Articles
Akulturasi Budaya Islam dan Jawa: Ruang Komunal pada Budaya Nyadran Dukuh Krajan, Desa Kromengan, Kabupaten Malang
Sri Winarni;
Galih Widjil Pangarsa;
Antariksa Antariksa;
Lisa Dwi Wulandari
el Harakah: Jurnal Budaya Islam Vol 15, No 1 (2013): EL HARAKAH
Publisher : UIN Maulana Malik Ibrahim Malang
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DOI: 10.18860/el.v15i1.2674
Javanese and Islamic acculturations adhere to the people living at Dukuh Krajan. Javanese social and cultural aspects affect the spirit of Islamic activities. This is obvious by the use of Javanese/Islamic calendar system in every ritual. Yet, the high value of togetherness and communality is decreasing. This change will result in abandoning culture and growing social problem. It also influences the change of common space in the neighborhood. Therefore, it needs exploration on communal space established through Nyadran ritual. The purpose is to maintain the existence of the communal space as well as to develop togetherness and communality for the next generation. The study employs qualitative design with rationalistic approach. The data were collected through observation and interview. The communal space is formed by the activity, the physical area, the doers and the ritual time. The use of communal space in Nyadran ritual reflects togetherness and mutual cooperation value established as the result of the sense of care and the social awareness to share spaces for public interest. Akulturasi budaya Islam dan Jawa masih melekat pada kehidupan masyarakat Dukuh Krajan. Kegiatan Islam suasananya dipengaruhi oleh aspek budaya dan sosial Jawa. Tergambar jelas pada pemakaian kalender Jawa/Islam pada setiap kegiatan budaya. Namun, nilai-nilai kebersamaan dan kegotongroyangan dalam kegiatan sosial budaya saat ini semakin berkurang. Perubahan ini akan berpengaruh terhadap beberapa budaya setempat yang tersisihkan, dan masalah-masalah sosial yang mulai berkembang. Dampaknya akan berpengaruh juga terhadap perubahan ruang-ruang komunal di lingkungan pedesaan. Untuk itu perlu diteliti lebih detail tentang ruang komunal yang terbentuk, khususnya pada runtutan kegiatan budaya nyadran. Tujuannya agar ruang komunal yang terbentuk pada tradisi nyadran eksistensinya tetap ada dan terjaga dengan baik serta dapat bermanfaat dalam menumbuhkan dan mengembangkan rasa kebersamaan dan kegotongroyongan pada generasi berikutnya. Penelitian ini menggunakan metode kualitatif dengan pendekatan rasionalistik dengan data dari observasi lapangan dan wawancara. Pembentukan ruang komunal dipengaruhi aktivitas itu sendiri, fisik ruang, pelaku dan waktu kegiatan itu berlangsung. Penggunaan ruang komunal pada kegiatan budaya nyadran mempunyai makna kebersamaan dan keguyuban, yang terbentuk dari kepedulian yang tinggi terhadap lingkungan, serta kesadaran masyarakat dalam memberikan sebagian ruang miliknya yang bermanfaat untuk kepentingan umum.
HIRARKI SPASIAL SUKU SASAK DI DUSUN LIMBUNGAN KABUPATEN LOMBOK TIMUR
Dendi Sigit Wahyudi;
Antariksa Antariksa;
Sri Utami
Jurnal Arsitektur ZONASI Vol 5, No 3 (2022): Vol 5, No 3 (2022): Jurnal Arsitektur Zonasi Oktober 2022
Publisher : KBK Peracangan Arsitektur dan Kota Program Studi Arsitektur Fakultas Pendidikan Teknologi
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DOI: 10.17509/jaz.v5i3.49191
Abstract: This Sasak tribe is a tribe located on the island of Lombok that has traditional buildings that are still occupied by the common people (to sama).One type of Sasak village that has traditional buildings is bale tani in Dusun Limbungan. One type of Sasak village that has two traditional buildings is bale tani in Dusun Limbungan. The purpose of this study is to determine the spatial hierarchy of Sasak tribe in Dusun Limbungan. The method used is a qualitative method of descriptive analysis. The results of the study can show that the spatial hierarchy can be made into two parts, namely the middle horizontal hierarchy (Dalem bale). While The Vertical horizontal is divided into the lower part (profane), the middle part (profane + sacral), and the upper part (profane). In a horizontal hierarchy which is divided into three parts front (sesangkok), middle (bale dalam) where the front (sesangkok) serves to receive guests or family who come to visit, while the middle (bale dalam) in which there is a bedroom where the bedroom function to store bodies that have not been buried and in bale dalam there pawon (kitchen) and semparu where semparu function where to store kitchen utensils. The function of horizontal and vertical spatial hierarchy of both traditional buildings shows the same results, but in terms of layout and spatial magnitude there are some differences. The spatial hierarchy that is influenced by the elements of belief that can be contained in the Sasak tribe can be in the form of knowledge that can be inherited from ancient times or hereditary.Keywords: Spatial Hierarchy; Sasak Tribe; Lombok Traditional BuildingAbstrak: Suku Sasak merupakan Suku yang berada di Pulau Lombok yang memiliki bangunan tradisional yang masih di tempati oleh golongan rakyat biasa (to sama). Salah satu jenis perkampungan Suku Sasak yang terdapat bangunan tradisional yaitu bale tani di Dusun Limbungan.Salah satu jenis perkampungan Suku Sasak yang terdapat dua bangunan tradisional yaitu bale tani di Dusun Limbungan. Terdapat tujuan studi ini adalah untuk mengetahui hirarki spasial Suku Sasak di Dusun Limbungan. Metode yang digunakan adalah metode kualitatif analisis deskriftif. Hasil studi dapat menunjukkan bahwa secara hirarki spasial dapat dijadikan jadi dua bagian yaitu hirarki horizontal bagian tengah (dalem bale). Sedangkan horizontal vertikal dibagi menjadi bagian bawah (profan), bagian tengah (profan + sakral), dan bagian atas (profan). Pada sebuah hirarki horizontal yang dibagi menjadi tiga bagian depan (sesangkok), tengah (bale dalam) yang dimana bagian depan (sesangkok) berfungsi untuk menerima tamu atau keluarga yang datang berkunjung, sedangkan bagian tengah (bale dalam) yang di dalamnya terdapat kamar tidur yang dimana fungsi kamar tidur untuk menyimpan mayat yang belum di kebumikan dan di bale dalam terdapat pawon (dapur) dan semparu yang dimana fungsi semparu tempat menyimpan peralatan dapur. Secara fungsi hirarki horizontal dan spasial vertikal dari kedua bangunan tradisional menunjukkan bentukan hasil yang sama, namun dari segi tata letak serta besaran spasialnya ada beberapa perbedaan. Adapun hirarki spasial yang dipengaruhi dengan adanya unsur kepercayaan yang dapat terkandung di dalam Suku Sasak dapat berupa pengetahuan yang dapat diwariskan dari zaman dahulu atau secara turun temurun.Kata Kunci: Hirarki Spasial; Suku Sasak; Bangunan Tradisional Lombok
The Role of the Rembitan Ancient Mosque in the Pemole Procession in Rembitan Village
Lalu Iman Novian Wahyudi;
Antariksa Antariksa;
Johanes Parlindungan
Eduvest - Journal of Universal Studies Vol. 2 No. 2 (2022): Journal Eduvest - Journal of Universal Studies
Publisher : Green Publisher Indonesia
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DOI: 10.59188/eduvest.v2i2.366
The Rembitan village is one of the villages in Pujut Subdistrict that still maintains the traditional traditions and culture of the Sasak Tribe. This tradition has built a system of life for the Sasak people who are believed to bring good for themselves and the group. This tribe is a good community and that has been oriented to Ancient Mosque Rembitan which builds the existing traditions and culture. At this time the tradition of this tradition began to decrease in demand and the understanding of its successors related to polishing culture began to decrease due to cultural acculturation. For this reason, there needs to be a continuity of cultural knowledge for the next generation to ensure the preservation of the culture and uniqueness of the region. The purpose of this research is to describe the value contained in polishing culture so that the next generation can learn and understand the meaning and purpose of each tradition carried out by its predecessors. This study shows that the role of the Ancient Mosque of Rembitan is very visible and orientates every activity in Rembitan Village. This is manifested in the form of beliefs, attitudes, and visible symbols such as settlements and indigenous polishing activities. The results of the analysis showed that the role of the Ancient Rembitan mosque was as a space or container for the people of Rembitan Village in carrying out every process of life, both in the form of physical and cultural activities (polishing).
Orientation Characteristics of Sasak Traditional House (Bale Tani) in Limbungan Hamlet, East Lombok Regency
Dendi Sigit Wahyudi;
Antariksa Antariksa;
Sri Utami
Journal of Social Science Vol. 3 No. 4 (2022): Journal of Social Science
Publisher : Syntax Corporation Indonesia
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DOI: 10.46799/jss.v3i4.368
Traditional settlements are very synonymous with the customs and cultural traditions of the people in each region. Traditional settlements essentially and generally have rules for the pattern and arrangement of houses in settlements that follow the rules of local culture and existing traditions, one of which is in terms of orientation in home settlements. The pattern of the house's orientation is also found in the settlements in Limbungan Hamlet, but the orientation of the Sasak tribe in this village has a very diverse characteristic. Limbungan hamlet is a settlement located on contoured soil conditions and in a very high hilly area. The settlement pattern in this hamlet is generally symmetrical, forming settlement groups that follow the contours of the settlement. The purpose of this research is to be able to know and be able to explain the characteristics of the orientation of the traditional house of the Sasak tribe (bale tani) in the Limbungan hamlet, which has a traditional house orientation direction based on the approach of customary rules and traditions of the indigenous people or local communities. The research methodology used is a descriptive analysis qualitative method approach by conducting a comparative analysis technique on the traditional settlement group of the Sasak Tribe. The results of research on these settlements can show that there is a basis that the emergence of the orientation of the Sasak tribe is related to the concept of house orientation facing east. The house's orientation is good, namely the direction facing east and west, and strongly against the direction facing south and north. The east direction of the traditional house considers the topographical conditions of the placement of the house. Houses in hilly topography will generally always be oriented towards the high ground and face east, especially Limbungan is always at the foot of Mount Rinjani
Patterns of Sacred Spaces in the Settlement with Religious Plurality: Balun Village, Lamongan
Agus Subaqin;
Antariksa Antariksa;
Lisa Dwi Wulandari;
Herry Santoso
Journal of Islamic Architecture Vol 7, No 3 (2023): Journal of Islamic Architecture
Publisher : Department of Architecture, Faculty of Science and Technology, UIN Maliki Malang
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DOI: 10.18860/jia.v7i3.20020
Plurality in religion is one of the absolute realities of social reality that is inevitable. Religious plurality is a challenge to create harmony in the religious life and, on the other hand, a vulnerable source of conflict and disputes by various parties. This study explores the pattern of religious space structure in religious plurality settlements in Balun village, Lamongan Regency. Using a structuralist approach (Levi-Strauss) to structure religious activities in a (1) pragmatic (contextual/technical), (2) syntactic (pattern/layout), and (3) semantic (perception) about space, form and sign to explore the pattern of sacred space with the aspects studied, namely the structure, territory and spatial dynamics of various worship activities in religious plurality settlements on a micro, meso and macro scale. Data was collected through direct observation and in-depth interviews with systematic purposive sampling. The results showed that the pattern of spatial order of religious spaces was formed by utilizing public spaces for religious activities; the change of public space into a space of religious activity forms the flexibility of the functioning of space and changes in the territorial boundaries of sacred space – profane. This research contributes to the theoretical development of spatial patterns of religious spaces in religious plurality settlements and creates a space for tolerance in religious life in Balun village, Lamongan.
Patterns of Sacred Spaces in the Settlement with Religious Plurality: Balun Village, Lamongan
Agus Subaqin;
Antariksa Antariksa;
Lisa Dwi Wulandari;
Herry Santoso
Journal of Islamic Architecture Vol 7, No 3 (2023): Journal of Islamic Architecture
Publisher : Department of Architecture, Faculty of Science and Technology, UIN Maliki Malang
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DOI: 10.18860/jia.v7i3.20020
Plurality in religion is one of the absolute realities of social reality that is inevitable. Religious plurality is a challenge to create harmony in the religious life and, on the other hand, a vulnerable source of conflict and disputes by various parties. This study explores the pattern of religious space structure in religious plurality settlements in Balun village, Lamongan Regency. Using a structuralist approach (Levi-Strauss) to structure religious activities in a (1) pragmatic (contextual/technical), (2) syntactic (pattern/layout), and (3) semantic (perception) about space, form and sign to explore the pattern of sacred space with the aspects studied, namely the structure, territory and spatial dynamics of various worship activities in religious plurality settlements on a micro, meso and macro scale. Data was collected through direct observation and in-depth interviews with systematic purposive sampling. The results showed that the pattern of spatial order of religious spaces was formed by utilizing public spaces for religious activities; the change of public space into a space of religious activity forms the flexibility of the functioning of space and changes in the territorial boundaries of sacred space – profane. This research contributes to the theoretical development of spatial patterns of religious spaces in religious plurality settlements and creates a space for tolerance in religious life in Balun village, Lamongan.
GEOMETRI FASADE BANGUNAN FRATERAN BUNDA HATI KUDUS DAN SEKOLAH COR JESU KOTA MALANG
Rachmatillah, Fadlina;
Antariksa, Antariksa
Nature : National Academic Journal of Architecture Vol 8 No 2 (2021): December
Publisher : Department of Architecture, Faculty of Science and Technology, Alauddin State Islamic University
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DOI: 10.24252/nature.v8i2a8
Abstrak_ Frateran Bunda Hati Kudus dan komplek Sekolah Cor Jesu yang berada di Kota Malang merupakan bangunan peninggalan masa Hindia Belanda. Lokasi kedua bangunan tersebut berada di koridor Jalan Jaksa Agung Suprapto (Kawasan Tjelaket) yang merupakan kawasan bersejarah di Kota Malang. Pada koridor jalan ini terdapat banyak bangunan dengan langgam arsitektur masa Hindia Belanda. Beberapa bangunan di koridor jalan tersebut masuk dalam daftar bangunan cagar budaya dengan kondisi bangunan yang masih cukup terawat. Dengan berjalannya waktu, dan berkembangnya kebutuhan pengelolaan fungsi bangunan, maka dampaknya adalah perubahan bangunan, terutama pada bagian fasade. Studi ini bertujuan untuk menemukan bentuk geometri, dengan fokus pada kajian proses penyusunan bentuk geometri pada elemen fasade bangunan Frateran Bunda Hati Kudus dan komplek Sekolah Cor Jesu. Metode analisis yang digunakan dalam studi ini adalah deskriptif kualitatif, dengan menggunakan beberapa variabel bentuk geometri yang terdapat pada keseluruhan elemen fasade kedua bangunan tersebut. Hasil studi menunjukkan bahwa elemen fasade bangunan Frateran Bunda Hati Kudus dan komplek Sekolah Cor Jesu memiliki banyak kesamaan pada penggunaan dan proses penyusunan bentuk geometri fasadnya, dengan karakter masing-masing bangunan yang berbeda. Terutama pada bukaan pintu jendela berbentuk persegi panjang pada setiap elemen fasadnya.Kata kunci: Arsitektur; Elemen Fasade; Geometri. Abstract_ Frateran Bunda Hati Kudus and Cor Jesu School complex in Malang City is a heritage building from the Dutch East Indies era. The location of the two buildings is in the corridor of Jalan Jaksa Agung Suprapto, a historical area in Malang City. On this road corridor, there are many buildings with architectural styles from the Dutch East Indies era. Some of these buildings are included in the list of cultural heritage buildings. Over time, and the growing need for management of building functions, the impact changes in buildings, especially in the facade. This study aims to find geometric shapes, focusing on the study of the process of arranging geometric shapes on the façade elements of the Frateran Bunda Hati Kudus building and the Cor Jesu School complex. The method of analysis used in this study is descriptive qualitative, using several geometric shape variables found in the entire façade of the two buildings. The study results show that the facade of the Frateran Bunda Hati Kudus building and the Cor Jesu School complex has many similarities in the use of the geometry of the facade, with the different characters of each building. Especially on the opening of a rectangular window door on each element of the façade.Keywords: Architecture; Facade Elements; Geometry.
Feng-shui: Elemen Budaya Tionghoa Tradisional
Kustedja, Sugiri;
Sudikno, Antariksa;
Salura, Purnama
MELINTAS An International Journal of Philosophy and Religion (MIJPR) Vol. 28 No. 1 (2012)
Publisher : Faculty of Philosophy, Parahyangan Catholic University, Bandung
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DOI: 10.26593/mel.v28i1.289.61-89
It has been contextual nowadays to observe the traditional feng-shui theory currently becoming popular topic of discussion. The discussion covers the stake holders in building industry, developers, home owners, professionals, and among the academics of architecture education in the universities. What is the essence of the feng-shui concept? This paper approaches this topic from the different aspects of culture, socio-history, anthropology, ethnography, semiotics, and hermeneutic. It analyses in brief about its history, the major premises in feng-shui, any changes through the Chinese cultural history timeline, the application tools to transfer the concept into real construction, the persistence of feng-shui in modern life, and the discussions within current contextual situation.
MORFOLOGI PERKOTAAN PADA KAWASAN BERSEJARAH DI KORIDOR KAYUTANGAN KOTA MALANG
Salam, Rahmi Ariani;
Sudikno, Antariksa;
Parlindungan, Johannes
LANGKAU BETANG: JURNAL ARSITEKTUR Vol. 11 No. 2 (2024): October
Publisher : Architecture Program Department of Architecture, Universitas Tanjungpura
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DOI: 10.26418/lantang.v11i2.77996
Kawasan bersejarah dalam suatu kota sering dianggap sebagai pusat kehidupan sosial, ekonomi, dan politik. Namun, transformasi fisik terjadi seiring kemajuan kota, mengubah karakter kawasan tersebut. Koridor Kayutangan, sebelumnya dikenal dengan bangunan bersejarah kolonial Belanda, kini menjadi fokus pembangunan perkotaan yang kadang mengesampingkan nilai sejarahnya. Tujuan penelitian untuk mengetahui perubahan Koridor Kayutangan seiring perkembangan zaman dengan mengeksplorasi struktur fisik Koridor Kayutangan, Kota Malang. Pada penelitian ini menggunakan pendekatan morfologi perkotaan dengan menggunakan teknik analisis tipo-morfologi dan komparatif yang terfokus pada pola street, landuse dan building pada masa sebelum kemerdekaan dan setelah kemerdekaan. Hasil penelitian menunjukkan pola jalan dan fungsi Koridor tetap konsisten, meskipun beberapa perubahan terlihat dalam nama jalan, arus lalu lintas, moda transportasi dan parkir liar. Untuk penggunaan lahan Koridor ini masih menjadi pusat perdagangan dan jasa dengan beberapa penyesuaian pada fungsi bangunannya. Sedangkan bangunan di Koridor Kayutangan mengadaptasi bangunan bergaya modern, meskipun beberapa bangunan bergaya kolonial masih bertahan
The Orientasi Amben Tengah pada Rumah Jawa di Desa Gedangan, Tulungagung
Rahima Dheta Yaistrina;
Antariksa, Antariksa
EMARA: Indonesian Journal of Architecture Vol. 9 No. 1 (2023): August 2024 ~ October 2024
Publisher : Universitas Islam Negeri Sunan Ampel Surabaya
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DOI: 10.29080/eija.v9i1.1485
The present study aims to examine the orientation and significance of Amben Tengah within traditional Javanese households, with a specific focus on the Tulungagung region in East Java. The exploration of Amben Tengah, a sacred space situated within these dwellings, is undertaken in the context of the house's overarching orientation and its association with cultural beliefs and practices. The findings of the study indicate that Amben Tengah generally corresponds to the alignment of the primary entrance of Javanese houses, which conventionally faces south, facilitating convenient entry from the main entrance. Nevertheless, there are differences in the orientation of Amben Tengah observed in buildings that no longer prioritise facing the mountain, so underscoring the significant role of Amben Tengah in the architectural design of Javanese houses. Notwithstanding alterations in its orientation, Amben Tengah persists in its role as a hallowed venue for religious practices, as well as for the provision of sleeping quarters and storage facilities. This study illuminates the lasting cultural importance of Amben Tengah in the architectural and spiritual context of traditional Javanese dwellings.