Articles
<![CDATA[Histori Filantropi: Tinjauan Teori Postmodern ]]>
<![CDATA[Puji Purwatiningsih, Aris]]>;
<![CDATA[Hermawan Adinugraha, Hendri]]>
<![CDATA[ ZISWAF Vol 5, No 1 (2018): ZISWAF: Jurnal Zakat dan Wakaf ]]>
Publisher : <![CDATA[State Islamic Institute of Kudus (IAIN Kudus) ]]>
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DOI: 10.21043/ziswaf.v5i1.3573
<![CDATA[Postmodern is a breeding effort, epistemological innovation, so anthropology becomes more adaptive and productive. This can be demonstrated through the application of his theory in practice and philanthropy models. This paper aims to describe the history of philanthropy in terms of the perspective of postmodern theory. The results of the literature review indicate that at first the emergence of the philanthropy movement was the way of the rulers of the time to maintain the stability of public security by providing assistance to the community, but in the postmodern period turned into non-profit social institutions or institutions that serve as mediators of donors to the needy. Philanthropy, initially only in the form of goods aimed at relieving and meeting the needs of a deficient society, in the postmodern era can develop into donor body parts, smiles and even empathy can be referred to as philanthropy. Alms that were originally human goods, the postmodern expanded that spread the science, moving the masses can also be called philanthropy.]]>
<![CDATA[Peran Tingkat Pendidikan dan Keikutsertaan Kajian Fiqih pada Praktik Filantropi ]]>
<![CDATA[Purwatiningsih, Aris Puji]]>;
<![CDATA[Adinugraha, Hendri Hermawan]]>;
<![CDATA[Anas, Ahmad]]>
<![CDATA[ Al-Urban: Jurnal Ekonomi Syariah dan Filantropi Islam Vol 2 No 1 (2018): Juni ]]>
Publisher : <![CDATA[Universitas Muhammadiyah Prof. DR. HAMKA ]]>
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DOI: 10.22236/alurban _vol2/is1pp24-31
<![CDATA[Pendidikan merupakan usaha sungguh-sungguh dan terus-menerus untuk meningkatkan kualitas manusia. Pendidikan bisa diselenggarakan secara formal dan non-formal. Dengan meningkatkan tingkat pendidikan seseorang diharapkan akan semakin membuka cara fikir dan kepedulian terhadap lingkungan sekitar. Salah satu wadah pembinaan nilai-nilai keagamaan dalam masyarakat ialah dibentuknya majelis kajian fiqih. Karena pada majlis tersebut membahas semua masalah keagamaan, termasuk di dalamya masalah fiqih. Oleh karenanya, jika seseorang mengikuti kajian fiqih, diharapkan dapat meningkatkan pemahamannya tentang fiqih, khususnya fiqih mu’amalah, maka ia akan semakin menyadari bahwa harta yang ada padanya adalah titipan Allah dan terdapat hak-hak orang lain di dalamnya. Penelitian ini memiliki tujuan untuk mengetahui pengaruh pendidikan seseorang dan intensitas mengikuti kajian fiqih seseorang terhadap praktik filantropi. Penelitian ini adalah penelitian kuantitatif, dengan menggunakan pendekatan statistik deskriptif korelasional. Populasi dalam penelitian ini adalah anggota kajian fiqih pada masjid Darussalam, al-Muslihun, dan yasin-tahlil Ibu Sulkhan sebanyak 70 orang, dengan metode total sampling melalui kuesioner dan diolah dengan regresi berganda. Hasil penelitian menunjukkan bahwa tingkat pendidikan dan intensitas memberikan pengaruh terhadap praktik filantropi. Tingkat pendidikan formal berpengaruh negatif, pendidikan formal dan intensitas mengikuti kajian fiqih berpengaruh positif terhadap filantropi.]]>
<![CDATA[Why Zakat Collection in Indonesia is Not As Effective As it is in Malaysia ]]>
<![CDATA[Purwatiningsih, Aris Puji]]>;
<![CDATA[Yahya, Muchlis]]>
<![CDATA[ Jurnal Penelitian Vol 14, No 1 (2020): JURNAL PENELITIAN ]]>
Publisher : <![CDATA[LP2M IAIN kUDUS ]]>
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DOI: 10.21043/jp.v14i1.6785
<![CDATA[The purpose of this article is to find out the practices and problems of why zakat in Indonesia have not been manage optimally as it is in Malaysia. This study applies descriptive method by collecting data and information from previous articles about zakat, especially zakat management in Indonesia and Malaysia. The findings show that the main problems in managing zakat in Indonesia are: first, there is no government regulation that requires all Muslim citizens who have property that reach nisab requirement to give out zakat. Secondly, Moslem community prefers to pay zakat to the people whom they have already known rather than to the existing formal zakat institutions. Third, there is a lack of good cooperation between zakat institutions owned by the government and the other institutions run by private parties. The result of this of this study may be useful to be used by all parties involved in zakat management so that it can be managed more optimal.]]>
<![CDATA[Why Zakat Collection in Indonesia is Not As Effective As it is in Malaysia ]]>
<![CDATA[Purwatiningsih, Aris Puji]]>;
<![CDATA[Yahya, Muchlis]]>
<![CDATA[ Jurnal Penelitian Vol 14, No 1 (2020): JURNAL PENELITIAN ]]>
Publisher : <![CDATA[LP2M IAIN kUDUS ]]>
Show Abstract
|
Download Original
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Original Source
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Check in Google Scholar
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DOI: 10.21043/jp.v14i1.6785
<![CDATA[The purpose of this article is to find out the practices and problems of why zakat in Indonesia have not been manage optimally as it is in Malaysia. This study applies descriptive method by collecting data and information from previous articles about zakat, especially zakat management in Indonesia and Malaysia. The findings show that the main problems in managing zakat in Indonesia are: first, there is no government regulation that requires all Muslim citizens who have property that reach nisab requirement to give out zakat. Secondly, Moslem community prefers to pay zakat to the people whom they have already known rather than to the existing formal zakat institutions. Third, there is a lack of good cooperation between zakat institutions owned by the government and the other institutions run by private parties. The result of this of this study may be useful to be used by all parties involved in zakat management so that it can be managed more optimal.]]>
<![CDATA[Why Zakat Collection in Indonesia is Not As Effective As it is in Malaysia ]]>
<![CDATA[Aris Puji Purwatiningsih]]>;
<![CDATA[Muchlis Yahya]]>
<![CDATA[ Jurnal Penelitian Vol 14, No 1 (2020): JURNAL PENELITIAN ]]>
Publisher : <![CDATA[LP2M IAIN kUDUS ]]>
Show Abstract
|
Download Original
|
Original Source
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Check in Google Scholar
|
DOI: 10.21043/jp.v14i1.6785
<![CDATA[The purpose of this article is to find out the practices and problems of why zakat in Indonesia have not been manage optimally as it is in Malaysia. This study applies descriptive method by collecting data and information from previous articles about zakat, especially zakat management in Indonesia and Malaysia. The findings show that the main problems in managing zakat in Indonesia are: first, there is no government regulation that requires all Muslim citizens who have property that reach nisab requirement to give out zakat. Secondly, Moslem community prefers to pay zakat to the people whom they have already known rather than to the existing formal zakat institutions. Third, there is a lack of good cooperation between zakat institutions owned by the government and the other institutions run by private parties. The result of this of this study may be useful to be used by all parties involved in zakat management so that it can be managed more optimal.]]>
<![CDATA[Histori Filantropi: Tinjauan Teori Postmodern ]]>
<![CDATA[Aris Puji Purwatiningsih]]>;
<![CDATA[Hendri Hermawan Adinugraha]]>
<![CDATA[ ZISWAF Vol 5, No 1 (2018): ZISWAF: Jurnal Zakat dan Wakaf ]]>
Publisher : <![CDATA[State Islamic Institute of Kudus (IAIN Kudus) ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
Full PDF (309.048 KB)
|
DOI: 10.21043/ziswaf.v5i1.3573
<![CDATA[Postmodern is a breeding effort, epistemological innovation, so anthropology becomes more adaptive and productive. This can be demonstrated through the application of his theory in practice and philanthropy models. This paper aims to describe the history of philanthropy in terms of the perspective of postmodern theory. The results of the literature review indicate that at first the emergence of the philanthropy movement was the way of the rulers of the time to maintain the stability of public security by providing assistance to the community, but in the postmodern period turned into non-profit social institutions or institutions that serve as mediators of donors to the needy. Philanthropy, initially only in the form of goods aimed at relieving and meeting the needs of a deficient society, in the postmodern era can develop into donor body parts, smiles and even empathy can be referred to as philanthropy. Alms that were originally human goods, the postmodern expanded that spread the science, moving the masses can also be called philanthropy.]]>
<![CDATA[Why Zakat Collection in Indonesia is Not As Effective As it is in Malaysia ]]>
<![CDATA[Aris Puji Purwatiningsih]]>;
<![CDATA[Muchlis Yahya]]>
<![CDATA[ Jurnal Penelitian Vol 14, No 1 (2020): JURNAL PENELITIAN ]]>
Publisher : <![CDATA[LP2M IAIN kUDUS ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.21043/jp.v14i1.6785
<![CDATA[The purpose of this article is to find out the practices and problems of why zakat in Indonesia have not been manage optimally as it is in Malaysia. This study applies descriptive method by collecting data and information from previous articles about zakat, especially zakat management in Indonesia and Malaysia. The findings show that the main problems in managing zakat in Indonesia are: first, there is no government regulation that requires all Muslim citizens who have property that reach nisab requirement to give out zakat. Secondly, Moslem community prefers to pay zakat to the people whom they have already known rather than to the existing formal zakat institutions. Third, there is a lack of good cooperation between zakat institutions owned by the government and the other institutions run by private parties. The result of this of this study may be useful to be used by all parties involved in zakat management so that it can be managed more optimal.]]>
<![CDATA[Peran Tingkat Pendidikan dan Keikutsertaan Kajian Fiqih pada Praktik Filantropi ]]>
<![CDATA[Aris Puji Purwatiningsih]]>;
<![CDATA[Hendri Hermawan Adinugraha]]>;
<![CDATA[Ahmad Anas]]>
<![CDATA[ Al-Urban: Jurnal Ekonomi Syariah dan Filantropi Islam Vol. 2 No. 1 (2018): Juni ]]>
Publisher : <![CDATA[Universitas Muhammadiyah Prof. DR. HAMKA ]]>
Show Abstract
|
Download Original
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Original Source
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Check in Google Scholar
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Full PDF (396.228 KB)
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DOI: 10.22236/alurban _vol2/is1pp24-31
<![CDATA[Pendidikan merupakan usaha sungguh-sungguh dan terus-menerus untuk meningkatkan kualitas manusia. Pendidikan bisa diselenggarakan secara formal dan non-formal. Dengan meningkatkan tingkat pendidikan seseorang diharapkan akan semakin membuka cara fikir dan kepedulian terhadap lingkungan sekitar. Salah satu wadah pembinaan nilai-nilai keagamaan dalam masyarakat ialah dibentuknya majelis kajian fiqih. Karena pada majlis tersebut membahas semua masalah keagamaan, termasuk di dalamya masalah fiqih. Oleh karenanya, jika seseorang mengikuti kajian fiqih, diharapkan dapat meningkatkan pemahamannya tentang fiqih, khususnya fiqih mu’amalah, maka ia akan semakin menyadari bahwa harta yang ada padanya adalah titipan Allah dan terdapat hak-hak orang lain di dalamnya. Penelitian ini memiliki tujuan untuk mengetahui pengaruh pendidikan seseorang dan intensitas mengikuti kajian fiqih seseorang terhadap praktik filantropi. Penelitian ini adalah penelitian kuantitatif, dengan menggunakan pendekatan statistik deskriptif korelasional. Populasi dalam penelitian ini adalah anggota kajian fiqih pada masjid Darussalam, al-Muslihun, dan yasin-tahlil Ibu Sulkhan sebanyak 70 orang, dengan metode total sampling melalui kuesioner dan diolah dengan regresi berganda. Hasil penelitian menunjukkan bahwa tingkat pendidikan dan intensitas memberikan pengaruh terhadap praktik filantropi. Tingkat pendidikan formal berpengaruh negatif, pendidikan formal dan intensitas mengikuti kajian fiqih berpengaruh positif terhadap filantropi.]]>
<![CDATA[Literature Review Filantropi Islam antara Tahun 2008 hingga 2018 ]]>
<![CDATA[Aris Puji Purwatiningsih]]>;
<![CDATA[Muchlis Yahya]]>
<![CDATA[ AL-MUZARA'AH Vol. 6 No. 2 (2018): AL-MUZARA'AH (December 2018) ]]>
Publisher : <![CDATA[Department of Islamic Economics, IPB University ]]>
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DOI: 10.29244/jam.6.2.129-138
<![CDATA[The author is interested in reviewing Islamic philanthropic literature between 2008 and 2018 because Islamic philanthropic behavior is found in any community, from the scope of the poorest countries to even the developed world. In addition, Islamic philanthropy is an object of study that has been widely studied in the social and economic fields. Articles about Islamic philanthropy were obtained using the zakat keyword on Emerald Insight between 2008 and 2018. The search results of 37 articles were then grouped into six topics discussing management, CSR, philanthropy, poverty, charity, religion, distribution, and collection. The findings show that Islamic philanthropy is a topic that is widely discussed by economists and researchers both muslim and non muslim. This is because Islamic philanthropy is the most realistic way to reduce poverty and social inequality today. However, the lack of optimal management of potential Islamic philanthropic funds has hampered the achievement of this goal.]]>
<![CDATA[Peningkatan Penjualan Melalui Optimalisasi Pemanfaatan Digital Marketing dan Penambahan Modal pada Laksmina Catering Desa Candisari ]]>
<![CDATA[Aris Puji Purwatiningsih]]>;
<![CDATA[Imang Dapit Pamungkas]]>
<![CDATA[ Indonesian Journal of Community Service and Innovation (IJCOSIN) Vol 2 No 2 (2022): Juli 2022 ]]>
Publisher : <![CDATA[LPPM IT Telkom Purwokerto ]]>
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DOI: 10.20895/ijcosin.v2i2.604
<![CDATA[Pemanfaatan digital marketing dan penambahan modal sangat penting untuk semua pelaku bisnis saat ini, termasuk usaha Catering rumah tangga di pedesaan. Kegiatan pengabdian kepada masyarakat ini bertujuan untuk memberikan edukasi melalui workshop tentang optimalisasi pemanfaatan digital marketing penambahan modal untuk memperluas pemasaran meningkatkan penjualan. Optimalisasi digital marketing dilakukan dengan pemanfaatan media sosial seperti whatsapp, instagram owner. Melalui informasi produk yang selalu diupdate pada whatsapp instagram bisa menghemat biaya promosi, menjangkau pasar yang lebih luas, meningkatkan penjualan, bahkan bisa untuk menjaga komunikasi antara penjual konsumen. Modal bisa dimanfaatkan untuk diversifikasi produk bisnis dengan memproduksi makanan yang lebih variatif, bahkan untuk melakukan penjualan selain makanan minuman. Melalui kegiatan ini penjualan bisa ditingkatkan, bahkan bisa melakukan diversifikasi bisnis dengan menjual cosmetic, barang kebutuhan rumah tangga lainnya]]>
