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All Journal Al-Zahra : Journal for Islamic and Arabic Studies Islam Futura Phi : Jurnal Pendidikan Fisika dan Terapan Dusturiah : Jurnal Hukum Islam, Perundang-undangan dan Pranata Sosial Journal of Natural Sciences and Mathematics Research MNJ (Malang Neurology Journal) INVOTEK: Jurnal Inovasi Vokasional dan Teknologi SAMARAH: Jurnal Hukum Keluarga dan Hukum Islam Metalurgi Jurnal Ilmiah Sinus El-Barka: Journal of Islamic Economics and Business El-Usrah: Jurnal Hukum Keluarga Jurnal Ilmiah Al-Mu'ashirah: Media Kajian Al-Qur'an dan Al-Hadits Multi Perspektif Abdi Laksana : Jurnal Pengabdian Kepada Masyarakat Community Development Journal: Jurnal Pengabdian Masyarakat Al-Qadha: Jurnal Hukum Islam dan Perundang-Undangan JURNAL PENDIDIKAN INDONESIA: Teori, Penelitian, dan Inovasi Journal of Materials Exploration and Findings Makara Journal of Technology Malcom: Indonesian Journal of Machine Learning and Computer Science Lunggi Journal Jurnal Multidisiplin Indonesia
Badrul Munir, Badrul
UIN Maulana Malik Ibrahim Malang
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Mafhum Al Naskh min Mandhur Al Fiqh Al Maqashidiy: Dirasat wa Niqasy Mubarrak, Husni; Munir, Badrul
Jurnal Ilmiah Al-Mu'ashirah: Media Kajian Al-Qur'an dan Al-Hadits Multi Perspektif Vol. 20 No. 1 (2023)
Publisher : South East Asia Regional Intellectual Forum of Qoran Hadith (SEARFIQH)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jim.v20i1.16501

Abstract

This simple article discusses the concept of naskh and its division in Qur'anic studies. The study of naskh has become increasingly important, not only in ulumul Qur'an but also extending to other Shari'ah disciplines, including the science of ushul fiqh, which concentrates on the discovery of legal arguments and methods of istinbath Shari'ah law. This article argues for the importance of reviewing the study of naskh by placing maqashid scales as a parameter on the fulfillment of benefits and harms, especially with regard to the classification of naskh and the distribution of examples. The author uses the literature study method in this research by referring to motherbooks in classical ulumul Qur'an studies as well as various contemporary references, including recent scientific journal articles, in order to discuss the issue of the concept of naskh in the review of fiqh maqashid studies and debate the long-circulating shubhat views surrounding the study of naskh. The results of the study show that the division of the kinds of naskh by rasm and tilawah as narrated in 'ulumul Qur'an into three forms - according to the review of Fiqh Maqashid - is unacceptable, because it opens the door to doubt and even skepticism about the Book of Allah, therefore such a model of naskh division must be rejected to realize a greater and greater benefit in maintaining this religion and maintaining the sanctity and authenticity of the Qur'an.
TAJDĪD MAFHŪM AL-MĀ AL-MUṬLAQ FĪ AL-SIYĀQ AL-MU’ĀṢIR (DIRĀSAH MUQĀRANAH BAINA FUQĀHA AL-MAẒĀHIB WA AL-MU’ĀSHIR FI ḌAUI AL-TAṬHĪR BI AL-ISTIHĀLAH) Razak Abdullah, Abdul; Munir, Badrul; M. Bennani, Abdelkarim
Islam Futura Vol 22 No 2 (2022): Jurnal Ilmiah Islam Futura
Publisher : Universitas Islam Negeri Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jiif.v22i2.13940

Abstract

The development of science and technology at the present time in the treatment of water has affected the understanding of the meaning of water and the provisions of its use in jurisprudence, which led to a change in the meaning of absolute, pure and purified water. If the mazhab scholars discuss the status of water that consists of absolute water, used water, mixed water and impure water without any expansion of the return of the water status to the absolute state through unnatural processes, then contemporary scholars seek to expand the status of water to become absolute, pure and purified by an unnatural process. This research uses the library studies method with a comparison between the mazhab scholars and contemporary scholars in understanding absolute water, and uses an analytical framework based on the theory of Istihālah in the process of recycling or distilling water. The results of the study indicate that there are efforts to renew and expand the form of absolute water by contemporary scholars through the process of Istihālah, so that the water that was used, or impure water, sewage or waste, becomes absolutely pure and purified water again, if it goes through a hydrological process. The renewal and expansion of the meaning of the absolute is a creative effort and a kind of contemporary jurisprudence that goes in line with the spirit that jurisprudential rulings are constantly evolving within the framework of accommodating the development of science and technology.
Inspection Planning of Subsea Pipeline Using Risk-Based Inspection Adelia, Ni Luh Triska; Munir, Badrul; Soedarsono, Johny Wahyuadi
Journal of Materials Exploration and Findings Vol. 3, No. 2
Publisher : UI Scholars Hub

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Abstract

Pipelines are an important tool in oil and gas exploration. Pipeline is a transmission and liquid collection lines, including their accessories, which transport fluids from one plant to another. In transmission and collection process, there is a possibility of failure which can have minor to major impact on personnel injury, the environment and interrupt the business process. To maintain safety and to prevent accidents, the source and cause of failure needs to be calculated. Risk-based inspection (RBI) is a method that can be used to calculate the risk and determine the inspection planning both schedule and method, by combining the probability and consequences of failure. The analysis shows that the production separator is in the low-risk category. The next inspection schedule is determined based on RBI estimation which is 13 years after the last inspection. Inspection methods that can be applied to subsea pipeline based on DNVGL-RP-F116 standard are external inspection, in-line inspection with intelligent pig, and monitoring system. For external inspection can use Remotely Operated Vehicle (ROV). In-line inspection (ILI) with intelligent pig need to validate by with underwater UT B-Scan in the following year. The monitoring system only needs to be continued from what has been installed, corrosion coupon. It only needs to be adjusted for the length of installation time according to its purpose, to measure corrosion rate or detect pitting.
Effect of Impurities in Supercritical CO2 Environment on Steel Corrosion Behavior – an Overview Widianto, Shilla Rizqi; Soedarsono, Johny Wahyuadi; Riastuti, Rini; Munir, Badrul
Journal of Materials Exploration and Findings Vol. 3, No. 2
Publisher : UI Scholars Hub

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Abstract

Carbon capture, utilization, and storage (CCUS) technology is one of the available technologies to reduce presence of greenhouse gasses. Implementation of CCUS technology strongly relates with the CO2 transportation from the capturing facility to the storage in the geological reservoir. The most economical method for large-scale and long-distance CO2 transportation is using pipeline in supercritical phase. Moreover, presence of impurities such as water, O2, SO2, H2S, NO2 may cause detrimental effect towards carbon steel pipeline. This paper intends to provide an initial information for supercritical CO2 pipeline material selection, which review and summarize existing research on corrosion under supercritical CO2 environment. This paper present environment categorization in supercritical CO2 stream, impurities effect toward sample, as well as brief discussion about corrosion evaluation method.
Inspection Program Effectiveness Key Performance Indicator for Pressurized Static Equipment Integrity at Offshore Platform Haekal, Teuku Ahmad; Soedarsono, Johny Wahyuadi; Munir, Badrul; Sholihin, Muhammad Yudi Masduky
Journal of Materials Exploration and Findings Vol. 3, No. 3
Publisher : UI Scholars Hub

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Abstract

One of the key challenges in asset integrity management system at offshore platform is the lack of visibility regarding performance issues and program effectiveness. Without proper performance measurement systems, it becomes difficult to address positive or negative trends promptly and for management to stay informed about the status and the impact of the inspection program. Therefore, Key Performance Indicator (KPI) is needed to measure inspection program effectiveness to prevent undesirable equipment failures that could lead to Loss of Primary Containment (LOPC) or Process Safety Event (PSE). The developed KPI is the ratio of the number of non-leak inspection findings with a remaining life of less than 3 years to the total number of all anomalies with a remaining life of less than 3 years, including leak findings. By applying this KPI, inspection program effectiveness for an offshore field was monitored and improved firmly from 29% in 2018 to 82% in 2023, with some fluctuations in performance before achieving a strong recovery in later years.
HARNESSING CLIENT-SIDE AI: DEVELOPMENT AND VALIDATION OF A TENSORFLOW.JS APPLICATION FOR NON-INVASIVE SNORING DETECTION Afif, Zamroni; Rakhmatiar, Rodhiyan; Munir, Badrul; Ala Qoonita Najma Haq, Nabiila; Sabda Alam, Satria; Amrus Ernanda, Shelby; Ayu Irnanda, Miranthi; Riandono, Dody
MNJ (Malang Neurology Journal) Vol. 12 No. 1 (2026): January
Publisher : PERDOSSI (Perhimpunan Dokter Spesialis Saraf Indonesia Cabang Malang) - Indonesian Neurological Association Branch of Malang cooperated with Neurology Residency Program, Faculty of Medicine Brawijaya University, Malang, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21776/ub.mnj.2026.012.01.08

Abstract

Background: Obstructive sleep apnea (OSA) is a prevalent global health issue, yet current monitoring methods are often inaccessible or impractical for routine, at-home use. Objective: This study addresses the need for simple, non-invasive tools for sleep quality assessment. Methods: We developed and evaluated a novel, browser-based snoring detection application leveraging TensorFlow.js. A binary classification model was trained on a balanced dataset of snoring and background noise audio. A key feature of the application is its client-side architecture, where all audio processing and model inference occur locally on the user's device, ensuring real-time performance and preserving user privacy. The model's performance was validated on a holdout test set using standard classification metrics. Results: The model demonstrated robust performance, achieving an overall accuracy of 94.12%, a sensitivity of 95.00%, and a specificity of 93.22% in distinguishing snoring from ambient noise. The application successfully generated useful session statistics for users, including total snoring duration, frequency, and the percentage of snoring time during a monitoring session. Conclusion: This study validates the use of a browser-based AI system as a reliable, scalable, and privacy-preserving tool for sleep quality monitoring. While not a diagnostic instrument, the application serves as a highly accessible preliminary screening and awareness tool. This approach represents a significant step toward democratizing sleep health monitoring and empowering individuals to take an active role in managing their well-being.
Dari Riyadah ke Etika Hidup: Internalisasi Manhaj Attahqiq dan Keberlanjutan Spiritualitas Alumni Pesantren Munir, Badrul; Hanafiah, Hanafiah; Fatkhullah, Faiz Karim
Jurnal Pendidikan Indonesia : Teori, Penelitian, dan Inovasi Vol 6, No 1 (2026): Jurnal Pendidikan Indonesia : Teori, Penelitian, dan Inovasi
Publisher : Penerbit Widina, Widina Media Utama

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59818/jpi.v6i1.2669

Abstract

This study addresses the challenge of sustaining religious character and spiritual resilience among pesantren alumni after returning to broader social environments. Many graduates experience a decline in religious consistency when institutional structures are no longer present. This research aims to explore how the Manhaj Attahqiq at Banuraja Islamic Boarding School is internalized and how it influences the sustainability of religious practices, moral development, and spiritual well-being of alumni. A descriptive qualitative approach was employed using in-depth interviews, open-ended questionnaires, and triangulation with significant others. Data were analyzed thematically to capture patterns of lived experiences and subjective meanings. The findings indicate that Manhaj Attahqiq does not merely cultivate ritual habits but internalizes spiritual discipline (riya?ah) as a sustainable life ethic, reflected in consistent worship practices, emotional stability, self-regulation, and meaningful life orientation. Dhikr, spiritual routines, and ethical discipline function as primary sources of spiritual resilience in navigating life challenges. The study concludes that a manhaj-centered internalization model emphasizing inner awareness and ethical embodiment is more effective in sustaining spiritual continuity than purely normative-instructional approaches, offering significant implications for the development of pesantren-based spiritual education models.ABSTRAKPenelitian ini dilatarbelakangi oleh tantangan keberlanjutan pembentukan karakter dan spiritualitas alumni pesantren setelah kembali ke masyarakat. Banyak lulusan lembaga pendidikan keagamaan mengalami penurunan konsistensi ibadah dan ketahanan akhlak ketika tidak lagi berada dalam lingkungan yang terstruktur. Penelitian ini bertujuan mengkaji bagaimana Manhaj Attahqiq di Pondok Pesantren Banuraja diinternalisasikan dan berdampak pada keberlanjutan ibadah, pembentukan akhlak, serta kesejahteraan lahir dan batin alumni. Penelitian menggunakan pendekatan deskriptif kualitatif dengan teknik pengumpulan data melalui wawancara mendalam, angket terbuka, dan triangulasi dengan orang-orang terdekat alumni. Analisis data dilakukan secara tematik untuk mengidentifikasi pola pengalaman dan makna subjektif alumni. Hasil penelitian menunjukkan bahwa Manhaj Attahqiq tidak hanya membentuk kebiasaan ritual, tetapi menginternalisasikan riya?ah sebagai etika hidup yang berkelanjutan, tercermin dalam konsistensi ibadah, stabilitas emosi, pengendalian diri, serta orientasi hidup yang lebih bermakna. Praktik dzikir, wirid, dan disiplin adab menjadi sumber utama ketahanan spiritual alumni dalam menghadapi dinamika kehidupan. Penelitian ini menyimpulkan bahwa internalisasi manhaj yang berorientasi pada pembentukan kesadaran batin lebih efektif dalam menjaga keberlanjutan spiritual dibandingkan pendekatan normatif-instruksional semata, sehingga memiliki implikasi penting bagi pengembangan model pendidikan pesantren berbasis tasawuf amali.
Identification of Subsurface Structures in Jaboi Hot Spring Sabang Using Electrical Resistivity Tomography Darisma, Dian; Idris, Syafrizal; Munir, Badrul; Marwan, Marwan; Salsabila, Rifa Salma
Jurnal Phi: Kurnal Pendidikan Fisika & Terapan Vol 12 No 2 (2026)
Publisher : Universitas Islam Negeri Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/p-jpft.v12i2.33905

Abstract

The Jaboi geothermal field possesses a capacity of 50 MWe and is set to be developed into a power plant with a configuration of 2x5 MWe. This study seeks to develop a more detailed subsurface model utilizing the two-dimensional electrical resistivity tomography near Jaboi hot spring. This study employs the Wenner-Sclumberger configuration, which effectively characterizes subsurface models in horizontal and vertical dimensions. This method effectively models subsurface conditions by categorizing the resistivity values of rocks into three distinct layers. From line JB1, it can be interpreted as a fluid path, supported by the presence of surface manifestations. It remains uncertain whether a fluid path is present in line JB2. The rock interpretation results at the study site indicate a predominance of tuff mixed with pumice flakes and sandstone and clay tuff combined with agglomerates. The aquifer layer at the study site begins at a depth of 50 m, exhibiting a resistivity value ranging from 2 to 10 Ωm.
Co-Authors Abdiel Khaleil Akmal Abdillah, Andi Abdul Halim Anshor Abdul Jalil, Husni Abiyyu, Muhammad Dzaki Absor, Layin Abu Bakar, Ali Adelia, Ni Luh Triska Afif, Zamroni Agustin Hanapi Ahyandi, Syarif Syamsi Akhmad Herman Yuwono Akhmad Yuwono, Akhmad Al-Huda, Nafisah Ala Qoonita Najma Haq, Nabiila Alfian Ferdiansyah Alfiana, Arista Amal, Mohammad Ikhlasul Amrus Ernanda, Shelby Ansyah, A. Rusli Budi Ardiansyah, Rian Ardika, Jumelia - Arief Alamsyah Nasution, Arief Alamsyah Arif Rahman Asmiragani, Syaifullah Assidiki, Hasbi Ayu Irnanda, Miranthi Bambang Suharno Cahyani, Lutvia Dian Wulan Catur Ari Setianto, Catur Ari Chozin, Iin Noor Daeng, Bonaventura Handoko Darisma, Dian Darkim, Darmawan Dian Ekawati Didi Candradikusuma Dinda Iryawati Dwi, Pratiwi Suryanti Eko Arisetijono Elmira, Fara Qamara Fachri, Fachri Fatkhullah, Faiz Karim Ferdiansyah, Firnando Fianti Fianti, Fianti Gamal Achyar Haekal, Teuku Ahmad Halida Yunita Hanafiah Hanafiah, Hanafiah Handika, Ehwanul Harun Al Rasyid Heri, Sutanto Ho, Kim Kyoo Husni Mubarrak I Nyoman Mudana Idris, Syafrizal Ilyas, Muhammad Fadhlirobby Indriana Kartini Iskandar Iskandar Izzati, Arina Javier, R. Mohamad Johny Wahyuadi Soedarsono Kim Ho, Kim Kim, Kyoo Ho Laila, Fadilatul Limanto, Ericko Julian M. Bennani, Abdelkarim M. Rafid Marwal Mahendra, Mirza Maisuri T. Chalid, Maisuri T. Marwal, Muhammad Ilyas Marwan Marwan Mondiani, Yeni Quinta MUNIRA SUNGKAR, MUNIRA NURBAYANAH, SITI Nurdin, Alifiya Febryanto Zuhri Nurhayati Nurhayati Paundralingga, Obed Trinurcahyo Kinantyo Perdana, Maulana Zidan Pertiwi Febriana Chandrawati Prastiwi, Dian Eka Prayudi, Firman Pujianto, Togo Hadi Qudsiyah, Baytil Rachmat Wibowo, Rachmat Rakhmatiar, Rodhiyan Ratnasari, Rahmi Desi Razak Abdullah, Abdul Rialdi, Andisa Fadhila Riandono, Dody Rini Riastuti, Rini Rizky Rosita, Rizky Sa'adah, Asyifatu Sabda Alam, Satria Salsabila, Rifa Salma Shafiq, Tengku Ahmad Shahdevi Nandar Kurniawan, Shahdevi Nandar Sholihin, Muhammad Yudi Masduky Siswanto . Soedarsono, Johny W. Sofyan, Norifon Sri Budhi Rianawati, Sri Budhi Suhaili Sufyan, Muhammad Suprianto, Wiwit Didik Tohadi Tohadi Tri Wahju Astuti, Tri Wahju Trisnawati, Ayu Vika Rizkia Wahyudi, Setia Wibowo, Rachmat Adhi Wicaksono, Himawan Widianto, Shilla Rizqi Widodo Mardi Santoso, Widodo Mardi Wulandari Handini Yeni Purnamasari, Yeni Yuniar Alam, Yuniar Yunus, Saifullah Zikri, Awwaluz