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IMPLEMENTASI NAZHIR DAN AKTA WAKAF PADA KECAMATAN HUTA BARGOT KABUPATEN MANDAILING NATAL DITINJAU DARI KOMPILASI HUKUM ISLAM DAN UU NO 41 TAHUN 2004 Ramadhan Sahmedi Siregar, Ahmad Rosidi, Nawir Yuslem,
AT-TAFAHUM: Journal of Islamic Law Vol 1, No 1 (2017)
Publisher : Program Pascasarjana UIN Sumatera Utara Medan

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (601.219 KB) | DOI: 10.7006/attafahum.v3i1.6769

Abstract

Abstract: Nadzir in compilation of Islamic Law and Law Number 41/2004 are very important, because, nadzir is the one who has the right to receive waqf when it is submitted and in the name of nadzir, waqf is registered. Third, Nadzir has function to administer, manage, develop, control, protect the properties of waqf, and to report the implementation of duties to BWI. The endowment deed evidence of an asset is endowment. Because of the Huta Bargot community did not know the provisions of nadzir and the endowment deed itself so that it formed into a habit. It categorized as urf sahih (habits that do not violate syari'ah).Keywords: waqf, nadzir, endowment deed, Huta Bargor sub districtPendahuluan
STRATEGI BAITU AL-MÁL DALAM PENGELOLAAN ZAKAT MÁL UNTUK PEMBERDAYAAN MASYARAKAT MUSLIM DI KECAMATAN SEI BAMBAN Ramadhan Syahmedi Siregar, Sarwedi Gultom, Nawir Yuslem,
AT-TAFAHUM: Journal of Islamic Law Vol 1, No 1 (2017)
Publisher : Program Pascasarjana UIN Sumatera Utara Medan

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (407.306 KB) | DOI: 10.7006/attafahum.v3i1.6764

Abstract

Abstact: The purpose of this research is to find out how are thestrategy of Baitū al-mal the sub-regency Sei Bamban inmanaging zakat, infaq, and shadaqah to collect and distributezakat fund, infaq, and shadaqah from muzakki for the moslemcivil by Islam law perspective. This research used thequalitative method. This research was placed at the subregencyof Sei bamban. The technique for the data collectingused the documentation, interview and observation. Thetechnique for data collecting used data reduction, dataavailable and conclusion. The source data used for usingprimary source and secondary source. The research showedthe strategy are; a) the collecting and distribution of zakat,infaq, and shadaqah from muzakki by baitu al-m
EFEKTIVITAS SANKSI QANUN NOMOR 6 TAHUN 2014 TENTANG TINDAK PIDANA KHAMAR, MAISIR KHALLWAT, ZINA, DAN DAMPAKNYA TERHADAP PERILAKU MASYARAKAT KOTA SUBULUSSALAM Hafsah, Zakirun, Nawir Yuslem,
AT-TAFAHUM: Journal of Islamic Law Vol 1, No 1 (2017)
Publisher : Program Pascasarjana UIN Sumatera Utara Medan

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (298.078 KB) | DOI: 10.7006/attafahum.v3i1.6770

Abstract

Abstract: This research aims to describe the discussion which is formulated in three questions, namely: 1. How is the implementation of Qanun sanctions against the acts of the Khamar, Maisir, Khalwat, and Adultery pidan? 2. How is the implementation of socialization and implementation of Qanun sanctions number 6 of 2014 in the City of Subulussalam? 3. What is the impact on the behavior of Subulussalam City community after the imposition of Qanun sanction number 6 of 2014? This type of research is included in a qualitative descriptive study using the Statute Approach (statutory approach). Data sources from this study were divided into two sources namely primary data sources obtained from interviews with several informants in the field. And Secondary data sources namely data sources obtained through literature study include books, archives, and regulations that are arranged systematically. In general, this study found that Qanun sanction number 6 of 2014 concerning the criminal acts of Khamar, Maisir, Seclusion, and Adultery was already good by regulation. Seen from the rules and sanctions that are complete, as well as the implementation. However, the implementation is still very lacking. This is evidenced by the large number of cases that are not handled. Likewise, the community's knowledge and awareness about qanun sanctions is also very weak, this is caused by the lack of socialization conducted by the Ulama Consultative Council (MPU), Islamic Sharia Service (DSI), SATPOL-PP and WH. As a result, the Jinayat Qanun sanction No. 6 of 2014 did not have an impact on the behavior of the people of Subulussalam City (ineffective).Keywords: Effectiveness, Qanun Sanction, Impact, Behavior.
Analisis Hukum Syuf’ah dalam Mazhab-Mazhab Fikih Haris Dermawan; Nawir Yuslem; Akhyar Zen
AL-MIKRAJ Jurnal Studi Islam dan Humaniora (E-ISSN 2745-4584) Vol. 6 No. 1: Al-Mikraj, Jurnal Studi Islam dan Humaniora
Publisher : Pascasarjana Institut Agama Islam Sunan Giri Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37680/almikraj.v6i1.8995

Abstract

Syuf'ah is a legal institution in transactions aimed at protecting joint owners from potential losses resulting from the transfer of rights to third parties. This article examines the views of Islamic jurisprudence schools regarding the subject, object, and conditions for implementing syuf'ah, and analyzes the similarities and differences in the opinions of scholars. This research uses a juridical-normative method through a literature review of hadith evidence and the opinions of jurists. The study results show that all schools of thought agree on the validity of syuf'ah based on authentic hadith. This similarity of opinion is evident in the basic requirements of syuf'ah, namely joint ownership, an undivided object, immediate demand, and payment at the same price. Differences of opinion arise in determining the subject and object of syuf'ah, particularly regarding the extension of rights to neighbors and the scope of property, which are influenced by differences in istinbath methods, particularly the use of qiyas. This study confirms that the differences between schools of thought are methodological and do not eliminate the main objective of syuf'ah as an instrument to maintain public welfare, legal certainty, and justice in joint ownership.