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All Journal Melintas An International Journal of Philosophy and Religion IPTEK Journal of Proceedings Series El-HARAKAH : Jurnal Budaya Islam Journal of Architecture & Environment Zenit Journal of Indonesian Tourism and Development Studies Jurnal Mahasiswa Jurusan Arsitektur NALARs Jurnal Pembangunan dan Alam Lestari Jurnal Tata Kota dan Daerah Jurnal Ruas (Review of Urbanism and Architectural Studies) Rekayasa Sipil AGRISE Tesa Arsitektur EMARA : Indonesian Journal of Architecture Local Wisdom : Jurnal Ilmiah Kajian Kearifan Lokal Nature: National Academic Journal of Architecture International Journal on Livable Space Jurnal Rekayasa Sipil dan Lingkungan Jurnal Pendidikan Geografi: Kajian, Teori, dan Praktik dalam Bidang Pendidikan dan Ilmu Geografi ARTEKS : Jurnal Teknik Arsitektur Arsitektura : Jurnal Ilmiah Arsitektur dan Lingkungan Binaan Journal of Islamic Architecture LANGKAU BETANG: JURNAL ARSITEKTUR Jurnal Arsitektur ZONASI Journal of Social Science DIMENSI: Journal of Architecture and Built Environment International Journal on Livable Space Eduvest - Journal of Universal Studies Journal of Social Science Journal of Artificial Intelligence in Architecture EMARA : Indonesian Journal of Architecture Arsir: Jurnal Arsitektur

Antariksa Sudikno

Jurusan Arsitektur, Fakultas Teknik, Universitas Brawijaya

Author-ID : 2783625

Religion Aerospace Engineering Agriculture, Biological Sciences & Forestry Arts Humanities Chemical Engineering, Chemistry & Bioengineering Chemistry Civil Engineering, Building, Construction & Architecture Computer Science & IT Control & Systems Engineering Decision Sciences, Operations Research & Management Earth & Planetary Sciences Economics, Econometrics & Finance Education Engineering Environmental Science Health Professions Immunology & microbiology Industrial & Manufacturing Engineering Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Materials Science & Nanotechnology Neuroscience Physics Public Health Social Sciences Transportation Other

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Thermal Comfort At The Street Corridor Around Public Places, Case Study Alun-Alun Malang City Erna Winansih; Antariksa Antariksa; Surjono Surjono; Amin Setyo Leksono
Journal of Islamic Architecture Vol 3, No 4 (2015): Journal of Islamic Architecture
Publisher : Department of Architecture, Faculty of Science and Technology, UIN Maliki Malang

Malang as the second largest city in East Java province become crowded recently. The congestion almost happens everyday. The scenery of the street corridor is full of iron stacks. It is said that Malang city is less comfortable and less walkable. The decrease of this environment encourages to conduct the study (Q.S. 16:90, Q.S. 96:1-5, Q.S. 30:41). The study aimed to analyze the thermal comfort at pedestrian ways around Malang city squares, the street corridor of Merdeka Alun-Alun (MAA) and the Tugu Alun-Alun (TAA). The temperature and relative humidity were measured by multinorm instrument. The THI (Temperature Humidity Index) method was used to analyze the thermal comfort. The results showed that the THI average at TAA (27) were more comfortable than at MAA (27,5). The south side of the MAA corridor became the most comfortable with the THI value of 26,4, which the side covered by trees canopy (Q.S. 7:58). It needs to conduct next research (Q.S. 13:11), because of the change of the activities at these street corridors.

Tourism Development Strategy of Buntulaâ€™bi Balusu Sub-Village, North Toraja Regency Based on Tourist Perception Vica Vanessa Sesaryo Timang; Antariksa Antariksa; Ismu Rini Dwi Ari
Journal of Indonesian Tourism and Development Studies Vol. 2 No. 3 (2014)
Publisher : Program Pascasarjana

Show Abstract | Download Original | Original Source | Check in Google Scholar

Buntulaâ€™bi Balusu Sub-village located in North Toraja Regency. It is uniquely endowed with diverse cultural heritages, both physical (tangible) and non-physical (intangible) cultures, viable to attract domestic and/or international tourists. The objectives of this research were to identify Buntulaâ€™bi physical and non-physical characteristics, analyse the touristsâ€™ perceptions towards Buntulaâ€™biâ€™s tourism objects performances, and formulate the appropriate direction of tourism development within the sub-village. The research employed descriptive and evaluative analytical methods through observations on primary data, questionnaires, documentation, and a set of literature reviews. An evaluative approach was used to measure touristsâ€™ level of satisfaction towards the tourism objects performances. Tourism component variables were assessed using Importance Performance Analysis (IPA). Descriptively, the physical characteristics in the study site were in the form of ancestral buildings, which included tongkonan Kollo-Kollo, tongkonan Rantewai, togkonan Lingkasile, alang, banuabugiâ€™, and also traditional buildings of kombongan, rantetendan, ranteissun, liangtondon, lokkotarra, and sawahadat. Meanwhile, the non-physical characteristics were identified as indigenous traditions in the forms of tribal cultures and ceremonies such asÂ Aluk Todolo,Â Rambu Soloâ€™ andRambuTukaâ€™. The IPA result showed that the top priority for the tourism development strategy in Buntulaâ€™bi was to improve public facilities, optimize road conditions, and develop restaurants and accommodation, as well as souvenir shops in Buntulaâ€™bi Balusu Sub-Village.Keywords: Importance Performance Analysis, Tourism Development, Toraja

IMPLICATION OF FARMING CULTURAL CHANGES ON FARMHOUSES IN NGADAS VILLAGE Dian Kartika Santoso; Antariksa Antariksa; Sri Utami
International Journal on Livable Space Vol. 4 No. 1 (2019): ENVIRONMENTAL MANAGEMENT AND COMFORT
Publisher : Jurusan Arsitektur - FTSP - Universitas Trisakti

ABSTRACTPeople in Ngadas Village have enough time to live in their fields. Therefore, the community build farmhouses to help farming activities. However, as an agricultural landscape, cultivation in Ngadas Village has various dynamics. Changes that occur in the agricultural landscape can be traced through agricultural features formed by the type of agricultural land use. In addition, it can be traced through cultural features that are the result of interactions between human activities and the environment such as farmhouses. Therefore, this study aims to find out the implications of agricultural features on cultural features, especially space in farmhouses. The in-depth interview and observation methods were conducted to identify, then the data obtained were analysed by synchronous and diachronic methods. So, the changes that occur can be determined descriptively. The results of the study show that the culture of shifting cultivation that has become permanent causes the fields to develop along with the changes in the plants that have been planted, the addition of activities and intensity of plant management. More fixed location of the farm more developed and permanent farmhouses has been built. More activities carried out in the fields and the higher intensity of plant management, the wider and more space needed for the fields.Keywords: Agrarian culture, Agricultural landscape, Farmhouses

Akulturasi Budaya Islam dan Jawa: Ruang Komunal pada Budaya Nyadran Dukuh Krajan, Desa Kromengan, Kabupaten Malang Sri Winarni; Galih Widjil Pangarsa; Antariksa Antariksa; Lisa Dwi Wulandari
el Harakah: Jurnal Budaya Islam Vol 15, No 1 (2013): EL HARAKAH
Publisher : UIN Maulana Malik Ibrahim Malang

Javanese and Islamic acculturations adhere to the people living at Dukuh Krajan. Javanese social and cultural aspects affect the spirit of Islamic activities. This is obvious by the use of Javanese/Islamic calendar system in every ritual. Yet, the high value of togetherness and communality is decreasing. This change will result in abandoning culture and growing social problem. It also influences the change of common space in the neighborhood. Therefore, it needs exploration on communal space established through Nyadran ritual. The purpose is to maintain the existence of the communal space as well as to develop togetherness and communality for the next generation. The study employs qualitative design with rationalistic approach. The data were collected through observation and interview. The communal space is formed by the activity, the physical area, the doers and the ritual time. The use of communal space in Nyadran ritual reflects togetherness and mutual cooperation value established as the result of the sense of care and the social awareness to share spaces for public interest. Akulturasi budaya Islam dan Jawa masih melekat pada kehidupan masyarakat Dukuh Krajan. Kegiatan Islam suasananya dipengaruhi oleh aspek budaya dan sosial Jawa. Tergambar jelas pada pemakaian kalender Jawa/Islam pada setiap kegiatan budaya. Namun, nilai-nilai kebersamaan dan kegotongroyangan dalam kegiatan sosial budaya saat ini semakin berkurang. Perubahan ini akan berpengaruh terhadap beberapa budaya setempat yang tersisihkan, dan masalah-masalah sosial yang mulai berkembang. Dampaknya akan berpengaruh juga terhadap perubahan ruang-ruang komunal di lingkungan pedesaan. Untuk itu perlu diteliti lebih detail tentang ruang komunal yang terbentuk, khususnya pada runtutan kegiatan budaya nyadran. Tujuannya agar ruang komunal yang terbentuk pada tradisi nyadran eksistensinya tetap ada dan terjaga dengan baik serta dapat bermanfaat dalam menumbuhkan dan mengembangkan rasa kebersamaan dan kegotongroyongan pada generasi berikutnya. Penelitian ini menggunakan metode kualitatif dengan pendekatan rasionalistik dengan data dari observasi lapangan dan wawancara. Pembentukan ruang komunal dipengaruhi aktivitas itu sendiri, fisik ruang, pelaku dan waktu kegiatan itu berlangsung. Penggunaan ruang komunal pada kegiatan budaya nyadran mempunyai makna kebersamaan dan keguyuban, yang terbentuk dari kepedulian yang tinggi terhadap lingkungan, serta kesadaran masyarakat dalam memberikan sebagian ruang miliknya yang bermanfaat untuk kepentingan umum.

HIRARKI SPASIAL SUKU SASAK DI DUSUN LIMBUNGAN KABUPATEN LOMBOK TIMUR Dendi Sigit Wahyudi; Antariksa Antariksa; Sri Utami
Jurnal Arsitektur ZONASI Vol 5, No 3 (2022): Vol 5, No 3 (2022): Jurnal Arsitektur Zonasi Oktober 2022
Publisher : KBK Peracangan Arsitektur dan Kota Program Studi Arsitektur Fakultas Pendidikan Teknologi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.17509/jaz.v5i3.49191

Abstract: This Sasak tribe is a tribe located on the island of Lombok that has traditional buildings that are still occupied by the common people (to sama).One type of Sasak village that has traditional buildings is bale tani in Dusun Limbungan. One type of Sasak village that has two traditional buildings is bale tani in Dusun Limbungan. The purpose of this study is to determine the spatial hierarchy of Sasak tribe in Dusun Limbungan. The method used is a qualitative method of descriptive analysis. The results of the study can show that the spatial hierarchy can be made into two parts, namely the middle horizontal hierarchy (Dalem bale). While The Vertical horizontal is divided into the lower part (profane), the middle part (profane + sacral), and the upper part (profane). In a horizontal hierarchy which is divided into three parts front (sesangkok), middle (bale dalam) where the front (sesangkok) serves to receive guests or family who come to visit, while the middle (bale dalam) in which there is a bedroom where the bedroom function to store bodies that have not been buried and in bale dalam there pawon (kitchen) and semparu where semparu function where to store kitchen utensils. The function of horizontal and vertical spatial hierarchy of both traditional buildings shows the same results, but in terms of layout and spatial magnitude there are some differences. The spatial hierarchy that is influenced by the elements of belief that can be contained in the Sasak tribe can be in the form of knowledge that can be inherited from ancient times or hereditary.Keywords: Spatial Hierarchy; Sasak Tribe; Lombok Traditional BuildingAbstrak: Suku Sasak merupakan Suku yang berada di Pulau Lombok yang memiliki bangunan tradisional yang masih di tempati oleh golongan rakyat biasa (to sama). Salah satu jenis perkampungan Suku Sasak yang terdapat bangunan tradisional yaitu bale tani di Dusun Limbungan.Salah satu jenis perkampungan Suku Sasak yang terdapat dua bangunan tradisional yaitu bale tani di Dusun Limbungan. Terdapat tujuan studi ini adalah untuk mengetahui hirarki spasial Suku Sasak di Dusun Limbungan. Metode yang digunakan adalah metode kualitatif analisis deskriftif. Hasil studi dapat menunjukkan bahwa secara hirarki spasial dapat dijadikan jadi dua bagian yaitu hirarki horizontal bagian tengah (dalem bale). Sedangkan horizontal vertikal dibagi menjadi bagian bawah (profan), bagian tengah (profan + sakral), dan bagian atas (profan). Pada sebuah hirarki horizontal yang dibagi menjadi tiga bagian depan (sesangkok), tengah (bale dalam) yang dimana bagian depan (sesangkok) berfungsi untuk menerima tamu atau keluarga yang datang berkunjung, sedangkan bagian tengah (bale dalam) yang di dalamnya terdapat kamar tidur yang dimana fungsi kamar tidur untuk menyimpan mayat yang belum di kebumikan dan di bale dalam terdapat pawon (dapur) dan semparu yang dimana fungsi semparu tempat menyimpan peralatan dapur. Secara fungsi hirarki horizontal dan spasial vertikal dari kedua bangunan tradisional menunjukkan bentukan hasil yang sama, namun dari segi tata letak serta besaran spasialnya ada beberapa perbedaan. Adapun hirarki spasial yang dipengaruhi dengan adanya unsur kepercayaan yang dapat terkandung di dalam Suku Sasak dapat berupa pengetahuan yang dapat diwariskan dari zaman dahulu atau secara turun temurun.Kata Kunci: Hirarki Spasial; Suku Sasak; Bangunan Tradisional Lombok

The Role of the Rembitan Ancient Mosque in the Pemole Procession in Rembitan Village Lalu Iman Novian Wahyudi; Antariksa Antariksa; Johanes Parlindungan
Eduvest - Journal of Universal Studies Vol. 2 No. 2 (2022): Journal Eduvest - Journal of Universal Studies
Publisher : Green Publisher Indonesia

The Rembitan village is one of the villages in Pujut Subdistrict that still maintains the traditional traditions and culture of the Sasak Tribe. This tradition has built a system of life for the Sasak people who are believed to bring good for themselves and the group. This tribe is a good community and that has been oriented to Ancient Mosque Rembitan which builds the existing traditions and culture. At this time the tradition of this tradition began to decrease in demand and the understanding of its successors related to polishing culture began to decrease due to cultural acculturation. For this reason, there needs to be a continuity of cultural knowledge for the next generation to ensure the preservation of the culture and uniqueness of the region. The purpose of this research is to describe the value contained in polishing culture so that the next generation can learn and understand the meaning and purpose of each tradition carried out by its predecessors. This study shows that the role of the Ancient Mosque of Rembitan is very visible and orientates every activity in Rembitan Village. This is manifested in the form of beliefs, attitudes, and visible symbols such as settlements and indigenous polishing activities. The results of the analysis showed that the role of the Ancient Rembitan mosque was as a space or container for the people of Rembitan Village in carrying out every process of life, both in the form of physical and cultural activities (polishing).

Orientation Characteristics of Sasak Traditional House (Bale Tani) in Limbungan Hamlet, East Lombok Regency Dendi Sigit Wahyudi; Antariksa Antariksa; Sri Utami
Journal of Social Science Vol. 3 No. 4 (2022): Journal of Social Science
Publisher : Syntax Corporation Indonesia

Traditional settlements are very synonymous with the customs and cultural traditions of the people in each region. Traditional settlements essentially and generally have rules for the pattern and arrangement of houses in settlements that follow the rules of local culture and existing traditions, one of which is in terms of orientation in home settlements. The pattern of the house's orientation is also found in the settlements in Limbungan Hamlet, but the orientation of the Sasak tribe in this village has a very diverse characteristic. Limbungan hamlet is a settlement located on contoured soil conditions and in a very high hilly area. The settlement pattern in this hamlet is generally symmetrical, forming settlement groups that follow the contours of the settlement. The purpose of this research is to be able to know and be able to explain the characteristics of the orientation of the traditional house of the Sasak tribe (bale tani) in the Limbungan hamlet, which has a traditional house orientation direction based on the approach of customary rules and traditions of the indigenous people or local communities. The research methodology used is a descriptive analysis qualitative method approach by conducting a comparative analysis technique on the traditional settlement group of the Sasak Tribe. The results of research on these settlements can show that there is a basis that the emergence of the orientation of the Sasak tribe is related to the concept of house orientation facing east. The house's orientation is good, namely the direction facing east and west, and strongly against the direction facing south and north. The east direction of the traditional house considers the topographical conditions of the placement of the house. Houses in hilly topography will generally always be oriented towards the high ground and face east, especially Limbungan is always at the foot of Mount Rinjani

Patterns of Sacred Spaces in the Settlement with Religious Plurality: Balun Village, Lamongan Agus Subaqin; Antariksa Antariksa; Lisa Dwi Wulandari; Herry Santoso
Journal of Islamic Architecture Vol 7, No 3 (2023): Journal of Islamic Architecture
Publisher : Department of Architecture, Faculty of Science and Technology, UIN Maliki Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18860/jia.v7i3.20020

Plurality in religion is one of the absolute realities of social reality that is inevitable. Religious plurality is a challenge to create harmony in the religious life and, on the other hand, a vulnerable source of conflict and disputes by various parties. This study explores the pattern of religious space structure in religious plurality settlements in Balun village, Lamongan Regency. Using a structuralist approach (Levi-Strauss) to structure religious activities in a (1) pragmatic (contextual/technical), (2) syntactic (pattern/layout), and (3) semantic (perception) about space, form and sign to explore the pattern of sacred space with the aspects studied, namely the structure, territory and spatial dynamics of various worship activities in religious plurality settlements on a micro, meso and macro scale. Data was collected through direct observation and in-depth interviews with systematic purposive sampling. The results showed that the pattern of spatial order of religious spaces was formed by utilizing public spaces for religious activities; the change of public space into a space of religious activity forms the flexibility of the functioning of space and changes in the territorial boundaries of sacred space – profane. This research contributes to the theoretical development of spatial patterns of religious spaces in religious plurality settlements and creates a space for tolerance in religious life in Balun village, Lamongan.

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18860/jia.v7i3.20020

GEOMETRI FASADE BANGUNAN FRATERAN BUNDA HATI KUDUS DAN SEKOLAH COR JESU KOTA MALANG Rachmatillah, Fadlina; Antariksa, Antariksa
Nature : National Academic Journal of Architecture Vol 8 No 2 (2021): December
Publisher : Department of Architecture, Faculty of Science and Technology, Alauddin State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/nature.v8i2a8

Abstrak_ Frateran Bunda Hati Kudus dan komplek Sekolah Cor Jesu yang berada di Kota Malang merupakan bangunan peninggalan masa Hindia Belanda. Lokasi kedua bangunan tersebut berada di koridor Jalan Jaksa Agung Suprapto (Kawasan Tjelaket) yang merupakan kawasan bersejarah di Kota Malang. Pada koridor jalan ini terdapat banyak bangunan dengan langgam arsitektur masa Hindia Belanda. Beberapa bangunan di koridor jalan tersebut masuk dalam daftar bangunan cagar budaya dengan kondisi bangunan yang masih cukup terawat. Dengan berjalannya waktu, dan berkembangnya kebutuhan pengelolaan fungsi bangunan, maka dampaknya adalah perubahan bangunan, terutama pada bagian fasade. Studi ini bertujuan untuk menemukan bentuk geometri, dengan fokus pada kajian proses penyusunan bentuk geometri pada elemen fasade bangunan Frateran Bunda Hati Kudus dan komplek Sekolah Cor Jesu. Metode analisis yang digunakan dalam studi ini adalah deskriptif kualitatif, dengan menggunakan beberapa variabel bentuk geometri yang terdapat pada keseluruhan elemen fasade kedua bangunan tersebut. Hasil studi menunjukkan bahwa elemen fasade bangunan Frateran Bunda Hati Kudus dan komplek Sekolah Cor Jesu memiliki banyak kesamaan pada penggunaan dan proses penyusunan bentuk geometri fasadnya, dengan karakter masing-masing bangunan yang berbeda. Terutama pada bukaan pintu jendela berbentuk persegi panjang pada setiap elemen fasadnya.Kata kunci: Arsitektur; Elemen Fasade; Geometri. Abstract_ Frateran Bunda Hati Kudus and Cor Jesu School complex in Malang City is a heritage building from the Dutch East Indies era. The location of the two buildings is in the corridor of Jalan Jaksa Agung Suprapto, a historical area in Malang City. On this road corridor, there are many buildings with architectural styles from the Dutch East Indies era. Some of these buildings are included in the list of cultural heritage buildings. Over time, and the growing need for management of building functions, the impact changes in buildings, especially in the facade. This study aims to find geometric shapes, focusing on the study of the process of arranging geometric shapes on the façade elements of the Frateran Bunda Hati Kudus building and the Cor Jesu School complex. The method of analysis used in this study is descriptive qualitative, using several geometric shape variables found in the entire façade of the two buildings. The study results show that the facade of the Frateran Bunda Hati Kudus building and the Cor Jesu School complex has many similarities in the use of the geometry of the facade, with the different characters of each building. Especially on the opening of a rectangular window door on each element of the façade.Keywords: Architecture; Facade Elements; Geometry.

Co-Authors A.A. Ketut Agung Cahyawan W Abraham M. Ridjal Abraham M. Ridjal Abraham M. Ridjal Abraham Mohammad Ridjal Achmad Faried Hanafi Achmad Faried Hanafi, Achmad Faried Adhiya Harisanti Fitriya Adibah Khairunnisa Marwa Agung Dewangga Achmad Agung Murti Nugroho Agung Murti Nugroho Agus Subaqin Agustina Putri Ceria Agustinha Risdyaningsih Alfin Achlamiyatus Samiyah Alifah Laily Kurniati Allafa Aryati Allafa Aryati, Allafa Amin Setyo Leksnono, Amin Setyo Amin Setyo Leksono Amin Setyo Leksono Andri Satrio Pratomo Anisa Riyanto Ari Suprihatin Arief Rachmansyah Aryanti Dewi Ayu Indeswari Ayu Indeswari Bayu Nugroho Putra Budi Santosa Budi Santosa Cendika, Nauval Risla Chairil Budiarto Amiuza Chairinnisa Zakira Noer Ananda Christabel Annora P. Parung Christia Meidiana Cyndhy Aisya Tanjungansari Damayanti Asikin Dendi Sigit Wahyudi Dendi Sigit Wahyudi Dewa Gde Agung Wibawa Dewi Ristya Ayu Dewi, Oktavia Altika Dhinda Ayu Dhinda Ayu Dian Kusuma Wardhani Dian Kusuma Wardhani Dian Kusuma Wardhani Dian Kusuma Wardhani Dian Novia Putri Wijayanti Dianing Primanita Ayuninggar Dianing Primanita Ayuninggar Dion Farhan Harun Efrina Amalia Ridwan Eka Putri Nurul Choiroti Ema Yunita Titisari Endratno Budi S Erlina Laksmiani Wahjutami, Erlina Laksmiani Erna Winansih Fadillah Putra Failasuf Herman Hendra Faisal Bahar Farah Ahlamia Wardi Faridatus Saadah Farisa Sabila Farisa Sabila Frisa Rizienta Galih Widjil Pangarsa Galih Widjil Pangarsa Galih Widjil Pangarsa Gevi Vembrista Nirwana P Gobang, Ambrosius A.K.S. Gunawan Prayitno Hana Ayu Pettricia Hana Ayu Pettricia Hendra, F H Herry Santosa Herry Santosa Herry Santoso Herry Santoso Intan Kurnia Asmarani Intan Kurnia Asmarani Irma Fitriyani Irma Fitriyani, Irma Ismu Rini Dwi Ari Ismu Rini Dwi Ari Isnawan Farid Jenny Ernawati Jenny Ernawati Johanes Parlindungan Joko Triwinarto Santoso Kartika Eka Sari Khoirul Hidayat Komang Ayu Laksmi Harshinta Sari Kurnia Wulan Suci Nur Azizah Lalu Iman Novian Wahyudi Leksono, A S Lina Mardiani Lisa Dwi Wulandari Luchman Hakim M. Ruslin Anwar Maharani Puspitasari Marinda Noor Fajrina Maulana Abdullah Maulana Reddy Firmansyah Maulanissa Rachmani Megantara, Elriesta Mike Yuanita Mike Yuanita Miryanti Putri Budiandari Mochammad Naruseito Mohammad Bahrun Nidzom Muammar Ardli Hafiid Muammar Ardli Hafiid, Muammar Ardli Muhammad Faisol Muhammad Gardian Novandri Mustivia Mustivia Nada Cholid Zubaidi Ni Ketut Irma Pradnyasari Nindya Sari Novalinda Puspitasari Novesty Noor Azizu Novia Estin Noviani Suryasari Nugroho, A M Nur Fauziah Nur Fauziah Nurin Aldina nurjanah ratnaningrum Nurul Hidayah Nurul Sri Hardiyanti Parlindungan, Johannes Prissilia Dwicitta Meykalinda Purnama Salura Putra Adytia Rachmatillah, Fadlina Rahima Dheta Yaistrina Rahmi Ariani Salam Ramadhani Puspa Pratami Putri Ratnaningrum, Nurjanah Resty Linandi Cipta, Resty Linandi Ridjal, Abraham Mohammad Rina Sabrina Rinawati P. Handajani Rinawati P. Handajani Rinawati Pudji Handajani Ririn Prasetya P Risqi Cahyani Risqi Cahyani Risqi Cahyani, Risqi Rizka Pramita Kusumawardhani Rizki Nimas Exacti Rizky Amelia Rizky Tirta Putri Supriyadi Rohadatul Aisy Rosawati Saputri S.Pd. M Kes I Ketut Sudiana . San Soesanto Santoso, Dian Kartika Satti Wagistina Septiana Hariyani Setyoleksono, Amin Shabrina Maharani Sri Utami Sri Utami Sri Utami Sri Winarni Sri Winarni Sri Winarni Sriyanti Andayani Sugiri Kustedja Sumardiyanto Sumardiyanto Sumardiyanto Sumardiyanto Surjono Surjono Thomas Kurniawan Dima Thomas Kurniawan Dima Timang, Vica Vanessa Sesaryo Tri Ajeng Prameswari Tri Kurnia Hadi Muktining Nur Trisno Widodo Tsalats Falaqie Chandra No Hikari Vica Vanessa Sesaryo Timang Vicky Rizaldi Vivi Sintiasari Wahyuni Eka Sari Wahyuni Eka Sari Widisono, Adrian Winansiha, Erna Wulan Astrini Yanita Ayu Mardlatillah Yazid Dwi Putra Noerhadi Yohanes Wilhelmus Dominikus Kapilawi Yohanes Wilhelmus Dominikus Kapilawi, Yohanes Wilhelmus Yusfan Adeputera Yusran Yusran Yusran, Yusfan Adeputera Yussi Oktarisa Zulkifli H. Achmad, Zulkifli H.

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