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All Journal Jurnal Theologia Jurnal Jaffray Wawasan : Jurnal Ilmiah Agama dan Sosial Budaya Al-Adyan: Jurnal Studi Lintas Agama EPIGRAPHE: Jurnal Teologi dan Pelayanan Kristiani DUNAMIS: Jurnal Teologi dan Pendidikan Kristiani Regula Fidei : Jurnal Pendidikan Agama Kristen MATAPPA: Jurnal Pengabdian Kepada Masyarakat Kurios Evangelikal: Jurnal Teologi Injili dan Pembinaan Warga Jemaat VIDYA WERTTA : Media Komunikasi Universitas Hindu Indonesia Pusaka : Jurnal Khazanah Keagamaan Jurnal Teologi Berita Hidup VISIO DEI: JURNAL TEOLOGI KRISTEN Integritas: Jurnal Teologi Meteor STIP Marunda JPAK: Jurnal Pendidikan Agama Katolik Voice of Wesley: Jurnal Ilmiah Musik dan Agama Abdi: Jurnal Pengabdian dan Pemberdayaan Masyarakat AL-ADABIYA: Jurnal Kebudayaan dan Keagamaan Jurnal Abdi: Media Pengabdian Kepada Masyarakat Sport Science: Jurnal Sain Olahraga dan Pendidikan Jasmani QUAERENS: Journal of Theology and Christianity Studies SANCTUM DOMINE: Jurnal Teologi JURNAL TERUNA BHAKTI Luxnos : Jurnal Sekolah Tinggi Teologi Pelita Dunia JURNAL TEOLOGI GRACIA DEO Studia Philosophica et Theologica Areopagus : Jurnal Pendidikan dan Teologi Kristen Jurnal Teologi Cultivation Didache: Journal of Christian Education Te Deum (Jurnal Teologi dan Pengembangan Pelayanan) Excelsis Deo: Jurnal Teologi, Misiologi dan Pendidikan Mahabbah: Journal of Religion and Education IMMANUEL: Jurnal Teologi dan Pendidikan Kristen Transformasi Fondasi Iman Kristen dalam Pelayanan Pastoral di Era Society 5.0 Journal of Religious and Socio-Cultural Didache : Jurnal Teologi dan Pendidikan Kristen THRONOS: Jurnal Teologi Kristen Jurnal Salvation PNEUMATIKOS: Jurnal Teologi/Kependetaan DIDAKTIKOS: Jurnal Pendidikan Agama Kristen Duta Harapan JURNAL MISIONER Millah: Journal of Religious Studies Servire: Jurnal Pengabdian Kepada Masyarakat Rerum: Journal of Biblical Practice Indonesian Journal of Religious EDUKASI SIKIP: Jurnal Pendidikan Agama Kristen MODERATE: Journal of Religious, Education, and Social
Bobby Kurnia Putrawan
Sekolah Tinggi Teologi Moriah
Religion Aerospace Engineering Arts Humanities Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Engineering Environmental Science Health Professions Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Medicine & Pharmacology Physics Public Health Social Sciences Transportation Other

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Manajemen Pendidikan Agama Kristen Melalui Pelayanan Penggembalaan Dalam Kelompok Sel Imron Widjaja; Bobby Kurnia Putrawan; Hengki Wijaya
EDUKASI: Jurnal Penelitian Pendidikan Agama dan Keagamaan Vol. 18 No. 2 (2020): EDUKASI: Jurnal Penelitian Pendidikan Agama dan Keagamaan
Publisher : Badan Litbang dan Diklat Kementerian Agama RI

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32729/edukasi.v18i2.689

Abstract

AbstractChristian Religious Education Management is carried out in smaller groups. The church is a broader community. Through pastoral care, the implementation of Christian Religious Education is expected to have a real impact on church members. Cell groups are small groups that can be optimized to achieve the goals of Christian Religious Education. This research uses quantitative research methodology with data analysis using the Rating Scale using 87 respondents of GBI Graha Pena members who responded to the statement given. The results showed the respondents understood the management of Christian Religious Education in pastoral care. Still, it needed the encouragement of leaders to make disciples so that they could carry out pastoral care—they need for members for pastoral care and Cell Group members to be more involved in ministry. Students learn to become cell group leaders by doing what they already understand to serve others. AbstrakManajemen Pendidikan Agama Kristen dilaksanakan dalam kelompok yang lebih kecil. Gereja adalah komunitas yang lebih besar. Pelaksanaan Pendidikan Agama Kristen melalui pelayanan pastoral diharapkan dapat memberikan dampak nyata bagi anggota gereja. Kelompok sel adalah kelompok kecil yang dapat dioptimalkan untuk mencapai tujuan Pendidikan Agama Kristen. Penelitian ini menggunakan metodologi penelitian kuantitatif dengan analisis data menggunakan Rating Scale dengan menggunakan 87 responden anggota GBI Graha Pena yang memberikan respons atas pernyataan yang diberikan. Hasil penelitian menunjukkan responden memahami manajemen Pendidikan Agama Kristen dalam pelayanan pastoral, namun perlu dorongan pemimpin untuk memuridkan anggota supaya mampu melaksanakan pelayanan pastoral. Kebutuhan anggota akan pelayanan pastoral dan anggota kelompok sel untuk lebih banyak terlibat dalam pelayanan. Murid belajar untuk menjadi pemimpin kelompok sel dengan melakukan apa yang mereka sudah mengerti untuk melayani orang lain.
Living Together in Harmony: A Litera-Gramatics Perspective for Building Nationality in Indonesia based on Psalm 133:1-3 Putrawan, Bobby Kurnia
RERUM: Journal of Biblical Practice Vol. 4 No. 2 (2024): RERUM: The Journal of Biblical Practice
Publisher : Moriah Theological Seminary

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55076/rerum.v4i2.328

Abstract

The background of this article focuses on Indonesia's challenges in building a strong nationhood amidst its ethnic, religious and cultural diversity. Psalm 133:1-3, which teaches the importance of living together in harmony and peace, offers relevant insights for nurturing unity in Indonesia. The purpose of this article is to explore the relevance of Psalm 133:1-3 in the context of Indonesian nationhood and how a lithic-grammatical perspective can be used to build a harmonious society. The method used is a literary-grammatical approach to analyze the text of Psalm 133:1-3, paying attention to the structure of the Hebrew language and its implications in social and national life. The results found show that the principle of living together in peace taught in the Psalms can be applied in the Indonesian national context, reminding the importance of appreciating diversity and maintaining unity. The contribution of this article is to provide a new perspective in understanding the biblical text as a moral source for building a strong, peaceful and sustainable nationhood in Indonesia, as well as exploring the potential of the biblical message in nurturing diversity in society.
IMPLIKASI FILSAFAT HEGEL DALAM ETIKA PENDIDIKAN KRISTEN Laoh, Gerald F. J.; Tanasyah, Yusak; Gumono, Abednego Tri; Putrawan, Bobby Kurnia
Bahasa Indonesia Vol 24 No 2 (2024): Oktober 2024
Publisher : Lembaga Penelitian STKIP Widya Yuwana

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.34150/jpak.v24i2.614

Abstract

It is undeniable that some philosophical sciences greatly influence Christian education today. In some universities, philosophy is combined with Christian theology and even produces scholars of philosophy of theology. Methods and philosophies of thinking in philosophy are often applied in scientific studies of Christian education today to find an objective truth. In this study, the researcher examines the implications of the thought of a famous modern philosopher, namely George W. F Hegel, on Christian education. Researchers find both in the study of literature that there are several contributions of Hegel's philosophy that have an impact on Christian education today. The religious philosophy of objectivity and subjectivity, the philosophy of process, the philosophy of dialectics, some of Hegel's philosophies found by researchers, have contributed greatly to Christian education today. The philosophies above can be applied by students in teaching education. For example, the implications of dialectical philosophy (thesis, antithesis, and synthesis) on teaching methods of Christian education. These methods and philosophies are often used by Christian education students to teach their students and often create questions and discussions by their students.
Makna Ketaatan Abraham dalam Mempersembahkan Ishak:: Analisa Naratif dari Kejadian 22:1-19 Halawa, Solingkari; Putrawan, Bobby Kurnia
Jurnal Salvation Vol. 3 No. 2 (2023): Januari 2023
Publisher : STT Bala Keselamatan Palu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56175/salvation.v3i2.17

Abstract

Abstract: In Abraham's life, obedience was the principle that motivated his life. He willingly obeyed God, not out of law, but out of love. In the course of his life, Abraham was an obedient and God-fearing man. In addition, the story in Genesis chapter 22 becomes a severe test in Abraham's life, where God commanded Abraham to sacrifice his only son as a burnt offering (Gen 22:2a). This article aims to find the meaning of Abraham's obedience in offering Isaac in Genesis 22:1-19. The method used is narrative analysis. The result is in this case explaining how the life of Abraham who always feared God as evidence of faith in God. Abraham's life can be a guide for the Christian life today. In this context, Abraham is an example of faith, how people live in obedience to God by giving the best, namely the most beloved son in Abraham's life. Abstrak: Dalam kehidupan Abraham, ketaatan merupakan prinsip yang memotivasi kehidupannya. Ia dengan rela menaati Allah, bukan karena hukum, melainkan karena kasih. Di dalam perjalanan hidupnya, Abraham adalah seorang yang taat dan takut kepada Tuhan. Selain itu, kisah di Kejadian pasal 22 menjadi ujian yang berat dalam hidup Abraham, dimana Allah memerintahkan Abraham untuk mengorbankan anaknya yang tunggal menjadi kurban bakaran (Kej 22:2a). Artikel ini bertujuan menemukan makna ketaatan abraham dalam mempersembahkan ishak di Kejadian 22:1-19. Metode penelitian yang digunakan adalah kualitatif dekriptif dengan pendekatan hermeneutik analisa naratif. Hasilnya adalah dalam hal ini ini menjelaskan bagaimana ketaatan Abraham dalam mempersembahkan Ishak si Kejadian 22:1-19. Kehidupan Abraham yang taat akan Allah sebagai bukti iman kepada Allah. Kehidupan Abraham dapat menjadi pedoman bagi kehidupan orang Kristen pada zaman sekarang ini. Dalam konteks ini, Abraham menjadi contoh teladan iman, bagaimana umat hidup dalam ketaatan kepada Tuhan dengan memberikan yang terbaik, yaitu anaknya yang paling dikasihi dalam hidup Abraham.
Allah, Al-Ilah, and Allahumma: The Arabic Language Usage before the 9th century AD in the Christian-Muslim Middle Eastern Bulan, Susanti Embong; Prihantoro, Yogi; Missa, Antonius; Putrawan, Bobby Kurnia
Wawasan: Jurnal Ilmiah Agama dan Sosial Budaya Vol 8 No 2 (2023)
Publisher : the Faculty of Ushuluddin, UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/jw.v8i2.13896

Abstract

This research investigates the usage of the terms Allah, Al-Ilah, and Allahumma in the Christian-Muslim Middle Eastern context before the 9th century AD. The aim of this study is to trace the historical development and theological implications of these terms within Arabic-speaking Christian and Muslim communities. The research method employed is a literature review, focusing on historical documents and inscriptions. The findings reveal that these terms were used in both religious traditions, indicating a shared linguistic and cultural heritage. Generalising these unique terms across both religions has been a major source of misunderstanding. This discussion remains relevant, not only in the context of Christian and Islamic religious language but also in the general use of Arabic within churches that use the Arabic language today, such as the Syrian and Coptic Churches in the Middle East. This article elucidates that Arab Christian communities are considered a missing link between the Christian and Islamic worlds. The research shows that the same ritual words—Allah, Al-Ilah, and Allahumma—were used before the advent of Islam. Through these Arab Christian communities, various points of contact and examples of tolerance and understanding can be clearly developed. This study contributes to a foundational theological understanding shared between Christianity and Islam, fostering interfaith dialogue and mutual respect.
Makna Teologis Memberi Persembahan Perpuluhan Dalam Perjanjian Lama Situmorang, Citra Pangalinan; Krisdiantoro, Andreas Bayu; Putrawan, Bobby Kurnia
MODERATE: Journal of Religious, Education, and Social Vol. 1 No. 1 (2023): MODERATE: Journal of Religious, Education, and Humanities (November 2023)
Publisher : Perkumpulan Teolog Agama Kristen Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.46362/ptaki.v1i1.5

Abstract

In the Ancient Near East, tithing covered various properties, produce or even currency, but specifics varied from culture to culture. In Israel the following were subject to tithing: wheat, new wine, olive oil, fruit, cattle and sheep (Deut. 14:23; Le 27:32, etc.), but other items may also be tithe. Abram gave a tithe of the spoils of war (Gen. 14:20) and Jacob swore to tithe of all that God had given him (Gen. 28:22). argues that throughout the Ancient Near East, all kinds of objects were found as subject to tithing: wool, cloth, wood, weapons, gold, silver, donkeys, and so on. In general, the Israelites had to tithe all the wealth of the land that Yahweh gave them (cf. Deut. 8:18). The concept of tithing was not new to Israel, for its practice could be observed before the law was revealed (Gen. 14:20; 28:20-22). From the time of the patriarchs, the Israelites began to make a vow of tithing (eg Gen. 28:22). That the tithe is mentioned in the Bible as a secular tax (Gen. 47:24; double tenth for Pharaoh; 1 Sam. 8:15, 17, and Amos 7:1 imply a tax on the first fruit). Initially it was levied for the king and only later for the gods (gods), which is opposed in Genesis 28:22. Genesis 1 shows that God is the Creator of all the riches of the earth (vv. 11-12; 16-18; 20-21; 24-25; 29-31). As the owner of all the land of Canaan, God could give it to whomever He wished (Deut. 2:5; 10-12; 20-23; 31).   Di Timur Dekat Kuno, persepuluhan mencakup berbagai properti, hasil bumi atau bahkan mata uang, tetapi hal-hal khusus bervariasi dari satu budaya ke budaya lain. Di Israel yang berikut ini tunduk pada persepuluhan: gandum, anggur baru, minyak zaitun, buah, sapi dan domba (Ul. 14:23; Im 27:32, dll.), tetapi barang-barang lain mungkin juga diberi persepuluhan. Abram memberikan persepuluhan dari rampasan perang (Kej. 14:20) dan Yakub bersumpah untuk memberikan persepuluhan dari semua yang Allah berikan kepadanya (Kej. 28:22). berpendapat bahwa di seluruh Timur Dekat Kuno, semua jenis benda telah ditemukan sebagai subjek persepuluhan: wol, kain, kayu, senjata, emas, perak, keledai, dan lain-lain. Secara umum, orang Israel harus memberikan persepuluhan semua kekayaan tanah yang diberikan Yahweh kepada mereka (lih. Ul 8:18). Konsep persepuluhan bukanlah hal baru bagi Israel, karena praktiknya dapat diamati sebelum hukum diturunkan (Kej. 14:20; 28:20-22). Sejak zaman para bapa bangsa, bangsa Israel mulai mengikrarkan persepuluhan (mis. Kej 28:22). Bahwa persepuluhan disebutkan dalam Alkitab sebagai pajak sekuler (Kej. 47:24; sepersepuluh ganda untuk Firaun; 1 Sam. 8:15, 17, dan Amos 7:1 menyiratkan pajak atas buah pertama). Awalnya dipungut untuk raja dan hanya kemudian untuk dewa (dewa), yang ditentang dalam Kejadian 28:22. Kejadian 1 menunjukkan bahwa Allah adalah Pencipta seluruh kekayaan bumi (ay. 11-12; 16-18; 20-21; 24-25; 29-31). Sebagai pemilik seluruh tanah Kanaan, Tuhan dapat memberikannya kepada siapa saja yang dikehendaki-Nya (Ul. 2:5; 10-12; 20-23; 31).
The Contribution of Sociology to Church Leadership: Promoting Social Justice and Unity in the Christian Community Putrawan, Bobby Kurnia
MODERATE: Journal of Religious, Education, and Social Vol. 2 No. 1 (2024): MODERATE: Journal of Religious, Education, and Social (November 2024)
Publisher : Perkumpulan Teolog Agama Kristen Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.46362/moderate.v2i1.15

Abstract

This article explores the contribution of sociology to church leadership, particularly in promoting social justice and unity within the Christian community. Sociology plays a crucial role in understanding the social structures, relationships, and dynamics that exist within a church, and how these influence leadership practices. The purpose of this research is to examine how sociological principles can be applied to enhance church leadership, fostering an inclusive environment where justice and equality are central. The research employs a qualitative approach using library research, analyzing theological and sociological texts, with a specific focus on the role of sociology in leadership practices within the church. The findings show that sociology helps church leaders understand social interactions and group dynamics, enabling them to address social inequalities and promote unity within the congregation.   Contribution: This article contributes by highlighting the significant role of sociology in enhancing church leadership, particularly in fostering social justice and unity. It offers insights into how sociological principles can be applied to address social issues and improve relationships within the church community.
The Silent Voice of the Cushite Woman: Race, Identity, and Power in Numbers 12 Putrawan, Bobby Kurnia
MODERATE: Journal of Religious, Education, and Social Vol. 2 No. 2 (2025): MODERATE: Journal of Religious, Education, and Social (May 2025)
Publisher : Perkumpulan Teolog Agama Kristen Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.46362/moderate.v2i2.19

Abstract

This article explores the biblical narrative of the Cushite woman in Numbers 12, focusing on the intersections of race, gender, and power within the ancient Israelite context. The background of this study lies in the marginalization of non-Israelite women in biblical texts, particularly the Cushite woman, whose identity and role have been largely overlooked. The purpose of this article is to investigate how her silence and the criticism from Moses' siblings, Miriam and Aaron, reflect broader themes of racial and gender-based exclusion. Using a qualitative analysis of the biblical text, this study examines the implications of her marginalization within the power structures of ancient Israel, as well as the racial prejudices embedded in the narrative. The results suggest that the Cushite woman’s silence, while often interpreted as subjugation, can also be viewed as a form of subtle resistance against the patriarchal and racial systems at play.   Contribution: This article contributes to a more nuanced understanding of how marginalized figures were portrayed in the Bible, and it reflects on the ongoing relevance of these themes in modern discussions of race, gender, and authority.
Reading Romans 6:1-4 To A New Life Putrawan, Bobby Kurnia; Daryanto, Daryanto
AL-ADYAN Vol 17 No 2 (2022): Al-Adyan: Jurnal Studi Lintas Agama
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/al-adyan.v17i2.9748

Abstract

Sin is the main obstacle to God’s salvation, because the wages of sin is death. But salvation is God’s free gift, not because of the kindness of those who receive it to God. Baptism was used by Paul to explain the death of sin and life for God. Believers are baptized into Christ, are baptized in His death, which means believers are drowned in Christ, into the death of Him. And by the resurrection of Christ, those who die in Christ will also experience a resurrection with Christ. From this resurection with Christ, this is the faithful person who has a new life and starts walking in that new life. This article attempts to explain Paul's words in Romans 6: 1-4 about new life. And it is in this new life that believers have a quality life knowing God who is new and full of wisdom. And a new life here is a very different life from a long life, where a long life tands to sin, but a life that tends to be old is a wise life.
Digital Pneumatology: The Relevance and Role of the Holy Spirit in Technological Society Putrawan, Bobby Kurnia; Ayuk, Ayuk Ausaji
MODERATE: Journal of Religious, Education, and Social Vol. 3 No. 1 (2025): MODERATE: Journal of Religious, Education, and Social (November 2025)
Publisher : Perkumpulan Teolog Agama Kristen Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.46362/moderate.v3i1.26

Abstract

The rapid advancement of digital technology has transformed human interaction, communication, and spirituality, creating new challenges and opportunities for theology. In this changing landscape, understanding how the Holy Spirit works within digital culture becomes essential for a relevant pneumatological reflection. The purpose of this study is to explore the relevance and role of the Holy Spirit in a technologically mediated society, emphasizing the Spirit’s continuing work in renewing creation and guiding human life. This study employs a contextual theological analysis that integrates systematic theology, biblical interpretation, and digital ethics to examine how pneumatology interacts with the realities of virtual presence and communication. Through a qualitative, literature-based approach, it synthesizes classical and contemporary theological insights to construct a model of “digital pneumatology.” The findings indicate that the work of the Holy Spirit remains active in digital spaces—empowering believers to experience communion, truth, and transformation beyond physical boundaries. The Spirit sanctifies technology, transforming digital platforms into instruments of grace and moral discernment. Consequently, digital pneumatology affirms that divine presence continues to inspire creativity, mission, and ethical responsibility within modern technological culture. This reflection offers vital implications for the church’s ministry and the spiritual formation of believers in the twenty-first century. Contribution: This study contributes to digital theology by articulating how the Holy Spirit remains active and transformative within technological culture. It offers a theological framework that integrates pneumatology with digital ethics, emphasizing the Spirit’s role in sanctifying technology and shaping authentic Christian spirituality in the digital era.   Kemajuan pesat teknologi digital telah mengubah interaksi, komunikasi, dan spiritualitas manusia, menciptakan tantangan sekaligus peluang baru bagi teologi. Dalam lanskap yang terus berubah ini, pemahaman tentang bagaimana Roh Kudus bekerja di dalam budaya digital menjadi sangat penting bagi refleksi pneumatologis yang relevan. Tujuan dari penelitian ini adalah untuk mengeksplorasi relevansi dan peran Roh Kudus dalam masyarakat yang dimediasi oleh teknologi, dengan menekankan karya Roh yang terus-menerus dalam memperbarui ciptaan dan menuntun kehidupan manusia. Penelitian ini menggunakan analisis teologi kontekstual yang mengintegrasikan teologi sistematik, penafsiran biblika, dan etika digital untuk menelaah bagaimana pneumatologi berinteraksi dengan realitas kehadiran dan komunikasi virtual. Melalui pendekatan kualitatif berbasis kepustakaan, penelitian ini mensintesis wawasan teologis klasik dan kontemporer untuk membangun sebuah model “pneumatologi digital.” Temuan penelitian menunjukkan bahwa karya Roh Kudus tetap aktif dalam ruang-ruang digital—memberdayakan orang percaya untuk mengalami persekutuan, kebenaran, dan transformasi melampaui batas-batas fisik. Roh Kudus menguduskan teknologi, mengubah platform digital menjadi sarana anugerah dan penilaian moral. Dengan demikian, pneumatologi digital menegaskan bahwa kehadiran ilahi terus menginspirasi kreativitas, misi, dan tanggung jawab etis dalam budaya teknologi modern. Refleksi ini memberikan implikasi penting bagi pelayanan gereja dan pembentukan spiritual orang percaya di abad ke-21.   Kontribusi: Penelitian ini memperluas kajian teologi digital melalui perumusan kerangka yang mengintegrasikan pneumatologi dan etika digital, menegaskan karya Roh Kudus yang terus aktif dalam menguduskan teknologi dan membentuk spiritualitas Kristen di era digital.
Co-Authors Abraham Pontius Sitinjak Agung, Robert Agus Santoso Agus Santoso Alisaid Prawiro Negara Alisaid Prawiro Negoro Amos Neolaka Amran Simangunsong Andreas Setiawan Andreas Setiawan Anjai Silalahi Antonius Missa Arif Gulo Arif Yupiter Gulo Ayuk, Ayuk Ausaji Christiani Hutabarat Daryanto Daryanto Daryanto Daryanto Dian Paskarina Diana Tjoeng Dwi Meinanto Ebenhaezer I. Nuban Timo Ebenhaizer I. Nuban Timo Edi Sugianto Edim Bahabol Edward Everson Hanock Eunike, Pratiwi Fatu, Sergi George, Annie Gerald Laoh Gulo, Arifman Gumono, Abednego Tri Halawa, Solingkari Hartawidjaja, Hartawidjaja Hengki Wijaya Hermawan, Yoan Jessica Horas Manalu Hutahean, Mangala Batara Ida Ayu Putu Sri Widnyani Imron Widjaja Intan Anggreni Iswahyudi Iswahyudi Iswahyudi Iswahyudi ISWAHYUDI ISWAHYUDI Jemmy Suhadi Jerry Sucipto Thauwrisan Juli Santoso Krisdiantoro, Andreas Bayu Lasmaria Nami Simanungkalit Lie, Sioe Maria Payer Marthin Steven Lumingkewas Missa, Antonius Mudakir Napitupulu, Pieter Anggiat Ndolu, Yopie Noya, Ludwig Beethoven Jones Oktavianti, Nelci Paskarina, Dian Peni Hestiningrum Pieter Anggiat Napitupulu Prihantoro, Yogi Purba, Junita Ramot Peter Rangga, Oktavianus Robby Robert Repi Santoso * Setiawan, Ruthnawaty Setiawan, Samuel Tanasyah Sijabat, Panderaja Simanjuntak, Marudut Bernadtua Sindoro, Pujiastuti Liza Situmorang, Citra Pangalinan Solingkari Halawa Susanti Embong Bulan Susanti Embong Bulan Sutrisno Sutrisno Sutrisno Sutrisno Sutrisno Sutrisno Sutrisno, Sutrisno Tan, Juan Ananta tanasyah, yusak Tandana, Ester Agustini Timotius Bakti Sarono Timotius Timotius Timotius, Timotius Tindoilo, Dian Paskarina Uroko, Favour C. Widjaja Sugiri Yan Kristianus Kadang Yerlin Vinni Sutri yusak tanasyah Yusak Tanasyah