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Prinsip Epistemologi Makrifat dalam Tasawuf Bagi Penguatan Karakter Nunu Burhanuddin
Tamaddun Vol 4, No 2 (2020): Juli - Desember 2020
Publisher : Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (619.977 KB) | DOI: 10.30983/fuaduna.v4i2.3593

Abstract

This paper elaborates the concept of knowledge according to the Sufis through the concept of makrifat, which is hierarchically achieved through a process of soul purification (tazkiyah al-nafs). From this process is born awareness of the oneness of Allah, the Most Absolute, which involves the potential of the senses and reason. The research in this article uses the literature study method of Sufism written by Sufis, especially when discussing the subject of makrifat. Such as the works of Rasâil al-Junaid by Al-Junaid al-Baghdadi, Ihya 'Ulum al-Din by Abu Hâmid al-Ghazali, and Kitab al-Zuhud by Ahmad bin Hanbal. The results showed that there are epistemological principles in the science of Sufism (makrifat) that can lead to the acquisition of rational knowledge that is integrated with righteous deeds and the formation of character. These epistemological principles are in the form of liberation of ego, superego, and lust, principles of piety and sincerity, principles of faith that guarantee the functionalization of reason, and principles of revelation that ratify empirical, rational, and intuitive knowledge. These epistemological principles are seen as relevant for the creation of character education and complete human action. Tulisan ini mengelaborasi konsep pengetahuan menurut para sufi melalui konsep makrifat, yang secara hirarkis dicapai melalui proses penyucian jiwa (tazkiyah al-nafs). Dari proses ini lahirlah kesadaran akan keesaan Allah Yang Maha Absolut yang melibatkan potensi inderawi dan rasio. Penelitian dalam artikel ini menggunakan metode studi kepustakaan atas karya-karya tasawuf yang ditulis oleh para sufi, khususnya ketika membahas perihal makrifat. Seperti karya Rasâil al-Junaid oleh Al-Junaid al-Baghdadi, Ihya ‘Ulum al-Din oleh Abu Hâmid al-Ghazali, dan Kitab al-Zuhud oleh Ahmad bin Hanbal. Hasil penelitian menunjukkan bahwa terdapat prinsip-prinsip epistemologi dalam ilmu tasawuf (makrifat) yang dapat mengantarkan kepada perolehan pengetahuan rasional yang terintegrasi dengan amal saleh dan terbentuknya karakter. Prinsip-prinsip epistemologis tersebut berupa pembebasan ego, super ego dan hawa nafsu, prinsip kesalehan dan kesungguhan, prinsip iman yang menjamin fungsionalisasi akal, serta prinsip kewahyuan yang meratifikasi pengetahuan empiris, rasional dan intuitif. Prinsip-prinsip epistemologis ini dipandang relevan bagi terciptanya pendidikan berkarakter dan tindakan paripurna manusia.
The Spirituality of Modern Society: Between Escapism and The Illuminati Fathin Fauhatun; Nunu Burhanuddin
Tasfiyah: Jurnal Pemikiran Islam Vol 6, No 2 (2022)
Publisher : University of Darussalam Gontor, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/tasfiyah.v6i2.8450

Abstract

This article describes the visible conditions of modern human development that display a different phenomenon. Previously, they were famous for their all-materialistic lifestyle, but now they seem to be heading towards spiritual things. On the one hand, this shows a good change. If you pay close attention to this phenomenon, you can see that there is a tug of war between escapism and illuminates, whether the shift of modern human attention to the spiritual is only limited to escapism to avoid the hustle and bustle they experience or illuminates who make themselves aware of the importance of a balance between physical and spiritual needs. This research uses the library research method using deductive-inductive logic reflectively. Discussing this matter, Sufism as the direction that modern humans go in meeting spiritual needs can help humans not only focus on human problems with God but also on issues related to humans and their social realm, Sufism can be relevant to modern life. Thus the balance between the outer and inner aspects can be realized and the shift of humans to the Sufism aspect is an escape (escapism) that leads to enlightenment (illuminati).
SOCIAL THEOLOGY: RE-ACTUALIZING CULTURAL VALUES INTO SOCIETY TRANSFORMATION Nunu Burhanuddin; Hardi Putra Wirman
Islam Realitas: Journal of Islamic and Social Studies Vol 4, No 1 (2018): June 2018
Publisher : Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (352.335 KB) | DOI: 10.30983/islam_realitas.v4i1.652

Abstract

This paper discusses the issue of theology that is indebted to sciences and technology. Technology, even though imposes a negative impact on theology particulary to those whose faith is still unstable, has strengthened Moslem’s belief and does not become a threat. How technology reinforces the faith of Moslem is strongly related to the agenda of reactualization through the praxis activities. The mode of social life should be put on the basis of social transformation in accordance with needs and challenges. The tranformation is closely tied to the development with race structure or human consciousness with the environment. The modification of human life in order to achieve such transformation can be actualized through four basic cultural structures: ethical constitution, esthetic, work orientation and the knowledge of technology. The writer concludes that four elements mentioned above determines the success of Islamic civilization for the future life.
The Spirituality of Modern Society: Between Escapism and The Illuminati Fathin Fauhatun; Nunu Burhanuddin
Tasfiyah: Jurnal Pemikiran Islam Vol. 6 No. 2 (2022)
Publisher : University of Darussalam Gontor, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/tasfiyah.v6i2.8450

Abstract

This article describes the visible conditions of modern human development that display a different phenomenon. Previously, they were famous for their all-materialistic lifestyle, but now they seem to be heading towards spiritual things. On the one hand, this shows a good change. If you pay close attention to this phenomenon, you can see that there is a tug of war between escapism and illuminates, whether the shift of modern human attention to the spiritual is only limited to escapism to avoid the hustle and bustle they experience or illuminates who make themselves aware of the importance of a balance between physical and spiritual needs. This research uses the library research method using deductive-inductive logic reflectively. Discussing this matter, Sufism as the direction that modern humans go in meeting spiritual needs can help humans not only focus on human problems with God but also on issues related to humans and their social realm, Sufism can be relevant to modern life. Thus the balance between the outer and inner aspects can be realized and the shift of humans to the Sufism aspect is an escape (escapism) that leads to enlightenment (illuminati).
KONSTRUKSI NASIONALISME RELIGIUS: Relasi Cinta dan Harga Diri dalam Karya Sastra Hamka Nunu Burhanuddin
Epistemé: Jurnal Pengembangan Ilmu Keislaman Vol 10 No 2 (2015)
Publisher : Sayyid Ali Rahmatullah Tulungagung State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21274/epis.2015.10.2.353-384

Abstract

Seiring dengan menguatnya ideologi nasionalis-sekuler pascakemerdekaan, muncullah konsep nasionalisme berdasarkan sejumlah sumber yang bertolak belakang satu sama lain. Itulah nasionalisme eklektik ala Soekarno yang menerapkan analisis Marxis tentang penindasan imperialisme dan pada saat yang sama, menggunakan sikap permusuhan kaum Muslimin terhadap penjajah kafir. Ia menggelindingkan konsep Nasakom untuk menyimbolkan kesatuan nasionalisme, agama dan komunisme. Dalam konteks ini, penulis melihat permasalahan kompleks ideologi Nasakom sehingga banyak tokoh, ulama dan ilmuwan Muslim yang mengambil jarak dengan tokoh nomor wahid di Indonesia saat itu, seperti Muhammad Natsir, Haji Agus Salim, Muhammad Hatta dan Hamka. Tokoh yang disebut belakangan, yakni Haji Abdul Malik bin Abdul Karim Amrullah (Hamka) inilah yang menjadi perhatian penulis terkait konsep nasionalisme yang diusungnya. Penelitian ini bertujuan untuk mengetahui konstruksi pemikiran nasionalisme-religius Hamka dalam karya-karya sastranya, seperti Si Sabariah, Di Bawah Lindungan Ka’bah, Tenggelamnya Kapal Van Der Wijck dan Merantau ke Deli. Data-data yang diperoleh dari novel-novel di atas dianalisis melalui teori hermeneutika, suatu pendekatan ilmiah yang menghubungkan antara pembaca (qari) dengan teks (al-Maqru’). Along with the strengthening of secular-nationalist ideology post-independence, there arose the concept of nationalism based on a number of sources are opposite to each other. That nationalism eclectic style Soekarno applying Marxist analysis of the oppression of imperialism and at the same time, using the hostility of the Muslims against the infidel invaders. He rolled Nasakom concept to symbolize the unity of nationalism, religion and communism. In this context, the authors look at the complex issue of ideology Nasakom so many leaders, scholars and Moslem scientists who take distance with the figure number one in Indonesia at the time, like Muhammad Natsir, Haji Agus Salim, Mohammad Hatta and Hamka. The latter figure, namely Haji Abdul Malik bin Abdul Karim Amrullah (Hamka) which is the author’s attention related to the concept of nationalism carried. This study aims to determine the construction of nationalism-religious thought Hamka in literary works, such as Si Sabariah, Under the Protection Ka’bah, Sinking Ship Van Der Wijck, and Going away to Deli. The data obtained from the novels above were analyzed through the theory of hermeneutics, a scientific approach that connects the reader (reciter) with texts (al-Maqru‘).
Pesan Dakwah Visual Pada Kalangan Millenial Melalui Akun Instagram @Sketsadakwahh (Analisis Teori Semiotika Roland Barthes) Nur Aminah Munthe; Nunu Burhanuddin
Jurnal Ilmiah Teknik Informatika dan Komunikasi Vol. 3 No. 1 (2023): Maret : Jurnal Ilmiah Teknik Informatika dan Komunikasi
Publisher : Lembaga Pengembangan Kinerja Dosen

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55606/juitik.v3i1.435

Abstract

Instagram is a social media application that has uses for taking photos, sharing photos in various forms and sharing information with its users. Da'wah delivery can be utilized in the Instagram application media, namely visual da'wah messages where the delivery process uses visuals (images) contained on the Instagram account @sketsadakwahh. Images can convey messages or information to its users. Which account is more dominant among millennials to access. The research conducted by the author aims to find out how Da'wah messages are on the Instagram account @sketsadakwahh by using Roland Barthes' Semiotic Theory Analysis. This research is used by the author is a qualitative approach which aims to be able to understand the phenomena that exist in the object being studied and this research does not require statistical analysis but words or speech on the Instagram account @sketsadakwahh.
Logika Tasawuf Yang Benar Thulus Gajay Syahbana; Nunu Burhanuddin
Tabsyir: Jurnal Dakwah dan Sosial Humaniora Vol. 4 No. 4 (2023): Oktober: Jurnal Dakwah dan Sosial Humaniora
Publisher : STAI YPIQ BAUBAU, SULAWESI TENGGARA

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59059/tabsyir.v4i4.833

Abstract

This research itself is motivated by the many findings in the field regarding Sufism that are not in accordance with what they should be. This could be because Sufism is the highest science and can only be practiced by certain people. So this research itself aims to find out the correct logic of Sufism. So this research itself is deductive in nature, which in the discussion will use the author's logic in expressing the correct logic of Sufism so that there are no more mistakes so that the purity of the concept of Sufism itself can be well maintained. The logical result of the author's own thoughts is that when a person has reached the level called Sufism, his Sufism must be true Sufism, not strange things. Like going to the forest for 40 days and not coming back, that's dangerous and should be done the right way. True Sufism is learning the Shari'a, learning to worship, praying correctly, tahajjud correctly, fasting correctly, reading the Koran correctly, and performing other acts of worship correctly. If all that is true, then later the heart will be clean.
Pemikiran Kalam Asy’ariyah Nunu Burhanuddin; Muhammad Ridwan Efendi
Tabsyir: Jurnal Dakwah dan Sosial Humaniora Vol. 5 No. 1 (2024): Januari : Jurnal Dakwah dan Sosial Humaniora
Publisher : STAI YPIQ BAUBAU, SULAWESI TENGGARA

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59059/tabsyir.v5i1.869

Abstract

The Asy'ariyah school is one of the schools of kalam science that has been widely studied by academics. The Asy'ariyah sect was founded by Abu Hasan Al-Asy'ari and became one of the forerunners to the birth of the ASWAJA sect or ahlu sunnah waljama'ah. Apart from that, the Asy'ariyah sect has many followers among Muslims in Indonesia. This research aims to analyze the Ash'ariyah sect in historical studies, its influence and main teachings. This research is a type of library research. Data collection techniques come from examining reference sources from relevant research in the form of articles, books and so on. Data analysis techniques by collecting, analyzing and drawing conclusions. The results of the research show that the Ash'ariyah sect became a sect which became the embryo for the birth of the ahl Al-Sunnah Waljama'ah sect which became a para sect from the time of the Prophet Muhammad SAW to his companions. The Ash'ariyah school is a reaction to the Muktazilah school and the main teachings in this school consist of the substance and attributes of God, freedom of will, reason and revelation, goodness and badness and the qadim of the word of Allah SWT, the Being of Allah, justice and the novelty of nature. and the position of the person who sinned.
Aliran Dan Pemikiran Kalam Maturidiyah Arif Arif; Nunu Burhanuddin
Perspektif : Jurnal Pendidikan dan Ilmu Bahasa Vol. 1 No. 4 (2023): Desember : Jurnal Pendidikan dan Ilmu Bahasa
Publisher : STAI YPIQ BAUBAU, SULAWESI TENGGARA

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59059/perspektif.v1i4.716

Abstract

This paper discusses one of the theological streams within Islam, namely Maturidiyyah, which is divided into Maturidiyyah Samarkand and Maturidiyyah Bukhara. As a reaction to Mu'tazilah, Maturidiyyah, like Asy'ariyyah, is a sect of Ahl al-Sunnah wa al-Jama'ah. This study delineates how the theological thought of al-Maturidi emerged, the background factors, developments after the death of al-Maturidi, the Maturidiyyah thought methodology, and the portrayal of modern Maturidiyyah thought. A qualitative descriptive method is employed with a literature review approach to the Maturidiyyah theological and kalam thought. Rooted in Abu Mansur al-Maturidi, this stream uses rational and verbal evidence to counter Mu'tazilah, Jahmiyyah, and other streams. The evolution of Maturidiyyah is divided into stages of establishment, formation, organization and the foundation of beliefs, as well as expansion and dissemination. Maturidiyyah thought encompasses the obligation to know God, acknowledgment of good and evil, the wisdom and purpose of God's actions, the attributes of Allah, seeing Allah on Judgment Day, and views on major sinners. Modern Maturidiyyah thought emphasizes individual freedom in interpreting and practicing Islamic teachings, active engagement in interfaith dialogue, and maintaining a balance between reason and revelation to uphold the relevance of Islam in the modern era.
IMPLEMENTASI PEMIKIRAN HASAN HANAFI DALAM KEMAJUAN SAINS DAN TEKNOLOGI S.Ag, Saripuddin Napitupulu; Burhanuddin, Nunu
Jurnal Literasiologi Vol 12 No 4 (2024): Jurnal Literasiologi
Publisher : Yayasan Literasi Kita Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47783/literasiologi.v12i4.817

Abstract

Dalam artikel ini, kami melihat bagaimana pemikiran Hasan Hanafi digunakan untuk kemajuan sains dan teknologi, menekankan pada hubungan antara modernitas dan tradisi Islam. Hanafi menyarankan pendekatan antroposentris yang mengutamakan manusia untuk menghadapi tantangan inovasi dan globalisasi. Ia meminta umat Islam untuk menghidupkan kembali kekayaan intelektual Islam (turath) agar tetap relevan dengan tuntutan zaman. Dalam penelitian ini, literatur terkait pemikiran Hanafi dikumpulkan dan dianalisis. Proses ini mencakup pengumpulan data dari sumber-sumber ilmiah dan analisis multidimensi untuk memahami relevansi pemikiran Hanafi dalam bidang sains dan teknologi. Selain itu, penelitian ini menemukan masalah kontemporer seperti etika bioteknologi dan keadilan dalam penyebaran teknologi. Penelitian menunjukkan bahwa prinsip-prinsip Islam seperti keadilan, kerjasama, dan humanisasi dapat berfungsi sebagai dasar untuk pengembangan teknologi yang stabil dan bertanggung jawab. Pemikiran Hanafi menawarkan perspektif penting untuk menjembatani tradisi Islam dan modernitas. Mereka juga menawarkan solusi untuk masalah yang dihadapi umat Islam saat mengejar kemajuan ilmiah. Dengan demikian, artikel ini diharapkan dapat membantu membangun paradigma baru dengan menggunakan kemajuan sains dan teknologi untuk memperkuat aspek sosial dan spiritual masyarakat Muslim.