Articles
Kepemimpinan Modern Berbasis Karakter Pesantren
Masdar Hilmy
Jurnal Pendidikan Agama Islam (Journal of Islamic Education Studies) Vol. 7 No. 2 (2019): December 2019
Publisher : UIN Sunan Ampel Surabaya
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DOI: 10.15642/jpai.2019.7.2.89-109
This article discusses the relevance and reevaluation of pesantren character education to the needs of character values in modern society. This article uses a descriptive qualitative analysis of the object of discussion by utilizing reference sources on related themes. This article argues that the values on pesantren education is a prototype of character education that is still relevant to the needs of the community and, hence, can be adopted for the national leadership regeneration. The survival and the existence of salaf and khalaf pesantren that are still needed by the community indicates the relevance of pesantren-style character education. However, this article also gives a thick note that pesantren character education does not guarantee the objectivation process and the implementation of character values by its alumni in real life in society. This simply because the relationship between character education in pesantren and the objectivation and implementation of character values by pesantren alumni in the community is not a linear, verbatim and axiomatic relationship. Therefore, this article also offers a solution so that the education of character values in pesantren must proceed side by side with the capacitation process of internal defense mechanisms and external supervision among santri.
The Politics of Multicultural Citizenship: Problems, Challenges and Prospects of Civil Religion Institutionalization in Indonesia
Masdar Hilmy
JICSA : Journal of Islamic Civilization in Southeast Asian Vol 5 No 1 (2016)
Publisher : Universitas Islam Negeri Alauddin Makassar
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DOI: 10.24252/jicsa.v5i1a1
This paper analyzes how the issue of multicultural citizenship and civil religion has been practiced and debated in Indonesia from political perspective. The writer argues that multicultural citizenship is closely associated with civil religion, in the sense that the latter is the way to objectify and strengthen the earlier. The problem is that the more civil religion is routinized and objectified in daily life, the less the sense of the sacred is. As soon as religion has widely been practiced by members of the society, it soon becomes secular, losing its religious sense since it entangles with local culture. Therefore, objectifying and mainstreaming civic religion must be accompanied by keeping its religious arguments in order to give the civil religion sense of the sacred. As a multicultural country, Indonesia has long acknowledged multicultural citizenship. Sociologically speaking, each Indonesian citizen can live side by side regardless his/her socio-religious background without any discrimination. Indonesian constitution (UUD 1945) clearly states that everyone is equal before the law. Nevertheless, Indonesia’s multicultural citizenship soon becomes at stake, especially when political and economic factors interfere into the public sphere.
Partai Keadilan Sejahtera: A Mawdudian-Meliorist Vision of Islamism in Post-New Order Indonesia
Masdar Hilmy
Studia Islamika Vol 14, No 1 (2007): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University
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DOI: 10.15408/sdi.v14i1.555
This article seeks to analyze how one group, that is, the Justice and Welfare Party (PKS), is attempting to clean up politics from within the political party system. This article argues that the existence of PKS has given a new but unique political nuance to the political party system in post-New Order Indonesia. The seemingly sudden rise of PKS has taken many by surprise, and it is for this that the party has become the topic of much discourse amongst scholars of Indonesia.DOI: 10.15408/sdi.v14i1.555
Dirāsat fī al-Islām al-Mahallī: Adwā’ ‘alā Inṣihār al-Islām fī al-Thaqāfah al-Jāwīyah
Masdar Hilmy
Studia Islamika Vol 7, No 2 (2000): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University
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DOI: 10.15408/sdi.v7i2.712
This article attempts to explore a study of Islam in Java in the frame of the above conception -the dialogue tradition. The process of acculturation between Islam and Javanese culture, which developed in the dialogue tradition, is the central point of this article. Religious discourses embodied in Javanese texts, such as suluk and babad, written in the period of the establishment of Islam until the 19th century, are considered as the cultural representation of the fault line -despite the harmonious reconciliation- between Islam and Javanese tradition. In this context, changes in social and political affairs in Javanese courts, especially crucial changes in the 19th century following the colonialism, implanted the emergence of religious discourses embedded in the Javanese texts observed in this article.DOI: 10.15408/sdi.v7i2.712
Pesantren and the preservation of traditional religious authority in the digital age
Dodik Harnadi;
Hotman Siahaan;
Masdar Hilmy
Masyarakat, Kebudayaan dan Politik Vol. 34 No. 3 (2021): Masyarakat, Kebudayaan dan Politik
Publisher : Faculty of Social and Political Science, Universitas Airlangga
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DOI: 10.20473/mkp.V34I32021.272-280
Kiai is the Javanese term of ulama in the traditional Muslim community. It generally refers to a person who has a deep understanding of Islam and leads the institution of traditional Islamic education called pondok pesantren or Islamic boarding school. Indeed, the strength of a Kiai is based on his leadership at the pesantren that has functioned as a space for cultural-social reproduction. While the attention of many researchers focused on the shifting of Islamic authority in the digital age, not much of them paid special attention to the survival of Kiai’s authority. This study aims to examine the role of pesantren in preserving the authority of the Kiai in the digital age. This study employed qualitative method and utilized the cultural reproduction theory of Pierre Bourdieu. This study found that Kiai’s authority continues to survive because pesantren functioned as a space for transmitting cultural values, including the recognition of Kiai’s high position. As a social and cultural reproduction space, pesantren becomes a field that forms habitus through the transmission of its cultural values which is naturally formed in the daily practices of the santri.
Induktivisme sebagai Basis Pengembangan Ilmu Pengetahuan dalam Islam
Masdar Hilmy
Ulumuna Vol 17 No 1 (2013): Juni
Publisher : Universitas Islam Negeri Mataram
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DOI: 10.20414/ujis.v17i1.173
This paper analyses how inductive paradigm has been misperceived and mistreated by Muslims, and discusses the extent to which the inductive paradigm and the deductive one has long been competing to one another throughout the development of science in Islam. This paper argues that the backwardness of Muslim civilization is due to the fact that the inductive paradigm has long been neglected and has been misperceived by Muslim scientists as a Western type entity which should be deconstructed and, therefore, should be put aside. This attitude stems from the Muslims’ attitude towards the Qur’an and Hadith as direct sources of modern science, scientific corpuses from which modern theories of sciences emanate. In order to achieve an advancement of science, Muslims do not have any choice other than treating the inductive paradigm properly as an epistemological as well as methodological apparatus in developing sciences either natural sciences, social humanities and religious as well as Islamic studies.
Nomenklatur Baru Pendidikan Islam di Era Industrialisasi
Masdar Hilmy
TSAQAFAH Vol 8, No 1 (2012): Islamic Education
Publisher : Universitas Darussalam Gontor
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DOI: 10.21111/tsaqafah.v8i1.14
The coming of industrialization era is irreversible, albeit the rejection by some. Among Muslims, industrialization is responded differently; some welcome while some others reject uncritically the logics behind the industrialization process. Whether like ordislike, sooner or later, Muslims in the end must live by industrialization era. What the Muslims need in response to the coming of industrialization era is to formulate a workable blue-print with which Muslims feel comfortable as an epistemological foundation of the Muslim faith. Such a blue-print is expected to be able to cope with the ontological, epistemological and axiological problems created by existing industrialization process.Industrialization process, in my argument, should have not deprived the existential being of the Muslim society. The fact is that the industrialization projects result in the dehumanizing people. A proper industrialization must place people as the subject, not the object, of the entire process of industrialization. Far from an ambition to present a complete solution to the current crises faced by Muslims, the need to formulate a new blue-print of industrialization-based Islamic education will be elaborated by this paper.
"Kuno" dan "Kini" dalam Pemikiran (Hukum) Islam
Masdar Hilmy
Al-Daulah: Jurnal Hukum dan Perundangan Islam Vol. 1 No. 01 (2011): April 2011
Publisher : Prodi Siyasah (Hukum Tata Negara) Fakultas Syariah dan Hukum UIN Sunan Ampel Surabaya
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DOI: 10.15642/ad.2011.1.01.43-68
Abstrak: Artikel ini berusaha membahas pergulatan eksistensial yang dialami oleh hampir setiap ummat beragama dalam mengidentifikasi apa yang diyakini sebagai sebuah “otentisitas†keberagamaan. Pergulatan ini biasanya berangkat dari proses mengenali yang “asaliâ€, sesuatu yang pertama kali muncul dan dianggap sebagai sebuah gambar ideal dalam perilaku keberagamaan. Namun proses pengenalan semacam ini menjadi sebuah dinamika yang tidak mudah, mengingat proses semacam ini selalu melibatkan dialektika relasi segitiga antara pembaca, obyek yang dibaca, dan konteks pembacaan yang selalu berubah. Selain itu, proses kognisi individual yang beraneka ragam semakin memperumit proses artikulasi keberagamaan yang ada.
Opening Speech by the Rector
Masdar Hilmy
Proceedings of International Conference on Da'wa and Communication Vol. 1 No. 1 (2019): Da'wa and Civilized Communication: Pious, Peaceful, Enlightening
Publisher : Da’wa and Communication Faculty of the Sunan Ampel State Islamic University, Surabaya, Indonesia.
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DOI: 10.15642/icondac.v1i1.326
Cultural Acculturation of Javanese Islam: A Critical Study of the Slametan Ritual
Masdar Hilmy
Al-Jami'ah: Journal of Islamic Studies No 62 (1998)
Publisher : Al-Jami'ah Research Centre
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DOI: 10.14421/ajis.1998.3662.14-32
Upacara slametan merupakan topik perdebatan klasik di kalangan kaum muslimin. Masalah pokoknya terletak pada pertanyaan apakah praktek slametan itu islami atau tidak. Meskipun perdebatan mengenai slametan ini sempat terhenti, tetapi ia masih mendatangkan problem teologi yang bersifat inklusif. Di kalangan para sarjana asing, sebagaimana dibahas dalam tulisan ini, slametan mampu menarik perhatian dan mengundang penelitian yang menimbulkan kontroversi lebih jauh. Setidak-tidaknya, kontroversi itu sendiri berasal dari tiga faktor pokok yang terkait. Pertama, faktor perbedaan dasar teoritik yang dipakai oleh para ilmuwan dalam pengamatan mereka. Sebaliknya perbedaan dasar teoritik itu sendiri membawa pada faktor yang wajar, yaitu perspektif satu sisi; dan faktor terakhir adalah konteks historis dimana dan kapan penelitian dilakukan. Tulisan ini dimaksudkan untuk menjadi “Jembatan akademik" antara posisi-posisi tersebut. Dalam membicarakan pokok permasalahan, analisis campuran, perspektif antropologi dan teologi akan ditawarkan. Paduan antara kedua analisis itu dimaksudkan agar ada keseimbangan dalam melakukan analisis. Persoalan apakah secara teologis slametan itu sendiri segaris dengan ajaran Islam, bukanlah merupakan perhatian tulisan ini. Tetapi tulisan ini memiliki dua tujuan: pertama melakukan analisis singkat dua teori mayor tentang slametan dari Geertz dan Woodward. Kedua, memaparkan unsur-unsur slametan mana yang berasal dari Islam dan mana yang lebih dipengaruhi oleh budaya Jawa lokal.