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All Journal al-Afkar, Journal For Islamic Studies Jurnal el-Qanuniy: Jurnal Ilmu-Ilmu Kesyariahan dan Pranata Sosial Jurnal Serunai Bahasa Indonesia Islamic Circle Ta’wiluna: Jurnal Ilmu Al-Qur’an,Tafsirdan Pemikiran Islam Jurnal Pengabdian Masyarakat Sains dan Teknologi Yurisprudentia: Jurnal Hukum Ekonomi QANUN: Journal of Islamic Laws and Studies Tabsyir: Jurnal Dakwah Dan Sosial Humaniora Al-Tarbiyah: Jurnal Ilmu Pendidikan Islam Adpertens ; Jurnal Ekonomi dan Manjemen Marsialapari: Jurnal Pengabdian Kepada Masyarakat Ahsani Taqwim: Jurnal Pendidikan dan Keguruan Amsal Al-Qur’an: Jurnal Al-Qur’an dan Hadis I’tiqadiah: Jurnal Hukum dan Ilmu-ilmu Kesyariahan Presidensial: Jurnal Hukum, Administrasi Negara, Dan Kebijakan Publik Multidisciplinary Indonesian Center Journal Custodia: Journal of Legal, Political, and Humanistic Inquiry
Sawaluddin Siregar
Unknown Affiliation
Religion Agriculture, Biological Sciences & Forestry Humanities Computer Science & IT Decision Sciences, Operations Research & Management Earth & Planetary Sciences Economics, Econometrics & Finance Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Materials Science & Nanotechnology Mathematics Physics Social Sciences Other

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AYATISASI MASJID DI SUMATERA SEBAGAI FENOMENA LIVING AL-QUR’AN Telaah Atas Tren, Motif, Dan Dampaknya Bagi Kemakmuran Umat Sawaluddin Siregar; Hasiah
Ta’wiluna: Jurnal Ilmu Al-Qur'an, Tafsir dan Pemikiran Islam Vol. 6 No. 3 (2025): Ta’wiluna: Jurnal Ilmu Al-Qur’an, Tafsir dan Pemikiran Islam
Publisher : Lembaga Penelitian, Penerbitan dan Pengabdian kepada Masyarakat (LP3M) IAIFA Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

The phenomenon of mosque ayatisation in Sumatra reflects a new trend in Islamic religious practice, representing efforts to bring Qur’anic values to life within the social sphere. This study aims to analyze the trends, motives, and impacts of ayatisation on mosque prosperity through the living Qur’an approach. Employing a qualitative method with a phenomenological framework and field research, the study was conducted in several mosques across Sumatra that have implemented ayatisation in architectural design, spatial aesthetics, and religious activities. Data were collected through observation, in-depth interviews, and visual documentation, and were thematically analyzed to reveal the religious and social implications of this practice. The findings indicate that mosque ayatisation has emerged as a form of contemporary religiosity rooted in the collective desire to visualize and internalize Qur’anic values within worship spaces. The primary motives include spiritual devotion, Islamic educational orientation, and the strengthening of communal religious identity. The positive impacts of ayatisation are evident in the increased participation of congregants, the enhancement of mosques’ social roles, and the revitalization of prosperity grounded in the values of rahmatan lil ‘alamin. This study concludes that ayatisation serves as a tangible manifestation of the living Qur’an, fostering stronger connections between the sacred text, worship spaces, and the social transformation of Muslim communities in Sumatra.
Kewarisan Beda Agama dalam Perspektif Hukum Islam dan Kompilasi Hukum Islam: Analisis Normatif terhadap Putusan Pengadilan di Indonesia Sawaluddin Siregar; Nursania Dasopang
Journal of Legal, Political, and Humanistic Inquiry Vol 1 No 3 (2026): March: Custodia: Journal of Legal, Political, and Humanistic Inquiry
Publisher : CV SCRIPTA INTELEKTUAL MANDIRI

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.65310/v877cw64

Abstract

This study examines the regulation of interfaith inheritance within the framework of Islamic law and the Compilation of Islamic Law (KHI) through a normative analysis of Indonesian court decisions. Islamic inheritance law fundamentally requires religious uniformity between the decedent and heirs, positioning religious difference as a legal impediment to inheritance. The KHI adopts classical Islamic jurisprudence by explicitly stipulating that only Muslim heirs are entitled to inherit from a Muslim decedent. However, judicial practice in Indonesia demonstrates a progressive development, particularly through Supreme Court decisions that introduce wasiat wajibah as an alternative legal mechanism to protect the civil rights of non-Muslim family members. This legal construction does not confer heir status but provides a mandatory bequest as a form of equitable distribution. The coexistence of strict normative rules and judicial discretion reflects an ongoing effort to balance legal certainty, justice, and social realities in pluralistic Indonesian society. The findings indicate that interfaith inheritance law in Indonesia evolves through jurisprudence rather than legislative reform, reinforcing the role of courts in bridging doctrinal rigidity and substantive justice.
RESPONS HUKUM ISLAM TERHADAP PENGGUNAAN KECERDASAN BUATAN DALAM PRAKTIK KEAGAMAAN DI INDONESIA Arif Fikri; Sawaluddin Siregar; Misbah Mardia
I’tiqadiah: Jurnal Hukum dan Ilmu-ilmu Kesyariahan Vol. 3 No. 1 (2026): Februari
Publisher : Yayasan Baitul Hikmah al-Zain

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.63424/itiqadiah.v3i1.625

Abstract

The rapid development of artificial intelligence (AI) has increasingly influenced various aspects of social life, including religious practices among Muslim communities in Indonesia. The use of AI in religious contexts—such as Islamic question-and-answer applications, automated sermon and khutbah generation, religious text translation, and digital worship assistants—has raised normative and ethical debates regarding its legitimacy and legal boundaries within Islamic law. This article aims to examine the response of Islamic law to the use of artificial intelligence in religious practices in Indonesia by focusing on normative and ethical considerations. The study employs a qualitative normative–critical approach through document analysis of fatwas, contemporary scholarly opinions, relevant digital technology regulations, and previous research findings on AI and religion. The analysis is conducted using the frameworks of uṣūl al-fiqh and maqāṣid al-sharīʿah to assess the compatibility of AI applications with the fundamental principles of Islamic law. The findings indicate that Islamic law is generally receptive to the utilization of AI as a supportive tool in religious practices, provided that it does not replace scholarly authority, undermine core theological principles, or generate social and religious harm. Nevertheless, the use of AI in religious contexts requires clear normative boundaries and ethical oversight to prevent the erosion of religious meaning and scholarly legitimacy. This study underscores the need for an adaptive and critical Islamic legal framework to address the challenges posed by artificial intelligence in contemporary Indonesian religious life.
THE PHENOMENON OF SIRI MARRIAGE AND ITS IMPLICATIONS FOR ISLAMIC FAMILY LAW Sawaluddin Siregar; Indra Sakti; Iqbal Pinayungan Munthe; Putra Halomoan Hasibuan; Purnama Hidayah Harahap
Multidisciplinary Indonesian Center Journal (MICJO) Vol. 3 No. 1 (2026): Vol. 3 No. 1 Edisi Januari 2026
Publisher : PT. Jurnal Center Indonesia Publisher

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62567/micjo.v3i1.2302

Abstract

From an Islamic perspective, marriage is not merely a civil matter, nor merely a family or cultural matter, but also relates to religious issues and events, as it is conducted to fulfill the provisions of Allah SWT and the Prophet Muhammad (peace be upon him). A siri marriage is a marriage conducted without official state registration, thus having significant legal implications for women and children. While religiously, this marriage is considered valid, from a state legal perspective, unregistered marriages result in women losing their rights as wives, such as the right to maintenance, inheritance rights, and legal protection within the household. Furthermore, women in siri marriages lack a strong legal basis to file for divorce or assert their rights in court. Meanwhile, children born from siri marriages have only a civil relationship with their mothers, thus facing obstacles in obtaining birth certificates listing the father's name, inheritance rights, and rights to care and education from the father. Siri marriages are also often used as a way to freely practice polygamy without following proper procedures.
MEMBANGUN KESADARAN HUKUM MASYARAKAT MELALUI MODEL PELATIHAN DAN PENYULUHAN Sawaluddin Siregar; Dermina Dalimunthe; Syapar Alim Siregar
Marsialapari: Jurnal Pengabdian Kepada Masyarakat Vol. 3 No. 1 (2026): Maret
Publisher : Yayasan Baitul Hikmah al-Zain

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.63424/marsialapari.v3i1.466

Abstract

This community service program aims to enhance legal awareness among the community through a participatory training and outreach model. The underlying issue addressed by this program is the low level of public understanding regarding legal rights and obligations, as well as the prevalence of rule violations due to limited legal knowledge. The program was implemented using a field-based approach, beginning with a needs analysis, followed by the development of relevant legal materials, and culminating in interactive training sessions and open public outreach activities. The methods employed included lectures, group discussions, case studies, and simple simulations to facilitate community understanding of common legal issues encountered in daily life, such as land disputes, debt agreements, and family-related matters. The results indicate a significant improvement in community legal awareness, as reflected in active participation during discussions and the participants’ ability to identify appropriate legal solutions in accordance with applicable regulations. Furthermore, the program contributed to strengthening the relationship between the community and village officials as legal facilitators. Through the training and outreach activities, community members demonstrated increased confidence in addressing legal issues and a stronger commitment to complying with legal norms. This program demonstrates that training and outreach models can serve as effective instruments in fostering legal awareness and promoting a law-abiding culture at the local level.  
URGENSI MURAJA’AH DALAM MEMPERTAHANKAN KUALITAS HAFALAN BAGI PENGHAFAL AL-QUR’AN Ummi Sari Melina Harahap; Sawaluddin Siregar
Amsal Al-Qur’an: Jurnal Al-Qur’an dan Hadis Vol. 3 No. 1 (2026): Maret
Publisher : Yayasan Baitul Hikmah al-Zain

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.63424/amsal.v3i1.469

Abstract

This study was motivated by the problem of decreasing quality of memorization of the Qur'an in memorizers of the Qur'an after the memorization process is completed, which is caused by a lack of consistency in muraja'ah. The purpose of this study is to examine the urgency of muraja'ah and identify effective muraja'ah methods to maintain the quality of memorization. This study uses a literature study method by analyzing verses of the Qur'an, hadith, and literature related to muraja'ah. The results of the study indicate that muraja'ah is very urgent to maintain the strength, accuracy, and understanding of memorization of the Qur'an. Effective muraja'ah methods include daily, weekly, and monthly muraja'ah, as well as the use of variation methods such as reading alone, together, or listening to recordings. This study recommends the application of consistent and scheduled muraja'ah methods to maintain the quality of memorization of the Qur'an in the long term.
Co-Authors Abdul Wahid Harahap Achmad Ghozali Syafi'i Adi Gunawan Harahap AHMAD BURHANUDDIN Ahmad Mu'is Ai Siti Nurmiati Andi Andri Nirwana AN Andrian Khoirul Ummah Anni Malihatul Hawa Arif Fikri Arnes Yuli Vandika Auliya Citra Badliatul Anisyah Dalimunthe Bayu Al Badjie Hasan Dahliati Simanjuntak Dahniar Namora Dalmi Iskandar Sultani Damanik, Agustina DERMINA DALIMUNTHE Eka Damayanti Nasution Gusman Simon Habibah Zulaiha Hafizh Idri Purbajati Hasiah Hasiah, Hasiah HENDRA GUNAWAN B11211055 Hesti Yunitiara Rizqi Hosen Hosen Indra Sakti Iqbal Pinayungan Munthe Jasmin Jenal Abidin Kamaruddin Taher Khasana Oriza Sativa Liana Astuty Siregar Lilis Karlina Lutfiatul Badriah Pulungan Maraondak Pangestu Mei Arina Ilmi AS Misbah Mardia Misbah Mrd Muhammad Ardi Muhammad Faisal Muhammad Iskandar Dzulkurnain Muhammadong Mulyadi Nasution Nasruddin Khalil Harahap Nida Husna Abdul Malik Nosudera TTR Nunung Suryana Jamin Nurlela Sri Ningsih Nursania Dasopang Puji Pratiwi Purnama Hidayah Harahap Putra Halomoan Hsb Rahman Ramadhan Siddik Pane Ramdhani, Rahmat Ratna Ayu Pawestri Kusuma Dewi Rika Manik Rita Sulista Riza Awal Novanto Rizky Ramadhona Romaito Sasmita Siregar Rosyida Nurul Anwar Satrio Abdillah Shoibatul Aslamiyah Harahap Suhartono Suyitno Syahrianti Syam Syamsu Rijal Syamsuddin Muir Syamsudin Muir Syapar Alim Siregar Tamrin Taupiq Tuti Supatminingsih Ubaidillah Umar Zakka Ummi Sari Melina Harahap USWATUN HASANAH Zaianal Efendi Hasibuan zainal efendi hasibuan Zulfan Efendi Hasibuan