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Observasi Partisipatif dalam Pencegahan Demam Berdarah Dengue di Desa Gili Anyar Bangkalan Widitya Qomaro, Galuh; Nasrulloh, Nasrulloh; Havida, Lailatul Wahyu; Dewi Anggraeni, Dyah Ayu Ratna
Keris: Journal of Community Engagement Vol. 4 No. 1 (2024): KERIS: Journal of Community Engagement
Publisher : Institut Pesantren Sunan Drajat Lamongan, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55352/keris.v4i1.890

Abstract

The Dengue Hemorrhagic Fever (DHF) is still one of the main health problems of Indonesian society. Usually, this disease which originates from the Aedes aegypti and Aedes albopictus mosquitoes often occurs during the rainy season. The number of dengue fever cases in Bangkalan for the period 1-20 January 2023 was recorded at 27 cases with 1 death. Community concern for the surrounding environment is one of the factors in increasing healthy living behavior. There is a need to increase public awareness of the environmental conditions of slum settlements in preventing Dengue Hemorrhagic Fever in residential environments. In general, the implementation of community service uses the participatory observation method. The participatory observation method has several stages, including: 1) Initial observation. 2) Participation. 3) Observation. 4) Reflection. 5) Analysis and interpretation. Community service related to preventing dengue fever outbreaks is carried out through providing education regarding environmental cleanliness and health to mothers in the Gili Anyar Kamal Bangkalan Village area through 3 (three) stages, namely: 1) pre-test to determine the audience's level of understanding regarding environmental health and dengue fever; 2) education about health and environmental health, prevention methods and community participation in handling dengue fever; 3) post-test to measure the mother's knowledge after carrying out community service activities. The results of the outreach were proven to increase public understanding regarding Dengue Hemorrhagic Fever with an increase in scores of 35.8%. In order to combat dengue fever, community participation is very important. By taking steps to prevent the spread of dengue fever, communities can help fight this disease and protect their personal health and that of their surrounding communities
INTEGRATION OF AUGMENTED REALITY IN FIQH LEARNING: Improving The Competence of Technological Pedagogical Content Knowledge (TPACK) Of Madrasah Teachers Fathurohim, Fathurohim; Muliyah, Pipit; Nasrulloh, Nasrulloh
Jurnal Asy-Syukriyyah Vol. 25 No. 2 (2024): Jurnal Asy-Syukriyyah
Publisher : STAI Asy-Syukriyyah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36769/asy.v25i2.638

Abstract

This study explores the use of Participatory Action Research (PAR) to integrate Augmented Reality (AR) in teaching Fiqh, specifically the Hajj material, at Madrasah Ibtidaiyah in Sidareja District. Involving 20 teachers, the research followed the PAR cycle, consisting of planning, action, observation, and reflection. The implementation of AR, supported by the Technological Pedagogical Content Knowledge (TPACK) framework, helped teachers effectively incorporate technology in the classroom, enhancing their teaching practices. It also made learning more engaging and accessible for students, improving their understanding of the Hajj material. The results show that AR can significantly improve students' comprehension of Fiqh and support interactive, technology-enhanced learning in religious education.
Tinjauan Hadis Terhadap Tradisi Uang Panai dalam Adat Pernikahan Bugis-Makassar (Analisis Isi Hadis dalam Film Uang Panai Maha(r)l) Fitra, Muh. Naufal; Nasrulloh, Nasrulloh; Syafni, Hafidhah; Tamam, Muhammad Ibnu
Palita: Journal of Social Religion Research Vol. 9 No. 2 (2024): Palita : Journal of Social Religion Research
Publisher : LP2M IAIN Palopo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24256/pal.v9i2.4660

Abstract

The tradition of uang panai is one of the traditions that is still preserved by the Bugis-Makassar community in marriage. This tradition is in the form of a sum of money the groom gives the bride as a sign of appreciation and seriousness to marry her. However, the tradition of uang panai represented in the movie “Uang Panai Maha(r)l” shows a shift in value and is not based on Islamic values contained in the sources of Islamic law, namely the Al-Quran and Hadith. This study aims to analyze the content of hadith about the tradition of uang panai in Bugis-Makassar marriage customs represented in the film “Uang Panai Maha(r)l”. This research uses a descriptive qualitative method with a qualitative content analysis technique. The results showed that the hadiths related to marriage do not contradict the tradition of uang panai as long as they are by Islamic teachings. However, the concept of uang panai in the movie “Uang Panai Maha(r)l” is depicted excessively and contains elements of coercion. Thus, the concept of uang panai in the movie is not by the meaning of the hadith, which recommends making it easier for each other to carry out marriage and walimah. Based on the results of this study, it can be concluded that the tradition of uang panai in Bugis-Makassar wedding customs can be justified if it is carried out by Islamic teachings, namely the recommendation of marriage, the recommendation of facilitating marriage, and the recommendation of organizing walimah. This tradition must be carried out wisely and does not contain elements of coercion. Keywords: Uang Panai, Hadith, Bugis-Makassar Wedding, Film
KONTEKSTUALISASI HADIS NUSYUZ PADA WANITA KARIR DI DESA JANTI KABUPATEN JOMBANG Indah Setiyoningrum, Nurlaila; Albana, Muhammad Albi; Nasrulloh, Nasrulloh
RIWAYAH Vol 7, No 1 (2021): Riwayah : Jurnal Studi Hadis
Publisher : Ilmu Hadis, Fakultas Ushuluddin, Universitas Islam Negeri (UIN) Sunan Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/riwayah.v7i1.9314

Abstract

Nusyuz seorang istri terhadap suaminya karena istri berkarir dapat berakibat perceraian. Wanita bekerja demi perekonomian keluarga merupakan hal yang sangat terpuji. Namun, dikarenakan istri bekerja kewajibannya menjadi seorang istri terbengkalai dan semena-mena terhadap suaminya. Penelitian ini bertujuan untuk mengetahui penyebab kasus nusyuz yang terjadi di Desa Janti Kecamatan Mojoagung Kabupaten Jombang dan kajian living hadis dalam memandang kasus nusyuz tersebut. Metode penelitian ini menggunakan jenis penelitian empiris dan metode analisis utamanya menggunakan kajian living hadis dengan pendekatan sosiologis. Dari uraian tersebut diperoleh hasil bahwa penyebab utama dari nusyuznya para istri ialah karena mereka bekerja sehingga istri melalaikan kewajiban yang seharusnya mereka emban, sedangkan dalam perbuatan nusyuz-nya berbeda-beda seperti tidak taat kepada suami, berani membentak bahkan melawan suami, tidak mau berhubungan intim dan tidak melaksanakan tugasnya sebagai istri dan ibu dari anak-anaknya. seorang istri yang bekerja dapat melalaikan kewajibannya karena faktor-faktor penyebab, yaitu faktor berkarir untuk memenuhi perekonimian keluarga. Perbuatan nusyuz yang dilakukan dalam bentuk penolakan hubungan seksual dan ketidakpatuhan terhadap suami. Dalam upayanya para suami masih dalam tahap menasehati saja dalam memberikan efek jera dan tidak memberikan hukuman yang lebih dari itu.[Living Hadith: Nuyuz Career Woman to Her Husband in the Village of janti, Mojoagung Subdistrict, Jombang Distric. Nusyuz a wife towards her hhusband because a wife’s career can result in divorce. Women working for the family economy is a very commendable thing. However, because the wife works, her obligation as a wife is neglected and abuses her husband. This study aims to determine the cause of the case Nusyuz that occurred in the village Janti, Mojoagung Subdistrict, Jombang District and study the living hadith in looking at the nusyuz case. This research method uses empirical research, the main analysis method uses the study of living hadith and the approach is the sociological approach. From this description, it is found that the main cause of the nusyuz of wives is because they work so that the wives neglect the obligations they should carry, while in nusyuz's actions are different such as disobeying their husbands, daring to yell even against their husbands, not wanting to have sex and does not carry out her duties as a wife and mother of her children. A working wife can neglect her obligations due to causal factors, namely career factors to fulfill the family economy. Nusyuz acts that are carried out in the form of refusing sexual relations and disobedience to their husbands. In this effort, the husbands are still in the stage of only giving advice in providing a deterrent effect and not giving more punishment than that.]
Navigating Early Marriages: A Methodological Breakthrough in Family Resilience Measurement Qomaro, Galuh Widitya; Nasrulloh, Nasrulloh; Hasyim, Muh. Fathoni; Nur, Iffatin
Mazahib Vol 23 No 2 (2024): VOLUME 23, ISSUE 2, 2024
Publisher : Fakultas Syariah UINSI Samarinda

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21093/mj.v23i2.8027

Abstract

This article explores early marriage in Madura. Early marriage causes psychological problems and physical and material losses that are not in line with the purpose of family formation in Islam. Using a mixed method approach, this article utilizes questionnaires, interviews, observations, and documentation obtained using Structural Equation Modeling with the Partial Least Square approach equipped with qualitative analysis. The achievement of family formation goals is measured using Maqāsid Al-Usrah indicators by Jamal Al-Din 'Atiyah Muhammad. The measurement results indicate that early marriage families in the Madura Muslim community achieve family formation goals to ensure human life continuity, regulate male-female relationships, maintain lineage clarity, and preserve religiosity within the family. At a methodological level, this research contributes to various models for measuring family resilience in establishing and building a family. Based on reliability and validity tests, all indicators of maqāsid al-usrah’s Jamal Al-Din ‘Atiyah Muhammad are declared valid and reliable so that they can be used to measure the achievement of family formation goals in other subjects in further research studies.
Makna Kebahagiaan dalam Lafadz al-Farah Menurut Tafsir as-Sa’di Santoso, Budi; Nasrulloh, Nasrulloh
YASIN Vol 4 No 6 (2024): DESEMBER
Publisher : Lembaga Yasin AlSys

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58578/yasin.v4i6.4222

Abstract

This study examines the concept of happiness as expressed through the term al-farah in the Qur'an, as interpreted by Abdurrahman bin Nashir As-Sa'di in his work Tafsir As-Sa'di or Taysir al-Karim ar-Rahman fi Tafsir Kalam al-Mannan. The term al-farah appears in various contexts within the Qur'an, such as in QS. Yunus: 58, which highlights praiseworthy happiness, and QS. Al-Qasas: 76, which illustrates blameworthy joy. The research aims to analyze and describe As-Sa'di's interpretation of both positive and negative aspects of happiness and its implications for human life. According to As-Sa'di, commendable happiness stems from gratitude, obedience to Allah, and actions that yield benefits in both worldly and spiritual dimensions. On the other hand, negative happiness arises from arrogance, heedlessness, and straying from righteousness, as reflected in the story of Qarun. Using a descriptive qualitative method and thematic interpretation, this study draws on Tafsir As-Sa'di as the primary source, supplemented by secondary materials, including other tafsir works, Islamic literature, and scholarly articles. The findings suggest that understanding al-farah through As-Sa'di’s perspective can help individuals critically evaluate their sources of happiness, distinguishing between those that are beneficial and those that are harmful. This study highlights the importance of exploring the concept of happiness from an Islamic viewpoint and demonstrates how classical exegesis can provide guidance for navigating contemporary challenges and fostering meaningful joy in daily life.
ANALYSIS OF 110V DC BATTERY EQUALIZING TEST AT 150 KV KALIBAKAL SUBSTATION PLN PURWOKERTO Prasetyo, Wahyu; Mubarok, Rizky; Adzin Murdiantoro, Randi; Nasrulloh, Nasrulloh; Prasetyono, Rizki Noor
Journal of Electronic and Electrical Power Applications Vol. 4 No. 2 (2024): JEEPA Volume 4 Nomor 2
Publisher : Program Studi Teknik Elektro Universitas Peradaban

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58436/jeepa.v4i2.2080

Abstract

The existence of batteries in the substation functions to maintain the stability and reliability of the DC electrical system, where the protection system on the control panel must not go out. Therefore, routine battery maintenance and testing are needed so that the battery can run properly and optimally. Battery testing is a routine agenda that is carried out every 6 months. For daily maintenance, a visual inspection (vision) can be carried out, while monthly maintenance is carried out in the form of a battery equalizing test which is carried out so that the 110V DC battery remains stable and can supply DC to auxiliary equipment when in an emergency. The test results obtained in this study were that the equalizing test on the 110V DC battery that was carried out obtained the battery results in normal conditions. This is explained, when the battery is connected to the load and the voltage per battery cell is measured in floating charging mode showing an average voltage of 1.34 V DC. When the battery is in equalizing charging mode, the voltage capacity on each battery cell can be said to be normal or stable with a total voltage value of 128.2 V DC and a temperature value of 27 ºC. For the measurement results of each battery cell after equalizing charging, the average voltage value per battery cell is 1.35 V DC with a total voltage of 116 V DC. It can be concluded that the equalizing test on the 110V battery unit 1 of the 150 KV Main Substation is fairly normal and the battery is ready when run in discharge mode
INTEGRASI NILAI-NILAI KEISLAMAN DALAM TRADISI SAKAI SAMBAIAN PADA MASYARAKAT LAMPUNG : STUDI LIVING QUR’AN Anwar, Khairil; Nasrulloh, Nasrulloh
FiTUA: Jurnal Studi Islam Vol 5 No 2 (2024): December
Publisher : STIT Sunan Giri Bima

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47625/fitua.v5i2.616

Abstract

This research is aimed at describing the Sakai Sambaian tradition that exists in Lampung society and to look at the religious arguments regarding musawah wa mahabbah that are implied in the Sakai Sambaian tradition. The research method used in this research is qualitative with a phenomenological type. In the phenomenological concept in this research, the living Qur'an theory is used to describe the religious postulates implicit in the Sakai Sambaian tradition. The result of this study is that the Sakai Sambaian tradition carried out by the people of Lampung is carried out when a resident holds a big event such as the demolition of fields or rice fields, the construction of houses and weddings. Then the religious postulates that show the values to Islam in the tradition are implied in the Sakai Sambaian activity which has 3 activity patterns, namely; 1) Sakai Sambaian is done sincerely without any strings attached, 2) Sakai Sambaian is done by all citizens regardless of ethnicity, race and religion and 3) Sakai Sambaian is done as proof of gratitude for the blessings given.
INTEGRATION OF AUGMENTED REALITY IN FIQH LEARNING: Improving The Competence of Technological Pedagogical Content Knowledge (TPACK) Of Madrasah Teachers Fathurohim, Fathurohim; Muliyah, Pipit; Nasrulloh, Nasrulloh
Jurnal Asy-Syukriyyah Vol. 25 No. 2 (2024): Jurnal Asy-Syukriyyah
Publisher : STAI Asy-Syukriyyah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36769/asy.v25i2.638

Abstract

This study explores the use of Participatory Action Research (PAR) to integrate Augmented Reality (AR) in teaching Fiqh, specifically the Hajj material, at Madrasah Ibtidaiyah in Sidareja District. Involving 20 teachers, the research followed the PAR cycle, consisting of planning, action, observation, and reflection. The implementation of AR, supported by the Technological Pedagogical Content Knowledge (TPACK) framework, helped teachers effectively incorporate technology in the classroom, enhancing their teaching practices. It also made learning more engaging and accessible for students, improving their understanding of the Hajj material. The results show that AR can significantly improve students' comprehension of Fiqh and support interactive, technology-enhanced learning in religious education.
Relation of Religious, Politics, and State in Indonesia: A Comparative Study Soekarno and Abdurrahman Wahid Mu'iz, Dzikrul Hakim Tafuzi; Nasrulloh, Nasrulloh; Marwinata, Pepy; Mahsunah, Mursyidatul
Abdurrauf Journal of Islamic Studies Vol. 3 No. 3 (2024): Abdurrauf Journal of Islamic Studies
Publisher : Sekolah Tinggi Agama Islam Syekh Abdur Rauf Aceh Singkil, Aceh, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58824/arjis.v3i3.174

Abstract

This study aims to compare Soekarno's and Abdurrahman Wahid's (Gus Dur) thoughts regarding the form of state that is relevant in Indonesia. This concerns the relationship between religion, politics, and the state in the context of Indonesia, which is still a polemic that has not found a meeting point in various discussions, so the issue has always been a current discourse because it always experiences fluctuating discourse in the political arena in Indonesia. Soekarno and Abdurrahman Wahid (Gus Dur) are two figures who have significantly contributed to the Indonesian nation; apart from the fact that they have served as presidents, their ideas also quite color the dynamics of thinking about how to state in Indonesia. This paper examines Soekarno and Gus Dur's views on the relationship between religion and the state and then compares the two. This type of research is normative research using a conceptual approach to obtain a comprehensive framework of Soekarno and Gus Dur's thoughts. The conclusion of this research found three forms of relationship between religion and the state, namely integralistic, secularistic, and symbiotic. Soekarno, with his nationalism, emphasized the separation between religion and the state so that it tended to be a secularistic relationship. Meanwhile, Gus Dur, with his contextualist paradigm, prefers to implement Islam as a social ethic, necessitating a symbiotic relationship or mutual benefit and mutual need between religion and the state. [Studi ini bertujuan mengkomparasikan pemikiran Soekarno dan Abdurrahman Wahid (Gus Dur) terkait bentuk negara yang relevan di Indonesia. Hal tersebut mencakup relasi antara agama, politik, dan negara dalam konteks Indonesia yang masih menjadi suatu polemik yang belum menemukan titik temu dalam berbagai perbincangan sehingga topik tersebut selalu menjadi diskursus aktual karena senantiasa mengalami fluctuative discourse dalam percaturan politik di Indonesia. Soekarno dan Abdurrahman Wahid (Gus Dur) merupakan dua tokoh yang berjasa besar bagi bangsa Indonesia selain karena mereka pernah menjabat sebagai presiden, gagasan-gagasan mereka juga cukup mewarnai dinamika pemikiran cara bernegara di Indonesia. Tulisan ini mengkaji pandangan Soekarno dan Gus Dur tentang relasi antara agama dan negara kemudian mengkomparasikan keduanya. Jenis penelitian ini merupakan penelitian normatif dengan menggunakan conceptual approach untuk mendapatkan kerangka pemikiran Soekarno dan Gus Dur secara komprehensif. Kesimpulan penelitian ini menemukan tiga bentuk hubungan antara agama dan negara, yaitu: integralistik, sekularistik, dan simbiotik. Soekarno dengan nasionalismenya lebih menekankan pemisahan antara agama dan negara sehingga lebih cenderung pada hubungan sekuralistik. Sedangkan Gus Dur dengan paradigma kontekstualisnya lebih memilih untuk mengimplementasikan Islam sebagai etika sosial, meniscayakan adanya hubungan simbiotik atau saling menguntungkan, dan saling membutuhkan antara agama dan negara].
Co-Authors Abdul Hafid Abdul Haris Abdul Harris Abdul Kadir Abdul Muid Abdul Rahim Abdullah Amjad Achmad Bagus Syaifullah Ade Susanti Adzin Murdiantoro, Randi Afiroh, Siti Ahmad Abi Najih Ahmad Hafidh Ahmad Izzuddin Ahmad Rifai Ainun Lutfiya Al Haddad, Ali Al Kaswy, Titi Rusydiyati Al-Fairu Zabadi Albana, Muhammad Albi Ali Fahrudin, Ali Alkamala, Safira Naili Alvianingsih, Vivi Amri, Naufal Nuzulul Ananta Yudha, Yugen Arief Rahman Hakim Avifa, Nuzhuliya Mega Azhari, Virgiawan Choir, Jihan Alhanin Desriliwa Ade Mela Dewi Anggraeni, Dyah Ayu Ratna Doni Abdul Fatah Dwi Budi Santoso Efendi, Mohamad Nur Erlina Erlina Fadhilah, Mu Ida Nur Fadlan, Muhammad Faishal Agil Al Munawar Fakhrurrozi Fakhrurrozi, Fakhrurrozi Farhanah Az Zahrowani Nabila Faridatus Suhadak Fathurohim, Fathurohim Fatoni, Imam Fauzi, Ahmad Nur Fitra, Muh. Naufal Galuh Widitya Qomaro Hamidah, Husnul HARI PURNOMO Hasan Busri Havida, Lailatul Wahyu Hisam Ahyani Iffatin Nur Indah Setiyoningrum, Nurlaila Izzati Septiana, Nurul Jauhari Manasik Kamila, Kamila Khairil Anwar Khairul Umam KHOIRUL ANAM Kholqi, A.M. Sa’dul Kholqi, Ahmad Muhammad Sa’dul Khusniyah Utami Latifah, Siti Nurul Aini Lesmana, Deni Maghfiroh Maghfiroh Mahsunah, Mursyidatul Marwinata, Pepy Maulana, Bagus Restu Miftahul Huda Miftakhul Huda Mu'iz, Dzikrul Hakim Tafuzi Mubarak, Amien Mubarok, Rizky Mufidah, Diana Muh Fathoni Hasyim Muhammad Muhammad Muhammad Sa’dul Kholqi, Ahmad muliyah, pipit Munawaroh, Azizatul Nabila, Farhanah Az Zahrowani Nafila, Radifa Isnain Niken Silmi Surjandari Nugroho, Rahmat Nur Fauzi, Ahmad Nurul Istiqomah Pakaya, Azizah Permadi, Dedeng Prasetya, Panji Rahman, Izzal Afifir Rahmawati, Alvi Ani Dwi Rahmawati, Enjellina Rasyid, Thaifur Risqi, Moh. Rizki Noor Prasetyono Rohmatulloh Rohmatulloh Rohmawaty, Evy Nur Sa'diyah, Rismawati Saleh, Ummu Sulaimah Salleh, Ahmad Zaki Saputri, Nensy Dwi Setiawan, Firman Shihab Irfani Sulaiman, Agus Supraptiningsih, Joelianti Dwi Suriyanto, Muhammad Sandika Syafni, Hafidhah Syuhadak, Syuhadak T.I.A, Ervin Dwi Anggun Tamam, Muhammad Ibnu Tino Mutiarawati Titi Rusydiyati Al Kaswy Ubaidillah Zuhdi Uqba, M Sholih Salimul Wadi, Namlul Wahidiyah, Kholidatun Nur Wahyu Prasetyo Wahyuni, Hana Wardani, Retno Endah Kusuma Waryanto, Bambang Dwi Wawan Sutari Widat Khusnatul Laila Nadzir Widyaningrum, Resma Yudha Dwi Putra Negara, Yudha Yusep Purwana Muslih Zaenal Abidin, Faqih Zahira Khairunnisa ZUL KIFLI, ZUL Zulkarnain, Riyan