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The Role of Taklim Assembly for Creating Education Character in Early Childhood Bahagia Bahagia; Leni Muniroh; Abdul Karim Halim; Ritzkal Ritzkal; Rimun Wibowo; M. Azhar Al-Wahid; Zakky Muhammad Noor
Jurnal Basicedu Vol 6, No 5 (2022): October Pages 7664-9236
Publisher : Universitas Pahlawan Tuanku Tambusai

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31004/basicedu.v6i5.2464

Abstract

The Majlis Ta’lim is classified as non-formal education that is close to the community and discusses issues related to the community. The purpose of this study is to find the transfer of moral education values to children through parents who participate in The Majlis Ta’lim. This research is descriptive qualitative research. While the sampling method includes using a purposive technique. Meanwhile, data collection was carried out in various ways including observation, documentation, and in-dept-interview. The results showed that the Majlis Ta’lim plays an important role in shaping children's morals by providing material to parents in the mosque and the prayer room. The material transfer is carried out to parents and parents will later transfer material to children at home in the form of behavior. The material provided includes material on maintaining oral behavior with parents. The material that has been obtained will be practiced at home so that children will see and observe this behavior. Another way is material about social life, including the urgency of friendship with neighbors so that parents practice it by bringing their children directly to their neighbor’s house. Habituation like this will make children behave socially toward neighbors. Finally, the habit of praying to children, here The Majlis Ta’lim will provide material about prayers in everyday life to parents so that parents will implement them at home.
Peran dan Ketangguhan Orang Tua Dalam Membangun Akhlak Siswa pada Masa Pandemic Covid-19 di MTs Insan Sejati Fika Fikriyah; Bahagia Bahagia
Reslaj : Religion Education Social Laa Roiba Journal Vol 4 No 6 (2022): Reslaj: Religion Education Social Laa Roiba Journal
Publisher : LPPM Institut Nasional Laa Roiba Bogor

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1063.87 KB) | DOI: 10.47467/reslaj.v4i6.1178

Abstract

Morals are very important for every Muslim, and morality itself must be instilled in a child even from an early age as the next generation. The outbreak of the COVID-19 pandemic has greatly impacted children's morals so that the role of parents and their resilience is really tested so that children continue to receive moral education, considering the role of teachers in moral education is reduced during online learning. The method used in this study is a qualitative method with a descriptive analysis approach. This study aims to find out how tough parents are and the role of parents in educating children's morals during the covid-19 pandemic. The method used for sampling in this research is purposive sampling. Data was collected by observation, in-depth interviews, and documentation. The researcher met 1 respondent from the principal and 3 respondents from parents. Researchers conducted this research at Madrasah Tsanawiyah Insan Sejati, which was carried out for one month. In the results of this study, the researchers found that the role of parents was quite maximal in efforts to build children's morals, and also the resilience of parents who were carried out to deal with the covid-19 outbreak so that their children could still take a good and proper education. Keywords: Morals; the role of parents; Parental toughness
Food Resilience During Pandemic Covid-19 Based on Culture in Agriculture Bahagia Bahagia; Leny Muniroh; Ritzkal Ritzkal; Abdul Karim Halim; Rimun Wibowo; M. Azhar Al-Wahid
Reslaj : Religion Education Social Laa Roiba Journal Vol 5 No 1 (2023): Reslaj: Religion Education Social Laa Roiba Journal
Publisher : LPPM Institut Nasional Laa Roiba Bogor

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (922.31 KB) | DOI: 10.47467/reslaj.v5i1.1601

Abstract

The COVID-19 pandemic has an impact on human life in fulfilling food through agricultural activities. The purpose of this study is to find behaviors in the Sundanese culture perspective of the manager of the Sundanese cultural village in Bogor, West Java. The research method used is descriptive qualitative method. Meanwhile, the data collection method was carried out by three events, namely observation, documentation and in-depth interviews. While the data analysis using triangulation. The results of the study indicate that the construction of traditional food barns to store food is a step to achieve resilience because food needs are met. After that, food production follows the paranti line, namely agriculture that follows the way of ancestral rice farming and pest control is carried out organically so that it helps production but avoids food production failures in the future. Then the application of tritangtu in life so that the trust is always applied for progress. Keywords : Pandemic covid-19, culture, food, kampung budaya
SOCIAL EDUCATION IN PANDEMIC COVID-19 IN STUDENT PERSPECTIVE Bahagia; Leny Muniroh; Abdul Karim Halim; Rimun Wibowo; Nurussya’adah Sukiyah
al-Afkar, Journal For Islamic Studies Vol. 5, No.3, July 2022
Publisher : Fakultas Agama Islam Universitas Wiralodra

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1083.063 KB) | DOI: 10.31943/afkarjournal.v5i3.341

Abstract

The Covid-19 outbreak does not always have a negative impact. Every incident that God gives us, there is always wisdom tucked in it. This study aims to find various kinds of wisdom and social education from the Covid-19 Pandemic from the perspective of Semester 1 Students of the Faculty of Islamic Religion. Researchers use this type of qualitative research. with an ethnographic approach. Collecting data by observation, in-depth interviews, and documentation. Selection of informants with purposive sampling technique. Data analysis with data triangulation approach. The findings show that the wisdom of Covid-19 from the perspective of Semester 1 Students of the Faculty of Islamic Religion, Ibn Khaldun University, Bogor, can significantly increase social sensitivity. This is in the eyes of Islam as an implementation of Q.S. Al-Maidah verse 2. And social distancing as a tangible manifestation of Islamic law stated in Q.S. Al-Isra: 32. As well as an indication that Islam is a rukhsah religion in terms of congregational prayers
Embedding Social Charity and Children’s Education Amid Pandemic Covid-19 Bahagia Bahagia; Leni Muniroh; Abdul Karim Halim; Rimun Wibowo; M. Azhar Al-Wahid; Zakky Muhammad Noor
Journal on Teacher Education Vol. 4 No. 2 (2022): Journal on Teacher Education
Publisher : Universitas Pahlawan

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (488.393 KB) | DOI: 10.31004/jote.v4i2.7372

Abstract

Penelitian ini bertujuan untuk mengetahui covid-19 sebagai momen untuk bakti sosial dan pendidikan anak-anak di rumah seperti agama, kebersihan, pengajian sehari-hari serta pendidikan pertanian. Metode penelitian yang digunakan adalah kualitatif dengan analisis deskriptif. Hasil penelitian menunjukkan bahwa malapetaka covid-19 sebagai ujian bagi manusia dari Tuhan meskipun sudah selayaknya kekuatan manusia untuk menghadapinya. Ketika orang tua makan bersama di meja makan, anak-anak dapat belajar moralitas ketika mereka makan dan membangun hubungan sosial dalam keluarga karena anggota keluarga dapat tinggal bersama di rumah. Selain itu, anak-anak dapat belajar dalam aktivitas sehari-hari termasuk membersihkan lantai dan halaman. Ini menetapkan tingkat kemandirian anak-anak untuk menyesuaikan perilaku mereka. Orang tua juga memiliki waktu luang untuk memperbaiki dan memberikan pembelajaran agar anak bisa mandi tanpa dibantu. Bahkan orang tua dapat merangsang kegiatan sederhana untuk memberikan pendidikan seperti tindakan pertanian. Hal ini membuat anak-anak mengerti tentang benih, mengolah dan memelihara tanaman di tengah pandemi.
MEMBANGKITKAN KOPERASI PEMBIAYAAN EKONOMI KELURAHAN (KPEK) SEBAGAI UPAYA MEMBERDAYAKAN MASYARAKAT KOTA BOGOR BERBASIS DIGITAL. Abdul Karim Halim; Bahagia Bahagia; Ani Safitri; Renea Shinta Aminda; Imas Nurhayati
E-Coops-Day Vol. 3 No. 2 (2022): E-Coops-Day : Jurnal Ilmiah Abdimas
Publisher : LPPM Universitas Koperasi Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (963.295 KB) | DOI: 10.32670/ecoopsday.v3i2.2444 for articles

Abstract

Koperasi Pembiayaan Ekonomi Kelurahan (KPEK) yang hanya ada di Kota Bogor, adalah lembaga ekonomi kerakyatan yang merupakan kumpulan modal bersifat finansial dan sosial. Sebagai soko guru ekonomi masyarakat Indonesia, Koperasi selayaknya dihidupkan oleh warga yang membutuhkan dengan memanfaatkan tabungan dari orang-orang yang punya uang, kemauan dan kepedulian untuk saling tolong menolong. Sejak awal pendiriannya KPEK dirancang untuk beroperasi dengan sistem bagi hasil (syari’ah), oleh karena itu PINBUK menggandeng Koperasi Baytul Maal wat Tamwil (KBMT) untuk menjadi pendamping para pelaku UMKM dan Koperasi Pembiyaan Ekonomi Kelurahan. Dalam awal operasionalnya KPEK juga dibantu permodalannya melalui program-program Blockgrand dari Dinas dan Instansi di Kota Bogor. Pada saat ini Pemerintah Kota Bogor berharap KPEK yang pernah berpartisipasi aktif mengentaskan angka kemiskinan di Kota Bogor, namun kondisi sebagian besar KPEK hidup segan mati tak mau, dibangkitkan kembali dengan sedikit mengubah paradigma ketergantungan kepada Pemerintah Kota, KPEK akan tetap menjadi mitra strategis Pemda dalam memberdayakan masyarakat Kota Bogor, yang diawali dengan Pelatihan dan pemberdayaan untuk penguatan Sumber Daya Manusia dan Kelembagaannya yang berbasis teknologi informasi dan komputer.
Social, Sains and Environment Learning Before Covid-19 and The Learning Amid Covid-19 in Nursery Student Bahagia Bahagia; Rimun wibowo; Fachruddin Majeri Mangunjaya; Budi Susetyo
Jurnal Basicedu Vol 5, No 6 (2021): December Pages 5001-6500
Publisher : Universitas Pahlawan Tuanku Tambusai

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31004/basicedu.v5i6.1511

Abstract

This study aims to find scientific, social and environmental learning before the covid outbreak. Another goal is to find learning strategies during the Covid-19 period and learning priorities and challenges faced by teachers and parents during online learning. The research method approach uses a descriptive qualitative approach. Data were collected by in-depth interviews with Dahlia's early childhood education school teacher. The sample was selected through a purposive technique. The results were carefully examined through triangulation and source triangulation techniques. The results showed that environmental learning was carried out to children through miniatures or animal sculptures in the classroom, then taking school children to the zoo to get to know the animals. When the teacher was in class, he asked again what he had seen in nature. The teacher also takes school children to nature to see the plants and animals in the surrounding environment. Meanwhile, to hone the social session, the teacher makes various games such as role-playing games to become a police officer so that there is a cooperation between students. Then, the teacher also uses outdoor games such as swings where there is social learning because they have to be done together. Another way is to play the role of a policeman and some other students play the role of criminals.
The Impact of K-POP Culture in Student in Teacher View Bahagia Bahagia; Leny Muniroh; Abdul Karim Halim; Rimun Wibowo; Azhar Al Wahid; Muhammad Shiddiq Ilham Noor; Tiwi Siswanti; Rizkal Rizkal
Jurnal Basicedu Vol 6, No 3 (2022): June Pages 3200-5500
Publisher : Universitas Pahlawan Tuanku Tambusai

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31004/basicedu.v6i3.2444

Abstract

K-POP culture is not native to Indonesia but comes from Korea. This study aims to determine the impact of K-Pop culture on the behavior of school children from the teacher's point of view. This research uses the descriptive qualitative method. Meanwhile, respondents were selected by using a purposive technique, namely setting a sample with various considerations. This study chose teachers as respondents. The results showed the spread of K-pop culture through social media such as Facebook and Instagram and the world of digitalization such as Tik-Tok. Friends also influence the spread of K-pop because other friends will follow the behavior of their friends. Then, K-pop culture has the potential to erode local culture such as angklung and jaipongan in Sundanese society because generations of school children can prefer K-pop culture. This condition is influenced by the role of parents. When parents are literate in Sundanese local culture and make that culture into life behavior, the children at home will follow the example. Likewise in schools, when schools instill local culture, school children will participate in that culture. Simultaneously, the community environment supports local culture, so there will be filtration of culture from abroad. But it is not wrong to learn about other cultures. K-pop also generates economic value because salons as a place to change hairstyles will sell well, and Korean-style fashion will also sell and grow Korean food and beverage cuisine
Strategi Menumbuhkan Literasi Lingkungan Pada Siswa Siti Maesaroh; Bahagia Bahagia; Kamalludin Kamalludin
Jurnal Basicedu Vol 5, No 4 (2021): August Pages 1683- 3000
Publisher : Universitas Pahlawan Tuanku Tambusai

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31004/basicedu.v5i4.1048

Abstract

Lingkungan hidup saat ini mengalami kerusakan diantaranya lingkungan air, tanah, sungai, kerusakan hutan, dan juga kepunahan hewan. Tujuan penelitian ini yaitu untuk mengetahui literasi lingkungan dan strategi literasi lingkungan kepada siswa. Metode penelitian yang digunakan adalah kualitatif dengan analisis deskriptif. Pengumpulan data dilakukan melalui kuesioner, wawancara, observasi dan dokumentasi. Pemilihan informan menggunakan teknik purposive sampling, untuk hasil penelitian dianalisis menggunakan teknik triangulasi. Hasil penelitian menunjukkan bahwa penghargaan tentang lingkungan hidup seperti adiwita yang didapatkan oleh sekolah sebagai bukti bahwa sekolah mengelola lingkungan sekolah berbasis pelestarian lingkungan. Penghargaan itu diberikan kepada sekolah yang berhasil mengelola lingkungan hidup terintegrasi dengan sekolah. Strategi yang lain yaitu sekolah tidak lagi menggunakan kertas dalam proses surat menyurat, tidak lagi mencetak dokumen sehingga mengurangi sampah kertas. Secara langsung siswa ikut menggunakan media digital untuk mengumpulkan tugas. Siswa juga diberikan training atau pelatihan tentang pengelolaan dan pelestarian lingkungan. Literasi lingkungan tersebut terintegrasi dengan ajaran Islam. Siswa diberikan pemahaman berupa materi dikelas tentang Islam dan lingkungan. Akhirnya, siswa paham bahwa menanam pohon merupakan salah satu ibadah. Demikian hal dengan sampah, Islam mengajarkan tentang kebersihan dan Islam tidak suka dengan kerusakan pada permukaan bumi.
Environmental and Religious Character in Silat Tapak Suci in Students' Perspective Bahagia Bahagia; Rimun Wibowo; Leny Muniroh; Abdul Karim Halim; Irfan Maulana; Irma Nur Safitri
Jurnal Basicedu Vol 6, No 2 (2022): April Pages 1500- 3199
Publisher : Universitas Pahlawan Tuanku Tambusai

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31004/basicedu.v6i2.2263

Abstract

This study aims to find moral, social and religious values as well as the environment in silat tapak suci. The research method used is descriptive qualitative. The selection of research subjects with purposive sampling technique. Data was collected using in-dept interview, observation and documentation techniques. The results showed that members are conducted some behaviour such as ablution activities, prayers, short lectures or cults, reading Al-Fatihah letters, and closing prayers and there was another advisory activity at the end of the silat practice. Another finding is that players are not allowed to hit sensitive parts such as the neck, but are allowed to hit the waist, both the right and left and the chest to the stomach. Even if the opponent has fallen then it cannot be hit. At the same time there is a natural environment value because when there is a level up test, members will be brought camping close to nature both in forest areas and river banks. Silat is also healthy because using the right moves will expend energy and be healthy for the heart, lungs and other body parts.
Co-Authors Aadrean, Aadrean Abdul Azis Abdul Azis Abdul Karim Abdul Karim Abdul Karim Halim Abdullah Nuruz Zaini Adhiningsih, Salfania Rahmatul Ahmad Mulyadi Kosim Ainiyah Hidayanti Yusup Al Wahid, M. Azhar Al-Wahid, Azhar ANI SAFITRI Anita Ilyas Azhar Al Wahid Azhar Al-Wahid Azhar Al-Wahid Bambang Hudayana Bambang Teniro Budi Susetyo Budi Susetyo Budi Susetyo De Ajeng Ayu Priatna Dede Dede Dedi Supriadi Desti Nurrahmawati Dipa, Laudza Zulfa Nur Dwikorawati, Syarifah Sofiah EE. Junaedi Sastradiharja Eep Syaepulloh Eka Paradila Endin Mujahidin Fachruddin Majeri Mangunjaya Fachruddin Majeri Mangunjaya Fachruddin Majeri Mangunjaya Fachruddin Majeri Mangunjaya Fachruddin Majeri Mangunjaya Fachruddin Majeri Mangunjaya Fachruddin Majeri Mangunjaya Fachruddin Majeri Mangunjaya Fachruddin Majeri Mangunjaya Fachruddin Majeri Mangunjaya Fachruddin Majeri Mangunjaya Fachrudin Majeri Mangunjaya Fachrudin Majeri Mangunjaya Fahmi Irfani Fika Fikriyah Fitri Amelia Gugah Praharawati Gunawan Ikhtiono Hasan Basri Tanjung hati, Livia Ilham Nur Hidayat Imas Nurhayati Indriya Indry Nirma Yunizul Pesha Irfan Maulana Irfan Maulana, Irfan Irma Nur Safitri Ismail, Gunawan Kamalludin Kartika Amelia Kartiwi Siswanty Kurniawan, Ritno Lathiefah, Sayyidah Laila Leni Muniroh Leni Muniroh Leni Muniroh2 M Azhar Al Wahid M. Azhar Al Wahid M. Azhar Al-Wahid M. Azhar Al-Wahid M.Azar Al-Wahid Maemunah Sadiyah Mahesa Rana Kharisma Mangunjaya, Fachruddin Majeri Mas Davino Sayaza Mira Nurhati Abi Muhamad Azhar Alwahid Muhammad Aqil Ibatulloh Muhammad Asyrul Addha Muhammad Jamaluddin MUHAMMAD JAMALUDDIN Muhammad Rifay Muhammad Shiddiq Ilham Noor Muhammad Shiddiq Ilham Noor Mulyana Kosasih Muniroh, Leny Mutiara Selni Naskiyah Naskiyah Ningsih, Sri Rahayu Noor, Muhammad Shiddiq Ilham Noor, Zakky Muhammad Nur Afiyah Sulistiyanti Nur Waliya Habibah Nurhayati, Immas Nurussya’adah Sukiyah Nurussya’adah Sukiyah Pesha, Indri Praharawati, Gugah Rahmadanti Rahmadanti Rangkuti, Zulkifli Renea Shinta Aminda Rifa'i, Muhammad Nur Rimun Wibowo Rimun Wibowo Rimun Wibowo Rimun Wibowo Rimun Wibowo Rimun Wibowo Rimun Wibowo Rimun Wibowo, Rimun Ritzkal, Ritzkal Safitri, Irma Nur Salfania Rahmatul Adhiningsih Sarifudin, Usep Saripuddin, Usep Saripudin, Usep Sastradiharja, EE. Junaedi Siswanti, Tiwi Siswanty, Kartiwi Siti Aisyah Siti Maesaroh Siti Maesaroh Siti Nurasiyah Siti Pauziah Siti Rahma Bahrain Siti Syafatul Rahmah Siti Zulfah Jaelillah Sutisna Sutisna Suyud, Suyud Syaepulloh, Eep Tika Kartika Tiwi Siswanti Usep Saripudin Usep Saripudin Wahid, Azhar Al Yarni Yarni Yeremiah Rubin Tjamin Yono Yono Zakky Muhammad Noor Zakky Muhammad Noor Zakky Muhammad Noor Zulkifli Rangkuti Zulkifli Rangkuti Zulkifli Rangkuti Zulkifli Rangkuti Zuzy Anna