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Journal : Al-'Adalah

The Role of Religious Affairs Office (KUA) of Makassar City in Preventing Marriage Violation under the Maṣlaḥah Mursalah Principle HM, Muhajir; Hasan, Hamzah; Supardin, Supardin; Fikri, Mursyid; Shesa, Laras
al-'adalah Vol 21 No 1 (2024): Al-'Adalah
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/adalah.v21i1.17017

Abstract

This study discusses the role of the Makassar City Religious Affairs Office (KUA) in preventing marital violations based on the principle of maṣlaḥah mursalah. The aim is to obtain a complete picture of the position of the Religious Affairs Office (KUA) as the front guard in resolving various problems and marital violations in the community. This study is qualitative using a descriptive phenomenological approach. Data were obtained from two types of sources, namely primary sources and secondary sources. Primary sources are carried out through interviews, observations, and documentation whereas secondary sources are in the form of certain documents, standard books, articles, or other materials related to the topic studied. Interviews were conducted with the Head of KUA, Penghulu, and office staff. This study involved five KUA in Makassar City with a case study approach that was analyzed in depth through the principle of maṣlaḥah mursalah. This study found that the KUA in Makassar City has played an active role in taking various strategic steps to realize flexible marriage law policies that are in line with the dynamics and needs of society. Other policies that have also been implemented include the formation of a special team, the implementation of routine studies on Islamic marriage law, and increasing cooperation with research institutions. This policy is implemented to make marriage law relevant and responsive to social change. All of this is evidence that in addition to being a public service institution, the KUA in Makassar has also played a role in maintaining legal flexibility so that it remains in line with the interests of the wider community.
Co-Authors Abdullah, Fahri Achmad Musyahid Idrus, Achmad Musyahid Achmad Musyahid, Achmad Achmad, Almi Achmad, Muhammad Thamrin Thamrin Adil, Syafaat Muhammad Wildan Amal, Amalia Sururiah Amin, Astrid Amanda Putri Amin, Muhammadiyyah Anas, Muh Fauzi Ashari, Hardianti Astari, Alfira Nurfasihah Asti, Mulham Jaki Bakri, Muammar Muhammad D, Dliyauddin Dalle, Jumarni Darussalam Fatmawati Fatmawati Fatmawati, Fatmawati Fatra, Meyhira Fatrizia Fhara, Fhara Fitri, Nurul Amalia H, Herianti Haddade, Abdul Wahid Halil, Abdul Halim, Patimah Halimang, Halimang Hamsir Hamsir Heriana, Heriana Herman, Muhammad Akbar Hilal, Fatmawati HM, Muhajir indah Kurniati Kurniati Larissa, Dea Laura, Riska Islamia Lomba Sultan M. Thahir Maloko, M. Thahir Marillang, Marillang Muh. NurTaslim Saleh Muhammad Daud Muhammad Shuhufi, Muhammad Muhammad, Mar'i Muis, Abdul Rinaldi Mulasari, Mita Mursyid Fikri Musdalifah Musdalifah Mustafa, Zulhasari Mustafa, Zulhas’ari Mustaufiq, Mustaufiq Najib, Muh Natzir, Firman Nofita Rukmawana, Andi Nugraha, Aliyyul Qayyuum Nur Aisyah Nur Salam Nurekasari, Nurekasari Oktapiana, Adelia R, Randy Rahma Amir, Rahma Rahman, Nurfadillah Ratih Pratiwi Ridwan, Mir’atul Mar’ah Ridwan, Muh. Saleh Risal, M. Chaerul S, Samsidar Saharuddin, Sri Rahayu Sakti, Salwa Nurfauziyah Shesa, Laras Sohrah Sohrah, Sohrah Soleh, Muhammad Ikhsan Supardin Supardin, Supardin Suriyadi, Suriyadi Syahida Asia Syahrul Syahrul Syamsuddin, Darussalam Syariful, Muh. Gazali Tantri, Tantri Indar Pratiwi Tarmizi Taudiyah, Nasya Tisfa Wahid Haddade, Abdul Watowiti, Ardiansyah S. Widianti, Anyta Widya wati Wijaya, Febri Ainul Zulfahmi