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All Journal STUDIA ISLAMIKA Teosofi: Jurnal Tasawuf dan Pemikiran Islam Al-Tahrir: Jurnal Pemikiran Islam ISLAMICA: Jurnal Studi Keislaman Asia Pacific Journal on Religion and Society Al-Jami'ah: Journal of Islamic Studies Episteme: Jurnal Pengembangan Ilmu Keislaman Al-Ihkam: Jurnal Hukum dan Pranata Sosial MIQOT: Jurnal Ilmu-ilmu Keislaman Jurnal Pendidikan Agama Islam (Journal of Islamic Education Studies) JICSA Masyarakat, Kebudayaan dan Politik JURNAL IQRA´ Jurnal Pendidikan Islam Indonesian Al-Daulah : Jurnal Hukum dan Perundangan Islam Al-Hayat: Journal of Islamic Education Kelola: Journal of Islamic Education Management Edukasi Islami: Jurnal Pendidikan Islam Anterior Jurnal Jurnal Hadratul Madaniyah Khazanah: Jurnal Studi Islam dan Humaniora TSAQAFAH Saliha : Jurnal Pendidikan dan Agama Islam Education and Human Development Journal Jurnal Ilmu Hukum Tambun Bungai Asy-Syariah Proceedings of International Conference on Da'wa and Communication Proceedings of Annual Conference for Muslim Scholars Riwayah : Jurnal Studi Hadis Ulumuna Journal of Science and Education (JSE) At-Tadbir : Jurnal Manajemen Pendidikan Islam Edusoshum: Jurnal Pendidikan Islam dan Sosial Humaniora Legal Protection for the Partnership Agreement Parties Millah: Journal of Religious Studies Jurnal Pendidikan Islam Indonesia International Journal of Integrative Sciences Al-ATHFAL: Jurnal Pendidikan Anak AL-ATHFAL: Jurnal Pendidikan Anak An-Nadzir : Jurnal Manajemen Pendidikan Islam RESLAJ: Religion Education Social Laa Roiba Journal Ta'lim: Jurnal Pendidikan Agama Islam dan Manajemen Pendidikan Islam Epistemé: Jurnal Pengembangan Ilmu Keislaman Al-Hukama: The Indonesian Journal of Islamic Family Law JIS: Journal ISLAMIC STUDIES Al-Hayat: Journal of Islamic Education Jurnal Pendidikan Islam Studia Islamika Jurnal Abdimas Cendekiawan Indonesia Jurnal Ekonomi dan Studi Pembangunan (JESP) EDUKASIA: Jurnal Penelitian Pendidikan Islam
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Partai Keadilan Sejahtera: A Mawdudian-Meliorist Vision of Islamism in Post-New Order Indonesia Masdar Hilmy
Studia Islamika Vol 14, No 1 (2007): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (9698.438 KB) | DOI: 10.15408/sdi.v14i1.555

Abstract

This article seeks to analyze how one group, that is, the Justice and Welfare Party (PKS), is attempting to clean up politics from within the political party system. This article argues that the existence of PKS has given a new but unique political nuance to the political party system in post-New Order Indonesia. The seemingly sudden rise of PKS has taken many by surprise, and it is for this that the party has become the topic of much discourse amongst scholars of Indonesia.DOI: 10.15408/sdi.v14i1.555
Dirāsat fī al-Islām al-Mahallī: Adwā’ ‘alā Inṣihār al-Islām fī al-Thaqāfah al-Jāwīyah Masdar Hilmy
Studia Islamika Vol 7, No 2 (2000): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v7i2.712

Abstract

This article attempts to explore a study of Islam in Java in the frame of the above conception -the dialogue tradition. The process of acculturation between Islam and Javanese culture, which developed in the dialogue tradition, is the central point of this article. Religious discourses embodied in Javanese texts, such as suluk and babad, written in the period of the establishment of Islam until the 19th century, are considered as the cultural representation of the fault line -despite the harmonious reconciliation- between Islam and Javanese tradition. In this context, changes in social and political affairs in Javanese courts, especially crucial changes in the 19th century following the colonialism, implanted the emergence of religious discourses embedded in the Javanese texts observed in this article.DOI: 10.15408/sdi.v7i2.712
Pesantren and the preservation of traditional religious authority in the digital age Dodik Harnadi; Hotman Siahaan; Masdar Hilmy
Masyarakat, Kebudayaan dan Politik Vol. 34 No. 3 (2021): Masyarakat, Kebudayaan dan Politik
Publisher : Faculty of Social and Political Science, Universitas Airlangga

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1053.949 KB) | DOI: 10.20473/mkp.V34I32021.272-280

Abstract

Kiai is the Javanese term of ulama in the traditional Muslim community. It generally refers to a person who has a deep understanding of Islam and leads the institution of traditional Islamic education called pondok pesantren or Islamic boarding school. Indeed, the strength of a Kiai is based on his leadership at the pesantren that has functioned as a space for cultural-social reproduction. While the attention of many researchers focused on the shifting of Islamic authority in the digital age, not much of them paid special attention to the survival of Kiai’s authority. This study aims to examine the role of pesantren in preserving the authority of the Kiai in the digital age. This study employed qualitative method and utilized the cultural reproduction theory of Pierre Bourdieu. This study found that Kiai’s authority continues to survive because pesantren functioned as a space for transmitting cultural values, including the recognition of Kiai’s high position. As a social and cultural reproduction space, pesantren becomes a field that forms habitus through the transmission of its cultural values which is naturally formed in the daily practices of the santri.
Induktivisme sebagai Basis Pengembangan Ilmu Pengetahuan dalam Islam Masdar Hilmy
Ulumuna Vol 17 No 1 (2013): Juni
Publisher : Universitas Islam Negeri Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/ujis.v17i1.173

Abstract

This paper analyses how inductive paradigm has been misperceived and mistreated by Muslims, and discusses the extent to which the inductive paradigm and the deductive one has long been competing to one another throughout the development of science in Islam. This paper argues that the backwardness of Muslim civilization is due to the fact that the inductive paradigm has long been neglected and has been misperceived by Muslim scientists as a Western type entity which should be deconstructed and, therefore, should be put aside. This attitude stems from the Muslims’ attitude towards the Qur’an and Hadith as direct sources of modern science, scientific corpuses from which modern theories of sciences emanate. In order to achieve an advancement of science, Muslims do not have any choice other than treating the inductive paradigm properly as an epistemological as well as methodological apparatus in developing sciences either natural sciences, social humanities and religious as well as Islamic studies.
Nomenklatur Baru Pendidikan Islam di Era Industrialisasi Masdar Hilmy
TSAQAFAH Vol 8, No 1 (2012): Islamic Education
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (376.604 KB) | DOI: 10.21111/tsaqafah.v8i1.14

Abstract

The coming of  industrialization era  is irreversible, albeit the rejection by some. Among Muslims, industrialization  is responded differently; some welcome while some others reject uncritically the logics behind the industrialization process. Whether like ordislike, sooner or later, Muslims in the end must live by industrialization era. What the Muslims need  in  response  to  the coming of   industrialization era  is  to  formulate a workable blue-print with which Muslims feel comfortable as an epistemological foundation of the Muslim  faith.  Such a blue-print  is  expected  to be able  to cope with  the ontological, epistemological and  axiological problems  created by  existing  industrialization process.Industrialization process, in my argument, should have not deprived the existential being of   the Muslim  society. The  fact  is  that  the  industrialization projects  result  in  the dehumanizing people. A proper  industrialization must place people as the subject, not the object, of  the  entire process of  industrialization. Far  from  an ambition  to present a complete solution to the current crises faced by Muslims, the need to formulate a new blue-print of  industrialization-based Islamic education will be elaborated by this paper.
"Kuno" dan "Kini" dalam Pemikiran (Hukum) Islam Masdar Hilmy
Al-Daulah: Jurnal Hukum dan Perundangan Islam Vol. 1 No. 01 (2011): April 2011
Publisher : Prodi Siyasah (Hukum Tata Negara) Fakultas Syariah dan Hukum UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (612.582 KB) | DOI: 10.15642/ad.2011.1.01.43-68

Abstract

Abstrak: Artikel ini berusaha membahas pergulatan eksistensial yang dialami oleh hampir setiap ummat beragama dalam mengidentifikasi apa yang diyakini sebagai sebuah “otentisitas” keberagamaan. Pergulatan ini biasanya berangkat dari proses mengenali yang “asali”, sesuatu yang pertama kali muncul dan dianggap sebagai sebuah gambar ideal dalam perilaku keberagamaan. Namun proses pengenalan semacam ini menjadi sebuah dinamika yang tidak mudah, mengingat proses semacam ini selalu melibatkan dialektika relasi segitiga antara pembaca, obyek yang dibaca, dan konteks pembacaan yang selalu berubah. Selain itu, proses kognisi individual yang beraneka ragam semakin memperumit proses artikulasi keberagamaan yang ada.
Opening Speech by the Rector Masdar Hilmy
Proceedings of International Conference on Da'wa and Communication Vol. 1 No. 1 (2019): Da'wa and Civilized Communication: Pious, Peaceful, Enlightening
Publisher : Da’wa and Communication Faculty of the Sunan Ampel State Islamic University, Surabaya, Indonesia.

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (98.465 KB) | DOI: 10.15642/icondac.v1i1.326

Abstract

Cultural Acculturation of Javanese Islam: A Critical Study of the Slametan Ritual Masdar Hilmy
Al-Jami'ah: Journal of Islamic Studies No 62 (1998)
Publisher : Al-Jami'ah Research Centre

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajis.1998.3662.14-32

Abstract

Upacara slametan merupakan topik perdebatan klasik di kalangan kaum muslimin. Masalah pokoknya terletak pada pertanyaan apakah praktek slametan itu islami atau tidak. Meskipun perdebatan mengenai slametan ini sempat terhenti, tetapi ia masih mendatangkan problem teologi yang bersifat inklusif. Di kalangan para sarjana asing, sebagaimana dibahas dalam tulisan ini, slametan mampu menarik perhatian dan mengundang penelitian yang menimbulkan kontroversi lebih jauh. Setidak-tidaknya, kontroversi itu sendiri berasal dari tiga faktor pokok yang terkait. Pertama, faktor perbedaan dasar teoritik yang dipakai oleh para ilmuwan dalam pengamatan mereka. Sebaliknya perbedaan dasar teoritik itu sendiri membawa pada faktor yang wajar, yaitu perspektif satu sisi; dan faktor terakhir adalah konteks historis dimana dan kapan penelitian dilakukan. Tulisan ini dimaksudkan untuk menjadi “Jembatan akademik" antara posisi-posisi tersebut. Dalam membicarakan pokok permasalahan, analisis campuran, perspektif antropologi dan teologi akan ditawarkan. Paduan antara kedua analisis itu dimaksudkan agar ada keseimbangan dalam melakukan analisis. Persoalan apakah secara teologis slametan itu sendiri segaris dengan ajaran Islam, bukanlah merupakan perhatian tulisan ini. Tetapi tulisan ini memiliki dua tujuan: pertama melakukan analisis singkat dua teori mayor tentang slametan dari Geertz dan Woodward. Kedua, memaparkan unsur-unsur slametan mana yang berasal dari Islam dan mana yang lebih dipengaruhi oleh budaya Jawa lokal.
Towards a “Wider Mandate” of Pesantren: IN SEARH FOR A NEW NOMENCLATURE OF POLITICAL ROLE OF PESANTREN IN AN ERA OF DEMOCRACY Masdar Hilmy
Millah: Journal of Religious Studies Vol. XI, No. 1, Agustus 2011 Pesantren dalam Dinamika Islam Indonesia
Publisher : Program Studi Ilmu Agama Islam Program Magister, Universitas Islam Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20885/millah.vol11.iss1.art3

Abstract

Makalah ini berusaha menganalisis tren kontemporer sebagian besar pesantren Indonesia dalam konteks pasca pemilihan presiden. Bahwa keberadaan pesantren tidak bisa memisahkan diri dari konfigurasi politik Indonesia. Politik dalam pesantren dapat dilihat sebagai modalitas pesantren untuk mencapai kehidupan publik lebih baik. Namun demikian, sebagian besar pesantren menyadari bahwa melibatkan diri dalam politik praktis dapat merusak citra dan kemandirian sebagai agen transformasi sosial. Oleh karena itu, pesantren perlu mempertimbangkan beberapa nomenklatur peran politik dalam rangka bertahan dalam konstelasi politik yang berubah. Untuk tantangan ini, makalah ini berpendapat bahwa pesantren perlu mendefinisikan dan memperluas mandat dewasa ini sebagai "broker politik" menjadi salah satu dari tiga nomenklatur berikut: (1) perumusan non-pemilihan politik; (2) redefinisi dari mandat ekonomi, dan (3) mengembangkan sistem teologi-politik.
Organic Tolerance and Harmony in the Pesantren Bali Bina Insani Muhammad Fahmi; Masdar Hilmy; Senata Adi Prasetia
Ulumuna Vol 26 No 2 (2022): December
Publisher : Universitas Islam Negeri Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/ujis.v26i2.567

Abstract

This paper describes the organic tolerance, capital, and management of harmony at a pesantren of the Muslim minority in Bali, Indonesia. The pesantren is Bali Bina Insani (BBI) in which there are Muslim and Hindu teachers. The organic tolerance, capital, and management of harmony with the accommodation of some Hindu teachers is a certainty. Data collection was carried out through documentation, participant observation, and in-depth interviews, then qualitatively analyzed. The results showed that the capital of the pesantren in harmonizing Muslim and Hindu teachers is tolerant (tasāmuh) and inclusive. Aligned with the pesantren's vision and mission is realizing Islam raḥmah li al-‘ālamīn in all community services and making friends with all people regardless of ethnic, racial, cultural, and religious diversity. In this context, organic tolerance which was developed by pesantren is a certainty. Also, the management of harmony has been implemented professionally. The pesantren does not emphasize religious symbols, but it concerns the essence of Islamic orthodoxy. The pesantren management never questioned the differences of ethnic, racial, cultural, and religious of some teachers. For them, the most important thing is doing their jobs very well and professionally according to their authority. So, the harmony in this pesantren is organic.