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The Religious Spirit Embedded in The Work Ethic of Female Workers at PT. Rokok Djarum Kudus Jufri, Masudi; Muflihah, Muflihah; Masuwd, Mowafg
FIKRAH Vol 13, No 2 (2025): December 2025
Publisher : Prodi Aqidah dan Filsafat Islam, Fakultas Ushuluddin, Universitas Islam Negeri Sunan Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/fikrah.v13i2.31110

Abstract

The phenomenon of workers in factories has become a real reality. Women as a living entity have become part of the family's economic life, but the spirit of work for women is part of religious expression. Work ethic, religion and regulations are part of the life of women factory workers in Kudus. This research aimed to observe the religious spirit embedded inside work ethic of female workers at PT. Rokok Djarum Kudus and the relationship of work ethic with religious fanatics that are part of women's lives. According to Sjafri Sairin's economic exchange and Mudrajad Kuntjoro's work ethic theories by qualitative analysis cross collected data by interviews, observations with purposive sampling, and documentation are the main parts of the study’s exploration. The research findings show that the very strict regulations from the company do not make them give up on their work but remain enthusiastic about building a productive work ethic. The work ethic of these female workers is evident in their daily factory work and their religious practices, both at work and at home. These female workers are able to provide a decent living for their families and the companies they work for.
AKTUALISASI DIRI PEREMPUAN DI TENGAH KEPENTINGAN DOMESTIK DAN PUBLIK Muflihah, Muflihah
PALASTREN: Jurnal Studi Gender Vol 6, No 1 (2013): PALASTREN
Publisher : UIN Sunan Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/palastren.v6i1.984

Abstract

Laki-laki dan perempuan diciptakan dalam suatu bagan kemitraan simbiosis mutualistik. Penciptaan keduanya secara niscaya bertumpu kepada qudrah dan iradah Tuhan. Perempuan diberi hak dan kewajiban sebagaimana laki-laki. Perempuan mampu memerankan kewajiban kodratinya dan memiliki keinginan untuk mengaktualisasikan dirinya, ikut berperan sebagai mitra laki-laki dalam mengemban tugas sebagai khalifatullah di bumi, aktif di ranah publik, baik melalui kegiatan sosial, intelektual, dan politik. Perbedaan biologis antara laki-laki dan perempuan tidak menjadi pembeda yang membedakan antara superior dan inferior, meski naturalisasi sebagai seorang perempuan yang menstruasi,hamil, dan menyusui tetap dijalankan.kata kunci: qudrah, iradah, kesetaraan, mitra, publik,domestik, kesepahaman Men and women are created in a frame mutualisticsymbiotic partnership. Creation of the two is necessarilyrelying on Qudrah and will of The Lord. Women were given the rights and obligations as men. Women wereable to portray her nature obligations and have the desireto actualize herself, had a role as a male counterpart inthe task as representative of Allah on earth, active in thepublic sphere, whether through social, intellectual, andpolitical. Biological differences between men and womenis not a differentiator that distinguishes between superior and inferior, although natural character as a womanwho is menstruating, pregnant, and lactating are keeprunning.Keywords: Qudrah, will of god, equality, partners, public,domestic, understanding
Islamic Boarding School as an Ecosystem for Religious Moderation Education in The Madura Society Mas'udi, Mas'udi; Muflihah, Muflihah
Edukasia : Jurnal Penelitian Pendidikan Islam Vol 18, No 2 (2023): EDUKASIA
Publisher : Program Studi Pendidikan Agama Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/edukasia.v18i2.22679

Abstract

This research is directed at discussing the emerging religious education ecosystem in Madurese society. Throughout its journey, Islamic boarding schools have become an integral part of Madurese society, encompassing social, cultural, religious, political, and economic aspects. To assemble all the codified data necessary to communicate the primary objective of this research, interviews, observations, and documentation were utilized as data collection sources. Subsequently, the study analysis was formulated descriptively, employing a cultural anthropological approach. Through comprehensive analysis in research, it was revealed that the religious moderation education system in Madurese society occurs on the basis of cultural openness. The openness in Islamic boarding school life is fostered by the social, cultural, and political aspects that evolve and establish a tradition. The togetherness of life in Islamic boarding schools serves as the main benchmark for embracing the presence of others as fellow brothers, comprising social, cultural, and political dimensions.
Resepsi Performatif dalam Tradisi Mabbuddu' Fadhilah Nur Khaerati; Muflihah Muflihah; Nurul Azkiya; Aurelia Primandita; Nurul Mutawadhiah Yunus
SUHUF Vol 18 No 2 (2025)
Publisher : Lajnah Pentashihan Mushaf Al-Qur'an

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22548/shf.v18i2.1109

Abstract

This research aims to analyze the implementation of the mabbuddu' tradition in Wajo District and the reception of the living Qur'an and hadith in the mabbuddu' tradition in its position as a religious expression and providing financial benefits. This research is a field study using a qualitative phenomenological approach. Data was obtained from observation, interviews and documentation. Researchers interviewed several sources including tahfiz students, tahfiz coaches/religious figures and the community. Data analysis was carried out using the descriptive-analysis method by Miles, Huberman, and Saldana, then further analysis was carried out using the theory of the living Qur'an and hadith as an analytical tool to find the final conclusion. The findings of this study reveal that, in its development, the reception of the living Qur’an and Hadith in the mabbuddu’ tradition has generated two principal meanings: (1) a religious expression in the form of prayers and the offering of rewards to the deceased, and (2) a socio-economic function that provides financial benefits through charity and support for the community as well as Qur’an memorization students (santri tahfiz).
Implementasi Insinerator sebagai Alternatif Penanganan Sampah Residu di Kelurahan Karundang, Kota Serang Daniel Adityo S. P.; Dadang Murtado Rifa’i; Mahpudoh Mahpudoh; Muflihah Muflihah; Muhamad Wildan; Dimas Saputra; Ikmal Ikmal; Adin Prasetya
ASPIRASI : Publikasi Hasil Pengabdian dan Kegiatan Masyarakat Vol. 4 No. 5 (2026): September : ASPIRASI : Publikasi Hasil Pengabdian dan Kegiatan Masyarakat
Publisher : Asosiasi Periset Bahasa Sastra Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61132/aspirasi.v4i5.2942

Abstract

This project aims to develop and implement an incinerator as an alternative method for managing residual waste in Karundang Village, Serang City. The project was carried out through an assessment of waste management conditions, site coordination, design, construction, initial testing, and handover of the equipment. The incinerator was built using lightweight concrete blocks, lightweight concrete, sand, rebar, broken lightweight concrete blocks, and moistened coconut husks as a filtration medium. Initial testing was conducted on August 24, 2026, using approximately 40 kg of dry waste without any additional fuel. Visual observations were made of the flame, smoke, combustion duration, and residue. The test results showed that the flame appeared strong at the start of combustion and its intensity began to decrease after about 10 minutes, while the waste had not yet been completely burned. Approximately 3 kg of residue remained, and relatively little smoke was visible after the combustion stabilized. These results indicate that the incinerator was suitable for use in initial testing as an alternative waste management method; however, it cannot yet be used to quantitatively determine combustion efficiency or the effectiveness of filtration and emission reduction, as temperature, emissions, and particulate matter were not measured. Following the testing, the equipment was handed over to the Karundang Subdistrict Office for further use and maintenance.
Co-Authors Adam Malik Adin Prasetya Ahyar, Zaky Khairul Ali Mudlofir Alwi HS, Muh. Amalia, Siti Dita Nurul Arno, Giarno Aurelia Primandita Awaliyah, Ulil Azzahra, Siti Bainah, Atiqoh Nur Bashori, M. Dadang Murtado Rifa’i Daniel Adityo S. P. Daniel Akbar Wibowo Dimas Saputra Endang Kusrini Fadhilah Nur Khaerati Fadholi, Amak Farhah Khoirunisa, Resa Fitriani Fitriani Fuad Hasim, Muhamad Geordy, Kevin Giarno Giarno Hartati, Yuli Hartono, Riadi Hertini, Reni Hidayat, Asep Wahyudin HS, Fatimah HS, Muhammad Alwi Ikmal Ikmal Indah Nuraini, Indah Indra Lesmana Indrayono, Yohanes Iqbal Fuadhi, Muhammad ISLAMIYAH, NUR Jauharoh, Titin Jufri, Masudi Karimah, Fathiyah Karinda, Merlin Kasmadi Imam Supardi Kastoro, Widiarsih Khaerati, Fadhilah Nur Khodijah Khodijah Laksono Trisnantoro Lindawati, Yustika Irfani Lupiyanto, Lupiyanto M Baihaqi Ma'rufah, Desi Wijayanti Mahpudoh Mahpudoh Manuhung, Suparman Mas'udi, Mas'udi Matlubah, Ardiyatul Mowafg Abrahem Masuwd Muhamad Wildan Muhammad Agus Hardiansyah Muhammad Luthfi Mujahidin Mujahidin Mulyana, Yuni N. Nurjanah Nasution, Ahmad Jaelani Nur Aeni Nurhadianto Nurul Azkiya Nurul Mutawadhiah Yunus Oktavia, Suci Rahma Oman Farhurohman Polem, Muhammad Pratiwi, Ajeng Hayu Pratiwi, Ajeng Hayu Primata, Lusiana Ratna Pristiwo, Seksie Bagus Pujiyanto, Ambar Puspita W, Dhevin MQ Agus Rahayu Kariadinata Rahmat, Yadi Ratna Kusumawardani, Ratna Rifqi, Ahsanur Rismawati Rismawati Riyantina, Ade Sity Rofiah, Rofi Ruswandi, Uus Saputri, Rindiani Dwi Saputri, Septia Nur Sari Dewi, Ratna Sari, Feni Mayang Sari, Rosdiana Puspita Senobaan, Yeny Setiawan, Rizki Sholehan, Sholehan Sri Devi, Sri Suci Dwi Lestari Syafiq, Nuriya Maulida Khusna Syahdzali Wagus, Ahmad Zain Tarsono Tarsono Tita Rohita Vaira, Rizky Wati, Fatholi Ambar Woro Sumarni Yahya, Dahlia Nur Yanti, Elly Rahmah Yulianti, Ferina