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All Journal Ulul Albab: Jurnal Studi dan Penelitian Hukum Islam Ahkam: Jurnal Ilmu Syariah Al-Qanun: Jurnal Pemikiran dan Pembaharuan Hukum Islam Al-Manahij: Jurnal Kajian Hukum Islam Al-Zahra : Journal for Islamic and Arabic Studies Dimas: Jurnal Pemikiran Agama untuk Pemberdayaan Teosofi: Jurnal Tasawuf dan Pemikiran Islam ISLAMICA: Jurnal Studi Keislaman Nurani: Jurnal Kajian Syariah dan Masyarakat Al-Ihkam: Jurnal Hukum dan Pranata Sosial Al-Ahwal: Jurnal Hukum Keluarga Islam AL-HUKAMA´ Al-Daulah : Jurnal Hukum dan Perundangan Islam Jurnal Darussalam: Jurnal Pendidikan, Komunikasi dan Pemikiran Hukum Islam Al-Jinayah: Jurnal Hukum Pidana Islam Legitima: Jurnal Hukum Keluarga Islam Al-Qalam Jurisprudensi: Jurnal Ilmu Syariah, Perundang-undangan, Ekonomi Islam Al-Misbah : Jurnal Islamic Studies Proceedings of International Conference on Da'wa and Communication ISTIKHLAF: Jurnal Ekonomi, Perbankan & Manajemen Syariah Ma'mal: Jurnal Laboratorium Syariah dan Hukum MAQASIDI Maliyah : Jurnal Hukum Bisnis Islam USRAH: Jurnal Hukum Keluarga Islam Muqaranah Al-Manahij : Jurnal Kajian Hukum Islam Al Hurriyah : Jurnal Hukum Islam Qonun Jurnal Hukum Islam dan Perundang-Undangan Jurnal Sultan : Riset Hukum Tata Negara Jurnal Review Politik MAHAKIM: Journal of Islamic Family Law SOSIO YUSTISIA Jurnal Hukum dan Perubahan Sosial Sinergi International Journal of Islamic Studies Hutanasyah : Jurnal Hukum Tata Negara RESLAJ: Religion Education Social Laa Roiba Journal Engagement: Jurnal Pengabdian Kepada Masyarakat Komparatif: Jurnal Perbandingan Hukum dan Pemikiran Islam Al-Hukama: The Indonesian Journal of Islamic Family Law Journal of Family Law and Islamic Court Jurnal Keislaman Azimuth: Journal of Islamic Astronomy Legitima : Jurnal Hukum Keluarga Islam Jurnal Jurisprudence Qiyas : Jurnal Hukum Islam dan Peradilan Legitima: Jurnal Hukum Keluarga Islam Journal of Digital Sharia and Contemporary Legal Thought Tasfiyah: Jurnal Pemikiran Islam
Nur Lailatul Musyafaah
Universitas Islam Negeri Sunan Ampel
Religion Arts Humanities Astronomy Earth & Planetary Sciences Economics, Econometrics & Finance Education Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Social Sciences Other

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Reconstructing Post-Divorce Maintenance Based on Social Jurisprudence of Kiai Sahal Mahfudh: Transitional Alimony Offer Viki Mayanfauki; Nur Lailatul Musyafa'ah; Anillahi Ilham Akbar
Al-Zahra : Journal for Islamic and Arabic Studies Vol. 23 No. 1 (2026): Al-Zahra: Journal for Islamic and Arabic Studies
Publisher : Fakultas Dirasat Islamiyah, Univitas Islam Negeri (UIN) Syarif Hidayatullah Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/zr.v23i1.51017

Abstract

It is noted that structural poverty occurs as a result of divorce, which is predominantly occurring in women as the head of the family. The wife's financial dependence, the absence of standards, regulations and the post-talaq maintenance mechanism are the reasons for this to happen. Weak supervision also contributes to the neglect of obligations by the husband. This research aims to reconstruct the concept of post-talaq livelihood which is expected to be able to ensure that women's economy is rejected during the post-talaq adaptation period to break structural poverty. This study differs from previous studies by integrating classical Islamic jurisprudence with Kiai Sahal Mahfudh’s social fiqh framework and proposing the concept of transitional maintenance as a new model for developing post-divorce maintenance aimed at ensuring women's economic protection. The method used was library research with a normative approach based on classical fiqh literature, legislation, court decisions, and the works of Kiai Sahal Mahfudh. The data obtained were analyzed using a social fiqh framework that emphasizes the public interest, social justice, and the responsiveness of the law to social realities. The results of this study indicate that the concept of post-divorce maintenance, whether in the form of ‘iddah or mut’ah, is still often neglected due to a lack of oversight, its symbolic nature, and its inadequacy in ensuring women’s economic sustainability after divorce in a modern context. The findings indicate that Kiai Sahal Mahfudh's social fiqh, although it does not explicitly formulate the concept of "transitional maintenance" (al-nafaqah al-intiqāliyyah) as a legal term, provides the methodological foundation for reconstructing post-divorce maintenance in a way that promotes public welfare (maṣlaḥah) and social justice. Building upon this foundation, this study proposes the concept of "transitional maintenance" as a novel scholarly interpretation. It is a mechanism of temporary economic protection for divorced women during the adjustment period until they attain economic self-sufficiency.
Reinterpretation of the Meaning of Violence Against Women (Study of Contextual Studies and Women's Protection in Hadith) Neneng Sri Sundayani; Muhammad Waliyuddin Yusuf; Masruhan Masruhan; Nurlailatul Musyafaah
QIYAS: JURNAL HUKUM ISLAM DAN PERADILAN Vol 11, No 1 (2026)
Publisher : UIN Fatmawati Sukarno Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/qys.v11i1.10105

Abstract

Abstract: Domestic violence, particularly involving wife-beating (daraba), has long been a controversial topic in Islamic religious studies and gender issues. A direct understanding of the related hadith is often used as an excuse for committing acts of violence against women within the household. This study aims to re-explore hadiths on domestic violence using a contextual interpretation approach, in order to find a more just meaning, appropriate to the current context, and in line with the principle of protecting women's rights. The method used in this study is qualitative, with a textual and hermeneutic analysis approach to classical hadith sources, contextual interpretations, and literature on human rights and gender issues. The results show that contextual interpretations not only interpret hadiths from the perspective of their literal meanings but also consider the historical context and universal moral values in Islam. The hadith on wife-beating is understood not as a command to commit violence, but as an effort to limit the practice of violence that already existed in patriarchal Arab society at that time. The contextual interpretation approach emphasizes the importance of compassion, deliberation, and justice as the basis for the relationship between husband and wife. Thus, reinterpreting the hadith through contextual interpretation is very important to strengthen protection for women and to build a harmonious household in accordance with the principles of maqāṣid al-syarī'ah.Keywords: Hadith, Domestic Violence, Protection of Women. Abstrak : Kekerasan dalam rumah tangga, terutama yang melibatkan pemukulan istri (daraba), sudah lama menjadi topik yang dipermasalahkan dalam studi agama Islam dan isu gender. Pemahaman langsung terhadap hadis yang berkaitan sering digunakan sebagai alasan untuk melakukan tindakan kekerasan terhadap perempuan di dalam rumah tangga. Penelitian ini bertujuan untuk mengeksplorasi kembali hadis-hadis tentang kekerasan dalam rumah tangga dengan pendekatan tafsir yang kontekstual, agar dapat menemukan makna yang lebih adil, sesuai dengan konteks masa kini, dan selaras dengan prinsip melindungi hak perempuan. Metode yang digunakan dalam penelitian ini adalah kualitatif dengan pendekatan analisis teks dan hermeneutik terhadap sumber-sumber hadis klasik, tafsir kontekstual, serta literatur mengenai hak asasi manusia dan isu gender. Hasil penelitian menunjukkan bahwa tafsir kontekstual tidak hanya menafsirkan hadis dari sudut makna kata, tetapi juga mempertimbangkan konteks sejarah dan nilai-nilai moral universal dalam Islam. Hadis tentang pemukulan istri dipahami bukan sebagai perintah untuk melakukan kekerasan, tetapi sebagai upaya membatasi praktik kekerasan yang sudah ada di masyarakat Arab yang berpatriarki pada masa itu. Pendekatan tafsir kontekstual menekankan pentingnya nilai kasih sayang, musyawarah, dan keadilan sebagai dasar dalam hubungan antara suami dan istri. Dengan demikian, interpretasi ulang hadis melalui tafsir kontekstual sangat penting untuk memperkuat perlindungan terhadap perempuan dan dalam membangun rumah tangga yang harmonis sesuai dengan prinsip maqāṣid al-syarī‘ah.Kata kunci: Hadis, Kekerasan dalam Rumah Tangga, Perlindungan Perempuan.
Co-Authors Abdalla, Aufa Ulil Abshar Abdul Basith Junaidy Abdul Rouf Abdulloh Faqih Putro Argo Abida, Rossana Farah Achmad Safiudin R Ahmad Sun’an Pambudi Ainindia Rofik Ana Ainudzaky, Muhammad Ainul Yakin Aisyah, Nabilah Rohadatul Aji, Rajali H. Ajrina, Naela Ni'matu Akmal Maulana Al Farisi, Firman Ali, Mohammed Ramadhan Abraheem Alshaykh Aliffia, Deby Aura Alim, Syaiful Amelia Rozidatul Fajar Amin, Mokhammad Rizky Khoirul Anas Bustomi Andi Alfarisi Andina Najma Shavia Andina Najma Shavia Anillahi Ilham Akbar Aprilia Susanti Apriliyana, Daning Dwi Argo, Abdulloh Faqih Putro Arif Wijaya Arsali, Imroatin Asyrof Khanif Ashari Athifatul Wafirah Athifatul Wafirah Auliya, Zanuba Zahira Shofa Awaliyah, Dita Faradila Daning Dwi Apriliyana Darmawan Dewi Khurin'In Dina Imam Supaat Dista Nada Luthfi F Elda Kusafara Elva Imeldatur Rohmah F., M. Zakky Tasywirul Faiza, Nabilatul Fajriyah, Intan Nur Farah Abida, Rossana fathin masyhud Fauziyyah, Risma Firda Maknun Hasanah Firman Pramudya Frambudi, Satmoko Aji Garnetta Liya Widyanti Gatralina Sekar Harum Ael Yanda Hammis Syafaq Hasanuddin, M. Iin Indriani Ikhwanuddin, Mohammad Ilmiyah, Alif Safinatul Imron Mustofa Inggita Khusnul Qotimah Inggitta Khusnul Qotimah Istakhul Rochman Izza, Zakiya Khamada Wafi Fahdia Kharisma Aulia Rahman Khoirun Nisa Khusnah, Rozinatul Lailatus Syarifah Ashari Lianal Khuluq Lingga Parama Liofa Liofa, Lingga Parama Luthfi F, Dista Nada M Harish M. Irfan Izzuddin R. M. Kosim M. Sholahuddin M. Syamsul Anam Marli Candra Masdar Hilmy Masruhan Masruhan Masruhan Masruhan Masruhan Masruhan Maulina, Yurike Miftachul Jannah Miftahul Alimin Miftakhul Nur Arista Moch. Luthfir Rahman Moh. Faizur Rohman Mohammad Hadi Sucipto Mokhammad Rizky Khoirul Amin Muh Fathoni Hasyim Muh Nurkholis Muhammad Azmi Fakhri Muhammad Ilham Mubin Muhammad Ilmi Andika Muhammad Syafiq Mughni Muhammad Waliyuddin Yusuf Musdalifa Musdalifa Nabilla, Eva Nadhiroh, Jamilatun Najib, M. Ainun Neneng Sri Sundayani Nisa, Nabila Khoirun Ni’matus Zakiyah Nur Afrida Nur Ismi Febrianti Nur Laili Hidayati Nurkholis, Muh Nurul Afifah Nurul Asiya Nadhifah Nurul Hikmah Nurul Izzah Yan Bachtiar Pramudya, Firman QURROTA A’YUN R., M. Irfan Izzuddin Rahma Hanim Azzahra Rahman, Kharisma Aulia Rahmi Eka Ratnani Ratnani, Rahmi Eka Rhomandana, Rizal Dwi Rohadatul Aisyah, Nabilah Rohmah, Maulidatur Rouf , Abdul Safaruddin Harefa Safitri, Lely Dewi Sagita Destia Ramadhan Sari, Delia Atika Satrio Prayitno Sayyidah Alifah Sa’adah Shavia, Andina Najma Siti Ummu Kulsum Sofyan, Alfin Sri Warjiyati Sri Wigati Suis Suis Supardi, Thaniya Elisa Putri Suqiyah Musafa'ah Suqiyah Musafaah Syafa’, Nadhifa Salsabilla Syihabudin, Athok Tania Ayu Komala Sari Tri Leli Rahmawati Tussa'banniya, Nabila Tussa’banniya, Nabila Ubaidillah, Muh. Hafidh Ulinnuha Abdurrahman Viki Mayanfauki Waliyuddin Yusuf Yeni Novitasari Yolanda, Yue Sevin Eva Zeti Nofita Sari