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All Journal ILMU USHULUDDIN SALAM: Jurnal Sosial dan Budaya Syar-i Dinika : Academic Journal of Islamic Studies Al Ishlah Jurnal Pendidikan Jurnal Ilmiah Peuradeun AJIS : Academic Journal of Islamic Studies Edukasi Islami: Jurnal Pendidikan Islam TSAQAFAH Al-Risalah : Jurnal Studi Agama dan Pemikiran Islam Jurnal Bina Ummat: Membina dan Membentengi Ummat Mutawasith: Jurnal Hukum Islam International Journal of Science and Society (IJSOC) Millah: Journal of Religious Studies International Journal of Emerging Issues in Islamic Studies Journal International Dakwah and Communication International Journal of Sustainable Applied Sciences (IJSAS) ISTIFHAM Dinika: Academic Journal of Islamic Studies. EDUJAVARE: International Journal of Educational Research Journal of Mujaddid Nusantara Spektra : Jurnal Ilmu-ilmu Sosial El-Arbah: Jurnal Ekonomi, Bisnis Dan Perbankan Syariah BAYYIN: Jurnal Komunikasi dan Penyiaran Islam Al-Risalah Jurnal Studi Agama dan Pemikiran Islam Tahdzib Al-Akhlaq Jurnal Pendidikan Islam The Impact : Jurnal Pengabdian Kepada Masyarakat
Uyuni, Badrah
Universitas Islam As-Syafi'iyah
Religion Arts Humanities Biochemistry, Genetics & Molecular Biology Computer Science & IT Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Environmental Science Industrial & Manufacturing Engineering Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Materials Science & Nanotechnology Mathematics Nursing Social Sciences Other

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THE ANALYTIC STUDY DAKWAH OF AL-KAHF VERSES 13-14 Muhibudin Muhibudin; Shubhan Hafidz Ach; Badrah Uyuni; Abdul Hamid
Spektra: Jurnal Ilmu-ilmu Sosial Vol 3 No 2 (2021): Spektra : Jurnal Ilmu-Ilmu Sosial
Publisher : Fakultas Agama Islam Universitas Islam As Syafi'iyah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.34005/spektra.v3i2.1902

Abstract

Artikel ini membahas tentang konsep dakwah yang terdapat di dalam surat Al-Kahfi ayat 13 s.d 14. Dengan menggunakan metode kualitatif dan menggunakan berbagai macam referensi dari buku dan jurnal yang ada, artikel ini mencoba menghadirkan dakwah yang tertera di ayat tersebut. Di dalamnya mengisahkan bagaimana dakwah yang dilakukan oleh pemuda ashabul kahfi, sifat dan juga aktivitas dakwah yang dilakukan sebagaimana digambarkan ayat tersebut dan patut menjadi contoh bagi pendakwah sebagai alternatif metode dakwah yang harus dilakukan.
FIQIH OF JEWELLERY Mohammad Adnan; Badrah Uyuni
Spektra: Jurnal Ilmu-ilmu Sosial Vol 4 No 2 (2022): Spektra : Jurnal Ilmu-Ilmu Sosial
Publisher : Fakultas Agama Islam Universitas Islam As Syafi'iyah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.34005/spektra.v4i2.3124

Abstract

Jewelry is anything that is used to decorate or beautify. Jewelry in the Qur'an and the Shari'a shows various meanings and automatically has various consequences. So in this study, the author tries to present fiqh for jewelry. It's just that what is focused in the discussion here is fiqh for what is generally known as jewelry by the general public. To discuss the ideas in this article, we use qualitative research methods, by making verses and hadiths to understand the concept of jewelry in Islamic law. Then also presented some opinions of scholars related to the jurisprudence of jewelry taken from various books of scholars. Journal articles and other supporting documents are also used to complement the discussions developed. And conceptually, God has adorned the human eye with a sense of love for everything that is desired, so that humans who love it will be willing to do everything in their power to get it. Jewelry in the life of the world is everything that is attached to humans, everything that accompanies humans and jewelry in the universe. All of that God created to be proof of His Oneness, a test for humans and a sunnah in worship. Thus, whether or not there is jewelry on a person, he does not feel hurt and must remain istiqomah in doing good.
HUKUM MUHARRAMAT Mohammad Adnan; Badrah Uyuni
Spektra: Jurnal Ilmu-ilmu Sosial Vol 4 No 1 (2022): Spektra : Jurnal Ilmu-Ilmu Sosial
Publisher : Fakultas Agama Islam Universitas Islam As Syafi'iyah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.34005/spektra.v4i1.3250

Abstract

Artikel ini membahas hukum muharramat berdasarkan ayat-ayat Al-Qur'an Surah An-Nisa (19-24, 31). Melalui analisis teks-toks Al-Qur'an tersebut, artikel ini mengidentifikasi dan menjelaskan larangan-larangan (muharramat) yang diatur dalam kerangka hukum Islam. Ayat-ayat yang dibahas mencakup aspek-aspek seperti hubungan keluarga, etika sosial, dan perintah Allah terkait perilaku umat-Nya. Dengan merinci dan menggali makna ayat-ayat ini, artikel ini bertujuan untuk memberikan pemahaman yang lebih mendalam tentang konsep muharramat dalam Islam dan implikasinya terhadap kehidupan sehari-hari umat Muslim. Artikel ini juga dapat memberikan wawasan terkait hukum Islam dan nilai-nilai moral yang ditekankan dalam Al-Qur'an.
ZAKAT UANG ELEKTRONIK Badrah Uyuni; Mohammad Adnan
El-Arbah: Jurnal Ekonomi, Bisnis Dan Perbankan Syariah Vol 2 No 02 (2018): El-Arbah: Jurnal Ekonomi, Bisnis Dan Perbankan Syariah
Publisher : Program Studi Perbankan Syari'ah Fakultas Agama Islam Universitas Islam As-Syafi'iyah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.34005/elarbah.v2i02.558

Abstract

Uang elektronik merupakan alat pembayaran yang diterbitkan atas dasar nilai uang yang disetor terlebih dahulu oleh pemegang kepada penerbit, kemudian nilai uang tersebut disimpan secara elektronik dalam suatu media uang elektronik yang digunakan sebagai alat pembayaran oleh pemegang kepada pedagang. Uang elektronik tersebut dipersamakan dengan uang karena pada saat pemegang menggunakannya sebagai alat pembayaran kepada pedagang, bagi pedagang tersebut nilai uang elektronik berpindah dari media uang elektronik yang dimiliki oleh pemegang ke terminal penampungan nilai uang elektronik milik pedagang. Apapun satuan nilai dalam media uang elektronik tersebut, pada dasarnya berupa nilai uang yang pada waktunya akan ditukarkan kepada penerbit dalam bentuk uang tunai (cash). Dengan dipersamakannya uang elektronik dengan uang, maka pertukaran antara nilai uang tunai (cash) dengan nilai uang elektronik merupakan pertukaran atau jual beli mata uang sejenis yang dalam literatur Fikih Muamalat dikenal dengan Al-Sharf. Disamping al-shorf terdapat akad-akad lain yang terkait dengan transaksi uang elektronik, diantaranya adalah : al-ijarah, dan wakalah.
Utilization of Zakat for Pandemic Countermeasures Badrah Uyuni; Celina Balqis; Lia Fitriani; Nova Auliyatul Faizah; Akmaluddin Murdani; Ummi Rosilawati
El-Arbah: Jurnal Ekonomi, Bisnis Dan Perbankan Syariah Vol 4 No 02 (2020): El-Arbah: Jurnal Ekonomi, Bisnis Dan Perbankan Syariah
Publisher : Program Studi Perbankan Syari'ah Fakultas Agama Islam Universitas Islam As-Syafi'iyah

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

The global pandemic related to Covid-19 that occurred in Indonesia has made humans experience a difficult situation that requires assistance in terms of support, material and financial. And zakat as a source of social funds in Islam has a strategic role to fulfill these needs. This study uses available literature and news developments from various media as the main reference for analysis. Observations by going directly to get involved in collecting zakat were also conducted. The decision of the Minister of Religion Fachrurozi is in accordance with the instructions of Vice President Ma'ruf Amin so that the community can collect zakat massively even though it is not yet due. So that it is expected to play a role as a social safety net for residents affected by Covid-19. The hope is that it can immediately help ease the burden of life, fulfilling the basic needs, and maintain the purchasing power of residents affected by Covid-19. It turns out that this effort creates conducive conditions and attracts public participation to fulfill zakat and increase awareness of others.
VARIOUS TYPES OF DEBT: MAWARIS FIQH REVIEW Badrah Uyuni; Mohammad Adnan
El-Arbah: Jurnal Ekonomi, Bisnis Dan Perbankan Syariah Vol 4 No 02 (2020): El-Arbah: Jurnal Ekonomi, Bisnis Dan Perbankan Syariah
Publisher : Program Studi Perbankan Syari'ah Fakultas Agama Islam Universitas Islam As-Syafi'iyah

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Debt is muamalah which is allowed in Islam. Debt can bring someone to heaven because of their intention to help fellow humans (hablun minannaas) but debt can also bring someone into hellfire when it is not managed properly. Problems due to accounts payable often arise because debtors and borrowers do not pay attention to the manners in debt. Therefore, debt needs to be managed by paying attention to Islamic instructions both as contained in the Koran and in the alhadits so that the activities of accounts payable can bring blessings and become a solution for the ummah. This article is an introduction to the various types of debt in the Fiqh mawaris review. Various arguments and logics of fiqh are placed to understand that debt is an important study. As for the obligations towards Allah that have not been fulfilled such as zakat, going on hajj, paying for kafarah, it is also called debt, by jazy, not haqiqy, because the obligation to fulfill these things is not as a reward for an achievement that has been received by someone, but as fulfillment of obligations that are required when someone is still alive.
APPLICATION OF ISLAMIC INHERITANCE LAW AMONG MUSLIM SOCIETY Badrah Uyuni; Mohammad Adnan
El-Arbah: Jurnal Ekonomi, Bisnis Dan Perbankan Syariah Vol 5 No 1 (2021): AL ARBAH JURNAL EKONOMI, BISNIS DAN PERBANKAN SYARIAH
Publisher : Program Studi Perbankan Syari'ah Fakultas Agama Islam Universitas Islam As-Syafi'iyah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.34005/elarbah.v5i1.1543

Abstract

Hukum yang membahas tentang peralihan harta dalam ilmu hukum disebut hukum kewarisan atau biasa dikenal dengan istilah hukum faraidh, yaitu hukum yang mengatur cara-cara peralihan hak dari orang yang meninggal dunia kepada orang yang masih hidup, berdasarkan ketentuan al-Quran dan Sunnah Rasulullah SAW. Artikel ini memperbincangkan tentang bagaimana Islam telah menetapkan pembagian warisan kepada ahli waris berdasarkan ketetapan syar’i, dan kondisi bagaimana penerapan hukum waris Islam di tengah masyarakat. Di mana eksistensi hukum adat juga mengatur pembagian warisan kepada ahli waris berdasarkan adat yang berlaku pada masing-masing daerah. Kedua sistem hukum tersebut baik hukum Islam maupun hukum adat kedua-duanya meletakkan dasar persamaan hak serta dasar kerukunan dalam proses pelaksanaan pembagian warisan. Pewarisan menurut Hukum Islam mengatur mengenai asas-asas pewarisan, syarat dan rukun waris, ahli waris, dan pengaturan mengenai besaran bagian warisan yang diterima ahli waris. Bersumber dari Al-Qur’an, hadist, ijma’ dan ijtihad. Serta dalam perkembangannya hukum waris di Indonesia dari zaman sebelum masa penjajahan, kerajaan dan kesultanan itu menerapkan hukum waris sebagai hukum yang hidup (living law) di masyarakat sekaligus menjadi budaya hukum Indonesia pada masanya. Artikel ini merupakan studi kualitatif yang meneliti berbagai macam literatur seputar ilmu waris Islam dan fenomena sosiologis yang menjabarkan problematika masyarakat untuk menerapkan hukum waris berdasarkan syariat Islam.
EFFECT OF RELATIONSHIP QUALITY TO BSI BRANCH PEMUDA JAKARTA CUSTOMER LOYALTY Asyifa Putri Alifah; Husnul Khotimah Sylvia; Badrah Uyuni; Muhammad Adnan
El-Arbah: Jurnal Ekonomi, Bisnis Dan Perbankan Syariah Vol 6 No 1 (2022): AL ARBAH JURNAL EKONOMI, BISNIS DAN PERBANKAN SYARIAH
Publisher : Program Studi Perbankan Syari'ah Fakultas Agama Islam Universitas Islam As-Syafi'iyah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.34005/elarbah.v6i1.1872

Abstract

The high level of competition requires banking companies to pay attention to the importance of the elements of relationship quality (relationship quality) as an effort to retain existing customers. And This study aims to determine what factors affect relationship quality (quality of relationship) to loyalty customers at Bank Syariah Indonesia Jakarta Pemuda Branch Office. Study This study uses a quantitative approach and for this research sample is taken by using the slovin formula with a sample of 100 customers. Research data collection techniques were collected using observation techniques and questionnaires (questionnaire). Data analysis techniques in this study using Instrument Test (Validity & Reliability), Classical Assumption Test (Normality & Multicollinearity), Model Test (Simple Linear Regression, Coefficient Determination & Partial Correlation), Hypothesis Testing (t Test). Data processing in This research uses the SPSS (Statistical Package For Theft) software program Social Science) version 16.0 for windows. From the results of data processing Assumption Test Classical data is normal, from the results of the relationship quality t test (quality relationship) has a sig value of 0.00 < 0.05 which means that it has a significant significant to customer loyalty, from the results of the Coefficient of Determination Test The obtained R-Square value is 0.080 which means it has a strong relationship by 80% of customer loyalty while 20% is influenced by the variable other. The results of this study prove that relationship quality relationship) has a significant effect on customer loyalty at Islamic banks Indonesia Youth Branch Office.
CONCEPTS AND DIFFERENCES OF DZAWIL FURUDH AND DZAWIL ARHAM IN ISLAMIC INHERITANCE Badrah Uyuni; Mohammad Adnan
El-Arbah: Jurnal Ekonomi, Bisnis Dan Perbankan Syariah Vol 7 No 1 (2023): AL ARBAH JURNAL EKONOMI, BISNIS DAN PERBANKAN SYARIAH
Publisher : Program Studi Perbankan Syari'ah Fakultas Agama Islam Universitas Islam As-Syafi'iyah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.34005/elarbah.v7i1.2479

Abstract

The inheritance system is one of the causes or reasons for the transfer of ownership, namely the transfer of property and material rights from the inheriting party, after the death of the person concerned to the recipient of the inheritance by way of replacement based on shara' law. In the rules of inheritance, heirs like blood are divided into three groups, namely: dzawil furudh, ashobah and dzawil arham. In this article we discuss the concept and differences between dzawil furudh and dzawil arham. By using library research as a source of data.
THE ROLE OF THE MOTHER IN THE DISTRIBUTION OF INHERITANCE Badrah Uyuni; Nurul Wahidah; Nadia Sam; Muhammad Wildan; Muhammad Zaky
El-Arbah: Jurnal Ekonomi, Bisnis Dan Perbankan Syariah Vol 5 No 2 (2021): AL ARBAH JURNAL EKONOMI, BISNIS DAN PERBANKAN SYARIAH
Publisher : Program Studi Perbankan Syari'ah Fakultas Agama Islam Universitas Islam As-Syafi'iyah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.34005/elarbah.v5i2.2486

Abstract

Inheritance law according to Islamic law is a part of family law (al-Ahwalus Syahsiyah). This knowledge is very important to learn so that in the implementation of the distribution of inheritance there are no mistakes and it can be carried out in the fairest way, because by studying Islamic inheritance law for Muslims, they will be able to fulfill rights relating to inheritance after being abandoned by the muwarris (heir). and delivered to the heirs who are entitled to receive it. Thus, a person can avoid the sin of not eating someone's property that is not his right, because Islamic law regarding inheritance is not fulfilled. The legal system of inheritance does not differentiate between sons and daughters, between husband and wife, they are entitled to inheritance, and the son's share is twice that of the daughter's, the share of a wife or husband is the same, depending on whether there are children or not. . The author conducted research on several respondents to find out how the procedure for dividing inheritance in the community and how the role of a mother is in distributing the inheritance. This type of research method uses qualitative methods by interviewing several respondents. Hukum Kewarisan menurut hukum Islam merupakan salah satu bagian dari hukum keluarga (al-Ahwalus Syahsiyah). Ilmu ini sangat penting dipelajari agar dalam pelaksanaan pembagian harta waris tidak terjadi kesalahan dan dapat dilaksanakan dengan seadil-adilnya, sebab dengan mempelajari hukum kewarisan Islam bagi umat Islam, akan dapat menunaikan hak-hak yang berkenaan dengan harta waris setelah ditinggalkan oleh muwarris (pewaris) dan disampaikan kepada ahli waris yang berhak untuk menerimanya. Dengan demikian,seseorang dapat terhindar dari dosa yakni tidak memakan harta orang yang bukan haknya, karena tidak ditunaikannya hukum Islam mengenai kewarisan. Sistem hukum kewarisan tidak membedakan antara anak laki-laki dan anak perempuan, antara suami dan isteri, mereka berhak terhadap harta warisan, dan bagian anak laki-laki dua kali dari bagian anak perempuan, bagian seorang isteri atau suami sama yaitu tergantung ada atau tidaknya anak. Penulis melakukan penelitian kepada beberapa responden untuk mengetahui bagaimana tatacara pembagian waris di tengah masyarakat dan bagaimana pula peran seorang ibu dalam pendistribusian waris tersebut. Jenis metode penelitian menggunakan metode kualitatif dengan cara mewanwancarai beberapa responden.
Co-Authors Abdul Hadi Abdul Hadi Abdul Hamid ABDUL HAMID Abdul Hamid Abdul Hamid Abdullah, Farhat Adawiyah, Robiah Akmaluddin Murdani Al Yusni, DH Anim, Sarbini Arief, Khairan Muhammad Asmawi, Moh Asyifa Putri Alifah AYU LESTARI Celina Balqis Daud Rasyid DH Al Yusni Fadllurrohman Fadllurrohman Fadllurrohman, Fadllurrohman Fahrany, Sofia Farooq, Hafiz Shuaib Geun, Ali An Sun Hafidz Ach, Shubhan Hanapi, Ali Hasanah, Zulfatul Hidayatullah Hidayatullah Himayah, Minhatul Husnul Khotimah Husnul Khotimah Sylvia Idwar, Agus Ismail, A Ilyas Jawahir, Muhammad Kasyifatudduja Kasyifatudduja Khairan M Arif Khairiyah, Nanda Kholis kohari Kohari, Khalis Lia Fitriani Luthfiyyah, Neneng M. Firdaus Ma'arif, Samsul Madjid, Zamakhsyari Abdul Mahfuz Majid, zamakhsyari Abdul Majid, Zamaksyari Abdul MARLIZA OKTAPIANI Mastori, Mastori Ma’arif, Samsul Minhatul Himayah Mohammad Adnan Mohammad Adnan Mohammad Adnan Mohammad Adnan Mohammad Adnan Muhammad Adnan Muhammad Habibi Muhammad Jawahir Muhammad Utsman Shalih Muhammad Wildan Muhammad Zaky muhibudin muhibudin Muhibudin Muhibudin Muhibudin Muhibudin Muhibudin, Muhibudin Munajah, Neneng Mu’allimah Rodhiyana Nadia Sam Nazih, Abdullah Ghulam Neneng Luthfiyyah Nova Auliyatul Faizah Nurul Wahidah Rabiah Al Adawiyah Rahman Yasin, Rahman Raihanatul Quddus Samsul Maarif Shubhan Hafidz Ach Sirojuddin Sirojuddin Suhartini Syakur, Saleem Syarifah Soraya Syukur, Yanuardi Tri Cahyo, Wisnu Ummi Rosilawati Zaini, Aceng zamakhsyari Abdul Majid