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REPRESENTAMEN CINTA DALAM KISAH NABI SULAIMAN DAN RATU SABA’ SURAT AN-NAML (Studi Analisis Semiotika dan Komunikasi Interpersonal) Muhamad Agus Mushodiq
Al-Tsaqafa : Jurnal Ilmiah Peradaban Islam Vol 15, No 2 (2018): Al-Tsaqafa: Jurnal Ilmiah Peradaban Islam
Publisher : Fakultas Adab dan Humaniora UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/al-tsaqafa.v15i2.3463

AbstractThis paper aims to find the meanings of the signs which are contained in the Prophet Sulaiman and Saba’ Queen story. On the other view, this paper aims to reveal the interpersonal communication process between them that allegedly contain expression of love which ended in marriage. These meanings are analyzed using Peircean semiotics. Peircean semiotics focus of its triadic system, with the result that researcher has to pass three stages of analysis (represntament, object and interpretant) when he interpret the signs, and also this research intended to apply the interpersonal communication theory. After reading Prophet Sulaiman and Saba’ Queen story through Peircean semiotic views and interpersonal communication theory, this research finds some language symbols which are indicated love expressing. Those language symbols –among others- are the application of fiil mabni li majhul qila that implicated meaning of Sulaiman’s hospitable and friendly attitude to Queen Saba’. Direct imperative sentence without harfu nida ya’ implicate Sulaiman’s hope to feel close with Saba’ Queen. And then, love indication that shown by Saba’ Queen is her positive response to Sulaiman’s letter. As for the Sulaiman’s feeling expression process that explained by al-Quran explicitly are (1) sensing (2) interpreting, (3) feeling, (4) intending, and (5) expressing. Whereas Saba’ Queen’s feeling expression process explained by al-Quran explicitly are (1) sensing and (2) expressing. Keywords: Representament; object; interpersonal communication; sign.

KONSEP DAKWAH NIR-RADIKALISME PERSPEKTIF SYAIKH ALI MAHFUDZ Muhamad Agus Mushodiq; Muhammad Sulthon
Dakwah: Jurnal Kajian Dakwah dan Kemasyarakatan Vol 24, No 2 (2020): Dakwah: Jurnal Kajian Dakwah dan Kemasyarakatan
Publisher : Faculty of Dakwah and Communication, UIN Syarif Hidayatullah Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/dakwah.v24i2.15583

AbstractThis article aims to explore the concept of non-radicalism dakwah initiated by Ali Mahfudz. In analyzing the data, the researcher used the non-radicalism da'wah indicator formulated by Yusuf al-Qaradawi. The results of this study are: (1) the concept of preaching non-radicalism is manifested through three major conceptions, namely mauidzah (tadzkir and qissah), isryad, and khitabah; (2) a preacher must balance the use of revelation and reason; (3) in khilafiyah matters, Ali Mahfudz only explains it, without forcing readers to become fanatical about one understanding; (4) permits the use of israiliyyat as material for preaching; (5) the dynamism in his preaching is thought to have been caused by the transformation of his religious experience from the syafi'i school to the Hanafi school. AbstrakArtikel ini bertujuan untuk mengeksplorasi konsep dakwah non radikalisme yang digagas oleh Ali Mahfudz. Dalam menganalisis data, peneliti menggunakan indikator dakwah non radikalisme yang dirumuskan oleh Yusuf al-Qaradawi. Hasil penelitian ini adalah: (1) konsep dakwah non radikalisme diwujudkan melalui tiga konsepsi besar, yaitu mauidzah (tadzkir dan qissah), isryad, dan khitabah; (2) seorang da'i harus menyeimbangkan penggunaan wahyu dan akal; (3) dalam hal-hal yang bersifat khilafiyah, Ali Mahfudz hanya menjelaskan saja, tanpa memaksa pembaca menjadi fanatik terhadap satu pemahaman; (4) mengizinkan penggunaan israiliyyat sebagai bahan dakwah; (5) dinamisme dalam dakwahnya diduga disebabkan oleh transformasi pengalaman religiusnya dari mazhab Syafi'i ke mazhab Hanafi.

CHARACTERISTICS OF SUFI AL-SULAMY’S TAFSIR METHOD: A CASE STUDY OF THE PROPHET OF MUSA AND KHIDIR Muhamad Agus Mushodiq; Wahyudi Wahyudi
Jurnal At-Tibyan: Jurnal Ilmu Alqur'an dan Tafsir Vol 5 No 2 (2020): Volume 5 No. 2, Desember 2020
Publisher : The Department of the Qur'anic Studies, Faculty of Ushuluddin, Adab, and Da'wah, State Institute of Islamic Studies (IAIN) Langsa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32505/at-tibyan.v5i2.1438

This paper aims to explore the Characteristics of the Tafsir Method used by Abu 'Abdu ar-Rahman Muhammad al-Sulamy in his book Haqāiqu Tafsîr. In addition, this paper also reveals the Sufistic values contained in the story of the Prophet Musa and 'Abd which are allegedly the Sufistic Story in the Quran. In conducting the research, the writer used qualitative descriptive research analytical. So that the data obtained are not only described but also analyzed. From the results of this study it is concluded that the characteristics of the al-Sulamy Tafsir Method can be concluded as follows. First, in interpreting the Quran, al-Sulamy arranged the surahs according to the order of the Usmani Manuscripts, namely from Surat al-Fatihah to Surat an-Nas by not interpreting the entire verse in the letter. Second, in several interpreted verses, al-Sulamy's interpretation style refers to the bi riwayah or naqly interpretation by quoting the ayat (verse) or hadith. Third, in quoting certain opinions, sometimes al-Sulamy did not use the bright name of the Sufi, he used the identity of a Sufi group in a certain area, for example, 'Iraqiyyin (Sufis from Iraq), Bagdadiyyin (the Sufis from Baghdad). Fourth, the methods used by al-Sulamy in interpreting verses in the Qur'an are predominantly the isyari method. Fifth. in interpreting, al-Sulamy also contributed in conveying his ideas regarding the meaning of certain verses. The Sufistic values that can be concluded from the story of the Prophet Musa and 'Abd are lessons about the nature of worship which is not only oriented towards external or physical movements of worship, synergies between fiqh and Sufism in order to get closer to Allah, the prohibition of greedy and riya' , the urgency of knowing one's position in worshiping Allah SWT, the importance of having good character in knowledge, and calming the soul.

MAJAZ AL-QURAN PEMICU LAHIRNYA ILMU BALAGHAH muhamad agus mushodiq
An Nabighoh Jurnal Pendidikan Dan Pembelajaran Bahasa Arab Vol 20 No 01 (2018): Jurnal An-Nabighoh
Publisher : Institut Agama Islam Negeri (IAIN) Metro

This study discusses the 'Ali Asyri Zaid’s opinions on the history of Balaghah Science. Given that he has quite different views from his predecessors such as Syauqi Dzaif, al-Maraghi, and so on. On the other hand, balaghah study which is now weakening has become a serious concern for researchers to study balaghah history. In examining Zaid's opinion the researcher uses the theory formulated by Gracia in interpreting texts based on historical aspects and the meaning of texts. Researchers not only describe what Zaid has explained, but also try to interpret what he has described in his work. The results of the study conducted by researchers is the beginning of the emergence of study Balaghah marked by the thrill of kalam scholars in studying the miracles of the Qur'an. miracles that concern the scholars of kalam at that time is majaz Alquran which in fact is one of balaghah studies that have been stable and tend to stagnate in the modern era. According to Zaid the phenomenon of the rise of balaghah is divided into three phases: (1) the emergence phase (an-Nasy'ah) is marked by the Book of Majaz al-Quran by Abu Ubaidah Muammar ibn al-Matsna, (2) the stage of perfection (at-Takammul) Book of an-Nukat fi I'jaz al-Quran by ar-Rumani, and (3) stable phase (al-Istiqrar) characterized by a great scholar Abdul Qahir al-Jurjani who wrote the Book Dalailu al-I'jaz and Asraru al -Balaghah.

Tinjauan Filologi Kritis Manuskrip Al-Minhaj Al-Qowim Syarh Al-Muqadimah Al-Hadramiyyah Fasl Fi mawaqiti as-salati Muhamad Agus Mushodiq
Khazanah Theologia Vol 2, No 2 (2020): Khazanah Theologia
Publisher : UIN Sunan Gunung Djati

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/kt.v2i2.8518

This paper aims to examine the book titled al-Minhaj al-Qowim Syarh al-Muqadimah al-Hadramiyyah in the article of fi mawaqiti as-salah on the basis of philological work which includes edits, transliteration, and translation of texts. This paper also aims to explore the meaning of the text using the speech act theory. In studying the text in philology, researchers use the standard edition single manuscript method. The translation method used is the literal method and the free method. In reviewing the meaning of the text, the researcher uses the speech act theory formulated by J. L. Austin including locution, illocution and perlocution. The results of this study are (1) In editing the text, the researcher found several errors in grammatical level, especially morphologically and the vowel error. (2) The text gives messages about the importance of praying at the beginning of time, some strict requirements about being allowed to end the time of prayer, (3) Prompts to pray at the beginning of time, both salat al-zuhr: midday, salat al-'asr: the late part of the afternoon, salat al-maghrib: just after sunset, salat al-'isha: between sunset and midnight (with notes), and salat al-fajr: dawn, (4) Invitations to hasten the implementation of salat al-maghrib, bearing in mind that the time interval between salat al-maghrib and salat al-'isha is very close together, especially in his explanation he also explained about the time that is forbidden in carrying out salat al-maghrib. (5) Regarding the salat al-'isha, he (Abdul Malik) invites Muslims to make two choices that are equally good, first: performing the evening prayer at the beginning of time, bearing in mind that the best practice is the prayer at the beginning of time, and second: carrying out the evening prayer in one-third of the night as described in a hadith, and (6) Inviting the audience / Muslims to perform the Fajr prayer at the beginning of time, given that the end of the salat al-fajr time is not the arrival of the salat al-zuhr but from the sunrise, and the dawn time is very short.

Tinjauan Filologi Kritis Manuskrip Al-Minhaj Al-Qowim Syarh Al-Muqadimah Al-Hadramiyyah Fasl Fi mawaqiti as-salati Muhamad Agus Mushodiq
Khazanah Theologia Vol 2, No 2 (2020): Khazanah Theologia
Publisher : UIN Sunan Gunung Djati

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/kt.v2i2.8518

This paper aims to examine the book titled al-Minhaj al-Qowim Syarh al-Muqadimah al-Hadramiyyah in the article of fi mawaqiti as-salah on the basis of philological work which includes edits, transliteration, and translation of texts. This paper also aims to explore the meaning of the text using the speech act theory. In studying the text in philology, researchers use the standard edition single manuscript method. The translation method used is the literal method and the free method. In reviewing the meaning of the text, the researcher uses the speech act theory formulated by J. L. Austin including locution, illocution and perlocution. The results of this study are (1) In editing the text, the researcher found several errors in grammatical level, especially morphologically and the vowel error. (2) The text gives messages about the importance of praying at the beginning of time, some strict requirements about being allowed to end the time of prayer, (3) Prompts to pray at the beginning of time, both salat al-zuhr: midday, salat al-'asr: the late part of the afternoon, salat al-maghrib: just after sunset, salat al-'isha: between sunset and midnight (with notes), and salat al-fajr: dawn, (4) Invitations to hasten the implementation of salat al-maghrib, bearing in mind that the time interval between salat al-maghrib and salat al-'isha is very close together, especially in his explanation he also explained about the time that is forbidden in carrying out salat al-maghrib. (5) Regarding the salat al-'isha, he (Abdul Malik) invites Muslims to make two choices that are equally good, first: performing the evening prayer at the beginning of time, bearing in mind that the best practice is the prayer at the beginning of time, and second: carrying out the evening prayer in one-third of the night as described in a hadith, and (6) Inviting the audience / Muslims to perform the Fajr prayer at the beginning of time, given that the end of the salat al-fajr time is not the arrival of the salat al-zuhr but from the sunrise, and the dawn time is very short.

Implementasi Ayat Ekologis melalui Teknologi Hidroponik Deep Flow Technique pada Santri Pondok Pesantren Ma’arif Nahdlatul Ulama Metro Lampung Wahyudi Wahyudi; Muhamad Agus Mushodiq; Dedi Wahyudi
Jurnal Pengabdian Multidisiplin Vol. 2 No. 3 (2022): Jurnal Pengabdian Multidisiplin
Publisher : Kuras Institute & Scidac Plus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51214/japamul.v2i3.333

Penggunaan pestisida dan pupuk kimia mengakibatkan kerusakan pada unsur organik tanah. Tulisan ini bertujuan untuk mendeskripsikan edukasi dan sosialisasi tafsir ayat-ayat ekologi dan mengimplementasikannya dalam sistem pertanian hidroponik sebagai metode pertanian yang ramah lingkungan. Metode pengabdian yang digunakan adalah Asset Based Communities Development (ABCD) dengan mitra Santri Pondok Pesantren Ma’arif NU Metro Lampung. Kegiatan yang dilakukan dalam pengabdian adalah menjelaskan penafsiran ayat-ayat ekologis dan relevansinya dengan teknologi hidroponik, penempatan instalasi hidroponik DFT, sosialisasi dan edukasi pembuatan dan instalasi hidroponik DFT, pelarutan nutrisi AB Mix dan aplikasinya, sosialisasi dan edukasi semai bibit Pakcoy dan kangkung, sosialisasi dan edukasi pengaturan nutrisi. Terdapat dinamika keilmuan, baik dalam bidang pertanian dan pondok pesantren. Dalam dunia pertanian, penggunaan teknologi hidroponik DFT dengan Nutrisi Ab Mix memiliki kelebihan dalam efisiensi nutrisi dan minimnya limbah pertanian di banding pertanian konvensional. Di sisi lain campuran AB Mix dan fermentasi kotoran kambing disinyalir menghasilkan hasil panen yang lebih baik. Dalam dunia pondok pesantren, penempatan instalasi hidroponik merupakan upaya untuk mengontrol kegiatan santri di pondok dan upaya menangkal radikalisme karena adanya kolaborasi antara warga sekitar dan pihak pesantren, khususnya dalam pengelolaan tanaman dan distribusi hasil pertanian secara inklusif

Implementation of the Nahdlatul Ulama’s Brotherhood Trilogy Concept in Pandemic Covid-19 Mitigation Agus Setiawan; Muhamad Agus Mushodiq; Mosaab Elkhair Edris
Bulletin of Indonesian Islamic Studies Vol. 1 No. 2 (2022): Bulletin of Indonesian Islamic Studies
Publisher : KURAS Institute

During the Covid-19 pandemic, religious doctrine often clashed with mitigation efforts. This paper aims to interpret the brotherhood trilogy concept initiated by KH. Achmad Siddiq as a guide in mitigating the Covid-19 pandemic. The author relates these guidelines to the mitigation efforts that have been carried out by PCNU Metro Lampung Indonesia. In conducting the research, the authors use qualitative research with data analysis and interpretation according to Miles and Huberman which includes data reduction, data presentation, and data verification. The results of this paper are: First, pandemic mitigation efforts with the brotherhood trilogy are the application of fair ‘wasatiyah’, balance ‘tawazun’, tolerance ‘tasamuh’, and dynamic ‘tatawuriyah’ values. Second, from the perspective of Islamic Brotherhood, the mitigation of the Covid-19 pandemic, carried out by PCNU Metro Lampung Indonesia, includes equalizing the perception of Muslims regarding the nature of the Covid pandemic, education, and distribution of medical or non-medical assistance at the Islamic brotherhood among Nahdlatul Ulama people level ‘Islamic Brotherhood of Nahdliyah’. Third, in the perspective of Nationality Brotherhood, the efforts made are by distributing masks to the general public and spraying disinfectants in public places. Fourth, in the perspective of Humanity Brotherhood, the effort made is in educating to the public so as not to spread hoax news related to the pandemic on social media as a global communication tool

Da’wah Activities through Mountaineering: Multidisciplinary Overview of Pendaki Hijabers Community in Indonesia Muhamad Agus Mushodiq; Suhono Suhono; Aprezo Pardodi Maba; Haikal Haikal; Ahmad Madkur
Fikri : Jurnal Kajian Agama, Sosial dan Budaya Vol. 8 No. 1 (2023): Fikri : Jurnal Kajian Agama, Sosial dan Budaya
Publisher : Institut Agama Islam Ma'arif NU (IAIMNU) Metro Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25217/jf.v8i1.2706

In Indonesia, da’wah activities have been implemented in various ways, including mountaineering. However, data showed that many mountain hikers in Indonesia had been seriously injured (even died) due to a lack of knowledge and preparation for hiking. This article aimed to analyze the goals of mountain hiking and fulfilling the reproductive health conducted by Pendaki Hijabers community members. The authors used a phenomenological approach with a descriptive-analytical type of qualitative research. The research was conducted at Mount Merapi and Prau Dieng, Indonesia, from 2019 until 2020 with 25 informants. The data were analyzed using Convention on the Elimination of All Forms of Discrimination against Women (CEDAW) and Maqāşid al-Syarī'ah theory. The results showed that the goals of Pendaki Hijabers community activities varied, such as meditation on nature, exploration of nature verses ‘āyāt kauniyah’, da’wah through mountaineering, deepening mountaineering skills, eliminating negative stereotypes of hijab, ideological deconstruction of society through the hijab, and fighting developmentalism through social service, sport, education, and religious activities. Based on the CEDAW review, mountaineering for women, on the one hand, had a positive impact on psychology because it can eliminate double burden concepts and negative stereotypes for women. On the other hand, mountain hiking has a potential negative impact on women's reproductive health because luggage is too heavy, hiking during menstruation, and consumption of food and drinks that are not ideal. Based on the Maqāşid al-Syarī'ah review, mountaineering activities supported ḥifẓ dīn ‘safeguarding the religion’ because they are oriented towards the da’wah of Islam. But, mountaineering that does not pay attention to aspects of reproductive health potentially harms the goals of sharia in the form of ḥifẓ nafs ‘safeguarding the soul’ and ḥifẓ nasal ‘safeguarding offspring’.

Da’wah Activities through Mountaineering: Multidisciplinary Overview of Pendaki Hijabers Community in Indonesia Muhamad Agus Mushodiq; Suhono Suhono; Aprezo Pardodi Maba; Haikal Haikal; Ahmad Madkur
Fikri : Jurnal Kajian Agama, Sosial dan Budaya Vol. 8 No. 1 (2023): Fikri : Jurnal Kajian Agama, Sosial dan Budaya
Publisher : Institut Agama Islam Ma'arif NU (IAIMNU) Metro Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25217/jf.v8i1.2706

In Indonesia, da’wah activities have been implemented in various ways, including mountaineering. However, data showed that many mountain hikers in Indonesia had been seriously injured (even died) due to a lack of knowledge and preparation for hiking. This article aimed to analyze the goals of mountain hiking and fulfilling the reproductive health conducted by Pendaki Hijabers community members. The authors used a phenomenological approach with a descriptive-analytical type of qualitative research. The research was conducted at Mount Merapi and Prau Dieng, Indonesia, from 2019 until 2020 with 25 informants. The data were analyzed using Convention on the Elimination of All Forms of Discrimination against Women (CEDAW) and Maqāşid al-Syarī'ah theory. The results showed that the goals of Pendaki Hijabers community activities varied, such as meditation on nature, exploration of nature verses ‘āyāt kauniyah’, da’wah through mountaineering, deepening mountaineering skills, eliminating negative stereotypes of hijab, ideological deconstruction of society through the hijab, and fighting developmentalism through social service, sport, education, and religious activities. Based on the CEDAW review, mountaineering for women, on the one hand, had a positive impact on psychology because it can eliminate double burden concepts and negative stereotypes for women. On the other hand, mountain hiking has a potential negative impact on women's reproductive health because luggage is too heavy, hiking during menstruation, and consumption of food and drinks that are not ideal. Based on the Maqāşid al-Syarī'ah review, mountaineering activities supported ḥifẓ dīn ‘safeguarding the religion’ because they are oriented towards the da’wah of Islam. But, mountaineering that does not pay attention to aspects of reproductive health potentially harms the goals of sharia in the form of ḥifẓ nafs ‘safeguarding the soul’ and ḥifẓ nasal ‘safeguarding offspring’.

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