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Sulaiman Sulaiman
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Journal : Analisa

 1 
Domination of Tradition in Under Age Marriage Sulaiman Sulaiman
Analisa: Journal of Social Science and Religion Vol 19, No 1 (2012): Analisa Volume 19, No.01 Januari-Juni 2012
Publisher : Balai Penelitian dan Pengembangan Agama Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18784/analisa.v19i1.152

Abstract

The focus of this research was the phenomenon of early marriage which was domi- nated by cultural traditions. It was a qualitative research that used interview, obser- vation and document reviews to collect the data. The result of the study was expected to provide people enough information and materials on the picture of early marriage. The findings showed some determining factors in the phenomenon: culture, textual understanding of religion, and economic motives. Although the phenomenon of early marriage was like this, people actually perceive that the ideal marriage was a mar- riage which is conducted after reaching the age mature enough to be able to live inde- pendently. The practice of such marriage should get special attention because there are many social problems that are related direcly to the mature age of marriage, such as: mortality, poverty, and the low quality of education. Therefore, the implementa- tion of the marriage must be in accordance with the laws and regulations.
Islam Aboge Pelestarian Nilai-Nilai Lama Di Tengah Perubahan Sosial Sulaiman Sulaiman
Analisa: Journal of Social Science and Religion Vol 20, No 1 (2013): Analisa Journal of Social Science and Religion
Publisher : Balai Penelitian dan Pengembangan Agama Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18784/analisa.v20i1.1

Abstract

Abstrak Komunitas Islam Aboge menghadapi tantangan global yang membawa perubahan pada pola hidup yang lebih dinamis. Komunitas Islam Aboge dapat dibedakan menjadi dua golongan, yakni Islam “nyantri”dan Islam “nyandi”. Pada era globalisasi, komunitas tersebut telah mengalami perubahan / pegeseran dalam sistem keyakinan dan sistem ritualnya karena faktor pembangunan, pendidikan, urbanisasi, dan dakwah. Untuk menjaga kelangsungannya, komunitas Islam Aboge memiliki strategi adaptasi tersendiri, yakni strategi adaptasi konservatif dan strategi adaptasi resistensi. Strategi adaptasi konservatif dilakukan melalui sistem kekerabatan, sistem pembaitan, dan pembinaan pemerintah. Sementara itu, strategi adaptasi resistensi hanya bersifat toleran terhadap apa saja yang dilakukan pihak lawan. Dengan semangat seperti inilah komunitas Islam Aboge dapat melestarikan nilai-nilai warisan budaya leluhur sehingga mampu bertahan hingga sepanjang jaman.Kata kunci: Islam Aboge, Perubahan Sosial, Strategi Adaptasi AbstractIslam Aboge community face the global challenge that impact on lifestyle changes were more dynamic. Islam Aboge community can be classified in two categories, namely “Islam Nyantri” and “Islam Nyandi”. In the age of globalization, the community has experienced a change or shift in beliefs and ritual system because of severalfactors: development, education, urbanization, and religious missionary. In keeping its existence, Islam Aboge community has its own adaptation strategies, namely conservative adaptation strategy and resistence adaptaion strategy. Conservativeadaptation strategy carried out through kinship system, religious-path system, and goverment guidance. Meanwhile resistence adaptation strategy were only tolerant of whatever is done by the opponents. With this spirit, Islam Aboge community preserve the value of cultural heritage so it can survive along age.Keywords: Islam Aboge, Social Change, Adaptation Strategy
Ajaran Tasawuf dalam Naskah Sirr Al-Lathīf Sulaiman Sulaiman
Analisa: Journal of Social Science and Religion Vol 21, No 1 (2014): Analisa Journal of Social Science and Religion
Publisher : Balai Penelitian dan Pengembangan Agama Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18784/analisa.v21i1.29

Abstract

AbstractThe manuscript of Sirr al-Lathīf was Sufism text at early XX century, that proven the existence and dynamic of Sufism thought at Kalimantan, and Nusantara in general. The analysetrhe content of the text, this use Gadamer’s semiphilological hermeneutics analysis. The result of the researchs are: firstly, the way verses of the Fatiha are believed in the text to be located in the body organs in human being, has been part of human being, explains that the text is not an interpretation but mystical the Fatiha. Secondly,the elaboration of the prayer (sembahyang) in the Sirral-Lathīf isunique and couldnpt be found in fiqh schools. He tried to relate the sembahyang as an union of God and slave. And thirdly, elaboration of insānkāmil (the perfect man) as representation of the perfectman, not different from concepts of mainstreamsufi.The script tend to use symbolization toovercomethe limitations ofverbalwordstoreveala veryintimaterelationship.Keywords: Sirr al-Lathīf, Yahya, Gadamer, wujudiyah, and insān kāmil. AbstrakNaskah Sirr al-Lathīf adalah naskah tasawuf pada awal abad XX yang menjadi bukti eksistensi dan dinamika pemikiran tasawuf di Kalimantan, dan Nusantara pada umumnya. Untuk mengkaji kandungan naskah digunakan teknik semi filologis dengan analisishermeneutika Gadamer. Adapun hasil penelitian ini adalah: pertama, ayat-ayat surat alFatihah dipercayai terletak pada organ-organtubuh manusia, yang mengisyaratkan bahwa ia sudah built in dalam diri manusia. Dengan demikian, penjelasan ini bukanlah sebuah tafsir, melainkan mistisisasi surat al-Fatihah. Kedua, penjelasan sembahyang (salat) dalam naskah Sirr al-Lathīf mempunyai kekhasan yang tidak ditemukan dalam penjelasan fikih. Ia mencoba menghubungkan sembahyang sebagai penyatuan antara Tuhan dan hamba. Dan ketiga, penjelasan insān kāmil sebagai representasi dari manusia yang sempurna, tidak jauh berbeda dengan konsep-konsep dari para sufi mainstream. Namun, naskah ini lebih banyak menggunakan simbolisasi untuk menggambarkan keterbatasan kata-kata verbal untuk mengungkapkan hubungan yang sangat intim tersebut. Kata kunci: Sirr al-Lathīf, Yahya, Gadamer, wujudiyah, dan insān kāmil.
Agama Khonghucu Sejarah, Ajaran, dan Keorganisasiannya di Pontianak Kalimantan Barat Sulaiman Sulaiman
Analisa: Journal of Social Science and Religion Vol 16, No 1 (2009): Analisa Journal of Social Science and Religion
Publisher : Balai Penelitian dan Pengembangan Agama Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18784/analisa.v16i1.58

Abstract

Current confucius religion research is performed at Pontianak, West KalimantanProvince. The research shows that confucius religion characteristics which are moretraditional come from their ancestor’s tradition. The History reveals the beginningof confucius religion invoking from traditional belief, which is Ru Jiao. The prophetKhong Zi has finalized Ru Jiao into Confucius religion. Confucius followers belief inone God, Prophet, and holybook, and belief in forefather. The history of confuciusreligion ever experienced blur period during new regime administration. However,their leader manage to retain their followers through religious organization.Key words : Khonghucu, history, doctrine, organization
Problematika Pelayanan KUA Anamuban Timur Sulaiman Sulaiman
Analisa: Journal of Social Science and Religion Vol 18, No 2 (2011): Analisa Volume XVIII No 02 Juli Desember 2011
Publisher : Balai Penelitian dan Pengembangan Agama Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18784/analisa.v18i2.136

Abstract

Kantor Urusan Agama (KUA) merupakan ujung tombak pelayanan Kementerian Agama yang bersentuhan langsung dengan kehidupan masyarakat.  Dengan keterbatasan yang dimiliki, KUA harus melayani berbagai persoalan terkait dengan perkawinan, wakaf, kesejahteraan masjid,   kerukunan  umat beragama. Dengan pendekatan kualitatif, penelitian ini menemukan bahwa dalam memberikan pelayanan keagamaan, KUA di Kecamatan Amanuban Timur banyak mengalami problem, antara lain rendahnya  kulitas da’i, peluang terjadinya  disharmoni dengan adanya teror dan  bentuk-bentuk  diskriminasi kegamaan, serta pelayanan pernikahan yang  berhadapan dengan kuatnya pengaruh adat.
Kepuasan Jamaah Haji Terhadap Pelayanan KBH di Kabupaten Jepara Sulaiman Sulaiman
Analisa: Journal of Social Science and Religion Vol 21, No 1 (2014): Analisa Journal of Social Science and Religion
Publisher : Balai Penelitian dan Pengembangan Agama Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18784/analisa.v21i1.27

Abstract

Abstract This research aims to know the level of pilgrims satisfaction on the service of KBH in Jepara district. This study used a mixed methodsapproach, combination of quantitative and qualitative methods. Technique of collecting data used questionnaires, interviewsand observations. This research was expected to give information and theoritical study materials for the general public, especially those related to the policy on the hajj. The results showed that the level of pilgrimssatisvaction was in very high because most ofpilgrims felt very satisfied with the service of KBH. Because of this, people strongly believe in the service of KBH, in both primary service and additional service. KBH faced many obstacles in providing services, specially related to avery limited portion for mentors sothat KBH couldn’t accompany the pilgrimsuntil in the holy land.Keywords: Pilgrims, satisfaction hajj, service KBHAbstrakPenelitian ini bertujuan untuk mengetahui tingkat kepuasan jamaah haji terhadap pelayanan KBH di Kabupaten Jepara. Pendekatan yang digunakan adalah mixed methods, yakni suatu pendekatan yang mengkombinasi kuantitatif dan kualitatif. Teknik pengumpulan data kuantitatif menggunakan questioner, dan hasil temuanditindak lanjuti dengan teknik pengumpulan data observasi dan wawancara mendalam. Penelitian ini diharapkan dapat memberikan informasi dan bahan-bahan kajian teoritik bagi masyarakat umum, khususnya terkait dengan kebijakan mengenai penyelenggaraanibadah haji. Hasil penelitian menunjukkan bahwa tingkat kepuasan jamaah sangat tinggi karena sebagian besar jamaah haji merasakan sangat puas terhadap pelayanan yang dilakukan oleh KBH. Masyarakat sangat percaya dengan pelayanan KBH terutama karena baiknya kualitas pelayanan utama dan pelayanan tambahan. KBHmenghadapi berbagai kendala dalam memberikan pelayanan, terutama terkait dengan porsi pembimbing yang sangat terbatas sehingga KBH tidak bisa mendampingi jamaahhingga di tanah suci.  Kata kunci : Jamaah haji, kepuasan jamaah, pelayanan KBH
Co-Authors Abdullah Abdullah Adang HG Ade Anggraini Fahmal Adnan Adnan Agustianur Agustianur Ahmad Buchori Ahmad Ridha Aini Nurul Aisyah Putri Agustiyan Akbar Akbar Ali Mustofa Alimudin Laapo Amin Purnawan Anastasia Evarista Theresia Astita Bura ANGGERAINI OKTARIDA Anggriani Anggriani Anggun Mareta Anggun Sarwana Anis Sholihah Anjar Candrawati Ari Ramdani Arifuddin Arifuddin Asnawan Asnawan Aufa Miranti Bainil Yulina Bambang Budi Rahardjo Bambang Firmansyah Bambang Soewito Chairuman Chairuman Choiruddin, Choiruddin Chusnul Islamiah Cut Adelina Deny Setiawan Devi Mediarti Dewi Agustina Eka Yulianti ELIHAMI, ELIHAMI Eva Riana Evada Dewata Fadilah Insani Rahmat Ilin Fasdarsyah Fasdarsyah Firmansyah Firmansyah Fitria Muchnisa Gatot Setiawan Ghea Fandella Desquita Hafidh Maksum, Hafidh Halomoan Hilda Hilda Ilham Ilham Iman S. Suriawinata Indiyah Muwarni ira damayanti Ismail Efendy JAROT BUDIASTO Jasman J Ma'ruf Jawiah Jawiah Kahfie Nazaruddin Khalisah Khalisah Kiagus Zainal Arifin Kiagus Zainal Arifin Lili Suryaningsih Linda Ikawati M Adli Abdullah M Jafar M Jafar M. Husen M. Misbah M. Subur M. Thoyib M. Yamin M. Yamin M. Yamin M.Hussin Affan Maitsarana Ishmaturadhwa Makka, Zulvia Maria Cetrih Angelsa Nati Marni Marni Maryaningsih Maryaningsih Mela Santi Mengsi Mengsi Mhd Sholihin Martua Lubis Mimik Umi Zuhroh Mislinawati Mislinawati Misri A. Muchsin Mitra Yadiannur Moh. Najib Syaf Mohd. Din Muammar Yogi Muazzin Muazzin Muhammad Afaq Ahmad Khan Muhammad Fahri Huseini Muhammad Idham Mukhlis Mukhlis Nailil Muna Nasir Nasir Nasir Nasri Nelia Hera Putri Nur Annisa Nur Fadilah Nur Hidayah Nurmasyitah Nurmasyitah Nurrahmah Nurrahmah NURUL HIDAYAT Nyak Indra Onan Christanto Sepang Permana Honeyta Lubis Rahmadi Ali Rahmah Rahmah Ramadhani Rafi Rasheesa Ramdania Zafitri Ratna Ratna Reza Zubaedah Rifka Irhamna Riri Maifiani Rizanizarli Rizanizarli Rizqi Hidayat Mizan Rizzaludin Rizzaludin Robiyatul Adawiyah Ronnie Susman Natawidjaja Rosma ely Rosnani Rosnani Rusli Yusuf Sabna Nulanda safrin safrin Salsabila Muharani Putri Sarikadarwati Sarikadarwati Shavreni Oktadi Putri Sholatiah Lubis Siti Banun Siti Remeja Soedirman Soedirman Sri Aguswarini Sri Sumartiningsih Suci Fitriani Sudirman Sudirman Suhria Atmana Sumiyati Sumiyati Sunarso Sugeng Suparjono Suparjono Surni Gayo Syamsul Ph.D M.A. Hadi Syarful Rahmawati Syarifah Habibah Tatik Melinda Tallulembang Teuku Muttaqin Mansur Titien Agustina Tri Niswati Utami Tursinawati Tursinawati Weronika Kartika Weka Wida Gerhana Yeni Vera Yenny Nadia Yeremias Bardi Yohanes Swasti Sue Yuliantina Aryani Yusniar Yusniar Yuza Defitri Zulkifli Halid