludan terutama pada saat menyediakan konsumsi dan perencanaan kegiatan muludan. Disamping itu, ada social networking pada masyarakat sebagai jembatan penghubung secara sosial kepada dunia luar untuk mendapatkan ustad yang berpotensi sebagai penceramah. Pada saat ini terjadi pemilihan sumberdaya manusia yang berkualitas karena atas rekomendasi dari anggota masyarakat yang mengenal calon yang mengisi acara muludan. Pada saat itu juga terdapat nilai-nilai pemberdayaan gender menjadi bagian dalam kegiatan ini karena peran perempuan dan laki-laki bisa optimal. Disamping itu, kegiatan kerja bakti juga dilakukan oleh pemuda untuk bersih-bersih sungai-sungai agar terhindar dari bencana dan lingkungan

Tradition and Social Value of Drinking Coffee Bahagia Bahagia; Rimun Wibowo; Muhammad Rifay; Siti Pauziah; Tika Kartika
EDUKATIF : JURNAL ILMU PENDIDIKAN Vol 3, No 6 (2021): December Pages 3500-5500
Publisher : Universitas Pahlawan Tuanku Tambusai

Drinking coffee is a tradition and social value. This study aims to find the cultural values and traditions of drinking coffee in Acehnese society, precisely in Takengon. Another goal is to find out the social, economic values and changes in coffee drinking. The research method used is a qualitative research method. The research sample was taken using a purposive method. The results of the study indicate that there are socio-cultural changes in Indonesia, one of which is the tradition of drinking coffee, precisely in Central Aceh district, Takengon. If in the past, most people drank coffee in ordinary coffee shops at affordable prices, now coffee shops are designed more modern with attractively packaged marketing so that many customers are interested. Another finding is that there are social values such as the value of friendship, the value of brotherhood and social relations with fellow friends when drinking coffee. There are even values of conversation about social life in coffee shops. Another finding is that there are livelihood values because coffee shops will generate livelihoods for coffee shop owners and coffee producers. Finally, there are ethical values that must be used especially to produce quality coffee

Co-Authors Aadrean, Aadrean Abdul Azis Abdul Azis Abdul Karim Abdul Karim Abdul Karim Halim Abdullah Nuruz Zaini Adhiningsih, Salfania Rahmatul Ahmad Mulyadi Kosim Ainiyah Hidayanti Yusup Al Wahid, M. Azhar Al-Wahid, Azhar ANI SAFITRI Anita Ilyas Azhar Al Wahid Azhar Al-Wahid Azhar Al-Wahid Bambang Hudayana Bambang Teniro Budi Susetyo Budi Susetyo Budi Susetyo De Ajeng Ayu Priatna Dede Dede Dedi Supriadi Desti Nurrahmawati Dipa, Laudza Zulfa Nur Dwikorawati, Syarifah Sofiah EE. Junaedi Sastradiharja Eep Syaepulloh Eka Paradila Endin Mujahidin Fachruddin Majeri Mangunjaya Fachruddin Majeri Mangunjaya Fachruddin Majeri Mangunjaya Fachruddin Majeri Mangunjaya Fachruddin Majeri Mangunjaya Fachruddin Majeri Mangunjaya Fachruddin Majeri Mangunjaya Fachruddin Majeri Mangunjaya Fachruddin Majeri Mangunjaya Fachruddin Majeri Mangunjaya Fachruddin Majeri Mangunjaya Fachrudin Majeri Mangunjaya Fachrudin Majeri Mangunjaya Fahmi Irfani Fika Fikriyah Fitri Amelia Gugah Praharawati Gunawan Ikhtiono Hasan Basri Tanjung hati, Livia Ilham Nur Hidayat Imas Nurhayati Indriya Indry Nirma Yunizul Pesha Irfan Maulana Irfan Maulana, Irfan Irma Nur Safitri Ismail, Gunawan Kamalludin Kartika Amelia Kartiwi Siswanty Kurniawan, Ritno Lathiefah, Sayyidah Laila Leni Muniroh Leni Muniroh Leni Muniroh2 M Azhar Al Wahid M. Azhar Al Wahid M. Azhar Al-Wahid M. Azhar Al-Wahid M.Azar Al-Wahid Maemunah Sadiyah Mahesa Rana Kharisma Mangunjaya, Fachruddin Majeri Mas Davino Sayaza Mira Nurhati Abi Muhamad Azhar Alwahid Muhammad Aqil Ibatulloh Muhammad Asyrul Addha Muhammad Jamaluddin MUHAMMAD JAMALUDDIN Muhammad Rifay Muhammad Shiddiq Ilham Noor Muhammad Shiddiq Ilham Noor Mulyana Kosasih Muniroh, Leny Mutiara Selni Naskiyah Naskiyah Ningsih, Sri Rahayu Noor, Muhammad Shiddiq Ilham Noor, Zakky Muhammad Nur Afiyah Sulistiyanti Nur Waliya Habibah Nurhayati, Immas Nurussya’adah Sukiyah Nurussya’adah Sukiyah Pesha, Indri Praharawati, Gugah Rahmadanti Rahmadanti Rangkuti, Zulkifli Renea Shinta Aminda Rifa'i, Muhammad Nur Rimun Wibowo Rimun Wibowo Rimun Wibowo Rimun Wibowo Rimun Wibowo Rimun Wibowo Rimun Wibowo Rimun Wibowo, Rimun Ritzkal, Ritzkal Safitri, Irma Nur Salfania Rahmatul Adhiningsih Sarifudin, Usep Saripuddin, Usep Saripudin, Usep Sastradiharja, EE. Junaedi Siswanti, Tiwi Siswanty, Kartiwi Siti Aisyah Siti Maesaroh Siti Maesaroh Siti Nurasiyah Siti Pauziah Siti Rahma Bahrain Siti Syafatul Rahmah Siti Zulfah Jaelillah Sutisna Sutisna Suyud, Suyud Syaepulloh, Eep Tika Kartika Tiwi Siswanti Usep Saripudin Usep Saripudin Wahid, Azhar Al Yarni Yarni Yeremiah Rubin Tjamin Yono Yono Zakky Muhammad Noor Zakky Muhammad Noor Zakky Muhammad Noor Zulkifli Rangkuti Zulkifli Rangkuti Zulkifli Rangkuti Zulkifli Rangkuti Zuzy Anna

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