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Munandar Munandar
Jurusan Budidaya Pertanian, Fakultas Pertanian Universitas Sriwijaya Jalan Palembang-Prabumulih,km.32, Ogan Ilir, Indralaya
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Sikap Non Muslim terhadap Adzan di Kampung Sawah Kecamatan Besting Kabupaten Langkat Prayoga, Muhammad; Zulkarnaen, Zulkarnaen; Munandar, Munandar
AHKAM Vol 2 No 3 (2023): SEPTEMBER
Publisher : Lembaga Yasin AlSys

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58578/ahkam.v2i3.1813

Abstract

In general, this research aims to find out: how the Muslim community perceives the sound of the call to prayer in Sawah village, Besitang sub-district, Langkat district and to find out how the Christian community perceives the sound of the call to prayer in Sawah village, Besitang sub-district, Langkat district. This type of research is descriptive qualitative research, namely the data collected is in the form of words, images, not numbers. In this case the researcher classifies sources into two categories, namely primary sources and secondary sources and the researcher collects data by means of observation, interviews and documentation. The results of this research show that the Islamic community views the Adhan as a notification that the time for prayer has arrived with the lafadz that has been determined by the syara of the adhan lafadz, namely Hayya alash shalah which means let's go to prayer and Hayya alal falah which means let's go to victory or happiness, from the adhan lafadz It is clear that the call to prayer is included in da'wah, namely inviting all mankind to pray so that life can be happy in this world and the hereafter. The Christian community views the sound of the call to prayer. Meanwhile, the view of the Christian community is that initially, they admit that the call to prayer can interfere with some of their activities such as working or interacting with friends outside the home. However, as time passes, this individual experiences a transformation in mindset and reaches a deep understanding of the cultural and religious values associated with the call to prayer, as well as accepting its importance for his community.
Hukum Meratapi Mayit Menurut Ḥadīṡ Riwayat Al-Bukhārī Nomor 1226: Kajian Ma’ān Al-Hadis Sulis, Sulis; Damanik, Nurliana; Munandar, Munandar
AHKAM Vol 3 No 1 (2024): MARET
Publisher : Lembaga Yasin AlSys

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58578/ahkam.v3i1.2701

Abstract

Death is either the opposite of life or its absence. One of Allah's unexpected wills is death. Rasūlullāh Ṛaw's instructions on how to care for a corpse are the best sources of advice and direction. The Prophet Ṣaw gave guidance, namely on how family members and other relatives should handle the deceased. In order for living people to take care of the body after someone has passed away, some things need to be done right away. Nevertheless, there are several exceptions made by Muslims to the proper ways to handle corpses, meaning that a significant portion of Muslims are ignorant of the protocol in dealing with corpses in accordance with the teachings of Rasūlullāh Ṣaw. This research aims to find out how ḥadīṡ about mourning the dead in the history of al-Bukhārī number 1226, the perspective of ma'ān al-Ḥadīṡ and its understanding. This type of research is qualitative research. In understanding ḥadīṡ, several approaches are used, including linguistic, anthropological and socio-historical approaches. The result that the author found was that mourning for the dead in Islam is not permitted. If you are just crying as a natural expression of sadness, don't scratch your face, tear your clothes, pull your hair and loudly wail because Rasūlullāh Ṣaw never exemplified this. The corpse that is tortured in the ḥadīṡ is if during his lifetime he made a will to his family so that when he died the family would mourn his passing, whereas if he did not make a will during his lifetime, he would not be tortured because of his family's cries as intended in the ḥadīṡ.
LARANGAN BERBICARA TANPA ILMU (Analisis Penafsiran Sayyid Qutub Dalam Tafsir Fizilāli Al-Qurˋan Surat Al-Isra’:36) Hasibuan, Anwar Arif; Munandar, Munandar; Sahputra , Hery
Relinesia: Jurnal Kajian Agama dan Multikulturalisme Indonesia Vol. 3 No. 4 (2024): Relinesia: Jurnal Kajian Agama dan Multikulturalisme Indonesia
Publisher : Anfa Mediatama

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Skripsi ini membahas tentang larangan berbicara tanpa ilmu yang terkandung dalam surat Al-isra’: 36 melalui analisis sayyid Qutub dalam bukunya Tafsir Fi Ziilaili Al-qur’an, Permasalahan yang harus dijawab adalah bagaimana larangan yang terkandung dalam surat Al-isra’:36 dan apa pengertian larangan berbicara tanpa ilmu secara bahasa dan umum dan bagaimana pandangan Sayyid Qutub dalam menafsirkan ayat 36 surat Al-isra’ dan bagaimana pendapat ulama tafsir lain dalam menafsirkan ayat Al-isra’:36. Dalam penelitian ini penulis menggunakan metode tahlili, suatu metode tafsir yang bermaksud menjelaskan kandungan ayat-ayat al-Qur’an dan seluruh aspeknya. Artinya Mufassir mengikuti susunan ayat sesuai mushaf, mengemukakan arti kosakata, penjelasan arti global ayat, mengemukakan munasabah dan membahas sabab an-Nuzul, disertai Sunnah Rasul, pendapat sahabat, tabi’i dan pendapat penafsir itu sendiri. Penelitian ini menggunakan metode deskriptif kualitatif, yaitu penelitian yang bersifat menggambarkan, dan menguraikan sesuatu hal menurut apa adanya atau karangan yang melukiskan sesuatu. Dan jenis penelitian ini library research (penelitian kepustakaan), yaitu mengambil pada semua jenis data yang berhubungan dengan penelitian baik berupa buku, jurnal, dan bahan-bahan tertulis lainnya. Hasil penilitian ini menunjukkan bahwa penafsiran sayyid Qutub dalam tafsir fizilali Alquran terhadap surat Al-isra’:36 dapatlah ditarik kesimpulan Larangan mengikuti yang tidak ada pengetahuan tentangnya, sayyid Qutb mengharuskan kita bersikaf klarifikatif dalam menerima berita, dan tuntunan tanggung jawab dan menjadikan ayat ini sebai metodologi ilmiah.
Analisis Takhrij dan Pemahaman Hadis Tentang Mahar Yang Ringan Permata, Maulin; Damanik, Nurliana; Munandar, Munandar
Kamaya: Jurnal Ilmu Agama Vol 8 No 2 (2025)
Publisher : Jayapangus Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37329/kamaya.v8i2.4086

Abstract

The dowry in marriage is often considered a symbol of social status, which makes its value tend to be high and burdensome for the prospective groom. However, Islam emphasizes simplicity in dowry, as stated in the hadith that the best dowry is the one that is the lightest. This hadith is often used as a reference to encourage ease in marriage, yet its implementation is still influenced by cultural traditions and social pressures. Therefore, this study aims to examine this hadith using the takhrij al-hadith method to determine the authenticity of its chain of transmission (sanad) and text (matn), as well as to understand its relevance in social and Islamic legal contexts. This research employs a qualitative approach with the takhrij technique, which includes tracing the original names, life span until death, names of students and teachers, as well as scholars' opinions regarding their credibility. The study involves tracking the hadith’s transmission in Kutub Arba‘ata ‘Asyar, along with books of Tarājim wa al-Ṭabaqāt, al-Takhrij wa al-Aṭraf, hadith commentaries, and other supporting literature. The findings indicate that the hadith in al-Mustadrak by al-Hakim al-Naisaburi holds a sahih status according to Imam Muslim’s criteria, making it a valid source of Islamic jurisprudence (hujjah). Scholars such as Shaykh al-Munawi, Shaykh al-Maghribi, Shaykh Abdurrahman bin Qasim, and Shaykh al-‘Uthaymeen interpret that the wisdom behind the simplicity of dowry is to facilitate marriage, strengthen the marital relationship, and avoid financial burdens that may hinder marriage. The conclusion of this study affirms that the principle of dowry simplicity aligns with the Islamic values of ease and contributes to marital stability. A more contextual understanding of this hadith is expected to help reduce burdensome social practices and provide a more inclusive perspective within Islamic marital law.
Kontekstualisasi Lokasi Turun Hujan dalam Hadis dengan Kondisi Geografis Sumatera Utara Halim, Maulana; Munandar, Munandar
MODELING: Jurnal Program Studi PGMI Vol 12 No 1 (2025): Maret
Publisher : Program Studi PGMI Sekolah Tinggi Ilmu Tarbiyah Nahdlatul Ulama Al Hikmah Mojokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.69896/modeling.v12i1.2760

Abstract

Penelitian ini bertujuan untuk mengkontekstualisasikan lokasi turun hujan dalam hadis dengan kondisi geografis Sumatera Utara. Hadis-hadis yang dibahas meliputi pernyataan Nabi Muhammad SAW mengenai hujan sebagai rahmat dan musibah, serta doa beliau terkait lokasi hujan yang diinginkan. Penelitian ini menyelidiki kesesuaian antara prinsip-prinsip dalam hadis dan kondisi geografis serta iklim Sumatera Utara. Metode penelitian ini merupakan jenis penelitian kualitatif dengan model studi literatur. Kemudian dilakukan analisis aktualitatif terhadap teks hadis dengan kondisi realitas di Sumatera Utara, untuk mengetahui pemahaman hadis jika diterapkan pada lanskap sumatera utara dan memberi solusi terhadap pengelolaan sumber daya alam berupa hujan. Analisis dilakukan untuk memahami bagaimana pengelolaan hujan dapat dioptimalkan dengan mempertimbangkan topografi dan curah hujan yang bervariasi di provinsi ini, serta bagaimana prinsip-prinsip dalam hadis dapat diterapkan untuk mencegah dan mengelola bencana banjir. Temuan dalam penelitian ini menunjukkan bahwa apa yang disampaikan oleh Nabi Saw., dalam doanya sesuai dan dapat diterapkan dalam kondisi geografis Sumatera Utara, yang secara tidak langsng memberikan petunjuk terhadap penerapan prinsip-prinsip dalam perencanaan dan pengelolaan sumber daya air yang dapat membantu mengurangi dampak negatif hujan berlebihan, mengoptimalkan manfaatnya, dan melindungi masyarakat serta lingkungan. Penelitian ini memberikan wawasan penting tentang bagaimana ajaran agama dapat diintegrasikan dalam strategi pengelolaan lingkungan yang berkelanjutan.
The effect of fasting time of white snapper (Lates calcarifer) seeds transported for seven hours on survival rate Mislina, Mislina; Rahmayanti, Fitria; Hendri, Afrizal; Diansyah, Sufal; Islama, Dini; Munandar, Munandar
Acta Aquatica: Aquatic Sciences Journal Acta Aquatica, Vol. 12: No. 1 (April, 2025)
Publisher : Universitas Malikussaleh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29103/aa.v1i1.18629

Abstract

The availability of white snapper seeds is still as a problem which is there are still limited in some places and only seals in certain areas in Indonesia. So proper seed handling techniques are needed to increase their survival. This research aims to obtain the optimal fasting duration for white snapper seeds before transportation. Transportation was conducted in closed system, transported using a car, for 7 hours. This research was conducted at Ujung Batee Brackish Water Aquaculture Fisheries Center (BPBAP). The research used a Completely Randomized Design with four treatments and three replications, namely: transportation of white snapper seeds with fasting period of 12 hours (A), 24 hours (B), 36 hours (C) and 48 hours (D). The data obtained was tested for statistical analysis of variance (ANOVA) using SPSS 25.0. The results showed that different fasting duration had no significant effect (P>0.05) on the survival rate either after transportation or five days post-transportation.Keywords: fasting; seed; survival rate; transportation
Efektivitas Program Syarhil Qur’an di LPTQ Provinsi Sumatera Utara Sebagai Media Dakwah dan Pemberdayaan Remaja Nugraha, Babang Prima; Munandar, Munandar; Hasibuan, Riza Sakhbani; Simamora, Pimpinan Abaik; Azizah, Lisa Nur; Inggria, Annisa
Invention: Journal Research and Education Studies Volume 6 Nomor 1 Maret 2025
Publisher : CV. PUSDIKRA MITRA JAYA

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51178/invention.v6i1.2400

Abstract

This study aims to analyze and measure the effectiveness of the syarhil Qur’an program at LPTQ North Sumatra as a medium of da’wah and its contribution to youth empowerment. The study focuses on the implementation of the syarhil Qur’an program conducted by LPTQ North Sumatra and the responses of experts and participants who have taken part in the syarhil Qur’an competition in the Musabaqah Tilawatil Qur’an (MTQ). This research applies a mixed-method approach, combining qualitative and quantitative research to produce comprehensive findings. Data collection techniques include structured interviews to obtain qualitative data related to program implementation and a questionnaire survey via Google Forms distributed to participants to gather quantitative data on the effectiveness of syarhil Qur’an as a medium of da’wah and youth empowerment. The study’s findings indicate that the implementation of the syarhil Qur’an program at LPTQ North Sumatra is based on two main aspects: planning and management, as well as coaching methods. In terms of planning and management, the program is considered effective due to the presence of a Training Center (TC) and a strong support system. However, the coaching method is still manual-based, making it less effective. Additionally, syarhil Qur’an as a medium of da’wah and youth empowerment is deemed effective in the learning aspect and has received positive public responses. Nevertheless, its impact on youth empowerment has not shown significant progress. Therefore, this study recommends developing more modern and systematic coaching methods to enhance program effectiveness.
PELATIHAN DIGITAL BUSINESS BAGI CALON ENTREPRENEUR MUDA KOTA LHOKSEUMAWE DI MASA COVID-19 Falahuddin, Falahuddin; Fuadi, Fuadi; Munandar, Munandar; Andriyani, Devi; Arliansyah, Arliansyah
Jurnal Pengabdian Masyarakat Nusantara (JPMN) Vol. 1 No. 1 (2021): Februari-Juli 2021
Publisher : Lembaga Otonom Lembaga Informasi dan Riset Indonesia (KITA INFO dan RISET)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35870/jpmn.v1i1.274

Abstract

This service will provide an overview of entrepreneurship of small and medium enterprises using digital technology. From all points of view, be it motivation, business opportunities or ideas, as well as business rules according to sharia. During the current Covid-19 pandemic, it is very demanding for young people who already have business plans to adopt digital business tools more quickly to survive and develop in the new normal era. Therefore, prospective young entrepreneurs have great potential to be prepared to become excellent entrepreneurs, who will not only be economically independent, but will also develop regional economic potential which in turn will have a positive impact on the national economy. The purpose of this service is to overcome the problem of unemployment by the younger generation. The solutions we provide are in the form of training and providing motivation to develop and provide basic techniques for doing digital business, and do not forget to provide understanding to aspiring young entrepreneurs about doing business in an Islamic way as a form of development of the nation's.
PENINGKATAN KAPASITAS PENDUKUNG USAHA PADA UMKM KELOMPOK USAHA KERUPUK TEMPE BUNGONG NANGGROE DI KECAMATAN SYAMTALIRA ARON KABUPATEN ACEH UTARA Falahuddin, Falahuddin; Fuadi, Fuadi; Munandar, Munandar; Juanda, Reza; Munardi, Munardi; Heikal, Mohd.
Jurnal Pengabdian Masyarakat Nusantara (JPMN) Vol. 2 No. 2 (2022): Agustus 2022 - Januari 2023
Publisher : Lembaga Otonom Lembaga Informasi dan Riset Indonesia (KITA INFO dan RISET)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35870/jpmn.v2i2.631

Abstract

The purpose of Community Service is carried out to provide understanding and assist business actors regarding the factors supporting business activities, such as business management factors and legality so that business activities carried out are not only profit-oriented, but business activities can continue to develop in the future by paying attention to and implementing supporting factors for business activities. At the end of the program, partners are expected to be able to do, namely 1). business actors experienced a greater increase in production capacity. 2). business actors have an increased understanding of the importance of good financial bookkeeping. 3). business actors also experienced an increased understanding of the importance of labels (Halal and brands) as a marketing strategy and applying science and technology/electronic media as a means of promotion to increase sales.
Potential Utilization of Catfish Wastewater, Livestock Manure and Waste of Fish as Media and Nutrition for Organic Hydroponic Gustiar, Fitra; Munandar, Munandar; Ammar, Muhammad; Yakup, Yakup
AGRITROPICA : Journal of Agricultural Sciences Vol. 5 No. 2 (2022)
Publisher : Badan Penerbitan Fakultas Pertanian (BPFP)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31186/j.agritropica.5.2.62-75

Abstract

Organic Hydroponics is cultivation on a planting medium without soil with a source of nutrients obtained from the decomposition of organic materials by microorganisms. Catfish cultivation wastewater and agricultural waste can be used as an alternative planting medium and a source of nutrients in organic hydroponic cultivation systems. This study aimed to determine the plant nutrient content in catfish culture wastewater added with cow dung, chicken manure, trash fish waste, and catfish waste; and to determine the growth of mustard greens and lettuce which were cultivated hydroponically in a growing medium of catfish wastewater added with cow dung, chicken manure, trash fish waste, and catfish waste. The results slot deposit 5000 showed that the solution of catfish culture wastewater added with catfish waste contained nutrients N 220.0 ppm, P 166.3 ppm K 154.4 ppm Ca 65.9 ppm Fe 4.4 ppm; catfish culture wastewater added with trash fish waste contains 50.0 ppm N; P 10.8 ppm; K 173.4 ppm; Ca 219.4 ppm and Fe 3.2 ppm; catfish culture wastewater added with cow dung contained nutrients N 300.0 ppm, P 293.4ppm K 1026.8 ppm Ca 413.6 ppm Fe 64.9 ppm, while those given chicken manure included N 100.0 ppm; P 76.1 ppm; K 471.1ppm; Ca 299.9ppm and Fe 27.3ppm. While catfish culture wastewater contains 55.2 ppm of N nutrients; P 6.4 ppm; K 7.0 ppm; Ca 14.2 ppm; Fe 0.4 ppm. The growth of lettuce in the growing media of catfish culture wastewater given trash fish and catfish was relatively the same, namely 37.7% and 37.9%, respectively. Meanwhile, the growth of mustard pakcoy grown on planting media given chicken manure (47.6%) was higher than the growth of mustard pakcoy grown on cow dung (33.3%). The addition of 50% ABmix nutrients increased the growth of mustard pakcoy on media that was given chicken manure by 81.7%; pakcoy on media that was given cow dung waste by 74.8%; Meanwhile, the addition of ABmix 50% nutrients increased the growth of lettuce on media that was given catfish meal by 64.4%, and on media that was given trash fish meal by 61.9%. Research shows a high potential for using organic waste as a medium and source of organic hydroponic cultivation fertilizer.
Co-Authors A. I. Munawar A.A. Ketut Agung Cahyawan W Abbas, Damanhur Achmad Fauzan, Achmad Adnir, Farid Afriana, Ulfa’Izah Nur Agusriati Muliyana Agustiar, Muhammad Agustinawati, Agustinawati Ahmad Soandi Sihombing Alfina, Alfina Anam, Faqihul Andesta, Andesta Anugrah E, Dwiyan Arief Maulana Arliansyah, Arliansyah Azizah, Lisa Nur Bety Bety Chalirafi, Chalirafi Choironi, Merry Damanik, Nurliana Dedik Budianta Devi Andriyani Devia Rahmah Dewi Fithria Dezkaesni, Safira Dianshar, Rahmad Dr. Susilawati Susilawati Edwarsyah Edwarsyah, Edwarsyah Eka Lisdayanti F, Falahuddin F, Fuadi Fadilah, Nila Falahuddin, Falahuddin Farid Adnir Febrina, Citra Dina Fitra Gustiar, Fitra Fitria Rahmayanti Fuadi Fuadi Halim, Maulana Harahap, Khairul Luthfi Harahap, Puad Batari Hasibuan, Ahmad Fauzul Hakim Hasibuan, Anwar Arif Hasibuan, Riza Sakhbani Hasmeda, Mery Hasnah Nasution Heikal, Mohd. Hendri, Afrizal Heriansyah Hidayat, Dahfa Ichsan Ichsan Ilahi, Ridha Inda Rahmayani, Ratu Fazlia Inggria, Annisa Irhami, Irhami Irhamna, Reza Islama, Dini Ismail Sulaiman Koto, Aldi Lestari, Iffah Putri M. Hasan Mariati Hutabarat, Ayu Marzuki Marzuki Masyhur Masyhur Mayada, Wafiq Mislina, Mislina Muammar Khaddafi Muhammad Ammar Muhammad Hidayat Muhammad Muhammad MUHAMMAD RIZAL Muhammad Syawal Muhammad Walidin Mukaromah, Lailatul Mukhtarida, Mukhtarida Muktaridha, Muktaridha Muliyana, Agusriati Munardi Munardi Mursawal, Asri Nanda Muhammad Razi Nasution, Maylinda Naufal Bachri, Naufal Nugraha, Babang Prima Nurlela Nurlela Nurul Najmi Nurwijayanti Oryza, Fitria Permata, Maulin Prayoga, Muhammad R. Hayati R. Sugeng Mulyono Rahmawati, Isnaini Rahmayanti, Fitria Ranggayoni, Nanda Putri Reza Juanda Rico Nur Ilham Riswan, M Ronal Kurniawan Rosyah, Lidiana Rudi Hermi Rujito Agus Suwignyo Ryandi, Ryandi Sahputra , Hery Sahrin, Abu Salsa Divi Zianka Sentiya, Novi Simamora, Pimpinan Abaik Siregar, Anita Putri Siregar, Ayu Lestari Siregar, Khoirun Nisa Siregar, Rania Febriyola Sobari, Dolla Sri Wahyuni Sri Wahyuni Sufal Diansyah Sulis, Sulis Susi Herti Afriani Syahrul R, Syahrul Syauki, Moh. Toumae, Villian Twk Mohd Iqbal Ulil Albab Uswatun Hasanah Wintah, Wintah Yakup Parto Yasal, Yasal Zahidah, RA Ghina Zulkarnaen Zulkarnaen