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All Journal Jurnal Kawistara : Jurnal Ilmiah Sosial dan Humaniora International Journal of Nusantara Islam Al-Tahrir: Jurnal Pemikiran Islam Heritage of Nusantara: International Journal of Religious Literature and Heritage LOKABASA MIQOT: Jurnal Ilmu-ilmu Keislaman Al-Bayan: Jurnal Studi Al-Qur´an dan Tafsir SWARNADWIPA: Jurnal Kajian Sejarah, Sosial, Budaya, dan Pembelajarannya Tawarikh : Journal of Historical Studies al-Afkar, Journal For Islamic Studies Tarbawi: Jurnal Keilmuan Manajemen Pendidikan Hanifiya: Jurnal Studi Agama-Agama Historia Madania: Jurnal Ilmu Sejarah Mazahibuna: Jurnal Perbandingan Mazhab Jurnal Sosial dan Teknologi Bulletin of Community Engagement Kode : Jurnal Bahasa International Journal Of Science Education and Technology Management (IJSETM) Fikrah: Jurnal Ilmu Aqidah dan Studi Keagamaan Definisi: Journal of Religion and Social Humanities HISTORIA: Jurnal Program Studi Pendidikan Sejarah Gunung Djati Conference Series Heritage of Nusantara: International Journal of Religious Literature and Heritage Madani: Multidisciplinary Scientific Journal MULTIPLE: Journal of Global and Multidisciplinary JOTTER Zona Education Indonesia International Journal of Nusantara Islam Jurnal Kawistara International Journal of Islamic Educational Research JIMAD : Jurnal Ilmiah Multidisiplin Jurnal Cendekia Ilmiah Journal of Studies in Academic, Humanities, Research, and Innovation Gawi: Journal of Action Research Jejak digital: Jurnal Ilmiah Multidisiplin
Ajid Thohir
UIN Sunan Gunung Djati Bandung
Religion Agriculture, Biological Sciences & Forestry Arts Humanities Biochemistry, Genetics & Molecular Biology Chemical Engineering, Chemistry & Bioengineering Chemistry Civil Engineering, Building, Construction & Architecture Computer Science & IT Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Energy Engineering Environmental Science Health Professions Industrial & Manufacturing Engineering Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Mathematics Medicine & Pharmacology Physics Public Health Social Sciences Other

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Salafi Movement in Greater Bandung after Reformation (1998–2025): Role and Impact on Local Social and Cultural Transformation Amung Ahmad Syahir Muharam; Ajid Thohir
Hanifiya: Jurnal Studi Agama-Agama Vol. 9 No. 2 (2026): Hanifiya: Jurnal Studi Agama-Agama
Publisher : Program Studi Studi Agama-Agama Pascasarjana UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/hanifiya.v9i2.55689

Abstract

This study analyzes the development and influence of the Salafi movement in Bandung since the post-Reformation period (1998–present) through an interdisciplinary approach combining History, Sociology, and Anthropology. It traces the movement’s genealogy from a daʿwah phenomenon to a significant social force in the public sphere. Theoretically, Ralf Dahrendorf’s Conflict and Resistance Theory is used to examine tensions between Salafi groups and traditional religious authorities, highlighting how struggles over authority and influence generate polarization and local resistance rooted in cultural identity. Anthony Giddens’ Structuration Theory illuminates the duality of structure: Salafi agents employ democratic spaces and information technology to spread their ideology, while their actions gradually reshape norms, religious practices, and lifestyles in Bandung society. The research employs a qualitative field case study. Historical data were gathered through archival research and oral histories to map infiltration phases; sociological and anthropological data were collected via participant observation and in-depth interviews with movement leaders, local communities, and academics. Findings indicate that the Salafi movement in Bandung is not monolithic but adaptive to societal dynamics. It has produced social transformation, including shifts in religious consumption, changes in lifestyle, and redefinitions of grassroots social relations. While triggering horizontal conflict (Dahrendorf), the movement also demonstrates agency (Giddens) by creating new subcultures that now constitute part of Bandung’s sociological diversity in the modern era.
Freemasonry in Indonesia, 1942–1965: The Decline of the Organization during the Japanese Occupation and the Soekarno Administration Solehudin Solehudin; Ajid Thohir; Usman Supendi
Swarnadwipa Vol 10 No 1 (2026): SWARNADWIPA
Publisher : UNIVERSITAS MUHAMMADIYAH METRO

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24127/sd.v10i1.5219

Abstract

This study discusses the development and decline of Freemasonry in Indonesia from the Dutch East Indies colonial period to the administration of Soekarno. Freemasonry developed through Dutch colonial networks and exerted influence among the priyayi elite, intellectuals, and modern organizations such as Boedi Oetomo. This research employs a library research method by utilizing various historical sources, journals, archives, and official documents. The findings indicate that Freemasonry contributed to the development of modern thought and Western education in the Dutch East Indies, but it also generated controversy with Islamic organizations such as Sarekat Islam and Muhammadiyah, which viewed the organization as a threat to Islamic values and indigenous identity. The decline of Freemasonry began during the Japanese occupation in 1942, when the activities of Western organizations were restricted and their assets were confiscated. This condition continued during the administration of Soekarno, which strengthened nationalism, anti-colonialism, and the ideology of Pancasila through policies such as PEPERTI in 1961 and Presidential Decree Number 264 of 1962, which officially prohibited Freemasonry and its affiliated organizations in Indonesia.
The Umbul Dance in Situraja in the Trajectory of History and Local Cultural Education Ajid Thohir; Syahidah Qolbiya Sakinah; Mohamad Aqbil Wikarya Abdul Karim; Muhamad Zaky Avicena; Johan Setiawan
Gawi: Journal of Action Research Vol. 6 No. 1 (2026)
Publisher : Borneo Research and Education Center

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59329/gawi.v6i1.304

Abstract

The Umbul Dance is a traditional performing art form that emerged from the helaran tradition of the agrarian community in Situraja, Sumedang Regency, West Java. This dance has spiritual, aesthetic, and pedagogical dimensions, and has become a cultural symbol of the Sundanese people, passed down orally across generations. This study aims to examine the origins, transformation of form and function, and the role of the Umbul Dance in local cultural education. Using the primary theoretical foundation of Louis Gottschalk, who emphasizes reconstructing the significance of the past through a process of critical selection, verification, and interpretation of sources, using a cultural history approach, oral history according to Paul Thompson and Alessandro Portelli, and ethnopedagogy based on Lev Vygotsky's sociocultural theory, this study employed in-depth interviews, participant observation, and visual documentation. The findings indicate that the Umbul Dance has undergone significant revitalization since 1976 through the active participation of community leaders and the arts community, successfully transforming it from a local ritual into a representative art form in education. Its existence is integrated into the Independent Curriculum as part of the Pancasila Student Profile Strengthening Project (P5) to instill local character values. This research confirms that the Umbul Dance is not merely a cultural heritage, but also a contextual educational strategy instrument based on local wisdom that can respond to the challenges of the times.
EKLUSIFITAS PENAFSIRAN MOH. E. HASIM TENTANG NON-MUSLIM DALAM KITAB TASFIR AYAT SUCI LENYEPANEUN Siti Chodijah; Rosihon Anwar; Ajid Thohir; Mulyana Mulyana
Al-Bayan: Jurnal Studi Al-Qur'an dan Tafsir Vol 8 No 2 (2023): Al-Bayan : Jurnal Ilmu Al-Qur'an dan Tafsir
Publisher : Quranic and Tafsir studies Programme at Ushuluddin Faculty

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/al-bayan.v8i2.35690

Abstract

Penelitian ini mengkaji eksklusivitas penafsiran Moh. E. Hasim tentang non-Muslim dalam Kitab Tafsir Ayat Suci Lenyepaneun. Kitab ini merupakan salah satu karya tafsir yang penting dalam konteks keislaman di Nusantara, khususnya di Tatar Sunda. Penelitian ini bertujuan untuk memahami bagaimana Moh. E. Hasim menafsirkan ayat-ayat yang berkaitan dengan non-Muslim dan bagaimana penafsirannya tersebut mencerminkan perspektif teologis dan sosiokultural tertentu. Metode penelitian yang digunakan adalah analisis konten dengan pendekatan kualitatif deskriptif, yang melibatkan pengumpulan data dari teks kitab serta kajian literatur terkait. Hasil penelitian menunjukkan bahwa penafsiran Moh. E. Hasim cenderung bersifat eksklusif, dengan penekanan pada perbedaan keyakinan dan praktik antara Muslim dan non-Muslim. Penafsiran ini juga mencerminkan konteks sosial dan politik pada masa penulisan kitab tersebut, yang dipengaruhi oleh dinamika interaksi antara komunitas Muslim dan non-Muslim.
The Implications of ‘Abdus Ṣamad al-Falimbānī’s Sufi Thought for Santri Moral Education in Pesantren Muhamad Rif'at Syadli; Supiana; Adang Hambali; Ajid Thohir
Journal of Teacher Training and Educational Research Vol. 4 No. 1 (2026): August 2026
Publisher : Yayasan Sahabat Literasi Edukasi dan Publikasi Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.71280/jotter.v4i1.617

Abstract

Modern education often separates academic mastery from character formation, a profound challenge that also impacts Islamic boarding schools (pesantren). This qualitative field study explores the Sufi thought of 'Abdus Ṣamad al-Falimbānī in his classical work, Sayr al-Sālikīn ilā 'Ibādat Rabb al-'Ālamīn, and its implications for santri moral education at Pesantren Baiturrahman and Pesantren Darussalam, Bandung Regency. Data collected via textual analysis, observation, and interviews reveal that al-Falimbānī’s core concept of tazkiyat al-nafs (soul purification) offers a progressive framework across seven levels of the nafs. In practice, this framework is operationalized through textual study, exemplary teaching, habituation to worship, and muḥāsabah (self-reckoning). This structured approach fosters enhanced self-awareness, emotional regulation, and social concern among santri. The study concludes that integrating al-Falimbānī’s classical Sufi psychology with institutional habituation provides a highly relevant, comprehensive model for contemporary pesantren-based moral education.
The Bēqēn Ritual as a Mechanism for Community Formation and Social Integration in the Pene Lando Indigenous Community on Lombok Island Hablun Ilhami; Ajid Thohir; Setia Gumilar; Muliadi Muliadi
International Journal of Nusantara Islam Vol 13 No 2 (2025): International Journal of Nusantara Islam
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/ijni.v13i2.53913

Abstract

This study aims to examine how the Bēqēn ritual can become a mechanism for community formation and a medium for social integration in the Pene Lando indigenous community on Lombok Island. The focus of this study is to see how the Bēqēn ritual creates a space that allows for the suspension of social structures and differentiation, thereby encouraging the formation of egalitarian relations and strengthening solidarity and social cohesion among community members. This study uses qualitative methods with ethnographic and sociological approaches. Data collection techniques in this study use interview, observation, and document techniques. The data obtained are then analyzed using Victor Turner's theoretical framework, particularly the concepts of liminality and community, as well as Emile Durkheim's collective consciousness. Theoretically, this study emphasizes the relevance of ritual as a mechanism for community formation and social integration. The results show that the Bēqēn ritual functions as an arena for the reproduction of collective values that strengthen the social bonds of the community. Practically, this study has implications for efforts to maintain resilience and strengthen social harmony through local traditions. The originality of this research lies in its comprehensive analysis of the Bēqēn ritual as a local traditional practice positioned not only as a religious expression but also as an active social mechanism in shaping community and social integration. The value of this research lies in its function, namely enriching academic discourse on the existence of ritual in maintaining sustainable relations and social cohesion for local communities.
The Bēqēn Ritual as a Mechanism for Community Formation and Social Integration in the Pene Lando Indigenous Community on Lombok Island Hablun Ilhami; Ajid Thohir; Setia Gumilar; Muliadi Muliadi
International Journal of Nusantara Islam Vol 13 No 2 (2025): International Journal of Nusantara Islam
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/ijni.v13i2.53913

Abstract

This study aims to examine how the Bēqēn ritual can become a mechanism for community formation and a medium for social integration in the Pene Lando indigenous community on Lombok Island. The focus of this study is to see how the Bēqēn ritual creates a space that allows for the suspension of social structures and differentiation, thereby encouraging the formation of egalitarian relations and strengthening solidarity and social cohesion among community members. This study uses qualitative methods with ethnographic and sociological approaches. Data collection techniques in this study use interview, observation, and document techniques. The data obtained are then analyzed using Victor Turner's theoretical framework, particularly the concepts of liminality and community, as well as Emile Durkheim's collective consciousness. Theoretically, this study emphasizes the relevance of ritual as a mechanism for community formation and social integration. The results show that the Bēqēn ritual functions as an arena for the reproduction of collective values that strengthen the social bonds of the community. Practically, this study has implications for efforts to maintain resilience and strengthen social harmony through local traditions. The originality of this research lies in its comprehensive analysis of the Bēqēn ritual as a local traditional practice positioned not only as a religious expression but also as an active social mechanism in shaping community and social integration. The value of this research lies in its function, namely enriching academic discourse on the existence of ritual in maintaining sustainable relations and social cohesion for local communities.
Co-Authors Aam Abdillah Abda Abda Abdul Rozak Achmad Hidayat, Acep Adang Hambali, Adang Aep Saepuloh Affan, Muhammad Ahmad Sarbini, Ahmad Ajid Hakim Alfa Dini Savitri Alfan, Muhammad Amung Ahmad Syahir Muharam Asep Muhyiddin, Asep Bambang Muhamad Fasya Azhara Billy Muhammad Rodibillah Budi Sujati Dadan Rusmana Dadang Darmawan Dedi Supriadi Devi Nurhikmi Dian Dian Dudy Imanuddin Effendy Ezzerouali, Souad Fatahillah, Ikhwan Aulia Fauzan, Rizal Gelar Taufiq Kusumawardhana Gumilar, Setia Gustiana Isya Marjani Hablun Ilhami Hakim, Ajid Hariman Surya Siregar Hasan Basri Hasibuan, Samsul Bahri Hendro Kartika Hidayat, Asep Achmad ILHAMI, HABLUN Irfan Safrudin Irpan Ilmi Iwan Sanusi Lukman, Dikdik Dahlan M. Affan Mahrus As’ad Mohamad Aqbil Wikarya Abdul Karim Mohamad Erihadiana, Mohamad Muhamad Rif'at Syadli Muhamad Zaky Avicena Muhidin Muhidin Mukin, Taufiq Kurahman Rasyid Muliadi Muliadi Mulyana Mulyana Nuraidah, Syifa Nurcahya, Yan Nursalim, Danni Permana, Agus Pribadi, Syofiah Retty Isnendes Ridwan Ridwan Harun Ridwan, Ahmad Hasan Ridwan, Ridwan Rosihon Anwar, Rosihon Salam, Muhajir Samidah, Ida Samsudin, Samsudin Samsul Bahri Hasibuan Setiawan, Johan Siti Chodijah Siti Nurjanah Solehudin, Solehudin Solehudin, Solehudin Sugiarto, Deri Supiana Supiana Syahidah Qolbiya Sakinah Syahroni, Roni Usman Supendi Uus Ruswandi Wildan Mahmudin Yosep Farhan Dafik Sahal Zohaib Hassan Sain